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The rapid transformation of education driven by globalization and technological advancement demands adaptive learning approaches that align with the characteristics of Generation Z learners. This generation is known for its curiosity, independence in thinking, and openness to diverse perspectives, yet it is also vulnerable to misinformation and negative online influences. Within the context of Islamic education, learning is not solely oriented toward cognitive development but also emphasizes the cultivation of moral values, particularly tolerance. This study aims to explore how contextual teaching methods can contribute to fostering tolerant attitudes among Generation Z students in Islamic educational settings. The research employs a qualitative approach through library research, utilizing a descriptive-analytical framework. Data were collected from various sources, including academic journals, books, and previous studies related to contextual learning, multicultural education, and Generation Z characteristics. The data collection technique involved document analysis, followed by content analysis procedures such as data reduction, categorization, and conclusion drawing. The findings indicate that contextual learning effectively promotes tolerance by engaging students in discussion, problem-solving, reflection, and real-life experiences. The integration of multicultural values and the role of teachers as facilitators and role models further strengthen this process. However, challenges remain, including limited teacher understanding, the persistence of conventional methods, inadequate supporting facilities, and the influence of social media. Overall, contextual learning presents a relevant strategy for developing open-minded, balanced, and socially adaptive Generation Z learners.

Diversity is an inherent aspect of social life, particularly in a multicultural society like Indonesia, which comprises various ethnicities, races, cultures, and religions. Differences in belief should not lead to conflict but instead foster mutual respect and peaceful coexistence. Islam, as a religion of rahmatan lil ‘alamin (a blessing for all creation), upholds tolerance as a fundamental social value. However, the Qur'an outlines certain limits to ensure tolerance does not compromise core principles of faith. This study aims to explore the concept and boundaries of religious tolerance from the perspectives of three prominent Nusantara exegetes: Shaikh Nawawi al-Bantani, Muhammad Hasbi al-Shiddieqy, and Buya Hamka, while identifying similarities and differences in their views. Using a library research method with a comparative descriptive analysis, the study examines their interpretations. The findings reveal that all three scholars share a consistent understanding of tolerance as an attitude of mutual respect, understanding, and acceptance of differences to achieve a peaceful and harmonious society. Nevertheless, they differ in defining its limits. Nawawi al-Bantani includes aspects of faith and politics, Hasbi emphasizes moral-based social interactions, and Hamka confines tolerance to social relations not related to faith.

This study aims to explore the philosophy of Islamic education grounded in tolerance by revisiting the influential ideas of Gus Dur and assessing their significance for the younger generation in contemporary society. Adopting a qualitative descriptive approach through document analysis, in-depth interviews, and thematic interpretation, the research highlights that values such as tolerance, humanism, intellectual freedom, and respect for diversity are essential foundations for shaping modern Islamic education. The findings indicate that incorporating these principles into educational curricula not only enriches the learning experience but also strengthens inclusive and participatory teaching practices, fostering an environment that encourages open dialogue, mutual understanding, and moderation. Furthermore, the study emphasizes that systematic integration of Gus Dur’s educational philosophy can contribute to the development of students’ critical thinking, ethical awareness, and social responsibility, ensuring that Islamic education remains relevant and responsive to contemporary societal challenges. Overall, the research concludes that implementing these values consistently is crucial for advancing a modern, tolerant, and pluralistic approach to Islamic education that benefits both individuals and society as a whole.

Diabetes mellitus adalah penyakit gangguan metabolisme yang disebabkan oleh defisiensi sekresi insulin, kerusakan sel Beta pankreas, atau resistensi insulin sebagai akibat insulin yang tidak digunakan. DM secara progresif menyebabkan terjadinya komplikasi makrovaskuler, mikrovaskuler, dan neuropatik kronis yang mengancam jiwa. Selain berdampak pada masalah kesehatan, DM juga memiliki konsekuensi ekonomi yang besar. Biaya pengobatan meningkat khususnya apabila terjadi komplikasi jangka panjang dan pilihan pengobatan modern. Perubahan gaya hidup dapat meningkatkan kesehatan dan kualitas hidup sehingga penderita tidak mengalami komplikasi. Modifikasi gaya hidup dilakukan dengan mengurangi asupan energi, meningkatkan aktivitas fisik sebagai terapi utama untuk pasien DM yang obesitas. Penurunan berat badan dikombinasikan dengan peningkatan aktivitas dapat meningkatkan sensitivitas insulin dan kontrol glikemik serta mencegah perkembangan DM tipe 2 terhadap risiko tinggi gangguan toleransi glukosa. Target pengabdian masyarakat ini adalah meningkatkan pengetahuan, dan kemampuan penderita diabetes mellitus tipe 2 dalam melakukan modifikasi gaya hidup guna mencegah komplikasi diabetes. Kegiatan  ini dilakukan di layanan kesehatan praktik mandiri bidan (LKPMB) dengan melibatkan mitra dari lahan yaitu bidan dan tim kesehatan terkait dalam bentuk pemberian edukasi dan pelatihan keterampilan mengenai cara melakukan menejemen gaya hidup. Hasil evaluasi menunjukkan pemahaman peserta menjadi lebih baik tentang modifikasi gaya hidup dan memiliki motivasi untuk diterapkan dalam kehidupan sehari-hari

Students, as agents of change, play a significant role in instilling Islamic values and tolerance in a diverse society. One of the ways to implement these values is through the Student Creativity Week, which involves various educational, innovative, and collaborative activities. This study aims to analyze the effectiveness of the Student Creativity Week in realizing Islamic values and tolerance in Manik Maraja Village. The research uses a descriptive qualitative approach, involving the community participatively in the planning, implementation, and evaluation stages. The results show that the Student Creativity Week successfully enhanced religious understanding among the youth, strengthened social solidarity, and fostered an inclusive attitude among residents. This program proved to be effective in building harmonious relationships among villagers and creating a more tolerant environment. Therefore, the Student Creativity Week program can be a collaborative community service model, with potential to be replicated in other villages to achieve sustainable social harmony.

This paper aims to explore the charismatic leadership model of Abdurrahman Wahid (Gus Dur) from the perspective of Pancasila Education, with an emphasis on the internalization of human values, tolerance, and democracy embedded in the national and cultural praxis. Using a approach based on literature study, this article shows how Gus Dur became a transformative leader who consistently realized the second, third, and fourth principles of Pancasila. His leadership not only defended the nation's plurality but also created interreligious dialogue spaces and protected minority groups as concrete manifestations of humanity and tolerance values. Furthermore, the deliberative democracy he pioneered remains a significant legacy for political education and national character development.

This study aims to analyze the level of religious tolerance among students at the University of Muhammadiyah Maumere. Using a qualitative approach with interview, observation, and questionnaire methods, this study revealed that although the majority of students understand the concept of religious tolerance, there are differences in its application in everyday life. Family factors and academic environment play an important role in shaping students' tolerant attitudes. The results of the study indicate that the campus environment is quite conducive with little potential for inter-religious conflict, but there are still challenges in the initial interactions of new students. The University of Muhammadiyah Maumere shows a commitment to promoting tolerance through inclusive academic policies and social activities, strengthening harmonious relationships between students from various religious backgrounds.  

Indonesia is a country with high religious, cultural and ethnic diversity, where the potential for conflict and intolerance often becomes a challenge in social life. In this context, the Ecumenical Movement plays a strategic role as a forum for Christian unity across denominations to support the development of peace and tolerance in Indonesia. Through an approach to inter-religious dialogue, inclusive education and social action, this movement contributes to strengthening social harmony and building cross-religious solidarity. The Ecumenical Movement succeeded in reducing inter-religious prejudice, promoting respect for diversity, and forming a tolerant young generation. The Ecumenical Movement not only plays a role in strengthening internal relations among Christians but is also an important actor in creating peace and social stability in Indonesia's multicultural society.

Penelitian ini menganalisis kontribusi mahasiswa dalam mewujudkan kehidupan beragama yang moderat di Kelurahan Padangsari. Mahasiswa berperan sebagai agen perubahan yang berfokus pada penguatan moderasi beragama melalui pendidikan dan dialog lintas agama. Program pengabdian ini dirancang untuk meningkatkan pemahaman masyarakat tentang pentingnya moderasi beragama dan mengurangi potensi konflik antar kelompok agama. Hasil penelitian menunjukkan bahwa partisipasi mahasiswa mampu mendorong terciptanya lingkungan sosial yang lebih inklusif dan harmonis, serta meningkatkan kesadaran masyarakat akan nilai-nilai toleransi. Dengan demikian, pengabdian ini berkontribusi signifikan dalam membangun hubungan antarumat beragama yang lebih baik di Padangsari.

Abstrak Tujuan penelitian ini yakni mengetahui peran pendidikan kewarganegaraan untuk membangun karakter bangsa dalam pembentukan generasi berkualitas. Metode penelitian ini menggunakan studi literatur (literature study) yang bertujuan untuk menyusun dasar teoritis dan konsep problematika yang diteliti yang merujuk pada buku, artikel ilmiah, dan penelitian lainnya yang dipublikasikan. Hasil penelitian berkaitan dengan peran Pendidikan Kewarganegaraan mempunyai peran yang strategis dalam membangun karakter bangsa, karena melalui pendidikan ini nilai-nilai dasar kehidupan berbangsa dan bernegara dapat ditanamkan sejak dini. Karakter bangsa yang kokoh dan tangguh dibentuk oleh internalisasi nilai-nilai seperti nasionalisme, tanggung jawab sosial, keadilan, serta toleransi. Hasil nyata dari pembangunan karakter bangsa adalah terciptanya generasi yang memiliki rasa kebangsaan yang tinggi, mampu menghargai keberagaman, dan memiliki semangat gotong royong. Selain itu, pembangunan karakter juga membentuk individu yang berpikir kritis, inovatif, serta adaptif terhadap perkembangan global, tanpa kehilangan jati diri sebagai negara Indonesia. Hal ini sejalan dengan visi "Profil Pelajar Pancasila" yang menekankan pentingnya integritas, kemandirian, dan kemampuan untuk bekerja sama dalam menghadapi berbagai dinamika sosial dan global.

This research examines the concepts of identity and tolerance within the context of multiculturalism, focusing on the ideas of Bhikhu Parekh. The background of this study stems from the increasing complexity of social interactions in multicultural societies, where individual and group identities continue to evolve. The objective of this research is to analyze how identity is formed in multicultural societies and the role of tolerance in addressing potential conflicts. The methodology employed is a qualitative approach through literature analysis, reviewing Parekh's works and other relevant sources. The findings indicate that identity is not a static entity but rather a result of dynamic social interactions. Furthermore, tolerance is viewed as a crucial solution in alleviating tensions between groups. The implications of this research emphasize the need for inclusive public policies that promote intercultural dialogue and protect individual rights without neglecting community values. Consequently, this study contributes to the understanding of the importance of identity and tolerance in creating harmonious societies.

This study explores the contribution of Shaykh Al-Zaytun in shaping Mahad Al-Zaytun as a school that promotes pluralism and diversity. The aim is to provide a better understanding of how Islamic education can adapt to modern society without the need for esoteric evidence. This study also uses Pustaka methodology to identify theories related to tolerance and tolerance, as well as literature relevant to developing a culture of tolerance through education at Mahad Al-Zaytun. This study also uses a case study approach to examine the influence of Shaykh Al-Zaytun on the modern Islamic education system. This study focuses on the school's vision and the committee's commitment to tolerance. This study also highlights the potential for collaboration with other institutions, both local and international, to strengthen tolerance education. This study concludes by highlighting the importance of Shaykh Al-Zaytun's transformational leadership in promoting tolerance in everyday life.

Penyuluhan hukum dalam rangka pengabdian masyarakat ini di dasarkan atas isu pilpres dan pileg Februari 2024, dimana dikalangan tingkat bawah melalui media sosial menyebar berbagai berita tentang intoleransi, SARA serta politik uang yang bertentangan dengan asas dan esensi demokrasi sehingga mengganggu kehidupann damai masyarakat. Tujuan penyuluhan hukum ini untuk memberikan pendidikan politik masyarakat dalam menyongsong pemilihan umum kepala daerah serentak 2024 secara damai di Desa Campursari, Kecamatan Bulu, Kabupaten Temanggung. Metode penyuluhan hukum ini dengan pemaparan materi melalui LCD dan tanya jawab. Hasil dari penyuluh hukum ini adalah meningkatnya kesadaran masyarakat untuk tidak terpengaruh politik uang dan terpovokrasi berbagai hasutan pihak luar melalui media sosial yang ingin memecah belah kerukunan masyarakat Desa Campursari dalam menyongsong pilkada serentak 2024 di Kabupaten Temanggung.

This research aims to examine whether people in Indonesia have implemented the values of Pancasila in realizing tolerance for people with disabilities. In reality, as we know, there are still many cases of discrimination against people with disabilities, there is still a lack of availability of special facilities for people with disabilities, and weak law enforcement. The research method used is a qualitative method. By using literature review data collection techniques by reviewing various literature such as articles and journals that are relevant to the topic of discussion, as well as using interview techniques. It is hoped that the results of this research can increase insight and understanding of the implementation of Pancasila values in realizing tolerance for people with disabilities so that we are able to become a society that is tolerant towards people with disabilities and can provide support in the form of participation, as well as disseminating information through social media in realizing the importance of tolerance towards people with disabilities.

The purpose of this research was to find out the life of religious tolerance in the concept of national integration in Kebakkramat; to find out the factors of religious tolerance in the concept of national integration in Kebakkramat; to find out the efforts made in supporting the implementation of religious tolerance in the concept of national integration in Kebakkramat. This research is a qualitative descriptive research with a case study type. This research was conducted at Kebakkramat. The research subjects were sub-district head, PKUB Kebakkramat members and religious leaders. Sources of data used are primary data and secondary data. Data collection is through interviews, observation, and documentation. Test the validity of the data is to use source triangulation and method triangulation. The data analysis technique is through interactive descriptive analysis techniques by means of data collection, data reduction, data display, and drawing conclusions. The results of the study can be concluded that 1) the life of religious tolerance in the concept of national integration has been going well. Religious adherents have carried out their religious teachings well, they tolerate and respect each other; 2) the supporting factor in the realization of inter-religious harmony is the awareness possessed by adherents of religions to carry out their respective religious teachings and religious leaders emphasize each other about religious life in a harmonious community environment. The government fosters a life of religious diversity. The inhibiting factor for tolerance in religious life is spreading things that result in conflict, misunderstandings in inter-religious communication, and a lack of mutual respect in a pluralistic and heterogeneous society; 3) the efforts made in supporting the implementation of tolerance in religious life in the concept of national integration are by maintaining the integrity or diversity among religious adherents, trying to create peace, and avoiding inter-religious conflict.   Keywords: Tolerance, National Integration  

Penelitian ini bertujuan untuk: (1) untuk mendeskripsikan implementasi pembelajaran PPKn dalammeningkatkan karakter toleransi. (2) untuk mendeskripsikan peran guru PPKn dalam membentukkarakter toleransi. (3) untuk menganalisis kesulitan apa saja yang dialami guru PPKn dan pesertadidik dalam upaya tersebut.Penelitian ini dilaksanakan di SMP Muhammadiyah 8 Kebakkramat. Subjek dalam penelitian iniadalah Kepala sekolah, Wakil Kepala Sekolah, Guru PPKn, dan siswa kelas VII yang berjumlah 11siswa di SMP Muhammadiyah 8 Kebakkramat. Metode yang digunakan dalam penelitian ini adalahmetode deskriptif kualitatif dengan jenis penelitian studi kasus. Teknik analisis data yang dilakukanyaitu dengan reduksi data, penyajian data, dan verifikasi data.Hasil penelitian menunjukkan bahwa: (1) Guru tidak hanya serta mengajar memberikan materi sajanamun juga memberikan contoh-contoh untuk di implementasikan dengan peserta didik, memberimotivasi menjadi penggerak menjadi mentor dan menyemangati untuk terus mengembangkankarakter yang baik. (2) Upaya atau peran guru PPKn dalam membentuk sikap toleransi melaluikompetensi dasar yang sesuai dengan materi Kebaragaman Masyarakat Indonesia di integrasikandengan RPP. (3) Faktor pendorong dan faktor penghambat yang dapat membentuk karakter toleransipada siswa kelas VII SMP Muhammadiyah 8 Kebakkramat: a) Faktor pendorong: Kebjikan sekolah,memiliki rasa peduli, dan menghargai perbedaan. b) Faktor penghambat: Mementingkan diri sendiridan memilih dalam berteman.

Puisi menjadi salah satu karya sastra yang di dalamnya mengandung nilai moral religi dan sosial yang memiliki keterkaitan dengan pendidikan karakter salah satunya karakter toleransi. Penelitian ini bertujuan untuk mendeskripsikan nilai moral religi dan sosial yang terkandung dalam antologi puisi “Kusebut Nama-Mu dalam Seribu Warna” karya Achmad Subchan Darussalam bin ‘Umar, dkk. serta mengidentifikasi pemanfaatan hasil analisis antologi puisi “Kusebut Nama-Mu dalam Seribu Warna” karya Achmad Subchan Darussalam bin ‘Umar, dkk. sebagai peningkatan karakter toleransi peserta didik. Metode yang digunakan dalam penelitian ini yaitu metode kualitatif deksriptif. Hasil penelitian ini dapat dimanfaatkan dalam pembelajaran apresiasi puisi di sekolah. Selain itu juga dapat mempengaruhi peningkatan karakter toleransi peserta didik, seperti menghormati dan menghargai keberagaman, memberi pesan kebijaksanaan dan kasih sayang, membuka pandangan baru terhadap keberagaman, menginspirasi dalam berdialog dan berinterkasi dengan sesama, dan membangun kepedulian. Nilai-nilai yang terkandung di dalam antologi puisi “Kusebut Nama-Mu dalam Seribu Warna” karya Achmad Subchan Darussalam bin ‘Umar, dkk. juga sesuai dengan tujuan pendidikan nasional. 

Penelitian ini bertujuan untuk menginvestigasi pengaruh prosocial engagement dalam pendidikan agama Katolik terhadap pembentukan karakter siswa melalui keteladanan guru. Melalui pendekatan kualitatif, data dikumpulkan melalui observasi kelas, wawancara dengan guru agama Katolik, dan survei siswa. Hasil penelitian ini mengungkapkan bahwa prosocial engagement memainkan peran krusial dalam membentuk karakter siswa, seperti empati, toleransi, dan kepedulian sosial. Selain itu, keteladanan guru memiliki dampak yang signifikan dalam mendorong siswa untuk terlibat dalam perilaku sosial yang positif.  Temuan ini memberikan kontribusi penting bagi pendidikan agama Katolik dalam memperkuat nilai-nilai kristiani dan menciptakan siswa yang bertanggung jawab dan peduli terhadap sesama. Implikasi praktis dari penelitian ini juga dibahas untuk membantu pengembangan pendekatan dan strategi yang lebih efektif dalam pendidikan agama Katolik.

This study aims to describe, build, and maintain an attitude of tolerance in the era of society 5.0. The character of tolerance is a fundamental need of a pluralistic society. Tolerance creates a sense of serenity, peace, harmony and prosperity in social life. Willingness to side by side keeps people away from conflict, social tension, hostility, and division. Adolescents need direction, stimulus, and an environment to grow and implement a tolerant character. This study used a quantitative experimental research method. The research population was class X SMA PL Don Bosko Semarang. The aims of the study were: 1) to measure the effectiveness of the TGT method in increasing students' tolerance, 2) to improve student learning achievement using the module-assisted TGT method, 3) to strengthen tolerance so that student learning outcomes increase. The results showed that: 1) the module-assisted TGT method was considered effective in increasing students' tolerance, 2) TGT treatment improved student achievement, 3) tolerance had a significant influence on student learning outcomes.

Islam adalah agama dakwah, yaitu agama yang menyeru dan mengarahkan pemeluknya untuk selalu menyebarkan dan mengirimkan ajaran Islam kepada seluruh umat manusia. Kemudian, kegiatan dakwah berkembang dengan dinamika yang berbeda dalam situasi dan kondisi yang berbeda. Dakwah harus dilakukan sesuai dengan kemajuan teknologi dan ilmu pengetahuan saat ini. Karena konversi dakwah mempengaruhi penyerahan agama dan sebaliknya, dakwah lambat menyebabkan disintegrasi agama. Karena hubungan timbal balik inilah, Islam membebankan kewajiban berdakwah kepada setiap orang beriman. Dalam Q.S Al Baqarah ayat 256 berbunyi “LaaIkrooHafiddiin” yang berarti tidak ada paksaan dalam konteks keberagamaan yang diyakininya. Kemudian Q.S Al Imran ayat 19 yang berisi “bahwa Allah SWT bertanya kepada orang-orang buta huruf (sudahkah kamu masuk islam) jika mereka masuk islam, berarti mereka telah mendapatkan petunjuk. Namun jika mereka berpaling dari hal tersebut maka kewajiban kita hanyalah menyampaikan. Dalam dua konteks pembahasan tersebut maka kita tidak diperbolehkan untuk memaksa orang lain masuk islam atau memaksa ikut meyakini agama selain islam. Seperti halnya Ketika ada masyarakat yang terkena musibah, kita kirimkan sembako namun mewajibkan mereka untuk bersyahadat terlebih dahulu walaupun konteksnya mereka sedang berdakwah, maka berdosalah ia. Adapun para ulama yang membolehkan dan tidak membolehkannya dalam pengucapan tersebut. Para ulama yang melarang mengucapkan Selamat Natal karena berdasarkan interpretasi QS. Maryam ayat 23-26. Dalam ayat ini, Jibril menyuruh Maryam yang melahirkan Isa al-Masih untuk meraihnya akar kurma dan mengambil buah yang matang untuk dimakan. Tanggal tersebut menunjukkan bahwa Isa al Masih tidak lahir pada musim dingin, jadi tanggal 25 Desember bukanlah kelahiran putra Maryam. Adapun para ulama yang membolehkan Selamat Natal didasarkan pada QS. Al Mumtahanah ayat 8. Allah swt. Dalam ayat ini Allah tidak melarang berbuat baik kepada orang yang tidak memerangi umat Islam. Oleh karena itu, mengucapkan Selamat Natal adalah hal baik kepada non muslim, maka perbuatan tersebut diperbolehkan. Penerapan ini dijamin oleh undang-undang Negara pasal 29 ayat 2 yang berbunyi “Negara menjamin tiap-tiap penduduk untuk memeluk agamanya masing-masing dan beribadah menurut agama dan kepercayaan itu”. Jadi ibadah di islam itu indah dan dapat berupa larangan.