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The highest level of alcohol consumption in education is among students. One of the factors causing the increase in alcohol consumption behavior and the rise in crime cases due to alcohol consumption is a lack of religiosity. Religiosity as the internalization of religious values related to belief in religious teachings. These beliefs are then actualized in human behavior. This research is included in the type of qualitative research with a case study approach. The conceptual boundaries of this research are religiosity, teenagers aged 18 - 21 years, and subjects who live in Village "X". The subjects in this research were teenagers who were alcoholics, both male and female, totaling 5 subjects. In this research, nonprobability sampling technique was used with purposive sampling. Subjects have a level of belief in God, religion and sin in their religion. Having high intentions can influence the subject's level of commitment to carrying out ritualistic activities. Subject knowledge regarding religious knowledge is fulfilled through developing digital media. Subjects' feelings towards ritual activities and their experiences of consuming alcohol vary. subject, no one mentioned behaving well because they were motivated by the teachings of their religion. All subjects felt comfortable with the circle of friends that the subjects were now living in. Factors that influence individuals to consume alcohol are environmental factors and the individual's own desires.

Haul tradition is one of the religious rituals that is still preserved by the Muslim community in Gubugsari village. Haul is a commemoration of the death of someone who is considered to have privileges, such as ulama, kiai, or respected community leaders. This ritual is generally carried out every year on the day of the death of the person being commemorated. In the context of Gubugsari village, the haul tradition has become an inseparable part of the life of the local Muslim community. This ritual is not only a form of respect for the commemorated person, but also a forum for the community to strengthen ties, strengthen religious identity, and preserve Islamic values that have taken root in local culture. As the haul tradition in the village of Gubugsari, Pegandon Subdistrict, Kendal Regency, which until now still carries out the haul tradition because the person who is honored is mbah Abdul Wahab as a respected figure by the Muslim community, especially in the village. To see the values of these traditions, researchers are interested in further examining the values of the haul tradition of cengklian and ndangdoan in the socio-religious life of the Candimulyo village community, Sedan sub-district, Rembang district. The method used in this research is qualitative method, data collection techniques in this research using observation, documentation and interviews. The subjects in this study were the people of Gubusari village, both those who joined the committee and those involved in the haul tradition event The results of this study indicate that the haul tradition has a form of a series of haul event contents, namely the practices performed during the pilgrimage as a medium for the tradition. The benefits of religious values are increasing our devotion to Allah SWT

This research uses a qualitative research approach, the main goal of this research is to explain the symbolic meaning of the fishing ritual (equ) carried out by Bajo tribe in Parumaan Village, East Alok District, Sikka Regency. In-depth interviews, documentation, and observation methods are some of the data collection strategies used. Research findings showed that the Bajo tribes carried out a number of ceremonial processes related to fish arrest activities, including rituals before fish arrest, during fish arrest, and after fish arrest. Each ritual procedure has a symbolic meaning that is closely related to customs, beliefs, local people. This symbolic meaning includes showing respect to the Creator, requesting refuge, asking for the results of an abundant catch, and preserving.

This research is motivated by changes in the community that carries out the mitoni tradition. The mitoni tradition is a native tradition of Java pioneered by Hinduism and Buddhism, which used to be carried out in the Javanese or Kejawen way but has changed over time. This change is caused by the development of an increasingly modern era and the arrival of Islam to Indonesia. The changes that have occurred are about the elements of the ritual, from the original complete Kejawen ritual to a more spiritual tradition that has an Islamic feel without leaving the core of the tradition and the noble values contained. This research is a qualitative research that uses the type of field research and data collection using observation, interview and documentation methods. Then the analysis technique is through data reduction, data presentation and drawing conclusions. The informants in this research are the village head, religious leaders, traditional leaders and several people from Bangun Rejo Village, South Solok Regency.  The results of this study indicate that in the implementation of the mitoni tradition there are several processions carried out during the day and night, where the processions carried out during the day are not all in accordance with Islamic teachings. Along with the development of an increasingly modern era, there have been many changes in the implementation of the mitoni tradition where some people only carry out the mitoni tradition by holding a simple kenduri and thanksgiving. The implementation of the mitoni tradition also contains Islamic educational values, namely the value of faith education in the form of sungkeman, brojolan, lawuhan, kenduri and kepungan processions. The value of worship education in the form of the siraman procession. The value of moral education in the form of a procession of sending prayers and reading the holy verses of the Qur’an. With the values of Islamic education that have developed in the mitoni tradition, the people of Bangun Rejo Village still maintain the mitoni tradition to this day.

This research focuses on the role of the Barikan Tradition in strengthening social solidarity among the community, highlighting how this cultural and religious practice serves as a bond between community members. Additionally, the study aims to explore the religious meanings embedded in the Barikan Tradition from the local community's perspective, as well as its influence on the formation of collective identity. A qualitative approach using ethnographic methods was employed to deeply examine the religious meanings and functions of the Barikan Tradition and its social impact on the community. The findings indicate that the Barikan Tradition is understood as an effort to maintain balance between the spiritual and material worlds, between traditional values and the demands of modernization. This tradition plays a significant role in reinforcing social solidarity, preserving collective identity, and helping the community adapt to social changes. Furthermore, the Barikan Tradition reflects religious syncretism, where a fusion of local beliefs with religion occurs. As a religious rite passed down through generations, Barikan not only functions as a symbolic ritual but also as a reflection of spirituality and community values. In the context of the sociology of religion, this tradition plays an important role in strengthening collective consciousness and preserving religious values amid the challenges of globalization and modernization.

This study aims to explore the efforts of the Pacet Made community in preserving the "Ruwah Dusun" tradition amidst changing times. The Ruwah tradition, an annual ritual held in the month of Ruwah or Sha’ban before Ramadan, holds profound philosophical and spiritual meaning. This research employs a descriptive qualitative method through interviews, observations, and data analysis using Nahak’s theory (2019:72). The findings reveal that despite modernization and globalization influencing the form and meaning of this ritual, the Pacet Made community remains steadfast in their cultural roots with various adaptation efforts, such as innovation in tradition, syncretization with religious values, and socialization to the younger generation. Preservation efforts are carried out by strengthening cultural education, documenting and publishing, utilizing information technology, and developing derivative products from the Ruwah tradition. Through this research, it is hoped that the Ruwah tradition in Pacet Made Village will not only be preserved but also inspire and empower the community in facing the challenges of the times.    

This study aims to explore the efforts of the Pacet Made community in preserving the "Ruwah Dusun" tradition amidst changing times. The Ruwah tradition, an annual ritual held in the month of Ruwah or Sha’ban before Ramadan, holds profound philosophical and spiritual meaning. This research employs a descriptive qualitative method through interviews, observations, and data analysis using Nahak’s theory (2019:72). The findings reveal that despite modernization and globalization influencing the form and meaning of this ritual, the Pacet Made community remains steadfast in their cultural roots with various adaptation efforts, such as innovation in tradition, syncretization with religious values, and socialization to the younger generation. Preservation efforts are carried out by strengthening cultural education, documenting and publishing, utilizing information technology, and developing derivative products from the Ruwah tradition. Through this research, it is hoped that the Ruwah tradition in Pacet Made Village will not only be preserved but also inspire and empower the community in facing the challenges of the times.    

This study aims to describe and analyze the survival and sustainability of the Dua Dua Dance in the community in Tanjung Eran Village. This type of research is qualitative research with a descriptive method. The main instrument of this research is the researcher and is assisted by supporting instruments such as stationery and cameras. Data were collected through literature studies, observations, interviews and documentation. The steps of analyzing data are data collection, data reduction, data modeling, and drawing conclusions. The results of the study show that the survival and sustainability of the Knife Dance in Tanjung Eran Village, Pino District is still ongoing to this day through the Elan Sakti College taught by Datuk Ardin. The survival of the Dua Dua Dance can be seen in terms of the form of movement, costumes and rituals that have not changed from the past to the present. The ritual is to prepare offerings containing (black chicken/beetle chicken and brown rice), then prepare a complete betel nut containing (lime, betel, areca nut), prepare a basket of rice filled (rice, lime, white thread, needles, glasses filled with salt chili) and a bowl of Situngkat Guru White Cloth 1 piece per person and 3 colors of yarn (yellow, black,  white). The offerings that were prepared were used before becoming a member and after mastering the Pisau Dua dance is still carried out without any change at all. In terms of performing the Pisau Dua dance at an event, there is a procedure carried out by the dancer, namely bathing using lime. It is this resilience that makes sustainability in people's lives so that the Pisau Dua dance can be used in traditional ceremonies such as marriage ceremonies.

This research aims to find out how the Dayak Ngaju Catholic community views the Sangiang ritual, how the Ngaju Dayak Catholic community appreciates the sacrament of anointing the sick and the implementation of the sacrament of anointing. ? in Ngaju Dayak culture. So. The method used in this research is a qualitative research method. Data was collected through interviews, observations and notes. The data obtained was analyzed following the steps of Miles and Huberman, namely reducing data, presenting data, and drawing conclusions. The results of the research show that the Ngaju Dayak people recognize the sangiang ritual as a healing ritual in their culture. And people know that the sacrament of Anointing of the Sick in the Catholic Church is one of the sacraments that prays for sick people to be given strength so they can overcome all illnesses with God's help. This conclusion shows that the sangiang ritual has a socially oriented dimension and makes people aware that living together requires a sense of mutual care. The values contained in the Sangiang ritual are the values of community and brotherhood. The presence of the Church in this culture is the starting point for proclaiming the Kingdom of God, especially by ensuring that the catechism is linked to the sacrament of the Anointing of the Sick, because it is God who acts for healing, especially during the sangang ceremony.

Islam as a religion of rahmatan lil alamin, its teachings not only contain ritual worship, but also social worship. Zakat is a form of worship which is an obligation that must be fulfilled by every Muslim who has excess wealth. The potential figure for zakat in Indonesia is 327 trillion per year. The large potential zakat figures are not balanced with the welfare of the people, especially Muslims because the poverty rate in Indonesia is still high. The distribution of zakat in Indonesia is considered to be ineffective in overcoming the problem of poverty. BAZNAS as a national zakat management institution is now following in the footsteps of implementing productive zakat, although there are not many, but in Jakarta there are already BAZNAS that accept productive zakat, one of which is BAZNAS DKI Jakarta. This research was conducted to see the efforts and strategies of BAZNAS DKI Jakarta in managing productive zakat to reduce poverty. This research uses a qualitative descriptive method with case study techniques. Data was obtained from interviews with BAZNAS sources as primary informants and the community as secondary informants. The results of the research show that the role of productive zakat in alleviating poverty is just helping the mustahik in running a selling business and has not provided any significant changes to the mustahik, and BAZNAS DKI Jakarta has three strategies in managing productive zakat, namely direct assistance (cash), indirect assistance. directly (products), and empowerment of disabled people.    

This study aims to find out the view of Dayak Ngaju Catholics about Sangiang Rituals, their appreciation about the sacrament of anointing the sick, and the implementation comparison about the sacrament of anointing of the Sick and rituals of Sangiang in Ngaju Dayak culture. The method used in this study is qualitative research methods. Data is obtained by interview, observation and documentation. The data obtained were analyzed using Miles and Huberman steps used through data reduction, data presentation and conclusion drawing. The results of the study show that Dayak Ngaju people know about the Sangiang ritual as a healing ritual in Dayak Ngaju’s culture. The people know about the sacrament of the anointing of the sick in the Catholic Church as one of the sacraments asking that the sick person is strengthened in order to be able to pass through all his illnesses because of God's help.This conclusion is that the sangiang ritual has a social dimension that directs, and brings people to realize that to live together requires a sense of caring between one another. The values contained in the sangiang ritual are values of togetherness and brotherhood. The presence of the Church in the culture is the entrance to proclaiming the kingdom of God, especially giving catechesis related to the sacrament of anointing the sick because God himself works to heal especially in the sangiang ritual.

Homa Fire ritual is a spiritual practice that has developed in the Buddhist tradition for thousands of years and has become an important part of Buddhist religious life in Indonesia. This study analyzes the influence of the Homa Fire ritual on the spiritual, psychological, and social well-being of Buddhists at Vihara Vajra Bumi Satya Dharma Wiriya, Dusun Lamuk, Desa Kalimanggis, Kecamatan Kaloran, Kabupaten Temanggung. Using a qualitative phenomenological approach, this research explores participants’ experiences and perceptions of the ritual. Data were collected through in-depth interviews with ten regular participants and participatory observation during ritual practices, and analyzed using thematic analysis. The findings show that the Homa Fire ritual significantly affects three dimensions of well-being. Spiritually, participants experience greater inner peace, stronger connection to Buddhist teachings, and deeper understanding of Dharma. Psychologically, the ritual helps reduce stress, improve emotional regulation, and foster a more positive mental attitude. Socially, it strengthens community bonds, togetherness, and solidarity. Overall, the Homa Fire ritual functions as a holistic spiritual practice contributing to psychospiritual and social well-being in contemporary Indonesian society.

Baritan is one of the traditions of an agricultural community that has been passed down from generation to generation in Rowosari Village, Kendal Regency. This tradition is carried out as a form of gratitude to God for the abundance of harvests and blessings received by the community. The commemoration of the night of One Syuro is an important moment in the implementation of Baritan, where people pray together and give offerings as a form of gratitude and hope that life will remain prosperous and avoid danger. Through this procession, Baritan not only functions as a religious ritual, but also strengthens social relations between residents. This ritual creates a close connection between the spiritual life, culture and social solidarity of the Rowosari Village community.

This research examines the opportunities and challenges in the development of Buddhist traditions in Indonesia, with a specific focus on the role of Tri Dharma (三教 Sam Kauw) as a tradition-strengthening element in fortifying Buddhism in Singkawang City, West Kalimantan. The research is grounded in the dynamic development of Buddhism in Indonesia, which has been influenced by modernity and diverse interpretations of teachings. Utilizing a qualitative descriptive method through observation, interviews, and document analysis with religious leaders and Buddhist adherents in Singkawang City, particularly at the historic Vihara Tri Dharma Bumi Raya (established 1873-1878), the findings reveal that the Tri Dharma tradition—integrating Buddhism (佛教), Confucianism (儒教), and Taoism (道教)—holds significant potential in strengthening religious identity and practices through values of wisdom, virtue, and harmony integrated into daily life. The research identifies key opportunities including strong cultural identity, vibrant ritual traditions (Cap Go Meh festival, Tatung rituals), community support structures, and religious tourism potential. However, challenges include limited deep understanding of Tri Dharma teachings among younger generations, influences of popular culture that erode traditional values, pressures of globalization, and modernization impacts. The research implications emphasize the necessity of systematic efforts in socializing and internalizing Tri Dharma teachings through formal and non-formal education, digital media engagement, youth involvement in Vihara activities, tradition documentation and preservation, and inter-Vihara collaboration to ensure Buddhist traditions continue to develop and strengthen their existence in Indonesia's pluralistic society.

Local wisdom functions as a bridge between spirituality and sustainable living, especially in rural communities such as Wates Village. This article explores the integral role of local wisdom in maintaining cultural heritage and environmental balance in villages. Through in-depth study of traditional practices, such as the ritual of recitation of petilasan, earth almsgiving, and others. this research highlights how these customs are deeply rooted in spiritual beliefs that encourage ecological conservation. This paper argues that local wisdom in Wates Village not only strengthens cultural identity but also provides practical solutions for sustainable development. By examining how spirituality influences conservation efforts and community resilience, this research highlights the broader implications of local wisdom in addressing modern challenges. These findings show that the application of traditional knowledge systems can make a significant contribution to cultural continuity and environmental sustainability, as well as providing valuable insights for communities facing the pressures of globalization and environmental degradation. This research uses an interview method by going directly to meet the community and mingle so they can find out about the local wisdom that exists in this place. The aim of this research is to find out how much local wisdom exists in this village so that we KKN 102 students understand more about the culture in this village.

This research aims to analyze and document the barikan tradition in Kebonadem Village as a form of preserving local wisdom which has social, spiritual and educational values. The problem faced is the decreasing interest of the younger generation in preserving this tradition amidst the strong current of modernization. This raises concerns that this tradition, which has been passed down from generation to generation, will be eroded by more popular foreign culture. The urgency of this research lies in the importance of understanding and maintaining the values contained in the Barikan tradition so that it remains relevant and can be passed on to future generations. The research results show that the Barikan tradition not only functions as an annual ritual, but also as a tool to strengthen social ties and deepen people's faith, especially in teaching children the values of togetherness, mutual help and respect for tradition. This tradition, despite facing the challenges of modernization, remains an integral part of the life of the people of Kebonadem Village, connecting the past, present and future, and enriching local cultural identity.  

Indonesia is a country with extraordinary ethnic and cultural diversity, where each ethnic group has its own unique language and traditions. This research aims to explore the interaction between language and culture in the context of ethnic minority communities in Indonesia. The research method used is qualitative with a descriptive approach through literature analysis from previous research and field reports. The results show that ethnic languages play an important role in maintaining cultural identity and social cohesion among minority communities. Language is used in various cultural contexts, such as traditional rituals and religious ceremonies, as well as in everyday life to maintain cultural values. Challenges faced include the dominance of Indonesian and globalization, which reduces the use of ethnic languages among the younger generation. However, there are various revitalization efforts through education, social media and digital technology to preserve their language and culture. In conclusion, the interaction of language and culture in ethnic minority communities in Indonesia is a complex and dynamic phenomenon, requiring support from the government and educational institutions for sustainable preservation.

Traditional phenomena of the slaughter of wedhus kendit in Java, especially Norowito village, Karanganyar Prefecture, Demak Districk, Central Java, associated with the flood disaster that occurred in March 2024. Ritual in this respect is not just a cultural or religious practice, it encompasses complex mythological, theological, and socio-cultural aspects. The myths and beliefs about the wedhus of the frogs associate it with the Bathara Kala and the traditions of the earth, as well as preventing and protecting from catastrophe. Some people consider it a sacred habit, but others regard it as superstition or misleading. The majority of the inhabitants of the village of Norowito believe in this ritual, as evidenced by their participation in the slaughter ceremony and their belief that the wedhus will protect them from scourges. They also view this ritual as a way to find salvation in everyday life. The aim of this study is to understand the origins, significance, and influence of the tradition of wedhus slaughter, as well as its impact on the identity and life of the Java people. By studying further in these practices, it is expected to better understand the cultural wisdom and beliefs that make up this tradition, and the values held firmly by the local communities in daily life.

Traditional phenomena of the slaughter of wedhus kendit in Java, especially Norowito village, Karanganyar Prefecture, Demak Districk, Central Java, associated with the flood disaster that occurred in March 2024. Ritual in this respect is not just a cultural or religious practice, it encompasses complex mythological, theological, and socio-cultural aspects. The myths and beliefs about the wedhus of the frogs associate it with the Bathara Kala and the traditions of the earth, as well as preventing and protecting from catastrophe. Some people consider it a sacred habit, but others regard it as superstition or misleading. The majority of the inhabitants of the village of Norowito believe in this ritual, as evidenced by their participation in the slaughter ceremony and their belief that the wedhus will protect them from scourges. They also view this ritual as a way to find salvation in everyday life. The aim of this study is to understand the origins, significance, and influence of the tradition of wedhus slaughter, as well as its impact on the identity and life of the Java people. By studying further in these practices, it is expected to better understand the cultural wisdom and beliefs that make up this tradition, and the values held firmly by the local communities in daily life.

This article examines the role of customary norms and values ​​in everyday life in society. Customary norms and values ​​are an integral part of culture that shape the identity and character of a community. The research results show that customary norms and values ​​function as behavioral guidelines, maintain social harmony, and strengthen solidarity between community members. Apart from that, customs also play a role in ritual ceremonies and various social activities that reflect togetherness and mutual cooperation. Although modernization and globalization pose challenges to the preservation of traditional customs, many communities are trying to maintain and adapt these values ​​in the contemporary context. This article emphasizes the importance of understanding and respecting traditional norms and values ​​to maintain the sustainability of local culture amidst the changing times.