The Community Service Program of the Thematic Science KKN (Student Community Service) of Universitas Mayjen Sungkono in Mojowiryo Village. Mojowiryo Village is an agrarian village where the majority of the population relies on agriculture for their livelihood. As one of the villages with agriculture as the maineconomic pillar, the community of Mojowiryo Village often faces significant challenges in pest control, particularly from fruit fly pests (Bactrocera spp.), therefore, the introduction of pheromone technology is necessary to enhance the community’s understanding of environmentally friendly pest control methods. The method used in this community service activity is Participatory Learning and Action (PLA), which involves a participatory approach to learning and practice. The research sample consisted of 20 participants in a pheromone pest control training, characterized by their age, education level, land area, seasonal income, and farming experience. The research results show that the community of Mojowiryo Village strongly agrees with the use of pheromones and their benefits.

This research aims to analyze the comparative contribution of regional taxes to local taxes in Samarinda City and Balikpapan City. By using secondary data from regional financial reports and income statistics, this research identifies factors that influence regional tax contributions and their impact on local original income (PAD). The research results show that there is a significant difference in the contribution of local taxes to PAD between Samarinda City and Balikpapan City. The city of Balikpapan shows a better contribution thanks to its natural resource potential and more active economic activities. To increase local tax contributions in Samarinda, efforts are needed to increase taxpayer compliance and improve infrastructure. Apart from that, collaboration between local governments and the community in increasing awareness of the importance of taxes is also very necessary.

This study aims to find Jesus' perspective on the Law of Moses and apply Jesus' teachings contained in John 7:53-8:11 in the lives of believers. The scribes and Pharisees wanted to test Jesus by bringing a woman caught in adultery. They asked Jesus about the Law of Moses which regulates the punishment for adultery to blame Him. The method used in this study is a qualitative method with a library research approach. In this study, a Biblical study was conducted, especially the New Testament using exegetical steps. The results of the study show that Jesus did not reject the implementation of the Law of Moses. The death penalty was not carried out for the woman because of the wrong motivation of the scribes and Pharisees. They wanted to test Jesus by using the adulterous woman as a tool. Jesus fulfilled the Law of Moses by implementing love as the main thing in carrying out the punishment. Although the death penalty is no longer enforced, believers must be able to apply love in punishing people who commit adultery. Believers must emulate Jesus' attitude of forgiving with love and giving an opportunity to repent. Believers must also not tempt God, not exploit others for personal gain, and must introspect in every action.

This article aims to examine the gaps between regulations that negatively impact animal welfare, particularly regarding the legality of using animals as a means of transportation under Article 1, Point 9 of Law Number 22 of 2009 on Road Traffic and Transportation. The implementation of this regulation has led to exploitation resulting in violations of animal welfare, contradicting various animal protection laws. Adverse incidents involving horse-drawn carriages in different regions of Indonesia illustrate that animal welfare is often neglected in the practice of using animals for transportation. Therefore, regulatory reform is needed to align legislation with animal protection principles. This alignment must be addressed urgently because existing regulations fail to effectively protect animals, leading to the continuation of harmful practices. Without regulatory reform, animal exploitation in transportation will persist without adequate legal protection. The findings of this study reveal that using animals for transportation leads to exploitation and fails to ensure animal welfare protection, offering new insights based on progressive legal theory through regulatory reform. A regulatory reform that completely bans the use of animals for transportation, according to progressive legal theory, will provide a legal framework consistent with animal protection principles. This research stands out by integrating progressive legal theory to offer comprehensive solutions to address the impact of existing regulations while prioritizing animal welfare.   Artikel ini bertujuan untuk mengkaji kesenjangan antar peraturan perundang-undangan yang berdampak negatif terhadap kesejahteraan hewan dalam legalitas penggunaan hewan sebagai alat transportasi di Pasal 1 Angka 9 Undang-Undang Nomor 22 Tahun 2009 tentang Lalu Lintas dan Angkutan Jalan yang dalam pelaksanaannya telah menyebabkan eksploitasi yang berujung pada pelanggaran kesejahteraan hewan yang bertentangan dengan berbagai peraturan perundang-undangan mengenai perlindungan hewan. Insiden buruk yang menimpa kuda delman di berbagai daerah di Indonesia menggambarkan bahwa kesejahteraan hewan sering diabaikan dalam praktik penggunaan hewan sebagai transportasi. Oleh karena itu, diperlukan reformasi regulasi untuk menyelaraskan peraturan perundang-undangan dengan prinsip perlindungan hewan. Penyelarasan peraturan harus segera dilakukan karena peraturan yang ada tidak akan mampu melindungi hewan secara efektif, sehingga mengakibatkan praktik yang merugikan hewan terus berlanjut. Jika tidak ada reformasi regulasi, maka eksploitasi hewan dalam transportasi akan terus terjadi tanpa memiliki perlindungan hukum yang memadai. Temuan penelitian ini menunjukkan bahwa penggunaan hewan sebagai transportasi menimbulkan eksploitasi hewan, sehingga tidak memenuhi perlindungan kesejahteraan hewan, dan menawarkan wawasan baru berdasarkan teori hukum progresif melalui reformasi regulasi. Reformasi regulasi yang sepenuhnya melarang penggunaan hewan sebagai transportasi, berdasarkan teori hukum progresif, akan menyediakan kerangka hukum yang selaras dengan prinsip-prinsip perlindungan hewan. Penelitian ini lebih menonjol karena mengintegrasikan teori hukum progresif untuk memberikan solusi komprehensif untuk mengatasi dampak dari peraturan yang ada agar tetap mengutamakan perlindungan kesejahteraan hewan secara komprehensif. 

Developing a marketing strategy for corn agricultural products is an important step to increase the competitiveness and income of corn farmers in Indonesia. Corn as one of the main agricultural commodities has great potential to meet food and industrial needs. This discussion aims to analyze the current conditions of the corn market, identify the challenges faced by farmers, and formulate effective marketing strategies. The results of the discussion show that factors such as product quality, price and market accessibility greatly influence the success of corn marketing. Apart from that, the use of information technology and digital marketing has also been proven to increase market reach and distribution efficiency. Based on these findings, recommended marketing strategies include strengthening distribution networks, improving product quality through training for farmers, and using digital platforms for marketing. By implementing this strategy, it is hoped that corn farmers can increase their income and contribute to national food security

Stunting is a long-term nutritional problem that severely affects children's physical growth and cognitive development. To address stunting, Rejosari Village has developed various community-based initiatives. The purpose of this study is to find out how the Rejosari Village community functions to prevent stunting in children by using cooperation and participation strategies. Socialization of stunting, nutrition counseling for pregnant women and breastfeeding mothers, routine monitoring of pregnant women's health, and provision of supplementary food for children under five are some of the programs in which the community is actively involved. Village health cadres also play an important role in supporting the implementation of these programs by providing direct instruction and guidance to residents. A qualitative case study was conducted to collect data through field observations and interviews. The results showed that community involvement not only increased awareness of the importance of preventing stunting but also increased active participation in maintaining the health and nutrition of children in Rejosari Village. The village experienced a decrease in stunting rates due to strong community participation, which was supported by the village government and non-governmental organizations. The results suggest that the community-based intervention model used in Rejosari Village can be adapted and applied in other villages facing similar problems in preventing stunting.

Indonesia as a country that has many tribes has a culture with the uniqueness of each region. One culture that is still very thick is Javanese culture. Ketoprak as one of the Javanese cultures in the form of drama performances is still often held. Panji Anom is one of the Kutuk Village Ketoprak groups that still preserves the art of Ketoprak by organizing Ketoprak performances when commemorating certain days. As a village that is still thick with culture, Kutuk Village through Ketoprak Panji Anom tries to preserve Javanese culture. Along with the times, traditional culture such as Ketoprak has begun to be unfamiliar among the younger generation. The use of language and storylines that are difficult for the younger generation to understand make Ketoprak no longer relevant as entertainment for young people. The existence of Ketoprak art began to recede among the younger generation, for this reason Ketoprak Panji Anom through creation tried to revive the art of Ketoprak among the younger generation. Ketoprak art, apart from being entertainment, also holds a lot of learning and Javanese advice which is filled with philosophical values.

Chinese Islamic Unity Organization (PITI) is a social missionary organization that houses ethnic Chinese Muslims in the city of Medan which was founded in 1961. In its organizational development it experienced obstacles such as during the New Order era when it had to change the name of its organization. And in 1998, PITI Medan could be said to have "a name but no form", in the sense that the PITI Medan organization existed but in all its activities experienced stagnation. However, running an organization does not mean it does not meet obstacles. Currently, PITI Medan is experiencing a decline in organizational activity due to a lack of awareness among the management and members to advance the organization. Due to work and long distances as well as lack of funds, this has also become an obstacle to the development of the PITI Medan organization. Apart from that, due to the Covid-19 pandemic, there have been no activities carried out by the PITI Medan organization until now. The PITI organization has a role as a forum for fostering religion and uniting Chinese Muslims with native Muslims, and native Muslims with ethnic Chinese which is one of the developments of Chinese Muslims in the city of Medan which is realized through activity programs, such as recitations, Muslimat taklim majlis, activities at the month of Ramadan, as well as activities to commemorate Islamic holidays.
 
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Blitar City has various famous tourist destinations such as Bung Karno's Tomb, Kebon Rojo Park, Gebang Palace, and Ar-Rahman Mosque. However, there is one unique destination, Kampoeng Cyber, which offers a special educational tourism experience. Although the tourism sector in Blitar City is growing, the development of these destinations requires active participation from the community, not just the government. The main problem found is that community participation still varies, where most are only involved if they feel they will benefit directly. This study aims to examine how much community participation in the development of Kampoeng Cyber as an educational tourism destination, based on the theory of community participation according to Meronda (2021). This research uses descriptive qualitative methods with data collection techniques through observation, interviews, and documentation in Gedog Village, Sananwetan Subdistrict, Blitar City. The results showed that community participation in the development of Kampoeng Cyber is quite good, as seen from monthly meetings, local potential development programs, and regular evaluations. However, there are challenges in the form of pros and cons among the community. The main factor supporting this development is the great potential of Kampoeng Cyber in increasing community knowledge and awareness, while the obstacles are the differences in understanding and background among residents. Overall, the development of Kampoeng Cyber has had a positive impact both economically and socially, making it more widely recognized.

Penelitian dilatarbelakangi  banyaknya perusahaan perbankan yang unggul  dalam bidangnya sehingga diperlukan adanya upaya promosi  dan peningkatan kepercayaan dari para nasabah. Penelitian  bertujuan untuk mengetahui adanya   pengaruh promosi dan kepercayaan terhadap keputusan nasabah dalam  membuka tabungan Haji pada PT. Bank CIMB Niaga Syariah cabang kota Banjarmasin secara pasial dan simultan. Penelitian menggunakan pendekatan kuantitatif,  dengan jumlah sampel sebanyak 80 orang dengan pengolahan data menggunakan software IBM SPSS 25. Hasil penelitian  menunjukkan  secara parsial bahwa nilai Sig. variabel Promosi(X1), sebesar  0,118 > 0,05 artinya promosi tidak menjadi alasan dalam keputusan membuka tabungan Haji. Sedangkan nilai Sig. variabel  Kepercayaan (X2) sebesar 0,01 < 0,05 maka Kepercayaan menjadi alasan direalisasikannya pembukaan tabungan Haji. Sedangkan secara simultan promosi dan kepercayaan  berpengaruh positif terhadap keputusan nasabah yang dapat dibuktikan dengan  Fhitung sebesar 8,403 > Ftabel 3,11 dan nilai Sig. sebesar 0,01 < 0,05.