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Traditions that contain noble values ​​such as closeness, unity and orientation towards common interests are increasingly disappearing from people's lives. This research uses a qualitative approach by collecting data through observation, in-depth interviews and documentation. An evolutionary theoretical framework is used to understand the observed reality. This study concludes that changes in agricultural land ownership, the involvement of the village government in the process, as well as village development budget allocations which reduce community independence, are the main factors in the decline and disappearance of the mountain autumn tradition. The impact extends to the economic, social and cultural fields.  

This article examines the role of customary norms and values ​​in everyday life in society. Customary norms and values ​​are an integral part of culture that shape the identity and character of a community. The research results show that customary norms and values ​​function as behavioral guidelines, maintain social harmony, and strengthen solidarity between community members. Apart from that, customs also play a role in ritual ceremonies and various social activities that reflect togetherness and mutual cooperation. Although modernization and globalization pose challenges to the preservation of traditional customs, many communities are trying to maintain and adapt these values ​​in the contemporary context. This article emphasizes the importance of understanding and respecting traditional norms and values ​​to maintain the sustainability of local culture amidst the changing times.

Civic culture is the attitude and behavior of every member of society or a group that is socially recognized and considered important by the school, community and state and shows politeness, responsibility, care, openness and love for the nation. The aim of this research is (1) to describe the implementation of scout extracurricular activities at Vocational High School Sore Tulungagung, and (2) to find out what elements of civic culture are found in scout extracurricular activities at Vocational High School Sore Tulungagung. This research uses qualitative research with a qualitative descriptive approach. Data sources were obtained from interviews, observations and documentation studies. The results of the research show that: (1) The implementation of scout extracurricular activities at Vocational High School Sore Tulungagung has been carried out well and in line with expectations.. This is proven by the implementation of 5 Scout activities including: regular scout training, long march bhakti ambalan, perkasa, mustegak, joint scout training and (2) Elements of civic culture found in scout extracurricular activities at Vocational High School Sore Tulungagung including: active participation, solidarity, tolerance, social networking, and mutual cooperation. Where these elements are different but still continuous.

Adolescent delinquency behavior often stems from teenagers' involvement with peer groups at school or in the educational environment. This can develop into more serious criminal behavior later on. Adolescents engaged in delinquent behavior can be categorized as Juvenile Offenders (JO). Peer groups provide a social environment in which JOs can learn and develop various aspects of themselves; however, they also serve as a primary source of negative influence. Similar habitus within social groups reinforce solidarity and camaraderie within them, which may be a reason for teenagers to join peer groups from the same social class. This also provides a sense of comfort and acceptance, while joining groups from different social classes can lead to feelings of inferiority and inequality. Thus, peer groups can have both positive and negative implications depending on the social conditions within a peer group.

Solidarity is a relationship based on shared moral values and collective emotional experiences, crucial for forming social bonds and achieving common goals. This study aims to identify and enhance the implementation of solidarity values among 6th-semester students of Arabic Language Education at Sekolah Tinggi Ilmu Tarbiyah Madani Yogyakarta. The research employs a qualitative method, with data collected purposively and using the snowball technique, and analyzed inductively. The findings indicate that many students have not yet adopted solidarity values, resulting in a lack of concern for their peers. To address this issue, various steps are proposed, including education and outreach programs, social and cultural activities, cultural festivals, and support from the government and organizations. Principles of solidarity such as care, cooperation, empathy, equality, tolerance, trust, justice, mutual assistance, sacrifice, and patience should be integrated into daily life. Implementing these values is expected to strengthen social bonds, creating a harmonious and supportive environment, and helping students overcome various challenges.

This research aims to examine the role of music in strengthening national unity based on the values ​​of Pancasila. The approach used is descriptive qualitative with the aim of deepening the understanding of the relationship between music and Pancasila values ​​and their impact in building unity and integrity in society. This research involves analysis of music theory, Pancasila concepts, as well as case studies to illustrate the relationship between the two. First of all, this research describes the concept of diversity and Pancasila values ​​as a philosophical basis for understanding the unity of the Indonesian nation. Values ​​such as belief in the Almighty God, just and civilized humanity, Indonesian unity, democracy led by wisdom in deliberation/representation, and social justice for all Indonesian people are the basis for maintaining diversity and strengthening unity. This research explores the role of music in reflecting Pancasila values ​​and facilitating social integration among diverse communities. Music as a medium for artistic expression has the power to convey messages of diversity, tolerance and unity through its lyrics, melodies and artistic performances. Case studies will show how various musical genres, such as traditional music, pop, rock, etc., can unite various social groups and dissolve cultural and religious differences. In addition, this research will discuss the practical impact of implementing Pancasila values ​​in the music industry and music education in Indonesia. By strengthening understanding of Pancasila values ​​in musical works and conveying positive messages, music can be an effective means of strengthening ties of brotherhood among Indonesian people. Other strategies that can be developed in this context include the use of music in formal and informal educational programs aimed at fostering a spirit of nationalism, tolerance and social justice. In conclusion, this research shows that music has great potential as a tool to strengthen national unity based on the values ​​of Pancasila. With a deeper understanding of the relationship between music and national values, we can develop more effective strategies in promoting harmony and solidarity amidst the diversity of Indonesian society.

The enthusiasm to preserve the values of Pancasila becomes the soul and "spirit" that maintains the integrity of the Nation and Indonesia. Indonesia, which has various differences, remains united with the motto "Bhinneka Tunggal Ika". This motto is realized in real action based on an attitude of openness, solidarity and love for the integrity of the Unity State of the Republic of Indonesia (NKRI). This awareness was born from the belief that the noble values of Pancasila can unite the Republic of Indonesia with all its diversity. The aim of this research is to raise collective awareness of the reality of diversity being a legacy of the ancestors and founders of the Republic of Indonesia that is maintained and developed, not as a vice versa which threat for unity. To explore this theme, the researchers used the library research method. Through the data found, the researchers processes it systematically and critically. The diversity that exists on the archipelago is a "gift" from Allah, the creator of the universe. The plurality of ethnicities, religions, races and groups (SARA) is the uniqueness and beauty of Indonesia compared to other countries. An important implication to be promoted is respect for ethnic, cultural and religious differences as beautiful "flowers" in harmonious living together. In this way, every citizen tries to live up to the values of Pancasila. Pancasila is a modus vivendi that mobilizes groups of citizens to contribute to the construction of a "new home" in this country by uniting the vision, mission and sense of national solidarity.

Pancasila is a legacy of our ancestors and has very noble values. Nobility is contained in the five principles of Pancasila as a noble "legacy", especially for building religious moderation in Indonesia. The researchers are interested in exploring the values contained in Pancasila in order to maintain the mandate of the founders of the Indonesian nation. On the other hand, the author admits that the knowledge and appreciation of some citizens of the Republic of Indonesia (WNRI) are starting to fade. This can be seen in the lack of appreciation and respect for others, especially those of different religions, cultures, races, and groups. This is a concern and a threat to the unity of Indonesian daughters and sons. This research was conducted using the library research method. By digging up information from main and supporting sources as well as reliable references, the researcher wants to present data and offer an idea to return to living up to the values contained in Pancasila. Indonesian people should be proud to have Pancasila as a democratic state philosophy. The Pancasila philosophy needs to be lived in a spirit of honesty, justice, solidarity and openness. This guarantees the realization of a peaceful and prosperous life. Thus, Pancasila is the spirit of unity in building religious moderation in Indonesia. This will guarantee protection for every citizen in all aspects of life, especially religious freedom.

Faith is both personal and relational. This research focuses on how faith can be actualized in action in the context of pluralism and poverty in Indonesia. This research uses a qualitative-descriptive method that focuses on 6th grade students from three Kanisius elementary schools in Yogyakarta. From this study, it was found that students, through the values of kindness they have from family, school, religion and the environment, try to actualize in the form of sharing actions, especially in Aksi Puasa Pembangunan (APP). The implications of the act of sharing carried out by students are a means of building bridges between differences as well as instilling solidarity to those in need.

This study discusses the social role of the ummah in building solidarity based on the interpretation of Surah At-Tawbah verse 71. The study method used is to use literature review. This study outlines the concept of solidarity in Islam and how Muslims can play an important role in strengthening solidarity in society. By analyzing the interpretation of verse 71 of Surah At-Tawbah, this article highlights the importance of cooperation, help, and social care in creating strong solidarity among Muslims.

This study discusses the social role of the ummah in building solidarity based on the interpretation of Surah At-Tawbah verse 71. The study method used is to use literature review. This study outlines the concept of solidarity in Islam and how Muslims can play an important role in strengthening solidarity in society. By analyzing the interpretation of verse 71 of Surah At-Tawbah, this article highlights the importance of cooperation, help, and social care in creating strong solidarity among Muslims.

Artificial intelligence is one of the most talked about technologies today. The advanced technology that allows computers to mimic human behaviour is what defines artificial intelligence. Advanced technology that allows computers to mimic human behaviour is at the core of artificial intelligence. The utilisation of this technology is widespread in all industries around the world. The purpose of this research is to find out how influential the advancement of AI Technology is on the insight of the archipelago. The method used is a qualitative method that emphasises qualitative information data. Qualitative research method is a research method that focuses on understanding a social phenomenon that occurs in society. The result of this discussion is that the development of the times has made technological advances increasingly sophisticated. Technology can facilitate the quick and easy acquisition of information about history, culture, values, and the latest national developments. Technology understands the diversity and uniqueness of each country, so it is expected to give birth to a spirit of solidarity to achieve common progress.

Employment opportunities are of course of many types, in this subject matter will take the phenomenon of Sumberwringin Village, in which there are mining activities, this mining activity is certainly a positive impact on the local community, because many think that the emergence or existence of a mine in their area will tend to help their income, this factor is what causes the community to agree to the existence of the mine. The mine, which began its activities in 2015, began to show its prestige by being recognized by other regions, in accordance with the study used, namely the existence of this new work activity can foster and increase a sense of solidarity with others and a sense of caring, not only this factor, there is a common motivation between people, namely many people whose economies are below, which makes people have the same opinion and agree to the existence of mining activities..    

24-hour Madura stalls have become part of the economic life of local communities in many cities in Indonesia. This research aims to analyze the role of 24-hour Madura food stalls in strengthening local community solidarity while adapting to the dynamics of modern economic development. Warung Madura 24 hours plays an important role in strengthening local community solidarity by providing employment opportunities for local communities and being a vital place for social interaction. However, Madura stalls have their own challenges, namely competition between modern stalls and minimarkets that offer similar products on a larger scale. In our research we concluded that 24-hour Madura warungs have a significant role in strengthening local community solidarity while remaining relevant in modern economic development.

This research is motivated by the communication patterns applied by the Dai community in increasing solidarity between members of the dai community. The purpose of this study is to analyse how the communication patterns used by members of the dai community in increasing the solidarity of their members. This type of research uses qualitative research. Informants were selected using purposive sampling, whose informant criteria included members of the dai community. Data collection techniques in this study are observation, interviews and documentation. The data analysis technique used in this research is by observing, interviewing and also drawing conclusions. What is obtained from the results of this study is the star model communication pattern, which is the communication pattern used by the preacher community, where all members of the preacher community have the same position and activities within the community also have the same position so as to create strong solidarity between fellow members of the preacher community and can manage messages well so that they can be delivered comfortably.    

This study seeks to assess the involvement of an independent fishing insurance scheme that can be printed in Sibolga City. This type of research is known for its qualitative description. To obtain data, monitoring, conducting interviews and accessing paper The findings show that the Mandari Independent Fishermen's Insurance Program, which is supervised by the Director of Fisheries, complies with the direction of the Director General. It would be reasonable to have confidence in the independent fishing insurance program for fishermen. Fishermen's participation is influenced by a number of variables, especially internal factors that encourage internal participation. This program definitely requires fishermen's participation. Communication is a component that influences fishermen's participation in the independent fishermen insurance program, because communication is the process of exchanging information. The community often interacts and communicates to get additional information about the implementation of the independent fishermen insurance program. In addition, the community will become familiar and feel the benefits of the development program through intensive communication. They benefit from the program because good communication can encourage them to participate more. Next, the level of education, which is an important component that encourages community participation. One of the factors that influences a person's attitude towards the existing independent fishermen's insurance program is their age. In addition, because the work of fishermen is clearly a very risky job, social solidarity is the reason fishermen participate in the independent fishermen's insurance program. When fishermen go to sea, there are many things that can threaten their lives, such as direct contact with unpredictable sea waves, ocean storms, attacks by wild animals, and a number of other dangers. Judging from the level of success of the implementation of the fishermen's insurance premium assistance program that is right on target and in accordance with the provisions of the disbursement and the cause of the incident of the recipient of assistance, this policy indicator can show that the implementation of this policy has been carried out well. From the community support indicator, it can be concluded that the community is very supportive and fully participates in accepting this policy.   Keywords: , 

This research aims to develop an integrative-interconnective paradigm of the ngebuyu tradition of giving birth to a baby in Lampung from an Islamic perspective. The ngebuyu tradition is a Lampung traditional ritual carried out after the birth of a baby. This tradition has noble values that can be integrated with Islamic teachings. This research was carried out using the library research method, namely collecting and analyzing data from various library sources. The research results show that the ngebuyu tradition has several values that are in line with Islamic teachings, such as the values of gratitude, mutual cooperation and solidarity. These values can be integrated with Islamic teachings through an integrative-interconnective paradigm. This paradigm emphasizes the importance of connecting tradition and religion, so that both can strengthen and enrich each other.

The Nyadran tradition is very important for the life and culture of Indonesian society. Nyadran carried out by people in Kubulangka village in Java is an activity that occurs every year before Eid or Ramadhan. Likewise, the nyadran tradition is one of the traditions that is still very well maintained in the people of Kubulangka Hamlet, Cukuh Balak sub-district, Tanggamus Regency. This research uses a qualitative descriptive method which involves direct observation in the field. The way we collect information for this research is by conducting interviews, observing and collecting documents. The main data is obtained directly from the person being interviewed or the object being researched. Secondary data comes from previous research such as journals and books related to the Nyadran Tradition. This data is used to explain the Nyadran Tradition in Javanese Culture through an Islamic studies approach in Kubulangka Village, Tanggamus. After that, the data is analyzed in a simplified manner, then displayed, and then conclusions are drawn. This tradition is usually carried out by the Kubulangka people every month of Ruwah in the Javanese calendar. Nyadran is a form of expression of gratitude and respect for ancestors who have passed away. Apart from being an expression of gratitude and respect for ancestors, Nyadran also has deep social and cultural meaning. Through this tradition, people can strengthen relationships between family members and between community members. Apart from that, Nyadran is also a means to strengthen the sense of togetherness and solidarity within the community.

The aim of this research is to determine the meaning and value of the Kukhuk Limau tradition in terms of a psychological approach in Islamic studies. This research is research using library research which uses a descriptive qualitative approach. The results of the discussion of this paper are that pregnancy thanksgiving traditions such as Kukhuk Limau in Islam reflect various psychological aspects related to happiness, mental readiness, and social relationships in a religious context. In the psychological approach in Islamic studies, this tradition can be interpreted as: 1) Mental and Emotional Readiness, where this tradition provides an opportunity for prospective parents to celebrate and appreciate the gift of pregnancy with joy and gratitude. This can help strengthen the emotional bond between a married couple and prepare them mentally for the role of parents. 2) Social Relations and Community Support, where this tradition involves family, friends and the community as a form of social support and solidarity. In an Islamic psychology perspective, this social support is important for strengthening family ties and building a supportive social network, which can then help reduce stress and anxiety related to pregnancy, and 3) Spirituality and Gratitude, where pregnancy thanksgiving is also a moment to strengthen connections. spiritual relationship with Allah and express gratitude for the gift of pregnancy. In Islam, appreciation for Allah's blessings is an important part of worship, and the tradition of thanksgiving is one way to express this gratitude.

Lingual or language is an integral part of the cultural expression of a society, is used as a means of communicating values, beliefs and customs, has an important social function and fosters a sense of group identity and solidarity. Traditional Balinese snacks for the Cemagi Village society are not just food but also have an important role as a means of traditional ceremonies. A linguistic anthropology approach was used by researchers to reveal the culture of the Cemagi people, in the process of inheriting and passing on the role of traditional snacks in their beliefs as Hindus. It is hoped that the role of traditional snacks can be learned, inherited, passed on from one generation to the next, through actions in the form of face-to-face interactions, and of course through linguistic communication, both verbal and non-verbal. -verbal form. The proposed research is to find out how traditional food exists and to know the lexicon of traditional snacks and their meaning in a traditional ceremony. There were 12 lexicons found in this first research and explained in terms of processing processes and fields of meaning in the beliefs of the Cemagi society. Traditional snacks are used as the main filling material and function as a means in traditional ceremonial processions. Traditional snacks are symbolic and expressive, both in terms of shape, ingredients and taste.