Adolescence is a vital stage of development involving rapid physical and psychological changes that increase nutritional demands. Iron-deficiency anaemia is a widespread health problem among Indonesian teenagers, negatively affecting concentration, energy levels, and immune function. Equally important is adolescents’ awareness of their blood group, which is critical for emergency medical treatment but often overlooked. Education targeting these issues is necessary to improve adolescent health outcomes. Methods: This community program at SMA Dr. Soetomo Surabaya included interactive educational sessions led by health experts and university students. Various learning tools such as videos, posters, and leaflets were used. Students’ knowledge was measured using questionnaires before and after the sessions. Results: The intervention led to notable improvements in students’ understanding of anaemia’s causes, symptoms, and prevention strategies. Pre-test to post-test analysis revealed a significant increase in anaemia knowlede, with average scores improving from 60% to 85%. Awareness about blood groups (ABO and Rh) also increased, with knowledge scores rising from 55% to 80%. This was accompanied by increased motivation to adopt healthier habits and learn their blood group. Formation of student health teams and use of digital platforms supported ongoing health promotion. Conclusion: The program successfully enhanced adolescents’ knowledge and health awareness. Engaging, school-based education with peer participation can foster long-term positive behavior changes. Expansion of such programs is recommended for sustained impact.

Badan Penyelenggara Jaminan Sosial Ketenagakerjaan (BPJS Ketenagakerjaan) memiliki peran strategis dalam memberikan perlindungan bagi pekerja sektor informal. Salah satu kelompok yang tergolong dalam hal tersebut yaitu pelaku usaha mikro, kecil, dan menengah (UMKM) yang rentan terhadap risiko kerja. Namun, tingkat pemahaman dan partisipasi pelaku UMKM terhadap program ini masih rendah. Kegiatan pengabdian kepada masyarakat ini bertujuan untuk meningkatkan literasi dan kesadaran pelaku UMKM dalam Komunitas Sahabat UMKM Pamulang (SUP) di Kecamatan Pamulang, Kota Tangerang Selatan terhadap program BPJS Ketenagakerjaan. Metode pelaksanaan kegiatan dilakukan melalui sosialisasi interaktif yang mencakup pemaparan materi, diskusi kelompok, serta sesi tanya jawab langsung dengan peserta. Materi yang disampaikan meliputi pengenalan program Jaminan Hari Tua (JHT), Jaminan Kecelakaan Kerja (JKK), Jaminan Kematian (JKM), dan prosedur pendaftaran sebagai peserta mandiri. Hasil kegiatan ini menunjukkan terjadi peningkatan minat pelaku UMKM untuk menjadi peserta mandiri BPJS Ketenagakerjaan. Kegiatan ini menunjukkan bahwa pendekatan sosialisasi yang komunikatif dan berbasis komunitas, efektif dalam meningkatkan literasi jaminan sosial di kalangan pelaku UMKM. Diharapkan kegiatan lanjutan dapat dilakukan secara berkala dengan dukungan instansi terkait untuk memperluas cakupan perlindungan ketenagakerjaan bagi sektor informal.

Penelitian bertujuan menganalisis integrasi nilai spiritual QS Al-‘Alaq ayat 1–5 dalam pembelajaran IPA di era Society 5.0. Metode penelitian kualitatif deskriptif dengan teknik pengumpulan data angket, wawancara, dan dokumentasi serta analisis dengan Miles dan Huberman. Subjek 48 siswa dipilih secara purposif. Hasil menunjukkan siswa memahami QS. Al-‘Alaq 1-5 sebagai spiritual pembelajaran sains (80,7%), dengan (87,0%) menyadari peran sebagai khalifah. Antusiasme mengaitkan ayat Al-Qur’an dengan konsep IPA (86,5%), pemahaman tentang Society 5.0 terbatas (74,0%). Modul ajar menciptakan pembelajaran transformatif menggabungkan sains, teknologi, dan nilai religius. Hasil triangulatif teknik menunjukkan memiliki pemahaman baik QS. Al-Alaq (80,7%), kesadaran tinggi mempelajari sains (87,0%). Antusiasme integrasi Al-Qur’an dan IPA tinggi (86,5%), didukung pendekatan proyek. Pemahaman Society 5.0 perlu ditingkatkan. Sikap pembelajaran berkelanjutan dan religius sangat positif (88,5%), mayoritas siswa (85,4%) siap menerapkan sains berbasis Islam. Simpulan integrasi nilai QS. Al-‘Alaq dalam IPA memperkuat kesadaran siswa, menjadikan sains sebagai pendidikan yang berkelanjutan.

Wayang kulit rose and became the prima donna through the play of the character Bagong by Ki Seno Nugroho on social media. This article aims to analyze the role and meaning of Bagong in the play of wayang kulit by Ki Seno Nugroho through a semiotic approach. Ki Seno Nugroho can bring the character of Bagong to life, not only playing a comedic role but also voicing social criticism and the values of people's wisdom. Roland Barthes' semiotic analysis method examines data in the form of signs and meanings formed in dialogues, gestures, expressions, and scenes involving Bagong. This method consists of two levels, namely denotation (literal meaning) and connotation (cultural and ideological meaning). The semiotic approach was chosen because of its relevance in unraveling the layers of meaning of a cultural text to reveal deeper cultural and ideological implications as well. The data source was taken from the video documentation of Ki Seno Nugroho's performance on the Dalang Seno YouTube channel with the plays Bagong Ratu and Semar Mbangun Kayangan. The results of the analysis show that (1) Bagong plays a role as a representation of the common people, (2) Bagong serves as a medium of symbolic resistance to social inequality, and (3) Bagong serves as a communicative and entertaining conveyor of local wisdom. This study confirms the position of Punakawan as an important narrative device in the play of Javanese puppetry.

The connection between thuggery and power gives rise to a new face of politics laden with criminal hegemony. This concept is vividly depicted in the Javanese novel Lodan saka Segara Kidul (LSSK) by Kukuh S. Wibowo. Through a mystery-driven narrative, the novel exposes the transformation of Rahsana, a criminal gang leader, who changes his name to Hendarsa Prabancana and reinvents himself as a politician using slick yet effective hegemonic strategies. This research aims to reveal the representation of criminal hegemony in LSSK by Kukuh S. Wibowo through the lens of Gramsci’s theory, supported by other theories such as the normalization of crime, political oligarchy, self-image management, and more. The study employs a descriptive-qualitative method, emphasizing content analysis and literature review to examine novel narratives. This approach aims to identify forms of criminal hegemony, strategies for transitioning from crime to politics, and their societal impact. The findings demonstrate that Rahsana/Hendarsa utilizes wealth acquired through crime, money politics, and public image-building to gain legitimacy and maintain power. Hegemony does not manifest solely through physical domination but also through ideology that infiltrates social structures. These findings reflect how criminal practices can adapt within democratic systems and become part of legitimate political frameworks. This research contributes to enriching the study of Indonesian crime fiction while opening a critical discourse on the relationship between crime, politics, and the legitimization of power.




 

This research aims to (1) analyze the grammatical elements of sesulih pratama purusa phrases or third-person pronominal phrases found in the transliterated book of Raden Said text. (2) explain the types of iconicity of sesulih pratama purusa phrases or third-person pronomina phrases found in the transliterated book of Raden Said text; and (3) describe the reference form and meaning of the iconicity of sesulih pratama purusa phrases or third-person pronomina phrases found in the transliterated book of Raden Said text. Data collection was conducted using the listening method with a note-taking technique. The data were analyzed using agih method with semantic approach. This study found that the grammatical elements of third-person pronomina phrases and nomina phrases hold the most usage role, as many as 20 times from the total data of 28 third-person pronomina phrases. A total of 28 forms of third-person pronominal phrases were found to be the most iconic in the form of symbols. The most common reference for third-person pronoun phrases is endophoric reference, anaphora, followed by katafora.

This study aims to identify cognates based on form and meaning among Javanese, Sundanese, Cirebon, and Indramayu vocabularies and analyze their dialectal relationships. Using a list of one hundred Swadesh vocabulary items sourced from dictionaries of the four languages, the data were phonetically transcribed and compared to identify shared lexemes. Dialectometric analysis was then applied to quantify lexical distances and classify dialectal relationships. The findings show that the four languages share 28 cognates and exhibit varying degrees of linguistic proximity: Javanese and Cirebon show the closest relationship, while other pairs are classified as distinct dialects. While the study integrates qualitative and quantitative approaches and contributes insights into less-studied dialects such as Cirebon and Indramayu, it is limited by its reliance on secondary data and lack of fieldwork. Future research should incorporate direct elicitation from native speakers, phonological correspondence analysis, the etymological distinction between cognates and loanwords, and sociolinguistic and geographical mapping to deepen the understanding of dialectal variation in Java

This study discusses the process of making Wangsalan Sindhenan Srambahan, which is based on the Menak story. Menak's story is one of the most popular stories in Java, and it has been adapted into wayang and dance performances. Of the many performances related to menak stories, the cakepan wangsalan sindhenan has not been found, which is an essential element when accompanying menak performances. Research about Wangsalan menak stories is expected to contribute to menak story performances. This qualitative research uses descriptive analysis methods and the transfer of vehicles method. Data were collected through literature studies and paramasastra processing. The data analysis technique used is the reciprocity of data from document studies with Paramasastra. The results of this study are Wangsalan Srambahan from Menak stories, which can be used as a reference when accompanying Menak-themed performances.

To preserve the environment and culture, the people of Tawun Village in Ngawi Regency routinely carry out the Keduk Beji tradition once a year. This tradition is an annual ritual to clean Sendang Tawun, which aims to maintain ecological balance and prevent the emergence of disasters or plagues. The routine of the Tawun community in carrying out this tradition is based on the oral tradition of “the legend of Sendang Tawun” regarding the origin of Tawun Village. The existence of a tradition that is closely related to the environment has a significant impact on the ecological balance in Tawun Village. This study aims to (1) describe the correlation between Keduk Beji tradition and the legend of Sendang Tawun, (2) describe the procession of the Keduk Beji tradition, and (3) describe the implementation of deep ecology environmental ethics in the Keduk Beji tradition. This research is qualitative research with the object of study being the Keduk Beji oral tradition carried out in Tawun Village, Ngawi Regency. The method used in this study is ethnography, which provides a comprehensive understanding of the impact of implementing the Keduk Beji tradition. Data collection techniques are done through interviews, observations, and documentation studies. The study results show that the Tawun community applies environmental ethics (principles of deep ecology), which are guided by the values ??inherited from their ancestors. This study distinguishes between empirical reality in the form of cultural practices of the community in the Keduk Beji tradition and ideal values contained in the principles of deep ecology as a reference in environmental conservation.

The phenomenon of the development of digital da'wah through YouTube has become an effective means of conveying Islamic values to the younger generation, where university students play a strategic role in critically and objectively assessing the effectiveness of online da'wah. This study examines the influence of da'wah messages delivered through the Ustadz Adi Hidayat Official YouTube channel on the religious behavior of students at the Universitas Islam Negeri Sumatera Utara Medan. This research employs a quantitative method with a correlational approach. Data were collected through questionnaires distributed to 100 students selected using purposive sampling. The validity and reliability of the research instruments were tested using SPSS software. Hypothesis testing was conducted using simple linear regression, specifically the t-test. The results show a significant positive influence of the da'wah messages on the Ustadz Adi Hidayat Official YouTube channel on students' religious behavior. The coefficient of determination (R²) of 0.435 indicates that 43.5% of the students' religious behavior can be explained by the da'wah message variable. The significance value of 0.000 (< 0.05) indicates the relationship is statistically significant. Conclusion: The digital da'wah content on the official YouTube channel of the Ustadz Adi Hidayat significantly contributes to increasing students' religiosity.