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This study aims to examine the life and influence of Simon Petrus, one of the closest disciples of Jesus Christ, in the context of Christian theology. From an ordinary fisherman, Petrus  underwent a significant transformation into an early Church leader, marked by the change of his name to "Petrus," meaning "rock." This study explores Petrus important role in the spread of the gospel and the development of Christian doctrine, as well as the impact of his teachings on the understanding of Christian faith today. The method used is a qualitative approach with an analysis of literature, including biblical texts and relevant theological sources. The findings show that Petrus experience of denying Jesus and his restoration after Jesus' resurrection reflect human vulnerability and the power of forgiveness. Petrus teaching on salvation through faith is the basis for many Christian doctrines, including the concepts of redemption and eternal life. This study concludes that a deeper understanding of Petrus authority and role in various Christian traditions can provide valuable insights for modern church practice, as well as emphasize the importance of forgiveness and perseverance in faith for Christians today.  

End-times doctrine, or eschatology, is a part of theology that discusses events that will occur at the end of life and world history, especially from a Christian perspective. This topic covers various views on death, resurrection, final judgment, and the second coming of Christ. Eschatology in the Old and New Testaments focuses on the promise of salvation and the hope of God’s Kingdom. This research was carried out using a literature study method by collecting and analyzing various theological literature, holy books and other relevant sources to study the concept of the end times. The aim is to explore developing eschatological views, both from a historical and theological perspective. Eschatology offers deep insight into the promised future, as well as the role of the presence of Jesus Christ in human history.

End-times doctrine, or eschatology, is a part of theology that discusses events that will occur at the end of life and world history, especially from a Christian perspective. This topic covers various views on death, resurrection, final judgment, and the second coming of Christ. Eschatology in the Old and New Testaments focuses on the promise of salvation and the hope of God’s Kingdom. This research was carried out using a literature study method by collecting and analyzing various theological literature, holy books and other relevant sources to study the concept of the end times. The aim is to explore developing eschatological views, both from a historical and theological perspective. Eschatology offers deep insight into the promised future, as well as the role of the presence of Jesus Christ in human history.

The doctrine of Christ or Christology is the core part of Christian teaching that studies the person and work of Jesus Christ. As the core of the Christian faith, Christology discusses who Jesus is, both in His divinity as the Son of God and in His humanity who was present in the world to atone for human sins. A correct understanding of Christology is very important because it influences how Christians understand salvation, the sacrifice on the cross, and the resurrection of Jesus from the dead. However, in an increasingly modern and pluralistic era, this doctrine often faces quite complex challenges.

Nostra Aetate or the Declaration on the relation of the church with Non-Chrisian religions, is an official declaration of the Vatican II, an ecumenical council of the Catholic Church. Several attitudes that limit themselves in community activities and the community’s low understanding of local traditions are problems in research. One of the traditions that is maintained to build harmony between religious communities is the Nyadran tradition. To discuss this problem, researchers used qualitative methods with ethnographic studies. Research used data triangulation, purposive sampling techniques.1) The data results show, that the Nyadran tradistion does not deviate from Church teachings because it is interpreted as praying for deceased ancestors to obtain resurrection and eternal life with the Father in Heaven by expressing gratitude through a meal. Some parties restrict themselves due to religious teachings, locals uphold traditions without interpretation. 2) The Nostra Aetate declaration highlights Church acceptance of Nyadran tradition to promote societal well-being and environmental safety. 3)In social and pastoral life the Church has also implemented what is stated in the Nostra Aetate of declaration. Through the Nyadran tradition, people feel the negative impacts of modernization but also feel the positive impacts in the form of tolerance and spiritual connection.

Understanding the concept of Justification by Faith is crucial for Christians, as it enables them to gauge their comprehension and application of this doctrine in their lives. Many Christians have yet to fully grasp this foundational aspect of their faith. This study aims to elucidate the true significance of Justification by Faith by comparing the perspectives of Paul and James, which at first glance, seem contradictory. This research employs a literature review approach, involving the identification, classification, and analysis of relevant literature on the topic of Justification by Faith according to Paul, James, and Calvin. The study involves a hermeneutical analysis of biblical texts, a comparison of theological perspectives, and a systematic organization of findings. Paul asserts that justification occurs through faith, independent of works, as an act of God's grace (Romans 3:28, 4:5). The law reveals human sinfulness and the need for divine justification through faith in Christ. James emphasizes that genuine faith is demonstrated through works (James 2:24). He argues that faith without works is dead and insists on the necessity of works as evidence of true faith. Calvin integrates both perspectives, emphasizing that justification by faith is inseparable from the process of regeneration by the Holy Spirit. He views faith as a gift from God that leads to good works, the fruit of genuine faith. Justification by Faith is an act of God that can only be achieved through His grace and the sacrifice of Jesus Christ (Romans 4:5; 5:6). Faith is rooted in the truth of God's revelation in Christ, culminating in belief in His crucifixion and resurrection. Both Paul and James agree that faith and works are essential in a genuine response to God, with good works being the inevitable result of true faith. This study underscores the interconnectedness of faith and works, aligning with Martin Luther's assertion that good works are the fruit of righteousness. The comprehensive understanding of Justification by Faith involves recognizing it as a divine act that provides hope for salvation through faith, a gift from God facilitated by the Holy Spirit (Ephesians 2:8; Galatians 5:22).  

Talking about the second coming of the Lord Jesus (eschatology) is one of the foundations of the Christian faith, so this needs to be known, taught and believed by every person of God. However, because there are many interpretations regarding the second coming of the Lord Jesus, correct and appropriate study is needed according to God's word.  Lack of understanding regarding the second coming of the Lord Jesus can lead to distorted interpretations that even contradict the truth of God's word itself. There are quite a few errors in the interpretation of the second coming of the Lord Jesus. On the contrary, it causes anxiety, fear, doubt, confusion, and even misdirection. This means that it is very important for us to know more about eschatology, to provide a better and correct understanding in waiting for the second coming of the Lord Jesus. At that time, if we have understood it in a paradigm shift that previously had a frightening perspective, but on the contrary, we are waiting for it with full confidence, a higher level of faith in God and even waiting for it with joy, because He is the one who picks up His people, He is the one who all this time in the world we worship, and also only to Him can we immortalize ourselves completely. Death is human nature and the end of human existence in life. Death is indeed the end of human existence, but humans as physical and spiritual creatures are not completely eliminated by death. The soul/spirit as the spiritual element of humans does not disappear along with the body. The soul is the identity of each human person who reveals the history of his life to God. The human soul will later become a means for God in the process of resurrecting humans. Death is not only something that ends human existence in life, but is also a time when humans perfect/complete the history of their life freely. A life history that shows identity, character, personality, and all the stories that have been experienced that show who he is authentically and finally, without being able to change again. The term human being as both a physical and spiritual creature indicates the unity of the two substances or elements that make up a human being, namely body and soul. This unity, apart from showing the integrity and equality of God's creations, also shows the specialness of humans from other creations. The unity between body and soul as the element that makes humans exist is able to explain the event of the resurrection of the dead which is believed by Christians.

This research is intended to discuss the importance of the resurrection of jesus according to 1 corinthians 15:1-8, by exploring its implications for religious beliefs and practices. Because the theme of the resurrection of Jesus chist is very important and central to the chritian faith. This topic sounds classic, but in reality there are Cristians who rarely report on it because they rarely explore the truth. So, to find its meaning and relevance for believers, the author wants to discuss it theologically through a literature review. This aims to make chistians understand that the theme of the meaning of the resurrection of Jesus christ is the core teaching of the Bible. So that today`s Christians continue to proclaim the risen christ as the center of preaching in the Gospel.

In the Christian context, the resurrection of the dead is based on the resurrection of Jesus Christ after the crucifixion, which forms the basis of the Christian faith that all people will experience resurrection at the end of time to face the final judgment. In the Old Testament, death is understood as the separation between body and spirit. After we die, our bodies will decompose and become soil again while the spirit will leave our bodies for the afterlife, also known as Sheol. There is also a belief in the resurrection of the dead, which is the physical return of the body from the dead. This belief is reflected in books such as Daniel and Isaiah, which state that at the end of time, God will raise the dead to eternal life or eternal punishment. This concept of resurrection affirms the belief in divine justice and restoration, where each person will receive reward or punishment according to their deeds. In Christian theology, the resurrection of the dead provides hope for eternal life as well as complete redemption, and simultaneously reminds the faithful of the importance of living righteously and faithfully to God's teachings.  

The Bible clearly outlines various signs that will precede the second coming of Jesus Christ at the end of the age. These signs, such as wars, natural disasters, the rise of false prophets, and cosmic phenomena, are believed to be indicators that the present age is nearing its end and will be replaced by a new reality under the reign of Christ. As global conflicts, economic crises, and intensifying natural calamities unfold, many observers interpret these events as signs that Christ's return is imminent. While the exact timing remains unknown, Christians are urged to remain vigilant and fully prepare themselves spiritually and physically. Christ's glorious return will usher in the resurrection of the dead believers, the transformation of the universe, and the final judgment. For believers, this event marks the culmination of salvation and the fulfillment of the promise of eternal life in Christ's Kingdom.

One of the important sacraments in Christianity is the sacrament of baptism. Different denominations or sects also have different understandings of baptism. GBI itself believes that baptism consists of two, namely water baptism and Holy Spirit baptism. In connection with the low understanding of youth at GBI Silangkitang regarding baptism, it is necessary to hold a seminar on the theme of baptism. Before this seminar was held, the writer conducted a literature review, so that the results of the research presented in the seminar had an adequate academic basis. The research results that have been presented in the seminar are that baptism is divided into two, namely water baptism and Holy Spirit baptism. Water baptism is a sign of obedience to God's word, water baptism must follow Christ's example, and water baptism is a sign of being united with the death and resurrection of Christ. Furthermore, the baptism of the Holy Spirit is the baptism carried out by the Lord Jesus into the Holy Spirit. The baptism of the Holy Spirit is God's gift to give power to believers to carry out ministry according to the gifts of the Spirit received by believers and these gifts of the Spirit must be balanced with the fruit of the Spirit.   Keywords: , 

The preacher highlights the emptiness and transience of the materialistic world as well as the importance of man's relationship with God to find true meaning in life. This book emphasizes that living without fear of God is considered futile, and only by surrendering to Allah can a person find true peace and happiness. Through Christ's death and resurrection, vanity can be rejected and life can be directed to eternal things.

The preacher highlights the emptiness and transience of the materialistic world as well as the importance of man's relationship with God to find true meaning in life. This book emphasizes that living without fear of God is considered futile, and only by surrendering to Allah can a person find true peace and happiness. Through Christ's death and resurrection, vanity can be rejected and life can be directed to eternal things.

An important part of eschatological teachings is futurist fact, which is the disclosure of future events through prophecies of the past. Therefore, Bible prophecy is at the center of the study and discussion of eschatological teachings. Eschatology is the most important doctrine that should be taught in the church, family and school environment as material for Christian religious education. The teaching of eschatology is very important to teach to students at school, so that they understand it and think about it. repent and believe in Jesus Christ and obtain the salvation of eternal life, now while you are still alive in the world and later when Jesus comes a second time to receive every believer. By knowing eschatology, students can prepare themselves spiritually with a firm belief that Jesus will come a second time to gather believers from the dead in the first stage of the resurrection, and people who are still alive at that time will experience the rapture. to heaven). In Christian religious education in schools, students must be taught that in the first stage of the resurrection, both Old Testament and New Testament believers, as well as believers who were still alive at the time of death, will experience resurrection. ; resurrected from the grave rapture), they become a glorified body like the Lamb of God. Christian religious formation must include advice to be alert, encouragement to work faithfully, development of skills, strengthening responsibility for all actions, and a glorious hope for the day of the Lord's return.

This conceptual research article develops an eschatological-hope-based pastoral counseling model for congregants experiencing bereavement. Bereavement is not only an affective response to death but also a disruption of meaning, embodied routines, social belonging, and theological imagination. Contemporary grief research has clarified the distinction between normative grief, prolonged grief disorder, complicated spiritual grief, and the heterogeneous trajectories through which bereaved persons adapt. However, pastoral responses in local churches often remain fragmented, oscillating between sympathetic presence, doctrinal explanation, ritual care, and informal advice without an integrated model that is clinically cautious and theologically constructive. This study employs a qualitative constructive literature review, synthesizing bereavement psychology, meaning reconstruction theory, spiritual care research, and Christian eschatological theology. The article proposes the PASTOR model: Presence, Assessment, Story, Scripture, Theological lament, Ongoing communal practice, and referral and review. The main synthesis argues that eschatological hope should not be used to bypass grief but to hold lament, embodied absence, continuing bonds, and future-oriented resurrection hope within a disciplined pastoral process. The model contributes a practical framework for churches seeking to accompany mourners without medicalizing ordinary grief, minimizing suffering, or ignoring cases that require professional mental health referral.

The people of Kalambe Fort understand that death was caused by sins committed by the first humans who were placed in the Garden of Eden. Sin creates a wall of separation between humans and God, resulting in humans experiencing death. The presence of Christ breaks down the wall of separation between humans and God, namely sin. Through the death and resurrection of Christ as a sign that Christ has defeated death and humans gain the freedom to gain life after death. However, some members of the Fort Kalambe' congregation are still drowning in grief when facing death. The method used in this research is the Qualitative Phenomenology method where the author describes life in the congregation, describing phenomena that occur in the field, using Arthur Schopenhauer's theory which considers aesthetics to be a path to liberation of the will. The results of this study state that the worry about grief events is the congregation's fear of being abandoned by their beloved family. The congregation remains hopeful in the resurrection of Christ, and sorrow can disappear when people can let go of their will not to harbor thoughts and feelings for people who have gone.