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This research aims to discuss the meaning of the symbol of holding the seven stars and the seven golden candlesticks in Revelation 2:1 and its theological reflection. This research uses a qualitative research method, namely a library research approach. The object studied in this research is the meaning of the symbol of holding the seven stars and the seven golden lampstands. The results and discussion of this research show that the meaning of the symbol of the seven stars is to symbolize the angels/leaders of the congregation and the meaning of the symbol of the seven golden lampstands is to symbolize the congregations that Jesus addresses in Revelation 2:1. This research concludes that the Lord Jesus stated that He held all His angels or messengers, who are currently referred to as shepherds or leaders of the congregation, in the protection of His hands and revealed that Christ never tires of working among His congregation, He wants His congregation to become a shining light, like a lampstand used as a light in the darkness.

This study aims to analyze how the appreciation and application of Indonesian national identity at SMAN 14 Medan on symbols and signs that exist in the school ecosystem and the learning process. The type of research used is qualitative research and the methods used are case study and observation methods. The results of the analysis show that there are several signs and symbols related to the identity of the Indonesian nation both of symbols that are visible in real terms or have visualization, as well as in appreciation of values through behavior and actions, especially symbols and signs related to the Indonesian nation identity in the form of Pancasila and diversity. Symbols and signs related to values of diversity is application of Indonesian language and no discrimination, agent of change team, anti bullying posters in school environment. Symbols and signs related to Pancasila values is there are religious activities, application of 5S everymorning, flag ceremony, group assignment in class, and friday clean.    

This study aims to analyze how the appreciation and application of Indonesian national identity at SMAN 14 Medan on symbols and signs that exist in the school ecosystem and the learning process. The type of research used is qualitative research and the methods used are case study and observation methods. The results of the analysis show that there are several signs and symbols related to the identity of the Indonesian nation both of symbols that are visible in real terms or have visualization, as well as in appreciation of values through behavior and actions, especially symbols and signs related to the Indonesian nation identity in the form of Pancasila and diversity. Symbols and signs related to values of diversity is application of Indonesian language and no discrimination, agent of change team, anti bullying posters in school environment. Symbols and signs related to Pancasila values is there are religious activities, application of 5S everymorning, flag ceremony, group assignment in class, and friday clean.    

This research aims to find out how the Synoptic book views SLOLA learning media. To answer this problem, it is necessary to conduct research using topical methods after exploring information from the Synopsis book which is used to gain knowledge about learning media. The results of this research revealed that Jesus used this media as a learning tool which aimed to concretize abstract things in physical form, namely: symbols, symbols, signs, paintings/drawings and original tools which were able to streamline and activate a series of learning processes. Learning media is a tool used to channel messages or content of learning material that can stimulate thinking, influence the attention of people who are learning so that the learning process can be made more effective. The urgency of SLOLA learning media is very central in order to master a number of learning objectives. For this reason, this media is a learning tool for Christian Religious Education

The church is a living community of believers gathered by Christ into a "flock". Shepherding people in the Church has an important meaning as part of the pastoral tradition from the time of Jesus to the present. The task of shepherding comes from the mandate of Jesus himself as the Good Shepherd. Shepherding is considered important in meeting the spiritual and material needs of the people as well as maintaining togetherness and brotherhood in the Church community. Writing this article uses a descriptive qualitative approach using the library study method which is carried out by collecting various writings, both in print media, theses, articles, journals, papers, etc. that are relevant to the material discussed in this article. Furthermore, the shepherding of the people is manifested in pastoral presence, where the presence of the shepherd in the midst of the people becomes a symbol of Christ's presence and provides attention, care and love to the people. The synodal church which was revived by Pope Francis was highlighted as a movement to create a community that walks together towards salvation, with the active participation of all people and the important role of pastoral officers as representatives of Christ who guide and accompany the people. In conclusion, shepherding and pastoral presence play a vital role in guiding, maintaining and strengthening the faith and brotherhood of people in the Church community who walk together towards the salvation promised by the Father.

The church is a living community of believers gathered by Christ into a "flock". Shepherding people in the Church has an important meaning as part of the pastoral tradition from the time of Jesus to the present. The task of shepherding comes from the mandate of Jesus himself as the Good Shepherd. Shepherding is considered important in meeting the spiritual and material needs of the people as well as maintaining togetherness and brotherhood in the Church community. Writing this article uses a descriptive qualitative approach using the library study method which is carried out by collecting various writings, both in print media, theses, articles, journals, papers, etc. that are relevant to the material discussed in this article. Furthermore, the shepherding of the people is manifested in pastoral presence, where the presence of the shepherd in the midst of the people becomes a symbol of Christ's presence and provides attention, care and love to the people. The synodal church which was revived by Pope Francis was highlighted as a movement to create a community that walks together towards salvation, with the active participation of all people and the important role of pastoral officers as representatives of Christ who guide and accompany the people. In conclusion, shepherding and pastoral presence play a vital role in guiding, maintaining and strengthening the faith and brotherhood of people in the Church community who walk together towards the salvation promised by the Father.

This study aims to analyze the interpretation of character symbolism in poetry based on the poet's perspective. Using text analysis methods, this study explores how poets use metaphorical figures in poetry to convey deep meaning. Data was collected from specially selected poems, and analyzed to reveal the poet's interpretation of the symbolism of the characters in their works. The findings from this research provide valuable insight into the poet's creative process in using metaphorical figures as a tool for artistic expression and understanding meaning in poetry.

This study examines the symbolic meanings in the Dhammapada text through a simple semantic approach. Many Buddhists understand the Dhammapada only literally, without exploring the deeper symbolic meanings intended to transform character and behavior. This research uses a descriptive qualitative method by analyzing ten selected verses from the Dhammapada, comparing their literal meanings (denotative) with symbolic meanings (connotative). The findings show that each verse in the Dhammapada contains moral wisdom that can be applied in daily life. For example, the metaphor of light represents wisdom, darkness represents ignorance, and the middle path represents balance in life. These findings have practical implications for Buddhist character education, where understanding symbolic meanings helps students internalize moral values more deeply than merely memorizing texts.

This study critically examines the semantic and symbolic depth of khanti (patience or forbearance) as expressed in Dhammapada verse 184: “Forbearance is the supreme ascetic practice (khanti parama tapo titikkhā), Nibbāna is supreme.” Through a qualitative hermeneutic approach that integrates classical semantics, modern linguistics, and Gadamerian interpretation, khanti is reinterpreted not merely as passive tolerance, but as an active moral and spiritual strategy within Buddhist ethical thought. The findings show that khanti functions as a multi-layered sign linguistically rich, symbolically resonant, and culturally embedded supporting inner transformation and ethical agency. In the Indonesian Buddhist context, khanti is reframed as a pedagogical and communicative tool for cultivating resilience, conflict resolution, and ethical leadership. This research contributes to interdisciplinary discourse on moral education and religious communication by emphasizing the strategic potential of Buddhist ethical concepts in contemporary society.

This article examines the semantic meaning in the Prajñāpāramitā Hṛdaya Sūtra (Heart Sūtra), one of the important sūtras in the Mahāyāna Buddhist tradition. Using a qualitative approach, this article integrates semantic and hermeneutical theories to understand the structure of meaning, symbolism, and interpretation contained in the text. The analysis focuses on key words such as śūnyatā (emptiness), negation structures, and closing mantras as symbolic forms towards enlightenment. The study employs close reading methodology combined with semantic field theory, polysemy analysis, and apophatic language frameworks. The results show that a semantic approach deepens the understanding of Buddha's teachings and their relevance in spiritual practice. This article also highlights how meaning in the text is not only linguistic, but also existential and contemplative, demonstrating that religious language in Mahāyāna functions as metalanguage pointing beyond conceptual understanding.

Belis is as a form of appreciation, or honor to the woman and her family, belis This also serves as a bond in the marital relationship, belis Having a marriage certification tool is a symbol of a woman's status with economic, social, and moral functions, and symbolizes femininity, belis also holds a very important meaning in traditional marriage. The main issue in this study are: (1) what is the process of determining belis and implemantion between belis in traditional marriages among the Roworeke indigenous community, Ende District (2) What are the legal consequences of between dowries in traditional marriages among the Roworeke indigenous community, Ende District? The research method used in this research is Juridical Empirical research, which means that in analyzing the problems it is done by combining legal materials (which are secondary data) with primary data obtained in the field. The legal sources and materials used are primary, secondary and tertiary legal materials. The results of this study indicate (1) what is the process of determining belis and implemantion between belis in traditional marriages among the Roworeke indigenous community, Ende District (2) The legal consequences that occur when belis is carried out fully, partially, and not at all.

This research is a historical research method, it is based on efforts to describe past events. This research also uses library-research (library research) trying to obtain complete information regarding the research topic, directing data issues and analysis sourced from library literature. The results of the research show that: First, there is a decline in the meaning of the idea of ​​function contained in rhymes and dances. The message is not conveyed well, because the function of rhymes and dances has shifted from conveying symbolic messages to just being for entertainment. Likewise, the procession is complicated, long, and the additional costs are one of the reasons the Deli Malay community is starting to stop using this culture. In the past, rhymes that were advice in nature were sometimes made humorous, this shifted the sacred nature of rhymes. The openness of the Deli Malay community has adjusted to market tastes.

There are provisions regarding trademarks that cannot be registered in Law No. 20 Year 2016, one of which is in Article 20 letter f which states that "Trademarks cannot be registered if they are common names and/or symbols of public property." However, even though there is already a regulation regarding the invalidity of registration of the use of common words in trademarks, there are still many uses of common words as trademarks in Indonesia. This shows that there is still a lack of clarity regarding the parameters of acceptable use of generic words in trademark registration. One of the famous trademark infringement cases using a common word in Indonesia is the case between PT Unilever Indonesia, Tbk. against Hardwood Private Limited with the alleged use of the "STRONG" Trademark with the Supreme Court Decision Number 332 K/Pdt.Sus- IPR/2021. This research aims to discuss the legal action in the settlement of infringement of well-known trademarks that use the word general and the judge's consideration of infringement of well-known trademarks that use the word general based on Indonesian positive law. Based on the research results, the word "STRONG" is an English word that has a strong meaning. Then the word STRONG is a general or generic word that when referring to the explanation in Article 20 of Law No. 20 Year 2016, the word "STRONG" should not be registered as a trademark because it is a common word

The objective of this research was to determine the effect of the optimum dose of chicken manure on the growth and production  of  land kale plants. The research was conducted from July to August 2023 in Talimoro Village, Ermera sub-District, Ermera Municipality, at an altitude of 800 m. above the sea level. The experimental design used was a single factor Randomized Block Design (RBD), with 4 treatments repeated 4 times in 4 blocks, the dose of chicken manure with the symbol (A) and the dose/plant was as follows: A0 = No dose of chicken manure (Control) or 0 gr/plant; A1= Dosage of chicken manure 100g/plant; A2 = Dosage of chicken manure 200 g / plant; and A3 = chicken manure dose of  300 gr/plant. Thus, the total plots obtained 16 plot units.The results of the research showed that treatment with a dose of chicken manure of 200 gr/plant provided the best growth in all parameters observed, namely, number of leaves, plant height, stem diameter and leaf area and also the highest production yield, namely 4.51 Kg/plot or 23.00 tons. /ha, and the lowest production results were obtained in the treatment without a dose of manure (Control), namely 1.31 Kg/plot or 6.68 tons/ha and the optimum results were obtained in the treatment with a dose of 100 gr/plant chicken manure with a value of 2.86 kg/plot or 12.55 tons/ha.

This research analyzes the use of Buckingham Palace as a filming location for The Young Victoria using Greimas' semiotic narrative approach and Freud's psychoanalysis. The film represents Queen Victoria's life journey from childhood to her coronation as Queen of England, with a strong narrative point of view. Through semiotic methods, this study explores the relationships between characters in the film and how the role of palace architecture supports the visual narrative and symbolism of monarchical power. In addition, this study explores the historical and architectural value of Buckingham Palace, including design changes over time and their relevance in supporting the atmosphere of a movie set in history. The method used is descriptive qualitative with data sources coming from literature, documentation, and online media interviews. The results show that the presence of historical architecture not only enriches the aesthetics of the movie, but also strengthens the narrative meaning.

The term gender has been heard by many people, but there are nevertheless many people who do not really understand the term correctly. Gender Equality is one of the problems that is generally often discussed by people to accompany the development of contemporary thinking, both inside the pre-Islamic period and in the period after the arrival of Islam. This paper discusses how gender roles were in the pre-Islamic period which at that time was still very thick with patriarchal culture. And the technique used in this study is within the shape of a literature study, namely by using data sources through literature data such as journals, articles, and internet sites without having to conduct interviews and observations to the field. The result of this paper is that inside the pre-Islamic times of arab society the women were in a time of disgrace and were so demeaned that they became a symbol of the scum and filth of society in that era, but everything changed When the Messenger of Rasulullah SAW came to bring islam to this world, and in those days it positioned women in a noble place. Which means that among men and women there's no distinction when in social life.

The term gender has been heard by many people, but there are nevertheless many people who do not really understand the term correctly. Gender Equality is one of the problems that is generally often discussed by people to accompany the development of contemporary thinking, both inside the pre-Islamic period and in the period after the arrival of Islam. This paper discusses how gender roles were in the pre-Islamic period which at that time was still very thick with patriarchal culture. And the technique used in this study is within the shape of a literature study, namely by using data sources through literature data such as journals, articles, and internet sites without having to conduct interviews and observations to the field. The result of this paper is that inside the pre-Islamic times of arab society the women were in a time of disgrace and were so demeaned that they became a symbol of the scum and filth of society in that era, but everything changed When the Messenger of Rasulullah SAW came to bring islam to this world, and in those days it positioned women in a noble place. Which means that among men and women there's no distinction when in social life.

Indonesian students' character is greatly shaped by Christian Religious Education, but in an age of globalisation and religious diversity, PAK practices must be updated and adjusted to the changing social environment. This study applies insights from educational sociology to analyse successful PAK tactics. The ideas of Christian education and sociological theories of education are used to emphasise difficulties and barriers in putting the PAK strategy into practice through qualitative library study methodologies. The results highlight the significance of comprehending ideological disputes in societies, changing curricula to reflect cultural and technological advances, and focusing on the symbolic interaction between teachers and students. The findings lay the groundwork for the creation of more pertinent and potent religious instruction.

Pragmatics is the speaker's intention in communicating between the speaker and the speech partner. Pragmatics is related to signs (symbols) and meaning. Moris 1938 as the founder of the oldest field of pragmatics studies. Aspects in pragmatic studies are language, context, and understanding. Analysis of expressive types on Shabira Alula's TikTok account. This analysis uses a qualitative descriptive method. Expressive speech acts are the intention of the speaker's speech as an evaluation in communication. Some expressive types praise, complain, please, etc. There are types of expressiveness that are not widely known and what they mean, so the aim of this research is to find out the types of expressiveness and why they occur on Shabira Alula's TikTok account. Understanding, listening, and taking notes as data retrieval techniques. The research results show an expressive type based on Shabira Alula's TikTok account video. The benefits of this analysis are expected to know and develop each type of expressiveness. The results of the analysis based on @Shabiraalulaadnan's TikTok video show several types of expressiveness, namely comforting expressiveness, criticizing expressiveness, praising expressiveness, confusion expressiveness, apologizing expressiveness, thanking expressiveness, blaming expressiveness.

The word semantics or in English semantic etymologically comes from the Greek sema in its nominative form which means 'sign' or in its verb form samaino which means 'mark' or 'mean' or 'symbolise'. Indonesian must be used properly in accordance with the Indonesian language order that has been regulated and systemised. According to Chaer 2012: 266 that a complete sentence is formed from language units that have the highest position is discourse. Grammatical meaning is the meaning that is present as a result of grammatical processes such as affixation processes, reduplication processes, and composition processes." The purpose of this research is to know and understand what is meant by grammatical meaning, novels, and understand the analysis of grammatical meaning in the novel entitled Cinta Dua Kodi Karya Asma Nadia. In other words, from this research we can find out how many compound words in the novel Cinta Dua Kodi Karya Asma Nadia on pages 1 to 95. In addition, this research is descriptive qualitative, descriptive qualitative method is used to examine every word, sentence, and paragraph that is used as a quotation technique to be analysed. Based on the results of the research, it can be concluded that in the novel entitled Cinta Dua Kodi Karya Asma Nadia on pages 1 to 95 there are 10 compound words.