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The Islamic conception of science views knowledge as a unity originating from Allah SWT and directed towards realizing human welfare. Islamic science does not separate the rational, empirical, and spiritual dimensions, but rather integrates revelation, reason, and sensory experience in obtaining truth. Science from an Islamic perspective is understood as a human effort to read and understand the verses of kauniyah as a manifestation of God's power in the universe. This study aims to analyze the Islamic conception of science and its relationship with science, and examine the urgency of integrating the two in facing the challenges of modern science. The research method applied in this study is a literature study with a qualitative approach, through descriptive and interpretive analysis of various relevant literature sources. The research findings indicate that the integration between Islamic science and science plays a strategic role in overcoming the scientific dichotomy, strengthening the ethical foundation of science, and building a scientific paradigm oriented towards the values ​​of monotheism and humanity. Thus, the Islamic conception of science and science offers an alternative, holistic and sustainable scientific framework.

This study aims to analyze the definition and concept map of Islamic Education (IPI) within the philosophical framework of Prof. Dr. Hasan Langgulung. IPI is strategically positioned as a discipline that bridges theoretical studies and educational practices in responding to contemporary challenges, while also serving as a foundation for character formation. The method used is library research with a qualitative approach, analyzing primary and secondary documents to synthesize a complete IPI concept map. The results of the study show that Langgulung defines IPI comprehensively as a normative field of science, exploring the process of multi-dimensional human growth (physical, soul, mind, spirit), and utilizing integrative sources of knowledge (revelation, reason, experience). This approach is based on three solid philosophical pillars: Ontology (human nature and fitrah), Epistemology (integration of revelation, reason, and experience), and Axiology (utility values to form a perfect human being). Langgulung's thinking elevates the discussion of IPI from the operational level (Tarbiyah, Ta'lim, Ta'dib) to the philosophical level, providing a solid foundation for IPI as a complete discipline.The ultimate goal is to produce a perfect human being capable of fulfilling the balanced roles of 'Abdullah (servant of God) and Khalifatullah fil Ardh (leader on earth), by optimizing the full potential of human nature. This educational model is considered relevant in contemporary discourse to integrate religious and general knowledge and address the moral crisis.

This study aims to analyze multiple-choice questions related to phase e elements, namely the Principles and Basic Concepts of Accounting and Basic Banking, using the Anates program. The study involved 20 participants, consisting of college students and vocational high school students. The Anates application program serves as a tool to process academic evaluation data accurately and efficiently. The method used in this study is quantitative and is described descriptively, resulting in analytical findings including weighted data scores, test reliability, discriminative power, difficulty level, validity level, and distractor quality. The results from the Anates program make it easier for teachers to evaluate the quality of learning and develop more focused, innovative, and student-centered teaching plans. This research is expected to provide benefits in improving students' accounting knowledge, and teachers are expected to be able to adjust their teaching methods and strategies dynamically, thereby supporting the optimal improvement of students' learning outcomes in this digital era.

Kajian ini membahas aspek-aspek nilai dalam Islam yang berkaitan dengan pengembangan serta penerapan ilmu pengetahuan, dengan penekanan pada pentingnya maqashid al-syariah sebagai dasar etika dalam ilmu. Tujuan utama dari penelitian ini adalah untuk menjelaskan bahwa ilmu dalam konteks Islam tidak netral dari nilai-nilai, melainkan selalu diarahkan untuk kebaikan bersama, keadilan, dan penghormatan terhadap nilai kemanusiaan. Dengan menggunakan pendekatan kualitatif deskriptif, penelitian ini mengeksplorasi konsep dasar nilai dalam ilmu Islam seperti ibadah, amanah, kerahmatan, dan tanggung jawab etis, serta bagaimana prinsip-prinsip maqasid yang mencakup hifz al-dīn, hifz al-nafs, hifz al-‘aql, hifz al-nasl, dan hifz al-māl diterapkan dalam praktik ilmiah masa kini. Hasil tinjauan menunjukkan bahwa penerapan etika ilmu yang didasarkan pada maqasid dapat menyelaraskan kebebasan berpikir dengan tanggung jawab spiritual, sehingga ilmu dapat menjadi media untuk ibadah dan kebaikan yang universal. Penelitian ini menekankan bahwa mengintegrasikan nilai-nilai dalam Islam ke dalam ilmu pengetahuan merupakan kunci untuk membangun budaya ilmiah yang etis, adil, dan sesuai dengan tantangan era modern.

This article examines the conceot of knowledge (ilmu) within the Islamic perspective, which holds a highliy privileged position, ranking second only to the word Tauhid (Monotheism) in Islamic teachings. his paper employs a Library Research methodology (kajian pustaka). his approach involves the assimilation, study, and in-depth analysis of various readings utilized by the author. he presence of knowledge and education profoundly influences the development of human life concepts. In the Qur'an, the word "ilmu" (knowledge/science), in its various forms, in Quran, testifying to the distinctiveness of humans as caliphs on earth. Literally, "ilmu" is defined as knowing or to know, while technically it means understanding the reality of something or the rule governing it. The ultimate source of knowledge is Allah SWT. The process of teaching knowledge from Allah can be direct (revelation/inspiration or wahyu/ilham) or indirect (through the medium of natural phenomena He created). Knowledge acquisition can be achieved through several approaches, including: practice (pengamalan), experience (pengalaman), rational (rasional using intellect/reason), emotional, and habituation (pembiasaan). Islamic scholars have classified knowledge based on its object of study and source. For instance, Ibn Sina categorized knowledge into three types: al-‘ilm al-ilahi (divine and metaphysical knowledge), al-ilm al-riyahi (mathematics), and il-‘ilm tabi’I (natural sciences). Al-Ghazali classified it into ilmu shariah and ilmu gayr al-shari’ah, which aligns with Ibn Khaldun’s division of ilmu naql (transmitted knowledge) and ilmu aqal (intellectual knowledge). This division is based on the object of study, not meant to be contradictory.

In this article, we explore the concept and goals of Islamic education from the perspective of Imam Shafi'i, a great scholar and founder of one of the most important schools of Islamic jurisprudence in history. Based on the Quran and Sunnah, his views offer a balanced perspective on the intellectual and spiritual aspects of the educational profession. He believed that education aims not only to increase one's knowledge but also to develop one's character, morality, and devotion to Allah SWT. He emphasized that true knowledge is knowledge that benefits individuals and society and helps them draw closer to the Creator. According to Imam Shafi'i, Islamic education must combine religious and general knowledge in a balanced way, as both complement each other to shape the whole person. He believed that an educated person must possess not only intellectual intelligence but also high moral and spiritual integrity. He emphasized that academic success is measured not only by a student's ability to understand the subject matter but also by how they apply ethical principles, social responsibility, and a sense of community service. Furthermore, Imam Shafi'i emphasized the importance of maintaining a balance between cognitive, emotional, and intellectual abilities during the pursuit of knowledge. He argued that knowledge without morality loses its foundation, while morality without knowledge loses its foundation. This concept presents Islamic teachings holistically, where knowledge, ethics, and spirituality must be integrated.Imam Syafi'i's views remain relevant today. They can serve as a guide in building a character-based Islamic education system capable of adapting to changing times and addressing global challenges. The education he taught, which encompasses values ​​such as honesty, responsibility, and balance between this world and the hereafter, provides a clear path to producing a generation of educated and noble Muslims who will contribute positively to the world and humanity as a whole.

Ketegangan epistemologis antara sains dan agama dalam masyarakat modern sering kali memicu polarisasi yang berujung pada dua ekstrem: positivisme yang mengabaikan etika dan fundamentalisme agama yang menolak rasionalitas. Model hubungan tradisional, seperti konflik dan independensi, terbukti tidak memadai untuk mengatasi fragmentasi sosial ini. Penelitian ini bertujuan untuk merumuskan dan menganalisis kerangka konseptual baru, yaitu "Sains 'Religius'" dan "Agama 'Saintifik'", sebagai solusi integratif untuk mencapai transformasi sosial. Penelitian ini menggunakan metode kualitatif deskriptif dengan pendekatan studi kepustakaan (library research) dan analisis konseptual-kritis terhadap literatur filsafat ilmu, sosiologi agama, dan teologi. Hasil penelitian menunjukkan bahwa konsep "Sains 'Religius'" menanamkan etos spiritual berupa kekaguman (awe) dan kerendahan hati epistemik ke dalam praktik ilmiah, sementara "Agama 'Saintifik'" mengintegrasikan nalar kritis dan rasionalitas untuk memurnikan penafsiran keagamaan dari dogmatisme sempit. Sintesis kedua paradigma ini berfungsi sebagai mekanisme katalisator yang mereduksi ekstremisme, membentuk moderasi beragama yang aktif, dan membangun landasan bagi masyarakat yang harmonis berbasis nilai kemanusiaan universal

In the modern era, approaches to understanding hadith have undergone significant transformations, necessitating more systematic and contextualized methodologies. Thematic hadith studies (mawḍū‘ī) have emerged as a methodological solution capable of integrating the Prophet’s teachings with contemporary realities in a more comprehensive manner. This research aims to examine the concept, history, and development of the thematic methodology in hadith studies. The primary focus is to explore the epistemology of this approach and its implications within modern Islamic academic discourse. This study employs a qualitative method using a library research approach. Data were collected through the analysis of primary and secondary literature, then analyzed using descriptive-analytical and historical-critical methods. The findings indicate that while the thematic method has existed since the classical era, its conceptual maturity has advanced significantly in the contemporary period. This approach has proven effective in addressing the issue of ikhtilāf al-ḥadīth, clarifying inter-narration relationships, and expanding the scope of hadith understanding according to the needs of the time. However, its main challenges include potential subjectivity in interpretation and the need for stricter methodologies in validating both sanad and matn. Therefore, thematic hadith studies serve as a bridge between classical understanding and modern academic demands. Its implications extend beyond the development of hadith science to the continued relevance of Islamic teachings in addressing contemporary intellectual and social challenges.

The process of seeking knowledge does not merely involve intellectual intelligence but also requires emotional and spiritual strength, one of which is cultivated through patience. In fact, in today's fast-paced, instant era, many knowledge seekers often overlook the aspect of patience. Therefore, this research aims to explore the meaning and urgency of patience in seeking knowledge based on Q.S. Al-Kahfi verses 65-70, which focus on the story of Prophet Musa and Khidr. The method used in this research is a literature review with a qualitative approach, analyzing the relevant verses as well as classical and contemporary interpretations that serve as primary sources. The analysis of this article demonstrates that patience in seeking knowledge is a prerequisite for attaining true knowledge, functioning as an inner strength to overcome obstacles, maintain consistency in learning, and shape the character of a genuine learner who is not only intellectually intelligent but also spiritually mature. These findings are relevant to the integration of manners, ethics, and spirituality in contemporary Islamic education.

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This article aims to review and understand the basic concepts of Social Studies (IPS), the purpose of social studies education, as well as the basic concepts of Science, Technology, and Society (ITM), and their interrelationships. This article shows that: first, the concept of ITM emphasizes more on the development of students' personality; second, in the context of Science, Technology, and Society, there are positive and negative impacts that affect the development of science and technology (IPTEK).

Tujuan penelitian ini yaitu untuk menjelaskan tentang relasi makna yang bermakna sinonimi dalam novel Janji karya Tere Liye melibatkan relasi yang sarat dengan makna dan sinonim.cerita ini memaparkan hubungan antara karakter dengan latar belakang emosional yang mendalam,dimana janji-janji menjadi landasan utama.sinonim-sinonim kuat untuk digunakan untuk mengambarkan perasaan dan perjalanan karakter,menciptakan atmosfer yang kaya akan makna. Relasi makna mengacu pada hubungan antara makna dua atau lebih unsur, konsep, atau entitas dalam konteks tertentu. Ini bisa berarti hubungan makna antara kata-kata, frasa, kalimat, atau konsep-konsep yang saling terkait. Relasi makna merupakan aspek penting dalam bidang semantik, yang mempelajari makna dalam bahasa.Relasi makna adalah area kompleks dalam studi bahasa dan semantik,karena makna dapat bervariasi tergantung pada konteks dan konvensi bahasa.studi tentang relasi makna membantu kita memahami bagaimana kata-kata dan konsep-konsep berinteraksi dalam bahasa untuk menyampaikan makna yang lebih kaya dan nuansawan. sinonim merupakan komponen penting dalam ilmu linguistik yang menyoroti struktur makna dan hubungan antar makna kata-kata. Sinonim terdiri dari satuan bahasa yang memiliki bentuk yang berbeda namun maknanya sama atau mirip. Sinonim membentuk hubungan semantik antara kata-kata yang memiliki kesamaan makna sesuai dengan tujuan penggunaannya. Dengan demikian, sinonim dapat dianggap sebagai kata-kata yang memiliki persamaan arti, yaitu dua kata atau lebih yang mempunyai makna yang sama atau hampir sama. Novel merupakan salah satu dari karya sastra. Novel adalah karya imajinatif yang mengisahkan sisi utuh atas problematika kehidupan seseorang atau beberapa orang tokoh secara utuh. novel merupakan suatu karya fiksi yang menawarkan  suatu  dunia  yaitu  dunia  yang berisi  suatu  model  yang  diidealkan,  dunia imajiner,  yang  dibangun  melalui  berbagai sistem  intrinsiknya,  seperti  peristiwa,  plot, tokoh   (penokohan),   latar,   sudut   pandang, dan   nilai-nilai   yang   semuanya   tentu   saja bersifat   imajiner.

Refleksi kritis atas perkembangan ilmu hukum internasional di Indonesia menurut sudut pandang filsafat ilmu menjadi hal yang penting untuk dikaji karena memberikan pemahaman mendalam tentang konsep, ruang lingkup, dan hubungan antara filsafat ilmu dan ilmu hukum internasional. Selain itu, tinjauan kritis terhadap perkembangan ilmu hukum internasional di Indonesia juga akan memunculkan pemahaman yang mendalam tentang keterbatasan, tantangan, serta implikasi filsafat ilmu terhadap praktik ilmu hukum internasional di Indonesia. Kajian ini muncul sebagai respons terhadap kebutuhan akan peninjauan kritis yang mendalam terhadap keterbatasan, tantangan, serta solusi yang dapat diusulkan dalam konteks perkembangan ilmu hukum internasional di Indonesia. Dengan demikian, penelitian ini akan memberikan landasan yang kuat untuk menjalankan refleksi kritis atas perkembangan ilmu hukum internasional di Indonesia dari sudut pandang filsafat ilmu.    

The Islamization of science movement is important to study because of Muslim intellectuals' concerns about the scientific crisis faced by Muslims due to the influence of secular Western science. Previous research often only discusses theoretical aspects without linking them to concrete challenges in the millennial era. Therefore, the problem formulation in this study focuses on how Muslim intellectuals respond to the idea of Islamization of science and its relevance in the current social, cultural and technological context. This research used a descriptive-analytical-critical qualitative approach to understand the views of Muslim intellectuals. Data were obtained through document analysis, which were then analyzed using thematic analysis method to identify emerging patterns and themes. The results show that the integration of Islamic values with modern science has significant relevance, especially in providing ethical guidance in dealing with technological developments. A significant new finding is that the Islamization of science can serve as a solution in maintaining cultural and Islamic identity in the midst of rapid globalization. Recommendations for future research include the need for more integrated policy development between Islamic education and modern science, as well as more in-depth analysis of the practical implications of the Islamization of science in the context of Muslim societies.

This study aimed to investigate the influence of learning media and learning interest on the mastery of Science concepts among fifth-grade elementary school students. Data were collected from 60 students divided into four treatment groups, including interactive and conventional learning media, as well as high and low learning interest. Data analysis employed statistical tests, including tests for normality, homogeneity, and hypotheses. The results indicated that both learning media and students' learning interest significantly influenced the mastery of Science concepts. Interactive learning media and high learning interest had a significant impact on Science concept mastery, with respective significance values of 0.019 and 0.003. However, the interaction between learning media and students' learning interest did not significantly affect Science concept mastery. In conclusion, this study underscores the importance of learning media and learning interest in enhancing students' understanding of Science concepts. The implications of these findings can be utilized to develop more effective learning strategies to improve Science concept mastery in elementary schools.

The Influence of Self-Concept and Discipline on Natural Science Learning Achievement. The aim of this study was to determine: 1) The combined influence of self-concept and discipline on the learning achievement of Natural Science among junior high school students in West Jakarta. 2) The influence of self-concept on the learning achievement of Natural Science among junior high school students in West Jakarta. 3) The influence of discipline on the learning achievement of Natural Science among junior high school students in West Jakarta. The research method used was correlational survey. The sample used in this study consisted of 98 students from junior high schools in West Jakarta. The results of the study concluded that 1) There is a significant combined influence of self-concept and discipline on the learning achievement of Natural Science among junior high school students in West Jakarta. This is evidenced by the significance value (sig.) = 0.000 < 0.05 and F-value = 24.849. 2) There is a significant influence of self-concept on the learning achievement of Natural Science among junior high school students in West Jakarta. This is evidenced by the significance value (sig.) = 0.000 < 0.05 and t-value = 6.245. 3) There is a significant influence of discipline on the learning achievement of Natural Science among junior high school students in West Jakarta. This is evidenced by the significance value (sig.) = 0.001 < 0.05 and t-value = 3.541.

Lack of understanding of basic social science concepts at secondary school level is a serious challenge in developing students' knowledge and skills in society, nation and state. The basic concepts of social science, which include aspects such as social processes, social interaction, and social contact, are an important foundation in Social Sciences (IPS) in schools. The interdisciplinary approach to social studies covers various points of study, such as basic concepts of sociology, history, geography, economics, anthropology and political science. However, along with the complexity of the material, there are factors that cause students' lack of understanding of basic social science concepts at the secondary school level. Causative factors include teaching methods that are less effective, such as using only discussion methods without adequate explanation of the material.

Pengetahuan yang didapatkan melaui belajar baik secara formal, informal maupun non-formal, tujuannya adalah menjadikan manusia mempunyai derajat yang tinggi (iman dan ilmu) baik disisi manusia lebih-lebih pada sisi-Nya. Ilmu akan melahirkan kesopanan, santun, dan menjadikan diri bisa bertoleransi (berlapang-lapang) dalan menuntut ilmu, berpendapat dan sikap. Tulisan ini membahas tentang konsep ilmu dalam pendidikan Al-Qur’an berdasarkan Surat Al-Mujadalah Ayat 11. Surat Shaad Ayat 29 juga mejelaskan kepada kita bahwa tujuan Allah menurunkan Al-Qur’an adalah agar manusia dapat mengambil pelajaran, hikmah dari Al-Qur’an dengan mentadabburi makna-makna yang terkandung di dalam Al-Qur’an sehingga menjadi petunjuk bagi manusia dalam menjalankan kehidupan di dunia dan bekal kehidupan akhirat

Wayang thengul merupakan salah satu kesenian tradisional dari Kabupaten Bojonegoro yang sudah diakui oleh Hak Kekayaan Intelektual dan diperkenalkan oleh pemerintah sebagai seni pertunjukan khas Bojonegoro. Akibat pengaruh modernisasi, kesenian ini sudah mulai luntur dan dilupakan karena berkurangnya minat dan motivasi generasi muda untuk melestarikannya. Apalagi di Bojonegoro sendiri sangat minim akan fasilitas yang mampu mewadahi seluruh aktivitas yang berkaitan dengan kesenian wayang thengul baik sebagai pelatihan hingga pertunjukan. Kebanyakan fasilitasnya hanya sebatas rumah sang dalang yang digunakan juga sebagai sanggar pelatihan. Untuk mempertahankan nilai-nilai dari kearifan lokal tersebut diperlukan upaya sebuah fasilitas yang berperan sebagai wadah wisata edukasi budaya kepada masyarakat dengan menerapkan tema Extending Tradition sebagai pendekatan arsitekturnya. Tema ini diterapkan agar masyarakat dapat mempelajari ilmu budaya yang ada sehingga tertanam suatu kebanggaan terhadap budaya di daerahnya. Metode pendekatan desain ini menggunakan tradisi lokal sebagai ide dasar desain dan memodifikasinya agar sesuai dengan masyarakat modern. Konsep desainnya meliputi pada bagian pertapakan, perangkaan, peratapan, persungkupan dan persolekan.

Waqf is one of the Muamalah activities that has spiritual, social and economic dimensions. Traditionally, waqf has so far only been interpreted as grants in the form of real estate such as land and buildings, whose purpose is limited to the construction of places of worship and educational institutions. Waqf is divided into several types based on purpose, time limit, and goods and their management. Management is the process of planning, organizing, directing and controlling an organization. Management occupies the most important place in the Waqf world because it can determine whether waqf assets are useful and developed depending on the management model.  The purpose of the research is to study waqf in management science, the principles of waqf management and the function of waqf management. This research uses qualitative methods where researchers must analyze theoretical sources from books and journals as well as materials and information from various other secondary data to answer the problems studied. The findings, and implications that arise are found in the professionalism of waqf management, asset management in waqf, financial statements, contributions and potential economic development of the community with waqf in the digital era.