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Marriage or marriage is a contract that legitimizes association and limits the rights and obligations between a man and a woman who are not mahram. To achieve marriage, pre-marital guidance is provided for prospective brides and grooms which is the order of the Ministry of Religion through the KUA in the District, one of which is the KUA in Silangkitang District. Therefore, one of the pre-marital guidance aims to provide a good and correct understanding, so that Muslim families will be able to realize a sakinah mawaddah warahmah family. So is pre-marital guidance effective in realizing this at the KUA Silangkitang for prospective brides and grooms there, this study will discuss this. From the background above, the author focuses on two problem formulations, namely (1) How is the effectiveness of the law on pre-marital guidance according to the KUA Silangkitang District? (2) How is the effectiveness of the law on pre-marital guidance according to prospective brides and grooms at the KUA Silangkitang District? The type of research conducted by the author is field research using qualitative types. The data collection techniques for this study are observation, interviews and documentation. Meanwhile, for the research analysis, the theory of Miles and Hubermen is used, namely data reduction, data display, and drawing conclusions or verification. The effectiveness of the law on premarital guidance according to the KUA of Silangkitang District has been effective in five aspects. Regarding the effectiveness of the law on premarital guidance according to prospective brides and grooms at the KUA of Silangkitang District, it has been effective in four aspects, (legal factors, law enforcement factors, factors of facilities or facilities that support law enforcement, community factors). What has not been fulfilled is the aspect of the culture of the community or the culture of the community has not been effective because some of the bride and groom do not understand premarital guidance.  

The position of the mahram in Islamic marriage law is an important aspect that regulates who can be married and who cannot. Mahrams are divided into two categories: mahram mu'abbad and mahram ghairu mu'abbad. Initially, this law was based on tradition and nasab, but in the contemporary context, the understanding of mahram needs to be adapted to societal developments and practical needs without ignoring sharia principles. This journal will analyze the position of the mahram in Islamic marriage law, between tradition and contemporary needs.

Marriage in Islamic law is governed by various provisions related to mahram, one of which is the prohibition of marrying a wife’s child from a previous marriage, known as "rabaib." This study aims to analyze the views of the four Sunni schools of thought (Hanafi, Maliki, Shafi'i, and Hanbali) regarding the prohibition of marrying rabaib in Islamic family law. Using a comparative approach, this research examines the legal basis, evidence, and implications of the prohibition according to each school. The findings show that all four schools agree that a husband cannot marry the child of his wife from a previous marriage (rabaib), as long as the child is unmarried or has not been divorced. This view is based on the mahram principle as outlined in the Qur'an, which prohibits marrying a stepchild due to the marital relationship with their mother. However, there are differences in the rules regarding the maintenance and care of the wife’s child in some schools of thought. This study concludes that the prohibition of marrying rabaib in the four schools is based on the principle of protecting family rights, as well as maintaining honor and justice in family relationships, while prioritizing the application of law based on principles of fairness and welfare for all parties involved.  

The purpose of this study is to find out about the legalization of underage engagement from the perspective of civil law in Indonesia. The type of research used in compiling this study is normative legal research by taking an approach that includes community legal norms and forms of legal norms contained in laws and court decisions. Furthermore, by conducting a hierarchical analysis of the synchronization between one rule and another. The results of the study indicate that the legalization of underage engagement from the perspective of civil law in Indonesia where during the engagement period the two prospective brides and grooms are not yet allowed to have a relationship as a relationship between a husband and wife, the prospective bride and groom in principle still have the same relationship with the law of their relationship between people who are not mahram who are not yet bound by marriage. Therefore, all the prohibitions that apply to the relationship between men and women also apply to them, only the prospective bride during the engagement period may not be proposed to by someone else, because she is in the engagement of her prospective husband. That the legal consequences of underage engagement will have an impact on the cancellation of the engagement itself. Talking about cancellation, cancellation means fasakh or ending the validity of something that happened previously. In addition, it will affect gender.