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The statements of Jesus on the cross represent a deeply theological aspect that must continue to be studied, understood, and applied in today’s Christian ministry. Christian ministry must not ignore the meaning of Jesus’ holy suffering as an expression of His sacrifice to redeem sinful humanity. Unfortunately, there are still some who question the authenticity of this suffering, even believing that the one who was crucified was not Jesus, but one of His disciples or another person. This perspective stands in opposition to the core teachings of the Christian faith.This study aims to narrate the peak quality of Jesus’ holy suffering through His seven last sayings on the cross. The research uses a qualitative method with a library research approach and grammatical analysis of biblical texts. Data were collected from theological literature and analyzed in light of biblical implications concerning the idea of Jesus’ suffering.The findings show that each statement of Jesus on the cross holds profound theological meaning and reflects God’s eternal plan for the redemption of human sin. A grammatical analysis of these texts strengthens the understanding that Jesus’ suffering is not only a historical event but also bears a deep spiritual significance essential for human salvation. Therefore, the teaching of Jesus’ words on the cross must become an integral part of church ministry today to strengthen the faith of believers in the truth of the Gospel.

This study examines the impact of the use of gadgets and the internet in modern society and how the Catholic Church can provide guidance to its members in addressing the challenges of the digital world. The three research questions addressed are: (1) the impact of gadgets and the internet on behavior and the search for true happiness, (2) the Catholic faith's perspective on the deviant behavior of technology users, and (3) the Church's role in assisting its members in navigating digital challenges. The findings indicate that while the use of gadgets and the internet facilitates communication and entertainment, it can also lead to social disconnection and an unfulfilled search for happiness. The Church, through Catholic teaching, provides moral guidance to mitigate these negative impacts by emphasizing the importance of harmonizing technological advancements with fundamental human values. In the digital realm, the Church plays a strategic role in fostering solidarity and offering a space for authentic spiritual experiences, particularly for the younger generation that is highly dependent on technology, which can be referred to as the "New Emmaus." This study concludes that the Church can reach more believers by creatively utilizing digital platforms and guiding them toward a deeper search for faith amidst the challenges of the digital culture.

This article discusses the concept of the Kingdom of God in Jesus' teaching according to the Gospel of Mark. The Kingdom of God is understood as a spiritual and eschatological reality that is present through the ministry of Jesus Christ. In the Gospel of Mark, Jesus' teaching about the Kingdom of God challenges the traditional view that expects the coming of the Messiah as a political leader. Using a qualitative approach, this study examines the verses of Mark 1:15, 4:11-12, 4:30-32, and 10:15 to explain the characteristics of the Kingdom of God, such as its theocentric, messianic, and dynamic nature. The study highlights that the Kingdom of God is the active rule of God in human history, with two main dimensions: "already present" through Jesus' ministry and "not yet fully realized" until His second coming. This article provides theological and historical insights into the relevance of Jesus' teachings on the Kingdom of God for the life of the church and society today.

The Gospel of Luke portrays Jesus as a universal Saviour who brings salvation to all people, regardless of race, social status, or culture. Through a narrative that emphasises love, inclusivity, and social justice, Luke shows that Jesus' mission is to save the lost, as written in Luke 19:10. Salvation in this gospel includes not only spiritual liberation from sin, but also social and physical transformation. In parables such as the Good Samaritan and the Prodigal Son, as well as His interaction with Zacchaeus, Jesus showed special concern for the poor, marginalised groups, and sinners. Jesus' inclusive approach transcends ethnic and cultural boundaries, affirming that salvation is available to all nations, as expressed in Luke 2:30-32 and Luke 1:50-55. Salvation in Luke includes life transformation that affects the heart, behaviour and social relationships. The gospel also emphasises that God's universal love drives the Church to be an inclusive community that serves all, regardless of background. Thus, Luke conveys a broad idea of salvation, which not only restores people's relationship with God, but also transforms the way we live together through love, justice and solidarity.

The understanding of Christology among Christians is often ambigued. Some believe that Jesus only had a divine nature without a human nature, while others believe that Jesus was just an ordinary man. Therefore, it is very important for believers to have a proper understanding of Jesus Christ, which is based on the truth of God's Word, so that their faith is firm and in accordance with the teachings of the Bible. In this article “Christology in the Gospel of John: Jesus as the Way, the Truth, and the Life” can include the understanding that the Gospel of John emphasizes the identity of Jesus as the only way to salvation, the absolute truth, and the source of eternal life. In this context, Jesus is presented as the link between humanity and God, offering a deep understanding of spiritual and existential relationships. Through His statements, such as “I am the way, the truth, and the life,” the Gospel of John describes Jesus' mission of saving mankind and reveals God's loving nature.

This article discusses Jesus Christ's sacrifice on the cross as evidence of human atonement and its relevance to believers today. From the perspective of Christian faith, this event is considered a central point in the history of salvation, demonstrating divine grace and justice. Through a search of the meaning of Christ's sacrifice, this article provides a broad understanding of the meaning of Christ's suffering for man's atonement and explains how Christ's sacrifice is concrete evidence of unconditional love and the divine will to blot out human sin. Through the analysis of the meaning of redemption worked out by Jesus Christ, which will expand the theoretical basis of the purpose of Jesus' sacrifice on the cross. This article also provides a theory of the importance of understanding Christ's sacrifice on the cross, thus becoming a reference for believers in terms of faith and belief that through Christ's sacrifice brings redemption to believers. Meanwhile, the relevance of Christ's sacrifice on the cross will also affect several aspects of the believer's life, namely in terms of faith, confession, and holy living. In writing this article, a qualitative approach method is used with a literature study method. The search for the meaning of Christ's sacrifice can be studied from several perspectives, namely the theological perspective, the moral perspective and the psychologist's perspective. From a theological perspective, Christ's sacrifice is a form of God's love for man, so He sent His Son, Jesus Christ, as a sacrifice to redeem believers. So that the work of salvation done by Jesus Christ leads to a victory for believers because they have been redeemed and freed from the power of death, and also becomes a means of improving the relationship between man and God. From a moral perspective, it can be understood that Christ's sacrifice on the cross is an example of sacrifice and an example of love for believers. Thus, this article contributes to the understanding of Christ's sacrifice on the cross as a form of human atonement, and enriches the spiritual life of believers and strengthens faith, motivates spiritual life, and clarifies the moral principles underlying the Christian life.

Identifying key principles in Jesus' teaching method that are relevant to the concept of active learning. Analyzing how these principles can be integrated into the practice of Christian character education for students. Exploring the potential impact of implementing an active learning model based on Jesus' example on the formation of Christian character in students. This study adopted a qualitative approach with a literature study design and narrative analysis. This method was chosen because of its ability to explore in depth abstract concepts and analyze narrative texts that are at the heart of Jesus' teaching. google scholer, especially the narrative of Jesus' teaching in the Gospels. Secondary data sources include academic literature on character education, active learning, and studies on Jesus' teaching method. Active learning is a way or strategy of learning that allows students to interact, solve problems, to learn naturally. The Active Learning Approach is a teaching strategy that encourages students to interact, solve problems, and achieve realization naturally. Active learning, often known as active learning, is a type of education in which students engage students who are active in the learning process. Actively participate in the learning process. This study shows that Jesus' teaching method offers an active learning model that is very relevant and effective for building Christian character. Key principles such as the use of imagery, reflective inquiry, direct experience, and contextualization can be effectively integrated into contemporary Christian character education practices.

Catholic youth are the important future of the church. Teenagers also have a role in continuing the goals and ideals of the nation and state in the future. This research aims to increase the participation of Catholic teenagers in liturgical services at the Sacred Heart of Jesus Margomulyo Station through a structured training program. The methods used include observation and practical training regarding liturgical tools, lectors and acolyte duties. This training runs from January to June 2024 and involves Catholic teenagers in order to improve their understanding and skills in the liturgy. The research results showed an increase in understanding, self-confidence, and involvement of teenagers in church activities. This training not only strengthens their faith but also encourages a generation of Catholic teenagers to be more active in the church community. It is hoped that this program can become a model for other churches to increase youth involvement in liturgical activities.

The humanity and sinlessness of Jesus Christ in carrying out His mission in the world, has always been an interesting theme and invites debate, both among theologians and secularists. Human weakness in understanding and accepting the fact of the dual nature of Jesus Christ, presents various skeptical views, rejections and refutations, including suspicion and doubt that in carrying out His mission, Jesus did not act in His sinless human nature, but in His holy divine nature. However, whatever the forms of rejection, suspicion and debate against that view, the truth of God's Word is accurate evidence and at the same time an answer. This study aims to test the truth that during His mission in the world, Jesus was a true sinless human being, using a method using a qualitative approach using secondary techniques through literature studies.The humanity and sinlessness of Jesus Christ in carrying out His mission in the world has always been an interesting theme and has invited debate, both among theologians and secularists. Human weakness in understanding and accepting the fact of the dual nature of Jesus Christ, presents various views of skepticism, rejection and refutation, not least the suspicion and doubt that in carrying out His mission, Jesus did not act in His sinless human nature, but in His holy divine nature. However, whatever the forms of rejection, suspicion and debate regarding this view, the truth of God's Word is accurate evidence and at the same time the answer that Jesus' human nature is real and during the mission of His redemptive work Jesus acted with His sinless human nature. The results of the study concluded that Jesus' humanity was real, and during his redemptive mission, Jesus acted with a sinless humanity. This study confirms that even though Jesus experienced a full human life, including suffering and weakness, He still lived without sin and without moral fault. This is an important belief in Christian theology that emphasizes that Jesus' humanity does not diminish His purity and holiness in carrying out his redemptive mission for humanity.

This study examines the servant leadership of Jesus Christ as a model for Christian educators in an effort to realize social harmony towards 2045. Using a qualitative method involving literature analysis and in-depth interviews with a number of Christian educators, this study aims to explore the understanding and application of servant leadership principles in an educational context. The main focus of this research is to explore the values that Jesus taught, such as unconditional love, empathy, collaboration, and humility, and how these values can be applied in an educational setting. The research also analyzes the impact of applying these principles on the formation of students' socially sensitive characters and their ability to contribute positively to society. The results are expected to provide practical recommendations for Christian educators in creating an inclusive, safe and supportive learning environment. By forming students who are not only academically smart, but also have social awareness, it is hoped that they can become agents of change who bring positive impact in facing social challenges in the future. Through the application of Jesus' servant leadership, this research seeks to demonstrate the relevance of Christian values in creating a harmonious and equitable society in Indonesia in 2045.

This study aims to find Jesus' perspective on the Law of Moses and apply Jesus' teachings contained in John 7:53-8:11 in the lives of believers. The scribes and Pharisees wanted to test Jesus by bringing a woman caught in adultery. They asked Jesus about the Law of Moses which regulates the punishment for adultery to blame Him. The method used in this study is a qualitative method with a library research approach. In this study, a Biblical study was conducted, especially the New Testament using exegetical steps. The results of the study show that Jesus did not reject the implementation of the Law of Moses. The death penalty was not carried out for the woman because of the wrong motivation of the scribes and Pharisees. They wanted to test Jesus by using the adulterous woman as a tool. Jesus fulfilled the Law of Moses by implementing love as the main thing in carrying out the punishment. Although the death penalty is no longer enforced, believers must be able to apply love in punishing people who commit adultery. Believers must emulate Jesus' attitude of forgiving with love and giving an opportunity to repent. Believers must also not tempt God, not exploit others for personal gain, and must introspect in every action.

The intensity of Jesus Christ's statement when he was crucified is very urgent to continue to be studied, understood, and implied for today's servants of Jesus Christ. Servants of Jesus Christ must not stop teaching and preaching the statements of Jesus Christ when he was crucified to church members. Some people do not recognize the quality of the holy suffering experienced by Jesus Christ to save sinful humans, so they think that the one who was crucified on the cross was not Jesus Christ, but one of His disciples or someone else. This study aims to narrate the peak quality of the holy suffering of Jesus Christ through His words on the cross. Using a qualitative research method with a library research approach and grammatical studies to obtain research results, then analyzed based on biblical implications regarding the idea of ​​Jesus Christ experiencing suffering. In conclusion, through a grammatical analysis of biblical phenomena, the intensity of Jesus Christ's words on the cross must be understood from God's eternal plan for sinful humans.

This research investigates the meaning contained in the title “Jesus as Messiah” and how this concept is implemented in the daily lives of Christians in Indonesia, a pluralistic society with diverse cultures and religions. Using a theological and social approach, this research eplores Christians’ understanding of the identity of the Messiah and its impact on religious practices and their interactions in a multicultural environment.    

Anak-anak adalah anugerah terindah dari Tuhan yang harus dididik, dibina dan diajar sejak kecil. Didikan sejak kecil akan menjadi fondasi yang kuat bagi anak-anak dalam menjalani hidup mereka. Penelitian ini bertujuan untuk menguraikan bagaiman impelementasi belajar Alkitab pada anak berdasarkan 2 Timotius 3:15 dan menguraikan bagaimana kitab 2 Timotius 3:15 menjadi dasar bagi pertumbuhan kerohanian anak di Gereja Antioch Mission Church Tangerang. Adapun permasalahan dalam penelitian ini, melliputi kurangnya waktu anak dalam belajar Alkitab, kurangnya pemahaman dan pengetahuan anak tentang Firman Tuhan, serta pengaruh media sosial dan teknologi yang menjadi penghambat bagi anak-anak dalam membangun kerohanian mereka. Penelitian ini menggunakan metode kualitatif dengan pengumpulan data melalui observasi, wawancara, studi dokumen, dan studi Pustaka. Dari hasil penelitian menunjukkan bahwa Implementasi belajar Alkitab pada anak sangat berdampak bagi pertumbuhan kerohani anak di Gereja Antioch Mission Church Tangerang. Melalui belajar Alkitab sejak dini, membantu anak-anak mengenal Tuhan Yesus Kristus, mampu memberikan mereka hikmat dan menuntun mereka kepada keselamatan oleh iman dalam Yesus Kristus. Untuk mengajarkan Alkitab pada anak, orang tua, guru sekolah minggu, dan gereja sangat berperang penting dalam membimbing, membina dan membentuk anak-anak untuk bertumbuh dalam pengenalan akan Tuhan Yesus Kristus dengan benar.

The background to this Community Service Activity (PkM) is: First, there is a need among congregation members for speakers/lecturers/who can speak Javanese so that the participants better understand the material for faith formation, in the context of commemorating Good Friday and Easter.  Second, there is a need to refresh the commitment of congregation members in their faith in Jesus Christ.  Third, there is a need for a correct understanding of Good Friday and Easter for the general public, so that they get the correct information about this.  The aim of this Community Service activity is as follows: First, so that the message of the lecture about the coming of Jesus who gives life and abundance (John 10:10b) can be captured or understood more clearly by the recipients of this PkM service, because it is delivered in Javanese .  Second, to explain the material for community service through faith formation lectures.  Third, to determine respondents' satisfaction as participants in this community service activity.  The results of this devotion are: First, faith formation material with the theme "Christ came to give life and abundance" including that Jesus is the door to guaranteeing safety and security, Jesus came to give life and abundance and Jesus guides the lost sheep.  The level of satisfaction of the participants with the material and its delivery is at the level of hight (85,11%).

This article is the result of community service activities, with several background problems, namely: First, there is a need or desire from the administrators and members of the GKJ Purwantoro Local Youth Commission for a variety of speakers from outside the local church, in the context of Easter commemoration.  Second, there is a need to strengthen faith and commitment to Jesus, for young people in places where service activities are carried out.  The objectives that are expected to be achieved from this Community Service activity are as follows: First, to fulfill the needs of the young people of the GKJ Purwantoro for enthusiastic and firm or clear delivery of the Word of God, through a variety of lecturers or preachers from outside GKJ.  Second, so that the spirit of faith and commitment to life of you young GKJ Purwantoro can be awakened and refreshed.  The method used in delivering service material is the lecture method, while the method for presenting the results of this service is the descriptive method.  The results of this service activity are: First, faith formation material with the theme "Looking to Tomorrow with Jesus" is based on ICorinthians 15:8-11 with the main points of living according to our current status in Jesus (1Cor.15:8-11) , not wasting God's grace (1Cor.15:10a), working harder (10c).  Meanwhile, the level of satisfaction of the participants at Satisfaction level, with details: of the total 135 who attended (86.67% of the total 135 youth members) was as follows: None (0%) participants felt dissatisfied, 3 people (2 .6%) felt less satisfied, 4 people (3.42%) felt neutral, 75 people (64.1%) felt satisfied and 18 people (15.4%) felt very satisfied.

The background to writing this thesis was complaints from priests, catechists, and the young generation themselves (OMK) about the lack of knowledge and understanding of the younger generation regarding the value of the responsibilities they carry. The aim of writing this thesis is to help the young generation of Catholics (OMK) understand their duties and responsibilities as members of the Church. Apart from that, this research also aims to help pastors understand and recognize the problems faced by young people. In analyzing the problem, the author uses qualitative research with a phenomenological approach. By using this phenomenological approach, the author tries to analyze and interpret the personal experiences of the informants regarding the importance of the value of youth responsibility in the life of the Rantau Pulut Sacred Heart of Jesus Parish church. Data collection in this research used observation, interview and note-taking techniques. In this research, the author found that the majority of young Catholics in the Rantau Pulut Parish have not fully participated in the life of the Church. This is due to a lack of motivation and encouragement from parents and pastors. As the spearhead of youth mobilization, pastoral workers are an important element in support and guidance so that young people are encouraged to participate in Church activities.

The writing of this thesis began with complaints heard from Parish Pastors, catechists and the Youth themselves (OMK) about the low value of knowledge and responsibility of young people. The aim of this thesis is to help Young Catholics (YCTH) understand their duties and responsibilities as members of the Church. In addition, this research aims to help pastors understand and identify the problems faced by young people. In problem analysis, the author uses qualitative research with a phenomenological approach. Using this phenomenological approach, the author tries to analyze and interpret the personal experiences of the informants regarding the importance of the value of responsibility of the younger generation in the life of the Hati Jesus Rantau Pulut congregation. This research uses observation, interview and documentation techniques to collect data. In this research, the author found that the majority of young Catholics in the Rantau Pulut Parish do not participate enough in church life. This is due to a lack of motivation and encouragement from parents and pastors. As a youth mobilization leader, the pastor plays an important role in leading and directing the involvement of the younger generation in church activities.

This paper discusses the teachings of the Lord Jesus through a values ​​and love-based approach. Based on my understanding, the teachings of the Lord Jesus have a very important role in the methods that will be used by teaching staff or teaching staff. This paper analyzes the teachings of the Lord Jesus, recorded in the Gospels, not only as spiritual teachings, but also as a moral and pedagogical guide for educators. At the discussion stage, the New Testament shows Jesus as an extraordinary teacher, providing an important example in his life in the world. He not only demonstrated effectiveness and efficiency in his teaching model, but also had specific goals and strategies. His way of teaching is very unique and creative, using practical illustrations from everyday life so that it is easy for everyone to understand. The conclusion of this paper is that the Lord Jesus' teaching model provides a solid foundation for educational practice centered on values ​​and love. The principles he taught are not only relevant in a spiritual context, but also have powerful applications in modern education.

The professionalism of CHG (PAK) teachers is a crucial element in improving the quality of education and shaping student character. The example expected of a PAK CHG teacher is holiness of life like Jesus Christ. This article outlines the relationship between the professionalism of PAK teachers and holiness of life as an example, as taught in the Bible. The research method used is qualitative, by collecting information from various sources of literature that can be accounted for academically. The results show that holiness of life according to the Bible refers to separation from sin and evil, and being like Jesus Christ who is holy. The professionalism of PAK teachers includes personality competence, where being a role model is a key aspect. PAK teachers are required to live in holiness and imitate the life of Jesus. Holiness of life becomes the foundation for the professionalism of PAK teachers, which is then implemented in providing examples to students. This study concludes that to achieve holiness of life, self-knowledge and self-control are needed, as well as awareness of the importance of obeying biblical teachings in daily life. Thus, being holy like Jesus is a true form of professionalism for PAK teachers