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Social interaction between Muslims and non-Muslims is an important theme in communal life. The Qur'an provides clear guidance on how Muslims should interact with people of different faiths. Based on the interpretations of scholars such as M. Quraish Shihab, Hamka, Imam al-Razi, Ahmad Mushthafa al-Maraghi, and Dr. Aidh Qarny, social interaction between Muslims and non-Muslims should be based on the principles of mutual respect, kindness, and fairness. Qur'anic verses such as Surah Al-Mumtahanah 8, Surah Al-Hujurat 13, and Surah Al-Ankabut 46 emphasize the importance of maintaining good relations without coercion in belief and avoiding hateful debates, especially against the unjust. Islam teaches that debates conducted in a good and wise manner will strengthen interfaith relationships and bring people closer to the truth. In this context, Islam emphasizes the importance of maintaining good character in all forms of social interaction to foster peace and harmony in society.

This study aims to determine the implementation of the karawitan extracurricular program at MA Al-Muttaqien Pancasila Sakti Klaten. To determine the instillation of Islamic religious education values through the karawitan extracurricular program at MA Al-Muttaqien Pancasila Sakti Klaten. To determine the results achieved in the instillation of Islamic Religious Education values through the karawitan extracurricular program at MA Al-Muttaqien Pancasila Sakti Klaten. This type of research is qualitative research, which is a study aimed at describing and analyzing phenomena, events, social activities, attitudes, beliefs, perceptions, thoughts of people individually or in groups. This study has two objectives, namely, the first to describe and reveal and the second to describe and explain. The type of research used in this thesis is field research, which is a type of research that seeks to collect information data regarding problems in the field. Data collection techniques with observation, interviews and documentation. The location of this research is at MA Al-Muttaqien Pancasila Sakti Klaten. The subjects of this study were the Principal of MA Al-Muttaqien Pancasila Sakti Klaten, the instructor of the karawitan extracurricular program of MA Al-Muttaqien Pancasila Sakti Klaten, the Islamic Religious Education Teacher of MA Al-Muttaqien Pancasila Sakti Klaten and the students of MA Al-Muttaqien Pancasila Sakti Klaten. The results of this study are that the karawitan extracurricular program at MA Al-Muttaqien Pancasila Sakti Klaten aims to preserve Javanese culture, especially karawitan. The implementation of the karawitan extracurricular program at MA Al-Muttaqien Pancasila Sakti Klaten is attended by students of grades X and XI which is carried out routinely once a week every Monday. Learning is carried out both in theory and practice. Supporting factors for the implementation of the karawitan extracurricular program include teachers who are competent in their fields, student interest or enthusiasm, and the existence of a karawitan extracurricular program implementation schedule. The obstacles are the facilities and infrastructure that are not yet complete. instilling the values of Islamic Religious Education through the extracurricular gamelan program at MA Al-Muttaqien Pancasila Sakti Klaten has 3 aspects, namely faith, morals and worship.

The science of eschatology is a branch of theology concerned with the last days. In Islamic teachings, the science of eschatology is closely related to Muslims' belief in the Last Day. And for Muslims, faith must be consistent with evidence in the form of daily practice and reflect the science of eschatology or belief in the end times. The practice of science is very important because it brings many benefits and important developments to human life. In fact, there are many ways to practice or interpret the science of the end times and eschatology, one of which is to live soberly. So how can minimalist living be an eschatological practice that considers the last days and the afterlife? This article discusses the issue using qualitative research methods in the form of a literature review and literature survey. The results of this study show that minimalist living can be used as an application of the science of eschatology to remember the afterlife. Minimalist living is fundamentally similar to the life of the Qanaah and the Zhud, both of which focus on the afterlife and death. In addition, Islamic teachings have long advocated minimalist living, which is a simple life and not excessive in order to realise the world and multiply practices to improve the quality of life after death.

This research discusses the belief in the Last Day from an Islamic perspective, which is one of the important pillars of faith. The background of this research is based on the importance of understanding the Last Days in shaping the behavior and morals of Muslims. The aim of the research is to explore how belief in the Last Day affects the daily lives of Muslims in spiritual and social aspects. The research method used is qualitative with a literature study approach, analyzing various sources of religious texts and related Islamic literature. The research results show that belief in the Last Day encourages Muslims to increase morality, justice and social responsibility, as well as providing a deep understanding of divine justice and life after death.

Aqidah Akhlak education is the initial education or religious foundation that children must have from an early age, Aqidah Akhlak education in elementary schools has been integrated into Islamic religious education subjects. This is in accordance with the aim of education, namely to make students as human beings who fear God Almighty and have noble character. Aqidah itself refers to belief and faith in Allah SWT and its practice, and morals are habits and behaviors that depart from self-awareness both in human relationships with God, human relations and the natural environment. Character building has a meaning as an effort that is carried out in earnest to form character or behavior that can become a person's characteristics, whereas to form the character of elementary school students is not an easy thing because elementary school students have different characteristics. Therefore, this study aims to determine the extent to which the role of aqeedah moral education plays a role in building the character of elementary school students. The method used in this research is a literature study method by reviewing journals and previous research using content analysis techniques. Based on the research that has been done, the results show that aqidah moral education has a very important role in building the character of elementary school students.    

Aqidah is a principle of faith that has been established by Allah SWT. And we as human beings are obliged to believe in it in order to be worthy of being called believers. But that does not mean that faith is dogmatically instilled in humans, because the process of faith must be accompanied by aqli postulates. But because human reason is limited, not everything that can be trusted can be perceived and achieved by human reason. Scholars agree that the aqli proposition can indeed give birth to strong faith and faith. While the naqli postulate that can produce the desired belief is only the qath'i postulate. This short article presents some discussions that may be useful for those who want to understand the aqidah.

At first, the Khawarij emerged on the scene of kalam thought from a political point of view, as they disagreed with Ali bin Abi Talib and Mu'awiyah bin Abi Sufyan's approach to resolving Muslim disputes by arbitration (tahkim). However, later kalam thought developed in a theological direction. The Khawarij argued that resolving Muslim conflicts through tahkim violated God's law and was a great sin, so the blood of those who did tahkim was halal. Their attitudes and behavior were influenced by Khawarij teachings, including the issue of the position of caliph, mu'amalah among non-Khawarij Muslims, and zuhud and worship. In addition to beliefs such as understanding the nature of faith and tawhid, Allah's promises and threats, the Qur'an is a creature, and takwil and qiyas are also the basis of their actions. Historically, Khawarij split into various sects such as Azariqah, Shufriyah and Ibadhiyah. This paper will discuss the historical issues of the emergence of Khawarij, teachings and sects in Khawarij.