Publication Search

Presents a critique of the influence of cultural trends on Christian philosophy and the inclusive paradigm in the modern era. This article seeks to criticize the influence of cultural trends on Christian philosophy and the inclusive paradigm in modern times. By identifying and analyzing the implications of cultural trends in these two concepts, the author aims to gain a deeper understanding of how values ​​and beliefs in contemporary society are influenced and change in line with the development of cultural trends. The method used in this research is qualitative research methods. with a literature study approach. First of all, the study will begin with a comprehensive literature review, aiming to gather the latest information regarding the development of Christian philosophy, inclusive paradigms, and cultural trends in the context of modern times. The next step is to conduct an in-depth conceptual analysis, taking into account relevant theological, philosophical and socio-cultural perspectives. Modern cultural trends have brought about significant changes in the way humans interact, think and communicate. In the context of the inclusive paradigm, this change has several implications. Advances in information technology and digital culture have made individual needs more diverse and complex. An inclusive paradigm must be able to capture and meet these needs contextually. Inclusive education, for example, should focus on developing individuals' abilities to adapt to change and interact with various cultures. the influence of cultural trends on Christian philosophy and inclusive paradigms in the modern era, with a focus on their impact in the context of morality, biblical authority, and inclusivity. Through conceptual analysis and critique of the implications of cultural trends, this article highlights challenges and opportunities for Christian philosophy and inclusive paradigms.

Geguritan is a traditional Balinese literary work in the form of a story adaptation, in the form of a pupuh song. of the many geguritan in Bali, this is the geguritan with the title Batur Taskar. The author found Geguritan Batur Taskara in the form of a book by I Made Jimbar. Geguritan Batur Taskara is sung with various songs or pupuh consisting of eight pupuh namely, pupuh sinom, pupuh ginada, pupuh pangkur, pupuh kumambang, pupuh durma, pupuh ginanti, pupuh semarandana, pupuh pangkur which are popular among the wider community, both adults and teenagers. .Based on the background above, the problems discussed in this research are 1). What is the narrative structure of Geguritan Batur Taskara 2). What is its potential to strengthen local content curriculum? The aim of this research is to describe the narrative structure and its potential to strengthen local content curriculum contained in Geguritan Batur Taskara. The theories used in this research are narrative structure theory and semiotic theory. This type of research is qualitative research, using library study methods and interview methods, supported by interview methods, reading, note-taking and triangulation techniques. Meanwhile, the method used to analyze the data is the content analysis method. In Geguritan Batur Taskara the narrative structure contained is a five-stage plot scheme in the form of introducing the story situation, revealing events, peak of tension, resolution. Batur Taskara has religious philosophical, didactic, sociological and aesthetic meaning. Therefore, what can be understood is the content of Geguritan Batur Taskara.  Once understood, these values can be applied in everyday life. Geguritan Batur Taskara as a guide in living life, can also be developed, and can preserve cultural heritage as local wisdom of the Balinese people.

The existence of God is something that humans have always questioned. Humans rely on reason and knowledge to find out about the existence of God, even though humans have never found certainty about the existence of God. So various human assumptions about God arose, that God never existed, and some people denied and denied the existence of God. Even though humans engage in various studies, it is impossible for humans to fully understand and know the existence of God, because God is transcendent and unlimited, while humans are immanent or limited. Therefore, in writing this article, the author looked at it from a philosophical perspective based on Christian faith to answer several questions: Is it true that God does not exist? Is God just a human imagination? Many people, especially certain groups who do not believe in the existence of God, think that anyone who believes in the existence of God is a fool. This article discusses theological concepts and Christian philosophical thought, using arguments used to prove the inseparable existence of God from the perspective of Christian faith. Philosophy has long been a means of understanding and exploring the existence of God in various Christian traditions. The author presents several philosophical arguments used by Christian theologians to support belief in the existence of God, and also discusses the contribution of thought leadership of Christian philosophers in forming views on the existence of God. From a philosophical perspective, this article offers a deeper understanding of how the Christian faith views the existence of God and how philosophy can play a role in strengthening those beliefs. Finally, this article provides an overview of how to study philosophy to understand and reflect on the existence of God, especially within the framework of Christianity.  

Exploring the evolution of the rights possessed by humans, perspectives on history and culture, which can highlight a conceptual transformation carried out on human rights from ancient times, to the present. This evolution can be analyzed through the lens of civilization and culture, it can show how values ​​and norms can influence the understanding and implementation of human rights. The existence of human rights is based on ancient times such as Greco-Roman philosophical law, and also a further development is the influence of non-Western cultures, including traditions of human rights in Asia and other countries which can often be ignored. in the dominant narrative of history. This comparative approach can highlight the diversity of interpretations and practices of human rights in various cultures. There are challenges and opportunities to implement human rights in the modern era, including issues related to digital rights, and it can be concluded that understanding cultural and historical diversity is very important.

The concept of Islamic education according to K.H. Abdullah Sa'id aims to shape individuals according to the vision of his creation as abid and caliph of Allah. He emphasized two main steps: developing a philosophical view of "human identity" and building an epistemology based on the Koran and Sunnah. This education uses the systematics of revelation, with the stages of the revelation of the Koran as a foundation, to form a vision of an educational movement aimed at building Islamic civilization. The process of character formation is carried out through habituation, attention and example. The Islamic values implemented are reflected in the "Gunung Tembak Charter" which is a guideline for Hidayatullah cadres. This education not only produces graduates, but also individuals who make real contributions to society.

This research explores the conceptual implications of the Second Principle of Pancasila for social harmony in Indonesia. Pancasila, as the state's philosophical and ideological foundation, emphasizes the importance of "just and civilized humanity". However, the implementation of these values ​​often faces obstacles such as differences of opinion and personal interests, as well as the inability to resolve conflicts peacefully. Through a qualitative approach with literature studies and conceptual analysis, this research highlights the complexity of implementing the Second Principle and efforts to strengthen social harmony. The results show that education about Pancasila values, strengthening law enforcement institutions, and building a culture of inclusion and dialogue are important to improve the implementation of the Second Principle and create a more just and civilized society.

The concept of absolute truth holds a central role in the Christian tradition. This truth is believed to originate from the word of God revealed in the Bible and His self-revelation through Jesus Christ. From the beginning, there have been efforts to reconcile revealed truth with rational philosophical thought. This article explores the relationship between philosophy and faith in understanding absolute truth according to Christian theology. By examining the thoughts of eminent philosophers and theologians such as Augustine and Aquinas, it discusses how reason can be combined with faith to attain a more comprehensive understanding. Epistemological methods and logical reasoning are employed to study the concept of truth in the Bible and church teachings. Nevertheless, absolute truth remains centered on divine revelation that transcends reason alone. The article also delves into the implications of absolute truth on Christian doctrine, worship, and conduct, as well as the challenges posed by relativism and pluralism. Ultimately, it discusses efforts to reconcile faith and reason, and the defense of absolute truth using rational arguments while maintaining humility. By combining these two aspects, Christians can gain a more comprehensive grasp of the ultimate truth that emanates from God.

Basically, the term semiotics comes from the Greek word Semeion which means sign. The sign itself can be interpreted as something on the basis of a previously created social agreement that can be considered to represent something else. Previously, a sign could be interpreted as something that referred to the existence of another thing. Semiotic analysis here is an attempt to do something with the aim of feeling the presence or existence of something strange and foreign, something that we need to question more deeply when we observe the surrounding environment, read a text or certain narrative/discourse, observe the signs around us. We. Semiotics is also a scientific study which basically aims to understand and understand the existence of signs in human life. This can be interpreted as meaning that we must give everything that is in human life a meaning because we can see things related to human life as signs that have a meaning that has its own philosophical nature.    

This research explores the theoretical and philosophical underpinnings of the communication process, with a particular focus on the ethical implications and strengths in contemporary communication practice. In the context of the evolution of philosophical thought, this study combines various classical and modern communication theories. Through a qualitative approach, this study collected data from various literature studies such as books, communication journals and discourse analysis from key texts. The findings suggest that communication is not only a means of delivering messages but also as a mechanism of identity and power formation. In addition, the study revealed that communication ethics, especially in digital media, require special attention to address the challenges of honesty, transparency, and privacy. The study contributes to a deeper understanding of how philosophical principles can be applied to improve communication practices in the digital age. Thus, this study emphasizes the importance of philosophical reflection in the face of the complexity of modern communication and its impact on society

The Indonesian state is based on Article 1, paragraph 3 of the 1945 Constitution that all society, its government, organs in our country must obey the laws that exist in Indonesia, and in the formation of law, legal philosophy is closely related to the philosophical aspects of law which focus on legal theory and practical problem. This includes law enforcement, conflict resolution, protection, upholding the status quo, and change to achieve a sense of justice. justice based on real and abstract legal foundations. This research uses a normative juridical research methodology, where secondary data or library sources are researched to conduct legal research through the library or online. Primary and secondary legal sources were used in this research. Primary legal sources present various relevant laws and regulations to examine how legal philosophy influences the development of Indonesian law.

The foundation of education is a universal human aspiration; therefore, in addressing educational issues, complex solutions with philosophical foundations are necessary to ensure that the resulting solutions benefit all segments of society. One of the figures with strong philosophical views on education is Ki Hadjar Dewantara. Ki Hadjar Dewantara, a nobleman from the Yogyakarta Sultanate, firmly held a high concern for the development of education. The philosophical views put forward by Ki Hadjar Dewantara have become the basis for educational development in Indonesia. Ki Hadjar Dewantara expressed that the essence of education is an effort to internalize cultural values ​​into the souls of children with the aim of shaping them into complete human beings, both spiritually and mentally. This educational philosophy is known as the "Sistem Among," which emphasizes the basic ability of children to overcome the problems they face by providing them with broad freedom of thought. Ki Hadjar Dewantara formulated his philosophy by applying indigenous Indonesian culture, selectively adopting Western values ​​to fit the trikonic theory, and then adapting them wisely. Ki Hadjar Dewantara also made several contributions to Indonesian education, including the implementation of the leadership trilogy in education, the three educational centers, and the paguron system. Education is an effort to develop the human potential of learners, both physically, intellectually, emotionally, and morally, so that this potential can be realized and beneficial to their lives.

The foundation of education is a universal human aspiration; therefore, in addressing educational issues, complex solutions with philosophical foundations are necessary to ensure that the resulting solutions benefit all segments of society. One of the figures with strong philosophical views on education is Ki Hadjar Dewantara. Ki Hadjar Dewantara, a nobleman from the Yogyakarta Sultanate, firmly held a high concern for the development of education. The philosophical views put forward by Ki Hadjar Dewantara have become the basis for educational development in Indonesia. Ki Hadjar Dewantara expressed that the essence of education is an effort to internalize cultural values ​​into the souls of children with the aim of shaping them into complete human beings, both spiritually and mentally. This educational philosophy is known as the "Sistem Among," which emphasizes the basic ability of children to overcome the problems they face by providing them with broad freedom of thought. Ki Hadjar Dewantara formulated his philosophy by applying indigenous Indonesian culture, selectively adopting Western values ​​to fit the trikonic theory, and then adapting them wisely. Ki Hadjar Dewantara also made several contributions to Indonesian education, including the implementation of the leadership trilogy in education, the three educational centers, and the paguron system. Education is an effort to develop the human potential of learners, both physically, intellectually, emotionally, and morally, so that this potential can be realized and beneficial to their lives.

This research aims to describe the development of moderation and pluralism in the midst of globalization. This type of research is qualitative with a descriptive-analysis approach and literature study (library research). The main sources in this research are books, articles and other reading sources related to the theme of developing moderation and pluralism amidst globalization. The results of this research are 1) Moderation is a person's attitude that does not side with the extreme right and extreme left. This attitude is in the middle and does not side with either one. This is as stated in an expression, khairul age ausathuha (the best thing is the middle), 2) Indicators of religious moderation include national commitment, tolerance, non-violence and accommodating local culture, 3) Internalization of religious moderation in higher education by means of : a) The existence of indicators of religious moderation, b) Support from all higher education academics, c) The role of lecturers, d) Seminars and the existence of a house for religious moderation. Challenges to religious moderation in Indonesia include: a) Radicalism and extremism b) Limited understanding of religion c) The influence of globalization and d) Religious education that is not yet comprehensive. Pluralism is a philosophical view that does not reduce everything to one final principle, but accepts diversity. Pluralism concerns the religious, cultural and political fields.    

Stunting is the impaired growth and development of children due to long-term malnutrition. Stunting can be caused by malnutrition experienced by the mother during pregnancy, or the child during their growth period. Stunting is a condition when children experience physical and cognitive growth delays, which can have a negative impact on their health and future. In the Islamic view, the prevention of stunting is an important task that Muslim societies should take on, in line with Allah's command not to be a weak people. Islam teaches to take good care of children and pay special attention to their growth and development. The relationship between stunting prevention and parenting in Islamic fiqh is an important aspect in ensuring the health and well-being of children, especially in the early years of life. Stunting, defined as a condition of stunted growth and development due to malnutrition, is a globally significant public health problem. Parenting in fiqh based on Islamic principles emphasizes the importance of proper nutrition and care of children to prevent stunting. The type of research used in this journal is quantitative research where this research is based on the philosophy of positivism, which is a philosophical teaching that views reality, symptoms, phenomena as classifiable, relatively fixed, concrete, observable, measurable, and relationships. This research was conducted in Tanjung Seneng sub-district, Kec. South Kotabumi, North Lampung Regency, Lampung, with a population of 85% and a sample size of 70%. Data collection was carried out by filling out the Millennial Parenting Style questionnaire and the Early Detection questionnaire in preventing stunting in toddlers.

ABSTRACT Pancasila, as the foundation of the Indonesian state, plays a central role in maintaining diversity in the Unitary State of the Republic of Indonesia (NKRI). In the context of rich multiculturalism, Pancasila functions as a philosophical and moral foundation that binds the Indonesian nation. This abstract explores the role of Pancasila as a fortress that ensures unity in the ethnic, cultural, religious and linguistic diversity that exists in Indonesia. Pancasila affirms the principles of unity, social justice, democracy and just and civilized humanity, creating a framework that allows Indonesian people to live side by side in harmony. By understanding and internalizing the values ​​of Pancasila, Indonesian people can strengthen the country's sovereignty and build a strong foundation for an inclusive and sustainable future.

Life change is an inevitable process in every individual's journey. This paper explores how the principles of spirituality and biblical teachings can provide guidance and meaning in experiencing positive and meaningful life change. Spirituality is viewed as a search for a higher purpose in life, both from a philosophical and Christian religious perspective. The Bible contains many narratives of characters who underwent significant life transformations, such as Paul and Mary Magdalene. Biblical teachings emphasize principles such as repentance, renewing of the mind, living in the Spirit, and sanctification to achieve true life transformation. Philosophy also offers interpretations that enrich the understanding of spirituality and life change, such as the concept of self-denial, achieving higher consciousness, and the pursuit of a more noble life purpose. To experience positive life change, steps such as self-evaluation, goal setting, action planning, self-discipline, and support from a faith community are necessary. The faith community plays a crucial role in providing moral support, accountability, role models, guidance, and resources for its members going through the process of life transformation.

The purpose of this study is to explore how philosophical approaches to education rooted in Christian principles play a role in increasing students' understanding of faith. The research method applied is a qualitative study that uses a case study approach. As a framework with detailed and detailed data collection. The findings of this study suggest that consistent use of the principles of Christian educational philosophy can increase students' understanding of faith. The consequences arising from the results of this study broaden our understanding of the impact and relevance of these findings in a variety of contexts, as well as highlighting practical implications that can be used in various fields and situations and highlighting the significance of incorporating Christian values in modern educational contexts as an effort to strengthen the foundations of faith of learners.

The purpose of this study is to explore how philosophical approaches to education rooted in Christian principles play a role in increasing students' understanding of faith. The research method applied is a qualitative study that uses a case study approach. As a framework with detailed and detailed data collection. The findings of this study suggest that consistent use of the principles of Christian educational philosophy can increase students' understanding of faith. The consequences arising from the results of this study broaden our understanding of the impact and relevance of these findings in a variety of contexts, as well as highlighting practical implications that can be used in various fields and situations and highlighting the significance of incorporating Christian values in modern educational contexts as an effort to strengthen the foundations of faith of learners.

In the context of the phenomenon of the beating of students such as that of Yaredi Ndruru by the Principal of SMKN 1 Siduaori-South Nias, the study of human philosophy plays an important role in unraveling the background, causes and implications of such actions. This phenomenon reflects the complex relationship between individuals, power and social norms in the context of education. Human philosophy analysis encourages us to question the essence of humanity, ethics and moral responsibility held by individuals, especially those with power such as a principal. Battering as a physical act raises questions about the limits of power and human rights, and highlights inequalities in teacher-student relationships. Furthermore, it considers the psychological and emotional impact on victims of beatings as well as the long-term consequences on students' self-confidence and motivation to learn. Philosophical considerations also question whether such actions are a result of the education system's failure to promote values such as empathy, respect and dialogue as means of conflict resolution. Thus, analyzing the phenomenon of the beating of student Yaredi Ndruru by the Principal of SMKN 1 Siduaori-South Nias from the perspective of human philosophy opens up space for deep reflection on human values in the context of education as well as the urgency of protecting individual rights in the school setting.

The relationship between philosophy and Christianity is a complex subject that has been the focus of debate for centuries. Essentially, both philosophy and religion play important roles in shaping human thought and worldview. However, there are various views and approaches to the relationship between them. On one hand, there is a traditional view among some Christians who see philosophy as something potentially dubious or even threatening to faith. They may argue that Christianity is the primary source of truth, and therefore, efforts to understand reality through the lens of philosophy may lead to deviations from religious teachings. On the other hand, philosophers often question the compatibility between philosophical intellectualism and religious belief. They may emphasize the importance of using reason and rational methods to achieve a deeper understanding of the world and truth, which may not always align with religious dogmas.History records attempts to reconcile philosophy and Christianity. Some figures such as Justin Martyr and Clement of Alexandria sought to integrate ideas from classical Greek philosophy into the framework of Christian thought. They viewed philosophy as a useful tool for defending and explaining the truth of the Christian faith to skeptics or critical thinkers. However, not all Christians embraced this approach warmly. Some believe that such efforts could cause confusion or even undermine the authenticity of Christian teachings. This could lead to conflict between those who adhere to the traditional approach and those who are more open to dialogue between philosophy and religion. Nevertheless, the debate between philosophy and Christianity continues to this day. Despite tensions between them, this interaction has also enriched our understanding of both fields. Through continuous dialogue and reflection, we can gain deeper insights into the origins, meanings, and relevance of Christian teachings in the context of the modern world.