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This study aims to examine the role of literary catechesis in helping believers, especially young people, to understand and live out the Word of God in their daily lives. The background of this research is rooted in the rapid development of technology and the flow of information, which significantly influence how young people perceive and experience their faith. In this context, catechesis is often still conducted in a one-way manner and tends to lack connection with participants’ lived experiences. Therefore, a more contextual and participatory approach is needed. This research employs a literature study method by analyzing various sources, including academic journals and Church documents, particularly the Petunjuk untuk Katekese (2020). The findings show that literary catechesis is an effective approach because it places Sacred Scripture at the center of faith formation through processes of reading, understanding, and reflecting on the text. This approach enables participants not only to know the content of Scripture but also to relate it to their personal life experiences.

The development of globalization, digital technology, and social change has influenced the way young people understand and live out their faith. Secularism tends to place religion in the private sphere, so that religious values do not always become the basis for decision-making in daily life. This study aims to analyze the challenges of secularism to the formation of the identity of Catholic youth in the modern era and to formulate relevant religious education responses in addressing these dynamics. This research uses a qualitative approach with a literature study method that examines various scientific literature, Church documents, and research findings related to the phenomenon of secularism and the formation of the religious identity of Catholic youth. The results of the study indicate that secularism has a complex impact on the faith life of young people, including decreased participation in Church activities, the emergence of individualistic attitudes, and the tendency to view religion merely as a formal identity. However, on the other hand, the modern era also opens opportunities for young people to develop their faith creatively through the use of digital technology and involvement in faith communities. Therefore, Catholic religious education and pastoral accompaniment that are dialogical, contextual, and participatory are very important in helping Catholic youth integrate their faith into daily life. This study is expected to provide theoretical and practical contributions for educators and pastoral ministers in fostering the faith identity of Catholic youth in modern society.

Young people today live in a digital culture that makes social media the main space for communicating, forming identities, and finding meaning in life. In such situations, catechesis needs to adjust itself to remain relevant and able to reach them effectively. The use of social media opens up opportunities for the Church to present catechesis that is more interactive, visual, and contextual through various forms such as short videos, infographics, live broadcasts, and online discussions. A qualitative approach through literary studies and indirect observation shows that social media can increase the involvement of young people in faith formation because it is flexible and easily accessible. However, the use of social media also presents pastoral challenges, such as the potential for superficiality of content and a lack of deep appreciation of faith. Therefore, critical assistance and integration between digital catechesis and real community life are needed so that the faith of young people is sustained and strengthened in the life of the Church.

This study examines the increasing prevalence of premarital sexual behavior among Indonesian adolescents, including Catholic youths, which poses a significant challenge to the moral formation and faith development promoted by the Catholic Church. Using a qualitative method with a literature study approach, this research analyzes the phenomenon of adolescent free sex from the perspective of Catholic moral theology and family pastoral care. The findings reveal that the rise of free sexual behavior among adolescents is strongly influenced by curiosity, fragmented family structures, weak value-based sexual education, and the unregulated use of digital media. Moral theology views sexuality as a divine gift whose authentic meaning is realized only within the sacramental bond of marriage; therefore, premarital sex is considered a deviation from human dignity and the true nature of love. The study also highlights the essential role of the family as the Domestic Church in shaping conscience, character, and responsible sexual attitudes among youths. Pastoral strategies proposed include integral sexual education, strengthening parent–child communication in the digital age, and contextual pastoral accompaniment rooted in compassion, as emphasized in Amoris Laetitia. This research underscores the need for collaborative efforts between families, the Church, and educational institutions to guide young people toward a holistic understanding of sexuality, authentic love, and their Christian vocation in contemporary society.  

Youth ministry plays a highly strategic role in the life of the local church, particularly in addressing the challenges of the modern era marked by rapid technological advancement, shifting moral values, and the declining spiritual engagement of young generations. This community service program aims to strengthen spiritual formation that directly enhances the activeness and commitment of youth ministry in the Gereja Kristen Setia Indonesia (GKSI) Air Upas congregation. The study employs a qualitative approach through literature review and limited field observation, focusing on analyzing spiritual needs, interaction patterns, and contextual strategies for effective discipleship. The results indicate that contextual, relational, and continuous spiritual development programs significantly increase motivation, participation, and a sense of responsibility among young people in church ministry. Furthermore, the support of church leaders and the active involvement of spiritual communities are crucial in fostering a Christ-centered service mindset. This program contributes to the development of a participatory and sustainable model of youth spiritual formation that can be applied in other local churches to build a generation of young believers who are spiritually mature, active in ministry, and committed to serving Christ wholeheartedly.

Penelitian ini mengkaji integrasi nilai-nilai budaya Huma Betang masyarakat Dayak Kalimantan Tengah sebagai fondasi spiritualitas ekologis bagi kaum muda Katolik. Melalui pendekatan diskursus teologis-kultural, studi ini mengeksplorasi bagaimana nilai belom bahadat (hidup bersama secara harmonis), handep (gotong royong), dan filosofi huma betang dapat diintegrasikan dengan prinsip ekologi integral Laudato Si'. Temuan menunjukkan nilai budaya lokal menjadi jembatan efektif antara iman Katolik dan identitas kulturan, menghasilkan spiritualitas ekologis kontekstual yang relevan. Strategi integrasi mencakup: transformasi paradigma iman dari antroposentris ke ekosentris, rekonstruksi pembinaan pastoral berbasis kearifan lokal, dan penguatan komunitas kaum muda sebagai agen perubahan ekologis. Penelitian berkontribusi pada pengembangan teologi kontekstual Indonesia yang mengangkat kearifan Dayak sebagai medium pewartaan iman sekaligus advokasi pelestarian lingkungan, menawarkan model inkulturasi yang responsif terhadap krisis ekologis kontemporer.

This study aims to explore the challenges and strategies for the regeneration of Christian youth leaders in the Society 5.0 era, focusing on an adaptive leadership mentoring approach to digital dynamics. Through a qualitative literature study method, the study identified three main challenges: intergenerational gaps in mentoring practices, the impact of digitalization on youth spirituality, and the lack of structured mentoring programs. The theological principles of 1 Timothy 4:12 and 2 Timothy 2:2 serve as the foundation for formulating a holistic mentoring model, including exemplary integrity, legitimacy of leadership beyond age, holiness in the digital space, and multiplicative discipleship. The findings of the study indicate that the hybrid mentoring model (a combination of online and offline), the integration of Christian values with digital literacy, and a project-based approach are effective in forming relevant young leaders. The theoretical and practical implications of this study contribute to the development of digital leadership theology and contextual church curriculum, while encouraging intergenerational collaboration in youth development.

This article highlights the important role of catechism in developing the faith of young Catholics in the modern era. This study uses a theological analytical discourse methodology to analyze the role of catechism as a medium for building faith. Catechesis is a means used by the Church to communicate the teachings of faith to the people. Through catechesis, the Church can provide effective accompaniment of faith to young people. This study focuses on the problems faced by young people today. They are the next generation of the Church who need special attention because they are very vulnerable to being influenced by the fast and swift currents of modernity. Therefore, an effective assistance effort is needed for them. The research findings show that young people, who are in a period of searching for identity, tend to get bored easily and are quickly satisfied. In this context, catechesis as a form of faith formation is an effective choice and responsive to the lifestyle of today's youth. Through catechesis, young people can gain a deeper understanding of the teachings of the faith, strengthen their relationship with God and develop a strong Christian identity. Digital catechesis, which combines technology with messages of faith, can be a relevant and attractive medium for young people. In conclusion, digital catechesis has a significant role in developing the faith of young Christians. In facing the challenges of modern times, the Church needs to use catechesis as an effective strategy to assist young people in strengthening their faith. By utilizing technology and adapting the right content, digital catechism can be an effective tool in forming a young generation who are firm in their faith and ready to face the changing times.    

This article highlights the important role of catechism in developing the faith of young Catholics in the modern era. This study uses a theological analytical discourse methodology to analyze the role of catechism as a medium for building faith. Catechesis is a means used by the Church to communicate the teachings of faith to the people. Through catechesis, the Church can provide effective accompaniment of faith to young people. This study focuses on the problems faced by young people today. They are the next generation of the Church who need special attention because they are very vulnerable to being influenced by the fast and swift currents of modernity. Therefore, an effective assistance effort is needed for them. The research findings show that young people, who are in a period of searching for identity, tend to get bored easily and are quickly satisfied. In this context, catechesis as a form of faith formation is an effective choice and responsive to the lifestyle of today's youth. Through catechesis, young people can gain a deeper understanding of the teachings of the faith, strengthen their relationship with God and develop a strong Christian identity. Digital catechesis, which combines technology with messages of faith, can be a relevant and attractive medium for young people. In conclusion, digital catechesis has a significant role in developing the faith of young Christians. In facing the challenges of modern times, the Church needs to use catechesis as an effective strategy to assist young people in strengthening their faith. By utilizing technology and adapting the right content, digital catechism can be an effective tool in forming a young generation who are firm in their faith and ready to face the changing times.    

Notaris merupakan suatu karis dan profesi yang sedang marak dan digandrungi tidak hanya oleh kaum muda akan tetapi juga orang yang mendambakan kehidupan yang lebih baik untuk masa depannya dengan sejuta janji dan mimpi. Menjadi seorang notaris tidaklah mudah karena harus melalui beberapa tahapan yaituharus lulus pendidikan S1 Fakultas Hukum, S2 Magiter Kenotariatan, Mengikuti Seleksi Anggota Luar Biasa, Magang di Kantor Notaris selama 24 (dua puluh empat) bulan, mengikuti Magang Bersama 4 (empat) kali, lulus Ujian Kode Etik Notaris dan mengikuti pengangkatan yang diadakan oleh Kementerian Hukum. Selain itu Notaris mempunyai kode etik dan larangan-larangan yang diatur dalam suatu Undang-undang yang antara lain mengenai jabatan yang tidak boleh dirangkap oleh seorang Notaris. Akan tetapi Notaris dapat merangkap jabatan sebagaiPejabat Pembuat Akta Tanah, Notaris Pembuat Akta Koperasi, Notaris Pasar Modal, Pejabat Lelang Kelas II. Metode Penelitian yang digunakan adalah penelitian kualitatif dengan teori positivisme hukum dan paradigma konstruktivisme diharapkan dapat memberikan gambaran menyeluruh mengenai karir dan profesi seorang notaris dalam menjawab peluang dan tantangan dalam menjalankan tugas jabatannya dengan tetap mengacu pada aturan-aturan yang ada.

Young people play a very important role in today's political dynamics. In the context of rapid social change and advances in information technology, young people have found new ways to express their opinions and participate in the political process, one of which is through digital activism. Digital activism refers to political involvement carried out by young people by utilizing digital instruments, especially through social media. This research focuses on youth engagement in digital activism and explores the impact of these new movements on social and political change. The methodology used is a qualitative approach by utilizing secondary data from literature studies, while the applied analytical techniques are descriptive and analytical. The results of the study show that there are various forms of digital activism, including online campaigns, petitions, the use of hashtags, and mobilization of movements through social media. Digital activism also has the potential to influence public policy and public perception. However, this movement is also faced with a number of challenges, such as disinformation, propaganda, and technical obstacles such as uneven internet access in various regions. From this research, it is hoped that new insights can be obtained about the dynamics of youth political participation in the digital era, as well as provide recommendations for social activists and policymakers to support the active involvement of the younger generation in the political process.

The digital era has brought significant transformation in the lives of young people, creating both opportunities and challenges for the expression of spiritual values. This study aims to identify and analyze the implementation of the values of Christus Vivit as a spiritual guide for young people in facing the challenges of the digital age. Through a literature review method, this research examines various sources related to Christus Vivit and its relevance to contemporary digital phenomena. The research findings identify four key values of Christus Vivit that are relevant for young people in the digital era: a personal relationship with the living Christ as a spiritual foundation in facing the influx of digital information; freedom and responsibility in the digital realm to filter information and adopt a critical attitude; solidarity and authentic community as an alternative to shallow virtual connections; and discernment and digital wisdom. These findings imply the need for the development of a spiritual mentoring model that integrates Christus Vivit values with digital competencies, so that young people can become wise users of technology while authentically practicing the Christian faith amid the complexities of the digital world.

This research aims to describe the development of small business networks as an effort to create jobs for the younger generation and low-skilled communities. Referring to the teachings of Pacem in Terris which emphasize social justice, human rights and economic prosperity, small businesses are seen as an effective solution in facing the challenge of unemployment, especially among these vulnerable groups. SME networks have the potential to provide training, employment opportunities and skills development that can increase individual competitiveness in the labor market. This article also explores the application of Pacem in Terris principles, particularly solidarity and cooperation between individuals and groups, in small and medium enterprise development policies and programs to create inclusive and sustainable employment opportunities. It is hoped that this research will provide insight for policy makers and practitioners in formulating more effective strategies to support economic empowerment and poverty alleviation through strengthening the SME sector.

This article is the result of community service activities, with several background problems, namely: First, there is a need or desire from the administrators and members of the GKJ Purwantoro Local Youth Commission for a variety of speakers from outside the local church, in the context of Easter commemoration.  Second, there is a need to strengthen faith and commitment to Jesus, for young people in places where service activities are carried out.  The objectives that are expected to be achieved from this Community Service activity are as follows: First, to fulfill the needs of the young people of the GKJ Purwantoro for enthusiastic and firm or clear delivery of the Word of God, through a variety of lecturers or preachers from outside GKJ.  Second, so that the spirit of faith and commitment to life of you young GKJ Purwantoro can be awakened and refreshed.  The method used in delivering service material is the lecture method, while the method for presenting the results of this service is the descriptive method.  The results of this service activity are: First, faith formation material with the theme "Looking to Tomorrow with Jesus" is based on ICorinthians 15:8-11 with the main points of living according to our current status in Jesus (1Cor.15:8-11) , not wasting God's grace (1Cor.15:10a), working harder (10c).  Meanwhile, the level of satisfaction of the participants at Satisfaction level, with details: of the total 135 who attended (86.67% of the total 135 youth members) was as follows: None (0%) participants felt dissatisfied, 3 people (2 .6%) felt less satisfied, 4 people (3.42%) felt neutral, 75 people (64.1%) felt satisfied and 18 people (15.4%) felt very satisfied.

Instagram is a social media platform used to preach the faith. Instagram is a social media trend. The various interesting features on Instagram make the younger generation very close to this social media and can interact with each other. The aim of this research is to determine the perceptions of Catholic youth regarding the benefits of Instagram in building relationships in the Santo Fidelis Sigmaringen Sejiram Parish, West Kalimantan. Qualitative research is used in the writing method of this article. Data was collected through observation, interviews and meetings (FGD). The research results show that the younger generation understands the benefits of Instagram for building relationships. The Instagram account “omkinnocentius_canoura_arnau” makes it easy for the younger generation to receive information about parish activities. Socializing on Instagram can help users build many relationships. This can be seen from the participation of the younger generation who are actively involved in congregational activities. Instagram is a suitable tool to invite many young people to participate in church activities. By actively participating in church activities, young people can build bonds and continue to live out their faith.

The lebe dance is a cultural heritage originating from Adonara Island, East Nusa Tenggara. As a traditional art form, lebe dance has cultural values that are important to maintain and preserve, especially for the younger generation in Watoone Village. In this community service activity the author focuses on efforts to preserve the lebe dance among young people in Watoone Village, especially students at Lamaholot 1912 Watoone Catholic Middle School. The methods used in this activity are approach, outreach and training. This community service activity revealed several obstacles faced by the community, especially young people, such as the lack of interest among young people in learning and practicing lebe dance, this is caused by the influence of the modern world which has dominated young people so that today's young people are more interested in the world. modern and without realizing it, people have ignored one of the characteristics or cultural identity of Watoone Village, namely the Lebe Dance. The author also analyzes the lack of support from the local government in promoting and documenting this traditional art

Pastoral issues in dealing with young people are a complex challenge in today's digital age. Young people often have different needs and ways of communicating, thus requiring a pastoral approach that fits the digital context. Digital-based pastoral strategies are key in understanding and touching the hearts of young people and guiding them in faith and spiritual life. This study aims to analyze the pastoral issues faced by young people and formulate effective digital-based pastoral strategies to address these challenges. Through a qualitative approach and literature study, this research highlights the importance of pastoral adaptation to the development of digital technology in developing relevant and meaningful relationships with young people. The results of this study are expected to contribute to enhancing the pastoral effectiveness of the church in responding to and guiding young people in the digital era, therefore the author prepares a digital pastoral strategy for young people.

The global ecological crisis, which also affects Kalimantan, calls for a new approach that is integral, spiritual, and contextual. This article explores the integration of the vision of integral ecology in the encyclical Laudato Si’ with the local wisdom values of the Dayak people of Kalimantan in shaping ecological awareness among Catholic youth. Using a qualitative-descriptive approach and contextual hermeneutic method, this study examines the relationship between local spiritual traditions—such as the huma betang philosophy and rituals honoring nature—and theological teachings on the integrity of creation. The findings reveal a profound harmony between Dayak ecological spirituality and Catholic ecological theology. Contextual ecological education—through participatory and cultural dialogue approaches—proves effective in fostering ecological conversion among youth. The article concludes that contextual dialogue between local traditions and Catholic ecological theology not only strengthens ecological praxis but also enriches grounded and transformative faith reflection. The Church is called to be a facilitator of change by integrating local values into its ecological mission in a prophetic and participatory manner.

Catholic young people (KMK) or commonly called Catholic Young People (OMK) are the next generation of the nation, especially in the Catholic Church, these young people play a very important role. In the Catholic Church, young people participate more. The problem here is that young people's participation in deepening their faith in this environment is very lacking. From the formulation of this problem, the aim of this analysis is to understand the extent of participation of the young Catholic generation in deepening their faith in the MDKS Parish environment, using qualitative methods involving interviews with parents of the young generation at St. James. This research also involves literature analysis which includes books, journals and articles relevant to the research title to be discussed. Findings from interviews with key informants show that the lack of young people's participation in this matter is often caused by the large number of school or college assignments that have to be done, as well as by the influence of sophisticated technology. This phenomenon shows that young people tend to be fixated on their own digital world, which sometimes makes them forget their responsibilities as members of Catholic Young People (OMK) or young Catholics. The conclusions of this research illustrate the complexity of the challenges and opportunities faced by young Catholics in their participation in deepening their faith in the St. James, MDKS Parish.

This writing focuses on catechesis services, which are an integral part of ecclesiastical life for Christian believers. It is important for deepening the understanding of faith truths and their implementation in daily life within the social community. In this context, it aims to explore the relationship between theological understanding and practice in catechesis services for religious communities within the Christian context. Through a reflective theological approach, the author discusses how catechesis services can serve as a means to strengthen the foundation of believers' faith, integrate the teachings of Jesus Christ with the concrete experiences of Christian believers, and facilitate spiritual growth. The everyday reality is that in the struggle of life as a Christian, many still do not know Jesus Christ, as seen in our tendency to harbor mutual hatred towards one another. The methodology employed in this academic work includes literature review and practical findings from participating in a community service program at SMAK Bakti Luhur. The findings suggest that as followers of Jesus Christ, we must always acknowledge Him as the Savior of humanity, the only begotten Son of God the Father, and we, as believers, represent His presence in the world