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Christian Religious Education (CRE) not only functions as a means of delivering theological teachings, but also as a strategic medium in developing students' soft skills. This article aims to explore how Christian moral values ​​such as love, honesty, empathy, and justice can be integrated into learning practices to shape students' character and interpersonal skills. Through a qualitative-descriptive approach, this study collected data through observation, interviews, and documentation studies. The results show that PAK, through activities such as group discussions, social services, spiritual reflection, and project-based learning, contributes significantly to developing students' communication, leadership, cooperation, and emotional intelligence skills. The role of teachers as facilitators and moral role models is a key factor in the success of this process. Thus, PAK not only enriches the spiritual aspect, but also prepares students to become resilient and integral individuals in social life. The integration of faith values ​​with life skills is a strong foundation in forming a generation of Christians who are able to answer the challenges of the 21st century.

This study aims to determine the role of psychology of religion in the development of prophetic character in students is to understand the psychology of religion influences or plays a role either in general or in the development of prophetic values that exist in students. This research uses a literature study method where researchers read theories related to the problems studied which are sourced from academic literature. The results of the study show that education is a means in shaping the religious spirit of students. Psychology of Religion has a role to develop the prophetic nature of learners by providing awareness of the meaning of life, the purpose of their actions by improving morals and ethics in everyday life, relationships with God in the form of strengthening beliefs and faith. A learner can face the challenges of faith with emotional control. The conclusion of this study shows that the psychology of religion has a very important role in the formation of the prophetic character of students with the help of the psychology of religion students can understand the meaning of religious prophetic values that will be the basis for the formation of character and personality behavior of each student to achieve the welfare of life.

This study explores the development of a holistic Christian Religious Education (PAK) curriculum by integrating affective and psychomotor domains into the learning process. The topic is significant because the current PAK curriculum predominantly emphasizes cognitive and doctrinal aspects, resulting in Christian values being taught theoretically without practical application in students’ daily lives. A qualitative descriptive approach was employed to investigate and develop a balanced curriculum model that integrates theory, spiritual internalization, and practical skills. The findings reveal that a holistic curriculum enhances faith internalization and character formation in students, making the learning process more relevant and transformative. Implementation of this curriculum model promotes Christian education as an integrative process encompassing knowledge, attitudes, and practical competencies in real-life contexts.  

This study aims to analyze the values of monotheism education contained in the Arba'in Nawawi Book by Imam An-Nawawi and explain its relevance to the subject matter of Akidah Akhlak in class VII of Madrasah Tsanawiyah. Tawhid as the core of Islamic teachings is the main foundation in forming the akidah and character of students. The Arba'in Nawawi Book, which consists of 42 hadiths, reflects the fundamental principles of Islam, especially in the aspects of faith, Islam, and ihsan which are important parts of learning Akidah Akhlak. In completing this research, the author used a qualitative method with a library research approach. The results of the study indicate that there are values of monotheism contained in several hadiths in the Arba'in Nawawi Book, especially the 2nd hadith (about Islam, Faith, and Ihsan), the 3rd hadith (pillars of Islam), and the 21st hadith (consistency in faith).

This research analyzes the translation strategies applied in the Indonesian version of the song "What Else Can I Do?" from Disney's animated film Encanto (2021). Using Peter Newmark’s translation theory, the study compares 26 selected lines from the original English lyrics with their Indonesian translations, focusing on four methods: literal, faithful, free, and communicative translation. The analysis, conducted through a qualitative descriptive approach, reveals that each method was strategically applied depending on the content and context of each line, aiming to maintain meaning, rhythm, and emotional impact. The results highlight the complexity of song translation, particularly the balance between linguistic accuracy and cultural adaptation in audiovisual media.

The role of Guidance and Counseling Teachers in strengthening the profile of Pancasila students in schools is very strategic. The implementation of guidance and counseling services in schools with the independent learning curriculum requires service components that are accompanied by plans and implementations that have been integrated with strengthening the profile of Pancasila students. Quantitative research type with descriptive methods. Descriptive research is a study that tries to answer existing problems based on data. The population in this study were all classes VIII A to VIII F with a total of 265 students. The results of the study showed that the profile of Pancasila students at SMP Negeri 002 Jambi City was 83.33 or a good category. The description of the dimensions of faith, devotion to God Almighty, and noble character in the profile of Pancasila students at SMP Negeri 002 Jambi City was 84.64% or a good category. The description of the global diversity dimension in the profile of Pancasila students at SMP Negeri 002 Jambi City was 87.09% or a good category. The description of the mutual cooperation dimension in the profile of Pancasila students at SMP Negeri 002 Jambi City is 84.12% or a good category. The description of the independent dimension in the profile of Pancasila students at SMP Negeri 002 Jambi City is 75.79% or a good category. The description of the critical reasoning dimension in the profile of Pancasila students at SMP Negeri 002 Jambi City is 82.71% or a good category. The description of the creative dimension in the profile of Pancasila students at SMP Negeri 002 Jambi City is 83.33% or a good category.

This article analyzes the Pentecostal charismatic pedagogy of Peter Hocken in the context of Christian Religious Education (CRE), focusing on the integration of the Holy Spirit's experience and a transformative learning approach. Through theological and pedagogical studies, this research examines how Hocken emphasizes the role of spiritual gifts, worship, and faith community as central elements in Christian Religious Education (CRE). Unlike the traditional cognitive-doctrinal model of Christian education, Hocken's approach offers a holistic experiential learning paradigm. This article also explores the challenges of its implementation, including criticism from a conservative theological perspective regarding the potential for subjectivity and the lack of emphasis on systematic doctrine. Furthermore, this research highlights the relevance of Hocken's pedagogy in the context of the global church, particularly in the Global South and Messianic Jewish communities, where charismatic dimensions and local cultures interact. The findings indicate that although this model provides a new dynamic for CRE, its success depends on the educators' ability to balance charismatic freedom with a measurable learning structure. This article concludes that Hocken's thinking not only enriches the discourse on Charismatic/Pentecostal education but also broadly challenges the church to rethink the approach to CRE in the contemporary era.

This research aims to analyze the optimization of legal protection and risk mitigation for PT ASDP Indonesia Ferry (Persero) as the lender in a Shareholder Loan (SHL) Agreement with PT Indonesia Ferry Properti, and to examine the legal implications of the PT ASDP directors' liability in the SHL decision-making process. The research method employed is normative juridical with a literature study approach. The findings indicate that although the SHL execution has procedurally met legal principles and Good Corporate Governance (GCG), the optimization of legal protection for PT ASDP requires the enhancement of more proactive post-disbursement fund supervision clauses and, crucially, the implementation of specific collateral to mitigate credit risk, considering the current agreement is still reactive and lacks specific collateral. Furthermore, the directors of PT ASDP bear responsibilities under Article 97 of the Company Law and the principle of fiduciary duty. The Business Judgment Rule (BJR) doctrine can shield directors from personal liability if decisions are made in good faith, with due care, without conflicts of interest, and accompanied by risk mitigation efforts, wherein the implementation of GCG principles is fundamental. Violations may lead to civil, criminal, or administrative liability. This research concludes the importance of contractual strengthening of the SHL and strict adherence to GCG to protect company assets and directors.

This article explores the exemplary life of Moses in the Old Testament as an inspiration for Generation Z in nurturing and sustaining their faith amidst the challenges of the digital era. As a spiritual leader and bearer of God's law, Moses exemplified obedience, courage, and faith-based leadership—values that remain relevant for today’s youth. Through significant events in his life such as the burning bush encounter, the Exodus, and the wilderness journey, Moses emphasized the importance of trusting God and living according to His commandments. The article also highlights the role of the family, particularly fathers, in providing spiritual education, as well as the necessity for continuous and contextually relevant faith education. By emulating Moses, Generation Z is encouraged to develop strong faith, maintain hope in God, and face societal pressures and life uncertainties with resilience and spiritual conviction.

This article examines the importance of understanding and applying church discipline in the life of today’s congregation based on biblical principles. Church discipline is not merely seen as a form of punishment but as a means of God's grace to bring about restoration, spiritual growth, and order within the body of Christ. Through the study of Scripture and theological reflection, this paper explains that discipline is an expression of God’s love aimed at guiding His people toward repentance and truth. In practice, discipline must be carried out with love, patience, and wisdom, thus reflecting the character of Christ rather than serving merely as a corrective measure. The article also highlights the challenges of applying church discipline in the context of a modern culture that tends to reject authority and correction. Nevertheless, the author asserts that discipline remains relevant and essential as a means of preserving the holiness of the church and its witness to the world. The conclusion of this discussion shows that church discipline, when properly implemented, has a positive impact on both individuals and the faith community as a whole.

The tongue is a small part of the body that holds significant power to influence both individual life and community well-being. James 3:1–12 provides a firm warning about the dangers of an uncontrolled tongue, depicting it as a fire, a world of evil, and deadly poison. This study aims to examine the meaning of controlling the tongue as a responsibility of Christian spirituality through a literature review and exegetical-hermeneutical analysis of James 3:1–12. This qualitative research employs primary data from the biblical text (Indonesian Bible Society version and the Greek text) and secondary data from commentaries, Christian ethics books, and theological journals. The findings indicate that controlling the tongue is a sign of spiritual maturity and an essential aspect of Christian discipline that must be continuously cultivated. Disciplined speech reflects living faith and serves as a means to foster love, truth, and peace within the community. This study highlights the need for churches and believers to integrate ethical speech as a core part of their witness in the world.  

This article explores the relationship between the theology of Christian Religious Education (CRE) and the Church in contributing to relevant, contextual, and transformative theological education. The Church, as a community of faith and spiritual institution, plays a strategic role in shaping theological understanding through teaching, discipleship, and ministry. Meanwhile, CRE within the formal education system is tasked with delivering Christian values through pedagogical and academic approaches. In an era shaped by secularism, pluralism, and technological advancement, both challenges and opportunities arise for CRE and the Church to collaborate meaningfully. Through literature review and theological analysis, this article identifies key challenges such as the gap between theory and practice, limited human resources, and the influence of popular culture that often contradicts Christian values. On the other hand, significant opportunities exist, including the use of digital technology, the strengthening of faith-based character education, and the implementation of contextual approaches to theological teaching. The article affirms the importance of a strategic partnership between the Church and CRE in developing theological education that not only informs the mind but also transforms lives through strong Christian character in everyday contexts.

The use of Artificial Intelligence (AI) in education offers significant opportunities to transform learning processes, including in Catholic Religious Education (CRE) at the senior high school level. This article aims to identify effective and ethical strategies for integrating AI into CRE instruction by considering Catholic faith values and students’ character development. The study uses a qualitative literature review approach to analyze scholarly sources and current practices of AI application in education. Findings indicate that AI can enhance personalized learning, provide real-time feedback, and create more interactive and context-rich learning experiences. Practical implementations such as adaptive learning systems, chatbots, and AI-based simulations have shown positive impacts on students' comprehension. However, challenges including teacher readiness, technological infrastructure, and ethical concerns must be addressed seriously. Therefore, integrating AI in CRE must be done thoughtfully, responsibly, and in harmony with religious and moral contexts. With careful planning, AI can become a valuable tool to deepen students' faith understanding and support holistic character formation in the digital age.

The purpose of this article is to examine normatively how a person's liability for copyright infringement on portraits made in the framework of freedom of expression, namely writing stories, which means that it will methodologically question whether the existing liability by the author of Alternative Universe is in accordance with what is envisioned by the Copyright Law. The research methodology for the preparation of this article is through the type of normative research that views the law as a set of norms, one of which is a court decision. Through a statutory approach, the article is prepared with literature study data collection techniques and analyzes with a qualitative nature. This article concludes that the unauthorized use of portraits of public figures in commercial alternate universe (AU) fanfiction violates copyright, portrait rights, and moral rights, which can lead to both criminal and civil liability for the author, publisher, or production house. Although the publisher or producer is primarily responsible, the author can still be held liable for bad faith in using the work without permission. Therefore, creative industry players must understand and comply with legal provisions to avoid violations and the accompanying sanctions.

The advancement of information technology has driven the growth of the creative industry, which heavily relies on intellectual works, one of which is trademarks as part of the Intellectual Property Rights regime. A trademark not only serves as a product identity but also as a marketing tool and a determinant of reputation. However, in practice, legal issues often arise, particularly related to the registration of trademarks by parties acting in bad faith and having substantial similarities with previously registered trademarks. This research analyzes the Application of the Principle of Bad Faith in the trademark registration process in the trademark dispute "C+Logo" between Gunawan and PT Bagava Alam Semesta. Through descriptive analysis research with a normative juridical approach, the results of this study indicate a violation of the principle of bad faith in the trademark registration conducted by PT Bagava Alam Semesta because it meets the principle of bad faith violation as examined in accordance with the Trademark and Geographical Indications Law.

This study examines Boras Sipir Ni Tondi, a sacred cultural symbol of the Batak community which literally means “rice that restores the soul,” often used in traditional rituals as a medium of spiritual healing, blessing, and communal solidarity. The research addresses the growing theological tension and cultural disconnection among Batak Christian youth who are caught between ancestral heritage and the normative teachings of Christianity. The objective of this study is to explore the symbolic and theological meaning of Boras Sipir Ni Tondi and to develop a contextual approach for its integration into Christian Religious Education (CRE). Using a qualitative research approach with library research methods and contextual hermeneutic analysis, the study draws on theological literature, cultural anthropology, and scriptural narratives. The findings reveal that Boras Sipir Ni Tondi holds profound symbolic meanings aligned with Christian concepts of restoration, spiritual renewal, and divine grace. When interpreted theologically, this symbol can serve as a pedagogical tool to bridge faith and culture, especially through reflective learning models, contextual liturgies, and integrative teaching strategies. The study proposes that by embracing culturally meaningful symbols within the framework of biblical theology, CRE can foster spiritual identity that is both rooted in tradition and transformative in faith. It concludes that a critical and theologically grounded inculturation of local symbols enhances the relevance of Christian education, enabling learners to embody faith that is contextually aware, spiritually alive, and culturally rooted.  

This article aims to discuss the life of faith of the Israelites as God's chosen people, whether they were loyal to God or to Baal, especially on the journey to the promised land. The Israelites undertook a long and challenging journey. They were ordered by the prophet Moses to be free from Egypt and after Moses' death he was replaced by Joshua, the Israelis lived their lives in the desert for about 40 years, finally reaching the promised land promised by God. For 40 years in the desert, they got food in the form of manna and quail. They also experienced various tests and trials including rebellion and disbelief in God's guiding hand. The Israelites were known as an impatient nation. For example, when Moses was on Mount Sinai when God gave His law to Moses and Moses took too long to come down from the mountain. The Israelites there could not wait patiently because they were afraid of death and starvation because there was no one to lead. They talked to Harun to make a golden calf statue, which was considered to have power and was believed to be a substitute for God to continue their journey. They made a statue of a golden calf because Moses had not come down from Mount Sinai and was thought to be dead. The impatient attitude of the Israelites finally took a shortcut by making a golden calf that was considered to be able to replace God's position. Of course this made God angry because it had violated the 2nd commandment, namely "do not make for yourself any idol".

Istiqomah is a foundational concept in Islam that symbolizes firmness, consistency, and stability in implementing religious teachings. In the Qur'an, there are several verses that emphasize the importance of istiqomah, including Surah At-Tawbah verse 7, Surah Al-Fussilat verse 30, Surah Al-Ahqaf verse 13, and Surah Al-Jin verse 16. This study aims to analyze the interpretation of verses about istiqomah through the views of classical and contemporary mufassirs, such as Ibn Kathir. To understand its implications in the life of a Muslim. The results of the study show that istiqomah is not only related to faith in Allah, but also includes aspects of worship and morals. Istiqomah in faith means remaining firm in monotheism and avoiding shirk. In the aspect of worship, istiqomah is realized through consistency in carrying out religious obligations, such as prayer, fasting, and other righteous deeds. While in the aspect of morals, istiqomah means maintaining good values and resilience in the face of life's tests and trials. Furthermore, the interpretation of istiqomah verses also shows that people who are consistent in istiqomah will achieve peace of mind, protection from fear and sadness, and happiness both in this world and the hereafter. The conclusion of this study is that istiqomah is the key for a Muslim to achieve the blessing of life and achieve the pleasure of Allah SWT. Therefore, istiqomah should be an integral part of a Muslim's life principles in all aspects of life.

This study raises the theme of Theology of Faith Based on Proverbs 3:1–8 in an effort to strengthen the spiritual life of the members of the Indonesian Protestant Christian Church (GKPI) Pandumaan Special Congregation amidst the challenges of the modern era. Proverbs 3:1–8 teaches important theological principles about living a strong faith, living in wisdom, faithfulness, and fearing God. Through qualitative and quantitative approaches, this study found that many church members experience wavering faith due to the influence of secular culture, technological advances, and social pressures. This study interprets Proverbs 3:1–8 as a call to trust God with all our hearts, not to lean on our own understanding, and to live in real loyalty and goodness. Wisdom in this context is understood not only as rational intelligence, but also as the result of total submission to God's will. This study emphasizes that strong faith is the foundation for a healthy and strong spiritual life amidst today's pluralism and spiritual crisis. Thus, faith rooted in the word and wisdom of God becomes a theological solution for church members to remain firm as the light and salt of the world.

This article examines the theological meaning of the concept of the new heaven and new earth based on Revelation 21:1-8, serving as a foundation for eternal hope for Christians. Through a qualitative theological approach, this study explores how the eschatological understanding influences the faith life and spiritual attitude of believers. The concept of the new heaven and new earth not only refers to the physical renewal of the universe at the end of time but also serves as a source of spiritual strength that fosters perseverance, faith, and hope in facing worldly struggles. Furthermore, this reflection emphasizes the role of the Church as the representation of the New Jerusalem, preparing the faithful for eternal fellowship with God. Thus, the promise of renewed creation functions as an ethical and existential foundation encouraging Christians to live faithfully, courageously, and with hope until the divine promise is fully realized. This article asserts that the hope in the new heaven and new earth has tangible implications for contemporary Christian life as a reflection of the already and yet-to-be-fulfilled Kingdom of God