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Di PPK Alif Laam Miim, observasi menunjukkan bahwa santri kelas 7 dan 9 terus mengalami masalah mengelola waktu, seperti menunda tugas dan bingung karena jadwal bertabrakan. Dengan menggunakan triangulasi dan analisis tematik, studi kasus ini menggunakan wawancara dan observasi terhadap lima santri dan satu guru BK. Hasil menunjukkan bahwa budaya pesantren, disiplin, dan interaksi dengan layanan BK dipengaruhi oleh manajemen waktu. Guru BK berperan penting dalam menetapkan prioritas, membuat rutinitas, dan mendorong disiplin. Perubahan, seperti jadwal yang lebih terorganisir, sangat membantu santri. Meskipun penelitian terbatas pada sampel kecil dan satu lokasi, keberhasilan lebih dipengaruhi oleh kualitas interaksi konselor daripada disiplin semata.

Penelitian ini bertujuan untuk mengkaji proses adaptasi santri baru terhadap budaya pesantren serta mengidentifikasi faktor-faktor multidisipliner yang memengaruhi terjadinya fenomena boyong pada masa awal mondok di Pondok Pesantren Mansyaul Ulum Malang Selatan. Penelitian ini menggunakan pendekatan kualitatif dengan tipe penelitian lapangan. Pengumpulan data dilakukan melalui wawancara mendalam, observasi partisipatif, dan dokumentasi dengan melibatkan santri baru, santri yang boyong, pengurus, dan ustaz pesantren. Analisis data dilakukan secara interaktif melalui tahap reduksi data, penyajian data, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa adaptasi santri baru merupakan proses kompleks yang dipengaruhi oleh faktor psikologis, sosial, kultural, dan pendidikan keislaman yang saling berkelindan. Fenomena boyong terjadi sebagai akibat dari ketidakmampuan santri mengelola tekanan psikologis, lemahnya integrasi sosial, serta belum optimalnya pendampingan adaptasi berbasis nilai-nilai pesantren. Simpulan penelitian ini menegaskan bahwa pengasuhan santri baru perlu dirancang melalui pendekatan multidisiplin agar proses adaptasi berjalan lebih humanis dan berkelanjutan.  

This study aims to analyze in depth the cultural construction of independence in Islamic boarding schools through the perspective of educational sociology. The main focus of this study is to explore how social structures, power relations between kyai and santri, and hidden curriculum mechanisms contribute significantly to the formation of santri's independent character. This research is motivated by the discrepancy between national educational goals and the reality of the crisis of independence often found in formal educational institutions. Using descriptive qualitative methods through a literature study and critical synthesis approach, this study examines the phenomenon of independence as a sociological product. The results of the study show that the independence of santri is not merely obedience to formal rules, but rather the result of the formation of internalized habitus through strict daily discipline and the accumulation of cultural capital transmitted by the figure of the kyai. These findings confirm that the charismatic relationship between kyai and santri serves as the main channel for transmitting the values of initiative and responsibility. Furthermore, the hidden curriculum manifested in the daily exemplary behavior of the kyai has proven to be more effective in shaping the autonomy of santri than conventional classroom instruction. The implications of this study confirm that the educational ecosystem model in Islamic boarding schools can serve as a strategic reference for modern educational institutions in overcoming the challenges of character degradation and independence among students in the contemporary era.

Pondok pesantren memiliki peran strategis dalam membentuk karakter dan meningkatkan kualitas pendidikan santri. Di tengah arus globalisasi dan perkembangan teknologi, kemampuan menulis ilmiah menjadi keterampilan penting untuk melanjutkan studi maupun memasuki dunia kerja profesional. Namun, mahasantri di Ma’had ‘Aly Kharisma Haromain masih menghadapi keterbatasan karena belum tersedianya modul terpadu yang mencakup metodologi penelitian, teknik penulisan, dan etika publikasi Islami. Kondisi ini membatasi potensi mereka dalam menghasilkan opini, artikel, maupun karya ilmiah yang berkualitas, padahal kontribusi pesantren sangat dibutuhkan untuk memperkaya khazanah keilmuan dan mendukung pembangunan masyarakat. Program pendampingan literasi dan penulisan ilmiah yang dilaksanakan melalui workshop, pelatihan komprehensif, serta monitoring dan evaluasi terbukti mampu meningkatkan keterampilan menulis, membangun budaya riset, dan mendorong kolaborasi akademik. Dengan dukungan keberlanjutan program, perbaikan sarana, dan pengembangan modul adaptif, inisiatif ini diharapkan memberikan manfaat yang lebih luas, baik bagi lembaga pesantren maupun masyarakat sekitar secara berkelanjutan.

Perception refers Perception is an individual's way of viewing a situation, shaped by their experiences, environment, and values. Communication strategy is the planning and management done to achieve a particular goal. This study focuses on three research questions: 1. What is the perception of outstanding students in developing communication skills? 2. What is the strategy of outstanding students in developing communication skills? 3. What are the opportunities and challenges faced by outstanding students in building communication skills? The study uses a descriptive qualitative approach. The data collection techniques employed include interviews, observation, and documentation. The results indicate that the perception of outstanding students in developing communication skills includes: 1. Learning through practice, and 2. Having both introverted and extroverted traits. The strategies of outstanding students in developing communication skills include: 1. Recognizing the audience, 2. Non-verbal communication, 3. Joining interest groups, 4. Applying the "rule of three" technique, 5. Participating in public speaking activities, 6. Finding examples of communication from great figures, 7. Communicating every day and evaluating. The opportunities and challenges of outstanding students in building communication skills include: 1. Group communication, and the challenge of adapting (both internal and external)

Education plays a crucial role in shaping students' character based on Pancasila values. However, in the era of globalization, these values are increasingly eroded by external cultural influences. To address this, Islamic-based schools integrate Pancasila values into school culture through various religious activities. This study aims to analyze how the Islamic-based school culture at SMA Islam Al Ulum Terpadu Medan contributes to strengthening Pancasila values. This research employs a descriptive qualitative method with a quantitative approach. Data were collected through observations, interviews with teachers and student organization leaders (Rohis), and questionnaires distributed to 40 students from grades X, XI, and XII. The findings indicate that various programs, such as Tadarus before lessons, Hafalan Tahfiz, Tarbiyah Ramadhan, and Pesantren Kilat, help instill discipline, teamwork, and social awareness among students. Approximately 75% of students reported that these activities enhanced their understanding and practice of Pancasila values in daily life. However, the study also identified several challenges, including a lack of variation in teaching methods and the need for innovation to make activities more engaging for students. Therefore, developing more interactive and innovative methods is necessary to improve the effectiveness of these programs in shaping students' character based on Pancasila.

The English language teaching at Pondok Pesantren Nurul Falah aims to improve the students' communication skills in English through an approach that is more adaptive to the organizational culture. This pesantren has a habit of using Arabic in daily life, so in the teaching of English, Arabic terms such as “huwa,” “huma,” and “huna” are used in teaching pronouns. The method applied involves interactive teaching, adapted to the students’ habits, where each session begins with an explanation of English concepts, which are then linked to Arabic terms that the students are already familiar with. This activity took place over four meetings per month, with morning and afternoon sessions. The results of the teaching activity showed an improvement in the students' understanding of basic English concepts, especially in teaching pronouns, which were easier to understand when linked to Arabic. The discussion in this activity revealed that adapting the language of instruction to the local culture, in this case, Arabic, can create a more comfortable atmosphere and support the students' enthusiasm for learning. Students, who initially felt less confident in speaking English, became more active and open to practicing. In conclusion, English teaching that is adapted to the organizational culture, especially through the use of Arabic in teaching, has proven effective in improving students' understanding and communication skills in English, as well as creating a learning environment that is more enjoyable and relevant to their needs

Technology plays an important role in organizational culture if managed well and is very helpful in the rotation of an organization's journey. Finger print, for example, is a technological tool that contributes to building organizational culture. This tool not only functions as an attendance system, but also creates time discipline, transparency, and accountability among team members. Technology implementations like these demonstrate how technology can be used to support an organization's core values. Apart from that, applications such as E Pesantren Presence also provide digital solutions for monitoring attendance in real-time, which is very helpful for based organizations. Of course, the Head of Human Resources really feels helped by the contribution of technology in achieving organizational goals and it is very beneficial for teachers to have a disciplined character to apply and set an example for the students.

In the era of globalization, identity and cultural crises are increasingly prevalent in many societies, including in Indonesia. This is caused by the integration of new cultures and values that obscure the roots of local traditions. Cultural Islamic boarding schools play an important role in responding to this phenomenon by offering a holistic approach that combines religious education with the preservation of local culture. The Ndalem Wongsorogo Cultural Islamic Boarding School in Kendal, Central Java, is a real example in the effort to preserve local traditions and identities. This boarding school not only teaches religious values, but also arts, culture, and practical skills such as barista and fine arts. This approach allows students to develop a more holistic understanding of their identity, combining faith with local wisdom. With routine activities such as gamelan practice, klenengan, and hadroh, this boarding school functions as a center for the preservation of arts and traditions as well as a repository of cultural heritage. This article explores the role of cultural boarding schools in maintaining cultural identity amidst the flow of globalization and offers insights into how this institution can become an adaptive educational model that answers the challenges of modernization without abandoning cultural roots

This research departs from the phenomenon that occurred in Islamic boarding schools that are still not strong in developing a literacy culture in creating a generation that is waiting through educational leadership. The purpose of this research is to find out the literacy culture for students in the digital era, literacy facilitation for students and the impact of literacy culture for students at the Sirojut Tholibin Plosokandang Islamic boarding school.  The methods used in this service activity are the lecture method, question and answer method, and discussion method. The cottage-based literacy movement is carried out in three stages, namely the habituation stage, the development stage, and the learning stage.  The results of the implementation of service at Sirojut Tholibin Plosokandang related to literacy culture in this all-digital era can be held properly and smoothly in accordance with the work program that has been prepared. The purpose of this work program is so that Indonesian youth, especially students in Sirojut Tholibin Plosokandang, do not abandon the reading culture even though the times are increasingly sophisticated, especially in social media. Utilizing the technology they have for positive things for future provisions. Continue to develop a literate culture so that it can create a work that can be enjoyed by the general public. And the hope is that in the future when they become alumni students, they will be able to compete with the outside world. That is the hope of the community service implementation team and the caregivers of Sirojut Tholibin Plosokandang.

Penelitian ini bertujuan untuk menganalisis tradisi Khatmul Quran yang dilakukan di Dusun Margapalah, Sumedang Selatan, khususnya dalam konteks Living Quran. Tradisi Khatmul Quran di desa ini melibatkan pembacaan seluruh ayat Alquran dalam rangka memperingati kematian seseorang, yang biasanya dilakukan selama tujuh atau empat puluh hari setelah pemakaman. Metode penelitian yang digunakan meliputi wawancara dengan tokoh masyarakat setempat dan studi pustaka. Hasil penelitian menunjukkan bahwa tradisi ini bermula dari ajaran Ustadz Gunawan Muhammad Syadili, yang mengadopsi praktik tersebut dari pesantren salafiyah di Cimanggun. Kegiatan Khatmul Quran di Dusun Margapalah dilakukan oleh dua kelompok, yaitu kelompok dewasa dan anak-anak, dengan pembagian tugas membaca Alquran sesuai dengan tingkat kemampuan. Tradisi ini dilandasi oleh keyakinan bahwa amal jariah, ilmu yang bermanfaat, dan doa dari anak yang saleh dapat memberikan pahala kepada almarhum. Studi ini juga menekankan pentingnya Living Quran dalam memahami bagaimana masyarakat Muslim mengapresiasi dan mempraktikkan nilai-nilai Alquran dalam kehidupan sehari-hari. Penelitian ini memberikan wawasan tentang bagaimana Alquran dihidupkan dalam konteks sosial budaya tertentu dan menawarkan kontribusi signifikan bagi pengembangan studi Alquran kontemporer.

Khatmil Qur'an is a culture in various Islamic boarding schools that study the Qur'an, but the agenda of each pesantren is different in line with the tradition of the pesantren. Interestingly at the Al-Asy'ariyyah Islamic boarding school, there is a cultural carnival that presents various cultural attributes from various regions in Indonesia. So this article aims to find answers to the big question, "how is Islamic education based on religious moderation through expressions of cultural carnivals on the haflah khatmil Qur'an agenda at the Al-Asya'ariyyah Islamic Boarding School, Wonosobo". Through field research it was found that the cultural carnival at the al-Asy'ariyyah Islamic boarding school was used as a strategy for the pesantren to provide education to the community, that cultural essences needed to be preserved because they conflicted with religion. The fact that the Koran actually instructed the Prophet Muhammad to teach Islam in a gentle and tolerant way. Thus, the expression of cultural carnivals in Islamic boarding schools is the maturity of the scholars in presenting the Qur'an and hadith as part of the embodiment of religious moderation-based education.    

Khatmil Qur'an is a culture in various Islamic boarding schools that study the Qur'an, but the agenda of each pesantren is different in line with the tradition of the pesantren. Interestingly at the Al-Asy'ariyyah Islamic boarding school, there is a cultural carnival that presents various cultural attributes from various regions in Indonesia. So this article aims to find answers to the big question, "how is Islamic education based on religious moderation through expressions of cultural carnivals on the haflah khatmil Qur'an agenda at the Al-Asya'ariyyah Islamic Boarding School, Wonosobo". Through field research it was found that the cultural carnival at the al-Asy'ariyyah Islamic boarding school was used as a strategy for the pesantren to provide education to the community, that cultural essences needed to be preserved because they conflicted with religion. The fact that the Koran actually instructed the Prophet Muhammad to teach Islam in a gentle and tolerant way. Thus, the expression of cultural carnivals in Islamic boarding schools is the maturity of the scholars in presenting the Qur'an and hadith as part of the embodiment of religious moderation-based education.    

This article is entitled Planting a Learning Culture for Santri for Nurul Muhajirin Sukatani-Banyuasin Islamic Boarding School, with the aim of how the process of cultivating a student learning culture at Nurul Muhajirin Sukatani Islamic Boarding School. The type of research used is qualitative with a descriptive approach. Data collection techniques used through observation, interviews, and documentation. Data analysis techniques start from collecting data, presenting data, and drawing conclusions. While the technique of checking the validity of data is by data triangulation techniques. The results obtained that the cultivation of a learning culture for Santri for Nurul Muhajirin Islamic Boarding School has been carried out well, including making a schedule of activities, time and place of study, which is in accordance with the needs of education at Ponpes Nurul Muhajirin, Ponpes has also provided education to get used to reading and taking notes for Ponpes students, Ponpes also makes schedules and rules for students to repeat learning materials when returning home from formal learning classes, then concentration in learning is also a serious concern for Ponpes in order to get maximum results, and has also instilled the value that the importance of carrying out or doing the tasks given by the ustad / ustazah.  

Artikel ini bertujuan untuk merefleksi satu abad nahdhatul ulama: dialektika capaian dan tantangan. Dengan menggunakan setting teoretik, penelitian menyimpulkan: bahwa Nahdhatul Ulama dalam satu abad, setidaknya memperoleh lima capaian: 1) sebagai organisasi pelestari tradisi, NU sukses mempertahankan diri sebagai organisasi dengan pengikut terbesar di Indonesia, bahkan dunia, 2) berhasil memainkan peran elok dalam percaturan politik Indonesia, dari pra-kemerdekaan, kemerdekaan, pasca kemerdekaan hingga saat ini, 3) dalam konteks pendidikan, berhasil mengintegrasikan sistem pendidikan modern dengan tetap mempertahankan identitas pesantren, 4) pada dimensi budaya, menjadi garda depan sebagai aktor pelestari kebudayaan berbasisi lokal, menjadi media dakwah 5) menjadi penyokong utama beragam agenda pemerintah, terkait isu radikalisme beragama di Indonesia, dan secara gemilang berhasil menjadi representasi Islam rahmatan lil alamin bagi dunia luar.  Adapun tantangan kedepan meliputi: 1) memiliki kelemahan di bidang ekonomi maupun SDM terutama terkait riset dan teknologi, 2) meski selalu berperan penting dalam setiap peristiwa politik Tanah Air, namun kerap ditinggal ketika berbicara sharing kekuasaan, 3) pesantren berhasil eksis hingga saat ini, namun masih kental asumsi hanya melahirkan ulama yang menguasai kitab kuning dan memimpin ritual keagamaan, perlu kurikulum yang berorientasi pada penguasaan teknologi informasi, 4) Secara ekonomi, masih basis massa berada di kelas menengah ke bawah sehingga pekerjaan besar ke depan menciptakan para saudagar baru di NU dengan memobilisasi etos pemberdayaan ekonomi.    

Penelitian ini bertolak dari fenomena yang terjadi pada pesantren yang masih belum kuat mengembangkan budaya literasi dalam menciptakan generasi yang unggu melalui kepemimpinan pendidikan. Tujuan penelitian ini untuk mengetahui bentuk budaya literasi bagi santri, fasilitasi literasi bagi santri dan dampak budaya literasi bagi santri di pondok pesantren Sirojut Tholibin Plosokandang.  Metode yang digunakan dalam kegiatan pengabdian ini adalah metode ceramah, metode tanya jawab, dan metode diskusi. Gerakan literasi berbasis pondok dilaksanakan dalam tiga tahap yakni tahap pembiasaan, tahap pengembangan, dan tahap pembelajaraan. Bentuk kegiatan pengembangan gerakan literasi berbasis pondok pesantren, yaitu (1) Program Tahfidzul Qur’an, (2) kajian kitab kuning, (3) kegiatan muhadarah, dan (4) kegiatan jurnalistik.  Literasi berbasis pondok pesantren adalah upaya menyeluruh yang melibatkan semua warga pondok (kyau, ustad, ustadzah, pengurus, santri, orang tua/wali murid) dan masyarakat. Pelaksanaan gerakan literasi diwujudkan melalui tiga tahap, yaitu pembiasaan, pengembangan, dan pembelajaran. ketiga tahapan dilaksanakan secara bertahap sehingga prosesnya dapat berjalan sebagaimana mestinya.  Gerakan literasi yang ditawarkan untuk lingkungan pondok juga menyesuaikan dengan kebutuhan dan tujuan yang ingin dicapai. Santri yang belajar di pondok pesantren Sirojut Tholibin diajarkan literasi dengan sistem yang unik supaya bisa mempersiapkan diri dalam kehidupan masyarakat kelak, seperti khitobah, kajian kitab kuning, syawir, muhafadzoh, dan mutola’ah. Kehidupan bermasyarakat disini menjadi penting untuk digaris bawahi, sebab santri akan menjadi tumpuan dan menjadi tokoh pembangunan yang senantiasa berguna dan digunakan dalam kehidupan sosial. Hal itu dapat tercermin ketika seorang santri memimpin kegiatan keagamaan, menjadi pembawa acara suatu kegiatan, bahkan tidak jarang berhubungan dengan hal-hal lain. seolah hal tersebut menjawab keraguan yang ada dimasyrakat, bahwa seorang santri yang mondok bisa segalanya. Berbagai kegiatan yang dapat diimplementasikan di atas diharapkan dapat membuat para santri memiliki kemampuan menyaring informasi sehingga mampu menjadi insan kamil yang berilmu dan berakhlakul karimah.   

Penelitian ini bertujuan mendeskripsikan pendidikan karakter santri pondok pesantren Nurul Hakim Kediri Lobar yang bertumpu pada budaya pondok pesantren, nilai karakter yang ditanamkan melalui budaya di pondok pesantren, dan pendekatan yang digunakan Tuan Guru dalam menanamkan karakter santri. Penelitian ini menggunakan pendekatan penelitian kualitatif dengan jenis penelitian deskriptif. Pengambilan data dengan teknik wawancara mendalam, obsevasi non partisipan, dan studi dokumentasi. Data yang terkumpul dianalisis dengan pendekatan analisis induktif. Keabsahan data dilakukan melalui kredibilitas, transferabilitas, dependabilitas, konfirmabilitas, dan diskusi teman sejawat. (lengkapi sampai dengan analisis data). Hasil penelitian ini menunjukkan pembentukan karakter dilakukan secara simultan antara Santri, Tuan Guru, Ustaz, Lingkungan, dan budaya pondok pesantren yang diterapkan di setiap waktu. Ada lima karakter yang ditanamkan kepada para santri yang termuat dalam Panca Jiwa Pesantren yaitu keikhlasan, kesederhanaan, kemandirian, ukhuwah Islamiyah, dan kebebasan terbatas. Karakter santri tercermin dalam sikap setiap hari di lingkungan dan di luar pondok pesantren.