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Divorce is a reality that occurs in the church with various complex causal factors ranging from economic problems, domestic violence, infidelity, quarrels and several other causes. Divorce causes deep emotional wounds and various deviant behaviors in both children and their parents. Children become sensitive individuals, easily angered, depressed and even have suicidal tendencies. This research was conducted at five GBIs located in West Jakarta. The research sources were five people from teenagers to adults whose parents were divorced. This type of research is field research and the author uses qualitative methods. The research results show that divorce is indiscriminate, it can happen to congregations and servants of God. The divorce that occurred in five GBIs gave rise to complex deviant behavior such as LGBT and suicidal thoughts. The author's findings show that the problem of parental divorce does not cause children to abandon their worship as much as 80% of respondents and only 20% have a major impact. Meanwhile, at school, there was no visible decline in children's grades. As many as 80% of respondents showed good enthusiasm for learning and achieving achievements at school. The remaining 20% ​​of their learning achievement decreased. From this analysis it can be concluded that the impact of divorce on children's worship and school grades is very small.

The purpose of this study is to describe the spirituality of children aged 8-12 years in Aek Raja Village after the earthquake in 2022. The research method used is qualitative research. The informant determination technique is purposive sampling based on certain criteria that are in accordance with the research topic. The data collection technique for this study is using semi-structured interviews and documentation in the form of images. Based on the results of the research that has been conducted by the author, children in Aek Raja Village are increasingly active in participating in church activities after the natural disaster that occurred several years ago. Then they are more diligent in communicating with God through prayer. In the Christian faith, praying is not a spiritual activity that is done when someone has time to do it. Praying is also not done when someone has important needs or Likewise, children in Aek Raja Village have communicated with God the Creator through prayer. Children also believe in God. Likewise, children in Aek Raja Village, that they should be children of God always believe in God through the faith they have. Then children have love for others. Love for God is manifested through total obedience to His commandments and living according to His will written in the Word. This love for God becomes a solid foundation for love for others and love for oneself. Love is the essence of God, the nature of God, and the attributes of God. God has given His love to humans, therefore, humans are also expected to give love to Him and love one another. This is because only through mutual love between humans, love for God can be reflected well in human life. Likewise, the children in the village of Aek Raja that children already love others, especially their parents.

The preaching of the word of God does not focus on the position of pastor, or ordained minister, but rather the duties and responsibilities of every believer. The progress of the era changes all elements of society, both from the economy, social, culture, politics without exception in the ministry of preaching the word of God. The problems and challenges in the 4.0 era are still not finished, the 5.0 era is now here and has become a special problem and challenge for everyone, especially believers and this must be faced by the church. To answer this challenge, the author uses descriptive qualitative research seen from existing phenomena and interviews with church leaders. How do the church and believers respond to this and take advantage of digital opportunities in delivering the preaching of the Word of God based on digital era 5.0 without ignoring conventional methods but empowering technology and mastering technology in preaching the word of God because technology is able to break down dividing walls and connect them in a network and the preaching of the word of God continues to occur on the digital platform even though the preacher is not preaching the word of God.

This study aims to explain the concept of ecological repentance according to the encyclical Laudato Si in responding to violations of nature that occur in Nunukan Regency, North Kalimantan. This study also aims to understand the call of the encyclical Laudato Si that it is important to protect and preserve nature as part of human life. This study is a development of philosophical reflection on dynamic and metaphorical nature by FX. Eko Armada Riyanto, in his book entitled Menjadi-Mencintai: Berphilsafat Theologis Sehari-hari and also as a reflection on the call of the encyclical Laudato Si that the universe is a common home that must be maintained for the sake of creating universal fellowship in God. Departing from Armada Riyanto's philosophical reflection, the author is moved to provide further reflection on the destruction of nature that is occurring in the world today, specifically nature in Nunukan Regency, North Kalimantan. Ecological problems such as forest destruction that occurs in Nunukan Regency are the destruction of nature which is a common home as a place of fellowship of all creation. Therefore, the Church through this encyclical loudly voices ecological conversion for all believers so that with it humans can once again knit harmony with the created nature. In this paper, the author presents a philosophical study that describes nature as an entity that has great value and dignity, so that the existence of nature is not only seen as a reality of entertainment or a tool to satisfy human needs, but also as part of human life. In addition, the author also provides an understanding of the importance of ecological conversion that must begin with the awareness that created nature is God's creation that must be guarded, maintained and protected with concrete communal actions to maintain the integrity of nature in Nunukan Regency. The methodology used in this study is a qualitative method by conducting a literature study related to the theme discussed. In addition, the methodology used is a literature study of several previous studies that are also related to the theme discussed in this paper.

Paul was a figure who initially hated Christianity, in fact Paul was ethically and morally a criminal based on religion. In fact he was a religious figure from the Jewish religion but he killed people who followed Jesus. However, behind Paul's crimes, before he converted, he experienced a personal encounter that changed his life completely. Paul experienced a very, very radical life transformation because at first he really wanted to destroy the people who followed Jesus, but instead he risked his own life to educate his life in preaching the Gospel of Jesus Christ. The author uses literature-based research methods sourced from books and several journals, thereby helping the author to analyze the life of the apostle Paul and the life of theology students in the dormitory. Every theology student must experience a life transformation, because there are many young people who lived their past lives from different backgrounds or were not morally good, but on campus theology must change. So the author also believes that there are many theology students who struggle with ethics, generally theology students have a background far from the church but instead become servants of God. Formed in dormitory life and disciplined in life spiritually and morally.

Sufism is a branch of Islam that emphasizes spiritual pursuit and self-purification to achieve closeness to God. In the Sufism perspective, mental illness is not only seen as a medical condition but also as a spiritual crisis. Mental illness is often thought to be the result of an imbalance in a person's relationship with God and their environment. Sufis believe that true mental health can only be achieved through cleansing the heart and soul of negative traits such as envy, hatred and greed. This process involves dhikr (remembrance of God), meditation and other spiritual practices aimed at strengthening the relationship with God and improving morals. Sufism also emphasizes the importance of living a simple and loving life and avoiding materialistic temptations that can lead a person away from the spiritual path. Thus the treatment of mental illness in Sufism does not only focus on the psychological aspect but also includes the spiritual dimension, which is considered essential for achieving balance and inner peace. This view emphasizes that true healing requires a holistic approach that integrates psychological therapy with spiritual practices, so that a person can again find the meaning of life and closeness to God, which ultimately brings peace and mental well-being.

This article discusses the application of the Prophet's political ethics in reviewing contemporary Islamic political ethics. Islamic political ethics can be seen in several aspects, such as the appointment of leaders, ethics in dealing with rebels, the choice of forms and systems of government, attitudes as politicians, and other issues related to government. Islamic political ethics is always guided by Divine revelation in the form of the Koran and hadith, so that when a leader makes a political decision, he is immediately held accountable before God. Political ethics in Islam includes two things: (1) as a moral philosophy that concerns the political aspects of human life (legitimacy of political power); (2) political ethics refers to behavior when carrying out political activities (political moral aspects), such as chivalry, elegance, politeness, and carrying out duties. The role of political ethics in society is to provide theoretical tools to question and explain political legitimacy in a responsible, rational, objective and argumentative manner. Political ethics is a question of political reality in early Islamic society and how it happened. This is a matter of how society views people who have great power. Islamic politics can also be interpreted as the political activities of some Muslims who use Islam as a standard of values and a basis for group solidarity. Political ethics contains two meanings, namely as a moral philosophy which concerns the political aspects of human life (legitimacy of political power) and political ethics which refers to behavior when carrying out political activities (moral aspects of politics), such as chivalry, elegance, politeness, and carrying out duties. The role of political ethics in society is limited to providing theoretical tools to question and explain political legitimacy in a responsible, rational, objective and argumentative manner, not based on emotions, prejudices and a priori. The task of political ethics is to objectify the discussion of ideological issues that are not directly related to actual politics.

Islam, the religion which is in accordance with human nature, Sharia not only encourage people to study science and technology, but also build a civilization, even set his people to survive and save both the world and in the hereafter. Furthermore that all activities include reviewing and developing science and technology can be a valuable worship even it can be a fight value on the side of God. At issue until now, is still the perception in the wider society, that religion and science are two entities that cannot be met. Both have their respective areas, separated from each other, both in terms of formal object-material, research methods, criteria of truth, the role played by scientists. This is due to the notion that science and religion both have different ways of approach, experience, and these differences are a source of debate. The problem that arises now is how to do the integration between science and religion through Islamic religious education, and what kind of integration to be conducted?

Mantras are spelled out as part of the cultural values of a community. In the mantra text there are various concepts of the value of spirituality and religiosity. Mantras are also part of the means of asking for help and wishes in order to be granted by God. One of the mantras discussed in this study is the “Asihan Jaran Goyang” spell. This mantra aims to overcome the soul and soul of others to love and like the person who practices the mantra. In this study, “Asihan Jaran Goyang” was positioned into a text that was discussed based on the meaning, function and context of the narrative. The method used in this study is descriptive-qualitative by placing text analysis as the object of study. In addition, it also analyzes the context of mantra narration related to the practice that is a condition for obtaining power from the spell. The results showed that the structure of the “Asihan Jaran Goyang” mantra from the use of language, majas, and themes with isotopy analysis is related to the form of belief in God. Meanwhile, the function, context of narration and creation process describe the process of chanting mantras and practices that must be fulfilled by the mantra reciter, while functions indicate the functional usefulness of mantras by mantra reciters.    

Pluralism refers to the attitude that although every religion has a different style, method or path, it leads to the same goal, namely God, so one of the goals of Pluralism is to build tolerance. This research is intended to provide an understanding that in our existence as a pluralist society we must respect and respect each other in order to create religious harmony and moderation. Diversity is certainly beautiful, but it is not impossible that in diversity there will be conflicts based on differences, so the understanding of pluralism emerges to make the nation aware that even though we are different in ideology, belief and culture, we are still both human and equally one nation, so that among we create a feeling of mutual appreciation and mutual respect, not tearing each other down. The author uses a descriptive qualitative research method with a literature study approach to see how Christianity is amidst Plurality. The Bible teaches that Christians must abstain from fleshly desires, and as servants of God must have a way of life that is good and right before God. The Christian attitude towards pluralism should emulate Jesus' attitude towards pluralism, namely respecting every difference by building mission and dialogue according to the context faced. Christians must be inclusive and open to diversity but remain strong and firm in their own faith.

In essence, Islamic education leads humans to the path of truth so that every believer is protected from various forms of deviation. Allah SWT and the Prophet have mentioned and explained to mankind the importance of instilling everything related to Islamic education. Speaking of science, it needs to be known that a religious person will have better faith if he understands everything that exists in the universe, this means that the natural phenomena in the world are a knowledge and greatness of the Almighty God. This study aims to determine the essence of Islamic education in science learning. The research method used is library research. From this study, it was found that humans who unite the essence of Islamic education will obtain true faith, morals and morals and of course an effort in worshiping the One God. The existence of science can be a bridge or means in proving the power of Allah so that by studying science we can learn religious knowledge correctly.

Execution auctions have the characteristics of the seller of the goods being an agency or institution. This character has implications for legal substances that serve as guidelines in the auction process, which must conform to statutory regulations. The purpose of this research is to know and analyze the relevance of the principles of justice, the opportunities for the principles of justice and the challenges of the principles of justice in the execution of civil cases at auctions for the sale of goods. The research method uses a normative juridical approach. Legal norms which are the legal substance of execution in the law of goods auctions are analyzed through a concept and law approach. This research finds that first, the principle of law (fairness) is very relevant to the law of execution auctions. This relationship is caused by the need for auction legal norms which require the legal principle of justice as a guide if there is a conflict of legal norms in its implementation or application. Second, the opportunity for the legal principle of justice, in the philosophical realm to become a legal principle in the treatises on auctions, namely for the sake of justice in the belief in the One Almighty God. The sociological domain is a guide and guideline for the eroding of the jungle law of disputes over auction results. The juridical realm becomes a guideline if there is a conflict of norms in every statutory regulation related to auction law. Third, challenges to the legal principle of justice originate from the debtor's rights, legal substance (contents of credit agreements) and legal structures (auction agencies and their implementation).

This article explores Christian philosophical views regarding the existence of God through an analysis of various main arguments that have been developed by Christian philosophers. Focusing on ontological, cosmological, teleological, and moral arguments, this article explores how each argument attempts to prove the existence of God through rational and empirical approaches. Ontological arguments, such as those proposed by Anselm of Canterbury, use conceptual reflection to conclude that God must exist. The cosmological argument, popularized by Thomas Aquinas, combines observations of the universe with the logic of causality to demonstrate the existence of a transcendent first cause. The teleological argument, with a major contribution from William Paley, suggests that the complexity and order in the universe indicates the existence of an intelligent designer. Apart from that, this article also highlights the importance of religious experience as subjective evidence of the existence of God. Through a combination of rational argument and spiritual experience, Christian philosophy offers a comprehensive and insightful view of God's existence, making it relevant in contemporary theological and philosophical discussions.

This research was motivated by the author with the aim of identifying the moral values in several characters in the novel Hopeless by Colleen Hoover. In this research, researchers used descriptive qualitative research methodology by presenting data in the form of explanations or descriptions. From the research data, a series of events were found which were then analyzed accordance with the object of research object on moral values, including; human relationships with themselves, human relationships with other humans, and human relationships with God. Then the moral values embedded in literary works can be seen as a form of ethics or moral guidance that accompanies them. The presence of these values is not merely an addition or supporting device, but rather an integral element that enriches the meaning of the literary works as a whole. Therefore, it can be interpreted that literary works. Especially in the form of novels, are not only narrative for pleasure, but also embed moral messages that have the potential to arouse the readers’ awareness of moral values faced in everyday life.

The role and leadership of women in the cultural and religious context of ancient Israel, as recorded in the Old Testament of the Bible, is the focus of this research. Even though that period was dominated by a patriarchal societal structure, several women emerged as influential figures and main leaders. This research examines the contribution of female figures in shaping Israel's history and theology. Examples such as Deborah, Esther, Miriam, and Rahab highlight the important role of women in the history and development of Israelite religion, although they are often overlooked in theological and historical studies. This research confirms that women's leadership in the Old Testament not only reflects the position of women in ancient society, but also confirms that leadership is not exclusive to men. These stories illustrate that women in the Old Testament had the capacity and skills to lead effectively. They broke cultural norms and demonstrated that their leadership not only benefited the nation of Israel, but also honored God.

In Proverbs 23:15-18, we are told that children who fear the Lord will have hope for a bright future. This means that when someone has a healthy fear of God, they will live in a righteous and wise way. They will respect their parents and follow God's teachings, which in turn will lead them in a good direction. A child who always listens to his parents' advice and follows their religious teachings. The child will grow up to be a responsible, honest and loving person. They will have confidence that their future will be good because they live according to the values ​​instilled by God. What is written in this verse is the importance of having a healthy fear of God in shaping a bright and hopeful future.

The existence of God is something that humans have always questioned. Humans rely on reason and knowledge to find out about the existence of God, even though humans have never found certainty about the existence of God. So various human assumptions about God arose, that God never existed, and some people denied and denied the existence of God. Even though humans engage in various studies, it is impossible for humans to fully understand and know the existence of God, because God is transcendent and unlimited, while humans are immanent or limited. Therefore, in writing this article, the author looked at it from a philosophical perspective based on Christian faith to answer several questions: Is it true that God does not exist? Is God just a human imagination? Many people, especially certain groups who do not believe in the existence of God, think that anyone who believes in the existence of God is a fool. This article discusses theological concepts and Christian philosophical thought, using arguments used to prove the inseparable existence of God from the perspective of Christian faith. Philosophy has long been a means of understanding and exploring the existence of God in various Christian traditions. The author presents several philosophical arguments used by Christian theologians to support belief in the existence of God, and also discusses the contribution of thought leadership of Christian philosophers in forming views on the existence of God. From a philosophical perspective, this article offers a deeper understanding of how the Christian faith views the existence of God and how philosophy can play a role in strengthening those beliefs. Finally, this article provides an overview of how to study philosophy to understand and reflect on the existence of God, especially within the framework of Christianity.  

This study aims to analyze the life philosophy of the Silalahi clan within the Batak ethnic group and its relation to the First Principle of Pancasila, namely, Belief in One Supreme God. The research utilizes a qualitative descriptive method. This study explores the religious and cultural values upheld by the Silalahi clan and how these values align with the principle of Belief in One Supreme God. The findings reveal that the Silalahi clan holds a life worldview deeply grounded in strong religious and spiritual faith. These values are reflected through various traditional ceremonies, religious rituals, and life principles that emphasize harmony and piety towards God. Therefore, there is a substantial correlation between the life philosophy of the Silalahi clan and the First Principle of Pancasila, demonstrating how traditional values can reinforce national identity.

Local wisdom is considered as part of the culture and identity of indigenous peoples, which contains values, norms, ethics, beliefs, customs and traditions developed through social and cultural interactions. This research focuses on one of the traditions in Indonesia, namely the larung offering ceremony. Larung offerings is a religious ritual as a form of gratitude to God. In this research, it was found that the Javanese Blitar indigenous people still maintain the tradition of larung offerings as part of their culture and beliefs. The research method used is a literature study by collecting data from written sources. The purpose of writing this article is to find out the existence of the Blitar Javanese traditional community carrying out offerings and how customary and Islamic law influences this process.

The theology of Hosea's marriage to Gomer is used as a metaphor for the relationship between God and His people. Through theological analysis and historical context of the Book of Hosea, this research highlights the importance of maintaining purity, holiness, and love in Christian marriage to build a relationship that is pleasing to God. Quantitative research methods were used to collect data from reliable literature studies, with the aim of strengthening the concept of fidelity in the context of marriage and emphasizing the spiritual values contained in the marriage relationship. The story of the marriage of Hosea and Gomer in the Book of Hosea is considered a symbol of Israel's unfaithfulness to God, which teaches the importance of maintaining purity and holiness in Christian marriage, and emphasizes the role of love in building a husband and wife relationship that is pleasing to God. This research provides in-depth insight into marital relationships in theological and historical contexts, as well as underscoring spiritual values that can be applied in everyday life to glorify God through a loving and faithful marital relationship.