Phenomenon that happened [at] banking [of] Moslem law during the time sometime not or  not yet touched from principles of Moslem law banking, good in context al-bai' (merchant), al-Ijarah  (renting), al-Musyarakah (corporation), al-Mudharabah (sharing holder), Ar-Rahn (the mortage), alqard (receivable debt), ad-dhaman and al-kafalah (guarantee and warranty), al-hawalah (evacuation of debt underwriter), but exactly sometime is equal to principle applied by conventional bank.  Principle by this Moslem law banking nor far with the fidusia which in this that penghutang  (debitur) that is: (1) giving materialism rights; (2) giving rights prioritize to creditor; (3) enabling to  giver of guarantee fidusia to remain to master the object of debt guarantee; ( 4) giving rule of law;  and (5) easy to executed the. The problem in this research are: (1) how the principles and remedies for the execution of  the collateral in Islamic banking; and (2) how the implementation of remedies for the execution of  the collateral in Islamic banking? The method used in this research is the method: (1) observation; (2) interview; and (3)documentation. This research target description of about: (1) how principle and solving of law for executing  guarantee in Moslem law banking; and (2) how implementation of solving of law for executing  guarantee in Moslem law banking. Result obtained that in solving of law for executing guarantee in banking that: (1) that  banking of Moslem law in solving of law for executing guarantee use the law fidusia and act to  apply the concept going into effect in Moslem law banking. Therefore principle which must be bring  back and apply the Islam concept in running Moslem law banking; (2) that implementation during  the time felt by debitor refer the system run by a Moslem law banking, debitor exactly its burdenprogressively heavily because of sanction applied by a banking. Therefore, banking of Moslem law  have to bring back or run the banking wheel have to relate the concept kemaslahatan, justice,  ta'awun.

Positive Law of the treasure together for this is still not the Resolute  to provide rules on the division of the problem treasure together all still feel  ambiguous are no rules that specify the split of the treasure together in  KHI (Compilation of Islamic Law) by dividing equally that half to his wife  and half for husband , but in a specific case by case if all decisions jointly  owned by such disputes will be found, less able to reflect the sense of  justice by a particular party, the Islamic law there is no clear division of the  treasure together, both in classical and contemporary jurisprudence, is not  even found in Al-Quran or Al-Hadith on this issue, there are certain  differences in solving problems of common property, from differences in  both the Positive Law and Islamic Law regarding subdivision and  settlement when there is a dispute about the treasure joint will be obtainedcomparison, the ratio will be understood as a positive step in understanding and explore how the distribution and completion of this common treasure, so that would be obtained justice for those who want to resolving the problem treasure together.Legal dispute settlement joint property according to the Law-Marriage Law No. 1 of 1974 and the Compilation of Islamic Law that according to article 37, that is: "If the marriage broke up because of divorce, the joint property set by statute each-each, any property obtained during marriage is community property, where as in the compilation of Islamic Law, joint property due to divorce will be split half and half for the husband to the wife.  The judge in the consideration of the joint property dispute resolution  processes as a result of the divorce, the judge must be able to contribute  to find a law that make of public order and sense of justice among the  parties in addition to the meaning of legal certainty and legal protection.  The procedure for resolving disputes together limitative property has been  set in the civil procedural law, ranging from the laws it until judge so  submission concerning joint property dispute after their divorce. In the process of dispute resolution does not rule out treasure along  with the reconciliation process or mediation outside the Judiciary or in  Non-Litigation with principles-principles and basic-basic fairness amongpihak. In Islamic law principles for dispute resolution highly promoted  because it will be much can find a sense of justice among between with  attention to customary law and without prejudice to the other party. But  when disputes the joint property is entered in the Litigation in court Judge  precisely given the right to according in this settlement by way istimbath  law as rights - the right of a judge that they have in accordance with the  main points of the power of Justice.

Environmental problems can NOT be released from the arrangement of spaceproblems in Indonesia, as well as THE issue occurred in the city of Semarang. It is caused  by Singer Development Activities The city ASPECTS NOT pay attention to the  Environment. In HAL embodies Sustainable Development, City of Semarang LocalRegulation No. 14 Year 2011 CONCERNING Spatial Plan Semarang from 2011 to 2031,  as the legal umbrella of the City Government of Semarang hearts set Spatial city.  Operates SPECIAL Research singer explained how consistency Regional Regulation No.14 of 2011 Against the Law on Spatial Planning No. 26 of 2007 and Law on the  Protection and Management of the Environment No. 32 of 2009, as the Guidelines,  Tutorial, and Strategy For the City of Semarang hearts held Governance And  Development Activities spatial. The method which was used hearts Research singer, using methods of normativejuridical approach, Research singer seeks to review conduct an inventory of positive law  and principles of the law incronceto to review then performed sinkronsiasi hearts HAL  singer Regulation No. 14 Year 2011 CONCERNING Spatial Plan Semarang 2011 -2031  WITH Devices legal rules structuring space, as well as the Protection and Management of  the Environment The previous beraku Currently in Indonesia.

Grant is an agreement that is in everyday life, especially in modern society, the covenant is a constantly found in everyday life. Classified in the grant agreement freely in word freely demonstrated their prestige from one side only, while the other woods do not have to provide counter prestisnya. In principle a grant can not be withdrawn, but for the reasons specified by law and given certain circumstances, a grant it is possible to be withdrawn by the giver.  The problems in this study are whether that is a consideration in the decision on the implementation of the cancellation judge grants of land by the grantor? And how the considerations of the judges are ideal to be applied in the cancellation of the grant of land by the grantor in Decision No. 95/Pdt.G/2004/PN Smg? The purpose of this research is to determine and analyze the consideration of judges in the implementation of the decision of cancellation of grants of land by the grantor; and to identify and analyze the consideration ofjudges ideal to be applied in the cancellation of the grant of land by the grantor No. 95/Pdt.G/2004/PN Smg. The method used in this research is normative juridical research.    Judge consideration by the Civil Code, Compilation of Islamic Law, Customary Law and Agrarian Law. The judge gives a decision that the grant made under the hand not have the force of law or legal defects that do not have binding legal force. The grant deed null and void, meaning not only canceled aktanya alone but the legal act also canceled. In an effort to cancellation of the grant by the grantor ideally Judge must look at aspects of the norms written and unwritten. Consequently sought the response of legal certainty for the parties involved to donate land. The judges must pay attention to how the decision to have the values of local wisdom into consideration in the cancellation of the land grant that will be actualized for the parties involved in making the grant deed.

The purpose of this research is to produce tangible results in providing comfort or convenience in turning on or off the night life at home everyday, especially for people who forget to turn off the lights. The method used in making microcontroller-based home lighting control using an android smartphone is. This research method consists of several stages, analysis methods, design methods, implementation testing methods, and maintenance. The results achieved are improving the aspects of comfort and convenience for agencies, where this series of tools works after bluetooth devices are available on android smartphones. connected to a bluetooth module which is connected to the Arduino microcontroller. Basically, the principle of using this tool is that users must be able to operate a smartphone based on the Android operating system. The conclusion of this research is that the Arduino-based light control device using bluetooth can fulfill its function to control the lights properly and the device is designed to be minimalist and safety so it is safe to use.

Program Pengabdian kepada Masyarakat (PKM) tujuannya adalah untuk membantu usaha mitra agar dapat meningkat dan berkembang lebih baik daripada sebelumnya. Pada Mitra Penjahit perempuan di Kota Madiun, Program PKM membantu mengembangkan usaha mitra melalui pelatihan teknik jahit dan penggunaan teknologi dalam membantu promosi produk agar lebih eksis atau lebih dikenal di masyarakat luas. Hal ini dilakukan dengan cara penguasaan manajemen sumber daya manusia yang dimiliki mitra secara efektif dan efisien, agar dapat meningkatkan manajemen produksi, manajemen pemasaran dan manajemen keuangan mitra. Dengan perbaikan dari pilar manajemen pada mitra akan membuat produk mitra semakin dikenal dan diakui oleh masyarakat.

Indonesia saat ini sedang menggalakkan ekonomi kreatif. Salah satu bentuk ekonomi kreatif adalah di bidang kuliner. Bentuk usaha di bidang kuliner yakni berbentuk rintisan dan UMKM. Dalam perkembangan dunia kuliner di Indonesia sangat diminati oleh generasi muda, salah satu indikator terjadi peningkatan peminat bidang tata boga baik di tingkat sekolah kejuruan maupun pendidikan tinggi. Namun seiring majunya usaha pangan olahan marak pula permasalahan hukum terkait pangan olahan antara lain produk pangan tanpa ada izin, tidak ada merek, tidak ada komposisi dalam kemasan pangan olahan dan tidak ada jaminan keamanan pangan. Oleh karena itu pengabdian masyarakat ini merupakan bentuk kepedulian agar sejak dini pelaku usaha pangan olahan memahami aspek legalitas secara menyeluruh yang meliputi jaminan kualitas pangan serta keamanan pangan. Jika kualitas terjamin dan terjaga maka menjadi keniscayaan pelaku usaha akan memperoleh peningkatan nilai ekonomi. Sasaran pengabdian masyarakat ini pada siswa SMKN 3 Malang kelas XI jurusan tata boga. SMKN 3 Malang merupakan sekolah kejuruan favorit yang memiliki banyak prestasi baik di tingkat lokal, regional, nasional, maupun internasional. Tujuan kegiatan ini mendidik siswa semakin kompeten di bidang pangan olahan tanpa mengabaikan aspek legalitas. Sehingga setelah lulus dapat secara mandiri mengembangkan kompetensi dan meningkatkan nilai ekonomi dengan membuka rintisan usaha atau UMKM Pangan olahan tanpa melanggar aturan yang berlaku, sesuai standarisasi produk pangan olahan serta produk berkualitas layak kompetisi di era global.

Perkembangan kota dan pertumbuhan penduduk di permukiman yang semakin pesat memunculkan permasalahan di pemukiman. Permasalahan tersebut adalah fasilitas masyarakat dan ruang terbuka di kawasan permukiman menjadi berkurang. Kondisi tersebut juga membawa dampak pada beberapa kampung di wilayah Surabaya. Lahan di kampung semakin padat dan banyak pembangunan gedung di setiap sudut Kota Surabaya. Padahal ruang bersama kampung berfungsi sebagai simbol dari suatu masyarakat, terutama dalam suatu permukiman. Ruang bersama kampung menggambarkan budaya kebersamaan atau keguyuban. Keberadaan ruang bersama juga sesuai dengan budaya warga Surabaya yaitu cangkrukan. Cangkrukan berfungsi menjalin ikatan kekerabatan, kebersamaan dan keguyuban yang berlangsung setiap waktu dalam kehidupan warga kampung. Latar belakang masalah tersebut membuat tim pengabdian melakukan pengabdian masyarakat di Kampung Kebangsren Gg.7. Kampung Kebangsren Gg.7 merupakan permukiman padat penduduk yang masih bertahan di tengah kota Surabaya. Pengabdian masyarakat dilakukan di kampung Kebangsren Gg.7 untuk membantu warga Kebangsren menciptakan dan menata ruang bersama. Hal ini bertujuan mempertahankan budaya cangkrukan warga Surabaya.

Tujuan jangka pendek dan menengah dari PPK (Program Pengembangan Kewirausahaan) di Universitas
Katolik Widya Mandala Madiun (WIMA) adalah menumbuhkan budaya kewirausahaan di WIMA melalui kegiatan memotivasi dan menumbuhkan mindset tenant, melatih (workshop/pelatihan kewirausahaan), kunjungan industri, mendampingi, agar tenant mendapatkan dan memiliki keahlian dan ketrampilan berwirausaha agar tenant memiliki keberanian untuk menjadi wirausaha dan berhasil menjadi wirausaha baru yang mandiri dan berkelanjutan, berwawasan knowledge based economy. Tujuan jangka panjang pendek dari PPK di WIMA menghasilkan wirausahawan diri profesional, tangguh dan humanis, membuka lapangan kerja, sehingga diharapkan akan berdiri unit usaha di WIMA dan di luar WIMA. Metode pelaksanaan PPK di WIMA dengan tahapan (1)fase penyadaran awareness (2) fase entrepreneurship capacity building dan (3) fase institutionalization usaha baru. Fase awareness dilakukan melalui recruitment test dan pelaksanaan perkuliahan, tes potensi kewirausahaan dan tes kepribadian, dan/atau seminar kewirausahaan (entrepreneurship). Fase capaciting meliputi: pelatihan penulisan business plan, diklat kewirausahaan, success story, kunjungan ke mitra industri, pelatihan   pembibitan ikan lele, pelatihan pembuatan batik ikat celup (tie dye), pelatihan manajemen usaha, fasilitasi pameran produk, pembimbingan/pendampingan usaha, dialog interaktif kewirausahaan, fasilitasi pameran produk, dan pembuatan website usaha. Fase institutionalization usaha baru berupa pendampingan usaha, pemberian dana bantuan peralatan penunjang/usaha, pengawasan, evaluasi, dan penyelesaian masalah yang dihadapi tenant.

Air merupakan kebutuhan hidup sehari-hari yang sangat penting, sehingga keberadaan dan kelayakannya harus sangat diperhatikan untuk memperoleh kualitas yang baik. Di daerah perumahan Sumengko Wringin Anom Kabupaten Gresik, belum ada jaringan distribusi air layak konsumsi (PDAM), sehingga masyarakatnya menggunakan air dari sumur bor (air tanah), yang mempunyai kandungan endapan lumpur mineral tanah dan berbau. Untuk mengatasi hal tersebut, pemfilteran air tanah merupakan salah satu cara untuk diterapkan dengan menggunakan teknologi yang dirancang sehingga hasilnya berupa air layak konsumsi bagi masyarakat. Untuk pengelolaan sistem filter akan dibuat sentral penyediaan air layak konsumsi untuk distrik di perumahan Sumengko. Program kemitraan masyarakat (PKM) dilakukan untuk membantu proses kerjasama yang digunakan untuk peningkatan kesejahteraan masyarakat. Program kemitraan masyarakat (PKM) yang direalisasikan merujuk pada hasil penelitian  kemudian mengadakan survei dengan  mitra masyarakat di perumahan Sumengko Wringin Anom Kabupaten Gresik. Kegiatan PKM pemfilteran air layak konsumsi dengan tenaga hybrid yang direalisasikan adalah air tanah disedot menuju permukaan, kemudian difilter dengan filter air secara elektrik. Sumber tenaga listrik yang dibutuhkan untuk menyedot air dan filter elektrik dihasilkan dari tenaga hybrid. Tenaga hybrid yang dimaksud adalah berasal dari tenaga surya dan dari listrik PLN. Dua sumber listrik tersebut akan berfungsi secara simultan, dengan prioritas tenaga surya. Pada saat tenaga surya mencukupi maka semua kebutuhan listrik dari pompa air dan filter air akan dipenuhi oleh tenaga surya, tetapi apabila tenaga surya berada di bawah batas operasional kebutuhan pompa dan filter air maka secara otomatis operasional akan dipenuhi oleh listrik PLN.