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Child abuse is a problem that requires special attention in determining the sanctions that will be borne by the child perpetrator considering that children are a gift from God Almighty whose dignity and honor must be maintained. The methods used in this study are Normative Juridical and Empirical Juridical. The sources of this study were the Head of Sub-unit 1 of the PPA Unit and Lecturers at the Criminal Law Section of the Faculty of Law, University of Lampung. The data obtained were analyzed qualitatively. The results of this study are: (1) The implementation of diversion at the Bandar Lampung Police is in accordance with the provisions contained in Article 7 paragraph (1) of Law Number 11 of 2012 concerning the Juvenile Criminal Justice System that at the level of investigation, prosecution, and examination of cases of children, diversion must be attempted, but it has not been running optimally.. (2) The inhibiting factors for the implementation of diversion as a resolution of criminal cases of child abuse at the Bandar Lampung Police are: lack of public trust in the diversion rules, lack of Bapas personnel, difficulty in bringing together the related parties, and several internal and external factors.

This study aims to describe the principle of habluminallah in poetry. The objects of study in this research are the poems "Long Sajadah" by Taufik Ismail and "God, We Are So Close" by Abdul Hadi WM. The method used in presenting the results of the analysis is a qualitative descriptive method. The researcher conducted a literature search of the two poems to collect research data which was then carried out in comparative literature. The approach taken is objective, namely finding something unique in poetry. The data discussed in this study: (1) Analysis of the intrinsic narrative elements of the two poems (2) the principle of habluminallah in both poems. The results of the study show that the poem "Long Prayer Prayer" by Taufik Ismail and the poem "God, We Are So Close" by Abdul Hadi WM have a connection, because the two poems explain religious values, namely the close relationship between humans and their gods.

This study aims to describe the principle of habluminallah in poetry. The objects of study in this research are the poems "Long Sajadah" by Taufik Ismail and "God, We Are So Close" by Abdul Hadi WM. The method used in presenting the results of the analysis is a qualitative descriptive method. The researcher conducted a literature search of the two poems to collect research data which was then carried out in comparative literature. The approach taken is objective, namely finding something unique in poetry. The data discussed in this study: (1) Analysis of the intrinsic narrative elements of the two poems (2) the principle of habluminallah in both poems. The results of the study show that the poem "Long Prayer Prayer" by Taufik Ismail and the poem "God, We Are So Close" by Abdul Hadi WM have a connection, because the two poems explain religious values, namely the close relationship between humans and their gods.

Marriage is a sacred goal in establishing a happy home that is eternal and based on the Almighty Godhead. The sacred bond of marriage is part of God's command, in order to fulfill basic, private needs. In fact, marriage is lived with full happiness, mutual love and meaning of life between husband and wife who were previously not the same, both in educational, family and cultural backgrounds. An ideal marriage is where a husband and wife unite their differences in unity of strength to form a happy household. In reality, not all married couples are able to realize happiness together in arranging their family's future life. Disagreements between husband and wife are triggered by differences in understanding in creating domestic happiness. Differences that were originally normal often lead to domestic violence. Married couples who are unable to control their emotions sometimes commit violence, whether by the wife or the husband, but in general domestic violence is carried out by the husband against his wife. This research tries to provide an overview of the triggers for domestic violence and solutions to overcome it.

Marriage in the Christian context is considered sacred because it is established by God as a depiction of the union between Christ and His church. However, the current reality shows a lack of holiness in Christian marital relationships. This writing addresses this issue by referencing biblical texts and the realities of Christian life. This paragraph explores theological views on the husband – wife relationship, emphasizing the importance of Christ's love and humility in marriage, as taught in Ephesians 5:22-25. Additionally, it highlights the importance of premarital counseling in preparing couples for the challenges of marriage. Psalm 90:10 is also used as a guide for facing difficulties and suffering in life. By considering biblical guidance and life realities, this writing emphasizes the importance of involving God in every aspect of marital life. The research method used is a theological approach, examining various biblical texts connected to Ephesians 5:22-25 and theologians' interpretations.

This study analyzes the exemplary nature of Abraham within the framework of education theological management. Abraham, recognized as the father of faith, embodies values of leadership, wise decision-making, and strong interpersonal relationships with God and others. Utilizing a qualitative approach based on a literature review of various books and scholarly articles, this research aims to explore the managerial principles derived from Abraham’s life and their applicability in contemporary management contexts.

This study analyzes the exemplary nature of Abraham within the framework of education theological management. Abraham, recognized as the father of faith, embodies values of leadership, wise decision-making, and strong interpersonal relationships with God and others. Utilizing a qualitative approach based on a literature review of various books and scholarly articles, this research aims to explore the managerial principles derived from Abraham’s life and their applicability in contemporary management contexts.

Abortion is a controversial issue that involves debates across various sectors, including legal, religious, ethical, and health aspects. Defined as the termination of pregnancy before the fetus can survive outside the womb, abortion in Indonesia is regulated by Health Law No. 36 of 2009, Article 75, which allows the procedure only in cases of medical emergencies and pregnancies resulting from rape. Despite these regulations, illegal abortions still occur frequently, driven by unwanted pregnancies, economic issues, and social stigma. This paper will discuss various aspects, including the causes of abortion, health impacts, types of abortion in special cases, and the Christian ethical perspective. The research method employed is literature review. The findings indicate that abortion can occur due to various factors such as fear, health issues, socio-economic conditions, and misunderstandings about its consequences. Illegal abortions pose serious risks to women's physical and mental health, including infections, bleeding, emotional trauma, and even death. Medically, abortion may be performed to protect the mother’s life in high-risk pregnancies, such as in cases of uterine cancer or rape. However, from the Christian ethical perspective, abortion is viewed as contrary to God's will, as the fetus is considered a living being that must be protected from conception.

The purpose of this activity is as an effort to improve the volleyball skills of students and teachers throughout Kuantan Tengah District, the time and place of implementation is Wednesday, August 14 2024, 08.00-12.00 WIB and located at the volleyball hall of SDN 020 Pulau Godang Kari as the host. House. Event Management is the process of planning, organizing and implementing events with the aim of creating a memorable experience for event participants. Many things are regulated in event management, such as determining location, budget, marketing, logistics, security and other operational activities. In the context of this tournament event, event management is very important to ensure that all elements of the event run smoothly and according to participants' expectations. Therefore, we as members of the Pulau Godang Kari Village KKN together with the Teachers of SDN 020 Pulau Godang Kari collaborated in making this event a success.  

The doctrine of Christ or Christology is the core part of Christian teaching that studies the person and work of Jesus Christ. As the core of the Christian faith, Christology discusses who Jesus is, both in His divinity as the Son of God and in His humanity who was present in the world to atone for human sins. A correct understanding of Christology is very important because it influences how Christians understand salvation, the sacrifice on the cross, and the resurrection of Jesus from the dead. However, in an increasingly modern and pluralistic era, this doctrine often faces quite complex challenges.

The purpose of this study is to describe the spirituality of children aged 8-12 years in Aek Raja Village after the earthquake in 2022. The research method used is qualitative research. The informant determination technique is purposive sampling based on certain criteria that are in accordance with the research topic. The data collection technique for this study is using semi-structured interviews and documentation in the form of images. Based on the results of the research that has been conducted by the author, children in Aek Raja Village are increasingly active in participating in church activities after the natural disaster that occurred several years ago. Then they are more diligent in communicating with God through prayer. In the Christian faith, praying is not a spiritual activity that is done when someone has time to do it. Praying is also not done when someone has important needs or Likewise, children in Aek Raja Village have communicated with God the Creator through prayer. Children also believe in God. Likewise, children in Aek Raja Village, that they should be children of God always believe in God through the faith they have. Then children have love for others. Love for God is manifested through total obedience to His commandments and living according to His will written in the Word. This love for God becomes a solid foundation for love for others and love for oneself. Love is the essence of God, the nature of God, and the attributes of God. God has given His love to humans, therefore, humans are also expected to give love to Him and love one another. This is because only through mutual love between humans, love for God can be reflected well in human life. Likewise, the children in the village of Aek Raja that children already love others, especially their parents.

The preaching of the word of God does not focus on the position of pastor, or ordained minister, but rather the duties and responsibilities of every believer. The progress of the era changes all elements of society, both from the economy, social, culture, politics without exception in the ministry of preaching the word of God. The problems and challenges in the 4.0 era are still not finished, the 5.0 era is now here and has become a special problem and challenge for everyone, especially believers and this must be faced by the church. To answer this challenge, the author uses descriptive qualitative research seen from existing phenomena and interviews with church leaders. How do the church and believers respond to this and take advantage of digital opportunities in delivering the preaching of the Word of God based on digital era 5.0 without ignoring conventional methods but empowering technology and mastering technology in preaching the word of God because technology is able to break down dividing walls and connect them in a network and the preaching of the word of God continues to occur on the digital platform even though the preacher is not preaching the word of God.

Character education is very important in this modern era, especially in creating children of the nation who have good attitudes. Therefore, the researcher wants to find out the extent of character education from Abdullah Nashih Ulwan's perspective and its relevance to contemporary educational theory. If we apply it in character education, according to Abdullah Nashih Ulwan, maybe I can apply it contemporary, adapted to the development of this contemporary education. The following are these articles: 1) Biography of Abdullah Nashih Ulwan, 2) Character education, 3) Purpose of character education, 4) Character education according to Abdullah Nasih Ulwan, and 5) Relevance of Abdullah Nashih Ulwan's thoughts on character education in contemporary education. This study uses a qualitative descriptive method to analyze the data that has been collected and uses an isometric analysis method. Examples of this type of data processing techniques are document creation, data processing, analysis, and the process of drawing conclusions. Character education is a deliberate attempt to help a person or student to understand and act on core ethical values ​​based on research results. The purpose of character education is a unique system for assessing a person's character based on the concept of composition, consciousness, or will, and is used to assess a person's character in the context of God Almighty. According to Abdullah Nashih Ulwan, a character school is also called a moral school. This requires the study of moral principles as well as attitudes and character. Abdullah Nashih Ulwan's relevance to contemporary higher education in terms of character education is moral and moral education.

The aim of this research is to conduct a semiotic analysis of the artistic symbols and da'wah messages in the Jaranan Tril Turonggo Mudo Dance from Blitar, East Java. This study employs a qualitative research approach, with the subjects including dancers, cultural figures, and members of the community who appreciate the Jaranan Tril performance and possess in-depth knowledge about it. These subjects consist of one spiritual leader, one trainer, two dancers, and one resident of Gogodeso Village, Kanigoro District, Blitar Regency. Informants were selected using purposive sampling. Data collection techniques included interviews, observation, documentation, and literature review. The data were analyzed qualitatively using a descriptive method, with the analysis results presented in narrative form to explain the phenomena examined in this research. The findings reveal that the Jaranan Tril Dance performance is divided into three acts: the opening act (bukak kalangan), the main session, and the final session (kesurupan) and closure. Each session carries symbolic meaning. The opening act is intended to seek protection from the Creator and symbolizes the start of the Jaranan Tril Dance performance. This session includes an introductory sequence of five movement types that express the prowess of warriors or knights as heroes, embodying boldness and courage. The main session features three movement types symbolizing warfare. The kesurupan (trance) and closing session hold symbolic meaning related to beliefs in the existence of other, unseen life forms, or invisible spirits. During the kesurupan session, the possessed dancers (caplokan) perform unconscious actions and feats.  This study recommends that future researchers interested in similar topics explore other types of Jaranan dances found across Java, which may offer new and deeper perspectives on the cultural and symbolic richness of Jaranan dance in this region.

This study aims to determine the relationship between youth worship systems and faith growth in GKO Pematang Tembesu and to explain how youth worship systems can increase youth faith in GKO. This study is based on the youth worship system carried out by the church, it can be seen that faith is not growing well in adolescents, as seen from poor behavior and lack of responsiveness in following every worship service carried out by GKO. Of course, this is something that really needs to be considered in order to create a strong and God-fearing youth faith. In this study, the researcher used a descriptive inferential method with a quantitative approach, the data obtained through observation, interviews, questionnaires (questionnaires) and documentation. Data is obtained and data processing is carried out in order to obtain the desired results. The population of this study was all GKO adolescents totaling 30 people. This study was carried out by the author at the Oikumene Christian Church, Pematang Tembesu, Jambi and was carried out from November 2023 to January 2024.The results of the questionnaire from the respondents were processed and compiled and tabulated in a table according to the items submitted. To find out the Pearson Product Moment, the rxy value is obtained = 0.666. And with r table 0.308308, it can be said that there is a positive and significant relationship between worship order and faith growth in GKO Pematang Tembesu. With a significant p = 0.000 <0.050, the hypothesis of the study is that there is a positive relationship between worship order and faith growth. This means that based on the research, the hypothesis in this study is accepted. The determinant coefficient (r2) of the relationship between variable x and variable y is r2 = 0.443, this shows that worship order is related to faith growth by 44.3%.

This study focuses on the concept of salvation by grace as taught in Romans 3:23-26 and its relevance to the understanding of the GKPPD congregation today. Through a literature review with a theological approach, it was found that the doctrine of salvation by grace is the core of Christian teaching. In this passage, the Apostle Paul explains that all humans have sinned and fallen short of the glory of God (Romans 3:23). However, salvation is given through redemption in Christ Jesus, not as a result of human effort, but as a gift of God alone (Romans 3:24). Salvation is given through faith in the blood of Christ which redeems and takes away sin (Romans 3:25). In the context of the congregation today, the understanding of salvation by grace remains relevant. Many GKPPD congregations are still trapped in trying to obtain salvation through or obedience to the law, even though Romans 3:23-26 emphasizes the importance of faith in Christ's redemptive work. This study highlights that teaching about God's grace should foster a sense of gratitude, humility, and commitment to living in faith, not in fear or legalism. This study confirms that the concept of salvation through grace is the center of Christian faith teachings that need to continue to be lived and conveyed in the lives of the GKPPD congregation today and increase theological knowledge about the concept of salvation and can be a reference for theology students and reading materials in the IAKN Tarutung library.

The purpose of this study was to examine the factors that influence the lack of Integrity of Elder Service in GKPPD Buluh Tellang. This study uses a descriptive qualitative approach method by conducting interviews with elders in GKPPD Buluh Tellang. The results of the study showed that there were two factors influencing elders, namely internal factors and external factors in carrying out service duties in the church, they must have the intention and courage to serve or carry out God's calling so that through the courage of the elders in GKPPD Buluh Tellang they do not forget the eldership received through external factors. pastoral care is very important in increasing the activeness of the elders in carrying out service, so that through interviews that have been conducted by the author that the elders already have an understanding of their goals as elders and with encouragement from external factors the elders carry out their duties and obligations as good servants and are increasing. The conclusion is that it shows that some elders lack confidence in carrying out their duties and responsibilities as servants because there are several things, namely the lack of confidence of the elders in leading worship (not PD), low human resources of the elders, lack of encouragement or motivation and support from the family and the most unpleasant is the political factor.

The development of digital technology has brought about significant changes in various aspects of life, including one’s faith and how the church functions. In this article, we discuss the concept of Missio Dei (God’s mission) in the context of the digital age. We also explore how this concept can be applied to the church’s strategies and roles, particularly those of specialised ministers. This article identifies the challenges and opportunities facing the church as it proclaims the Gospel in the digital space, including the risks of digital fatigue, the spread of false teachings, and excessive reliance on media. Specialised ministers play a crucial role in maintaining theological integrity and ethical standards while bridging the Gospel message with digital culture. Conversely, digital media opens new doors for creative ministry, global evangelism, and the formation of bold faith communities. It is added that digital ethics are essential for maintaining the integrity of the Gospel and the dignity of the congregation. Overall, this research asserts that the technological era is not an obstacle to the church’s purpose. Rather, it is a new field that requires faith, wisdom, and innovation to be utilised.  

The highest level of alcohol consumption in education is among students. One of the factors causing the increase in alcohol consumption behavior and the rise in crime cases due to alcohol consumption is a lack of religiosity. Religiosity as the internalization of religious values related to belief in religious teachings. These beliefs are then actualized in human behavior. This research is included in the type of qualitative research with a case study approach. The conceptual boundaries of this research are religiosity, teenagers aged 18 - 21 years, and subjects who live in Village "X". The subjects in this research were teenagers who were alcoholics, both male and female, totaling 5 subjects. In this research, nonprobability sampling technique was used with purposive sampling. Subjects have a level of belief in God, religion and sin in their religion. Having high intentions can influence the subject's level of commitment to carrying out ritualistic activities. Subject knowledge regarding religious knowledge is fulfilled through developing digital media. Subjects' feelings towards ritual activities and their experiences of consuming alcohol vary. subject, no one mentioned behaving well because they were motivated by the teachings of their religion. All subjects felt comfortable with the circle of friends that the subjects were now living in. Factors that influence individuals to consume alcohol are environmental factors and the individual's own desires.

Disability refers to the limited roles experienced by people with disabilities. In most groups of society, the existence of disabled people is often viewed negatively. Based on the concept of normality, this group of people tends to give a negative stigma to people with disabilities as abnormal or abnormal humans. What people with disabilities experience is considered a curse, a hereditary disease, or even the result of sinful actions. The Catholic Church in its various teachings places disabled people as God's ideal creatures who are equal to other humans. Specifically, in his apostolic exhortation Amoris Latetitia, Pope Francis invites families and Christian communities to accept and respect the rights of people with disabilities. The presence of disabled people should be seen as a gift from God, and the acceptance of families and Christian communities is the work of the Holy Spirit and a testimony of the gift of human life. This research is a descriptive qualitative study which aims to understand and find concrete implementation of the Catholic Church's view of people with disabilities from the perspective of Amoris Laetitia. The research results show that the Catholic church's views in Amoris Laetitia can be the basis for inclusive pastoral care to open up, embrace and involve people with disabilities in all aspects of church life. Forms of inclusive pastoral care that can be carried out include providing education and awareness about disabled people for the church community, providing accessible facilities for disabled people, providing pastoral and spiritual support, and actively involving disabled people in liturgical and other church activities.