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Amid rising challenges of intolerance, social polarization, and the strengthening of exclusive religious sentiments, interreligious dialogue has become a strategic instrument for nurturing diversity and reinforcing national harmony. This study examines how interreligious dialogue contributes to strengthening the pillars of harmony as outlined in the concept of the Tri Kerukunan Umat Beragama (Three Pillars of Religious Harmony). It also explores the extent to which this concept remains relevant and effective in addressing the current dynamics of religious diversity in Indonesia. The purpose of this research is to analyze the role of dialogue as a mechanism of cross-faith communication in fostering mutual understanding, cultivating respect for differences, and promoting harmonious social relations within a pluralistic society. Using a qualitative approach through a comprehensive literature review, this study investigates various scholarly works related to interfaith dialogue, religious harmony, and Indonesia’s socio-religious landscape.The findings indicate that interreligious dialogue functions not only as a means of resolving differences and preventing conflict but also as a transformative space that strengthens trust, cooperation, and solidarity across religious communities. Thus, dialogue remains a crucial pillar in achieving sustainable and inclusive religious harmony in Indonesia, although it requires

The attitude of Christians to live righteously and live holy is very necessary amidst the lives of people who live evil and unclean lives. Roman Emperors and their followers in ancient times rejected John's prophecies written in the Book of Revelation, so they continued to carry out evil and dirty deeds. Likewise, some members of the Christian congregation in Asia Minor were unwilling to endure suffering because of it offended Jesus Christ through their sinful actions. Christians were constantly intimidated into denying Jesus, so that some did not faithfully follow Jesus to the point of death. The aim of this research is to encourage readers and listeners of the essence of the Book of Revelation not to do evil and unclean things in their lives. The research methodology used is qualitative research with a literature research approach. The result obtained is that if Christian educators become more loyal in teaching Christians (Christian students) in educational institutions, then Christian students will increasingly free themselves from the evil and uncleanness they once practiced. Conclusion: Christians (Christian students) must be taught continuously through the word of God to experience repentance, live righteously, live holy, and not to deny Jesus Christ in their lives.

This study examines the position of Islamic inheritance law within Indonesia’s pluralistic national legal system, where Islamic inheritance law exists alongside customary inheritance law and Western civil inheritance law. The focus of the study is on the implementation of the Compilation of Islamic Law (Kompilasi Hukum Islam/KHI) as positive law in the settlement of inheritance cases for Muslims within the jurisdiction of the Religious Courts. Using a literature and documentation-based research approach, this study presents findings that, although KHI has become a normative guideline, its implementation in the field still faces various challenges, such as the public’s limited understanding of Islamic inheritance law, the strong influence of customary law, and the lack of administrative documents. Furthermore, the ununified legal pluralism results in different inheritance practices across regions. The findings indicate that judges in the Religious Courts tend to apply the provisions of the KHI consistently particularly Articles 171–214 while still taking into account local cultural contexts to maintain family harmony. This article recommends the importance of Islamic inheritance law education, strengthening the harmonization among legal systems, and encouraging the unification of national inheritance law to achieve legal certainty and justice comprehensively.  

This study examines the dynamics of Christian families in navigating modern lifestyles, focusing on the congregation of GKII Efata Bonet Engkabang. Modernity characterized by digitalization, high mobility, economic pressure, and shifting social values has significantly influenced family communication patterns, emotional relationships, and spiritual formation within Christian households. The purpose of this study is to describe the changes experienced by congregational families in the context of modernity and to analyze the role of pastoral counseling as a relevant form of support for family well-being. This research employed a descriptive qualitative method, collecting data through in-depth interviews, limited observations, and a review of church documents. The findings indicate that Christian families face challenges such as declining communication quality, reduced family time, the pervasive influence of gadgets on daily interactions, and weakened spiritual disciplines. Furthermore, shifting parenting patterns and increasing psychological pressure also affect family stability. Within this context, pastoral counseling in GKII Efata Bonet Engkabang plays an essential role in providing spiritual, emotional, and practical guidance through empathetic, relational, and faith-based approaches. Pastoral care has proven effective in helping families realign life priorities, strengthen communication, and cultivate sustainable spiritual practices. The implications of this study highlight the urgency of enhancing structured family support programs in the church, improving pastoral leaders’ capacity as counselors, and encouraging families to develop healthy digital discipline to maintain relational and spiritual quality amid the demands of modern life.

This study examines the asbab al-nuzul of Qur’an Surah Al-Baqarah verse 158 and its relationship with the practice of sa’i in Hajj and Umrah as an expression of gratitude for Allah’s blessings. This verse was revealed to address the doubts of some Companions regarding the legitimacy of sa’i between Safa and Marwah, which during the pre-Islamic era had been associated with idolatrous practices. Using a library research method and exegetical analysis, this study demonstrates that Surah Al-Baqarah verse 158 affirms Safa and Marwah as part of the symbols (sha‘a’ir) of Allah that must be honored and performed within the rites of Hajj and Umrah. The practice of sa’i is not merely a ritual obligation but also embodies profound historical, spiritual, and educational values rooted in the story of Hajar’s struggle in seeking water for Prophet Ismail. Values of patience, effort, reliance on Allah, and gratitude are reflected in every step of sa’i. Understanding the asbab al-nuzul of this verse is expected to encourage Muslims to perform Hajj and Umrah with deeper awareness, sincerity, and meaning, so that worship transcends formal ritual and contributes to character building and the strengthening of faith.    

This research aims to analyze the interpretation of Surah Al-Baqarah verses 275–279, which comprehensively discuss the concept of usury (riba) in Islam. These verses emphasize the fundamental distinction between usury and lawful trade, while clearly stating the prohibition of riba as an economic practice that leads to injustice and exploitation. This study employs a qualitative method with a library research approach, using primary sources such as the Qur’an, classical and contemporary tafsir books, and other relevant supporting literature. The findings indicate that riba is viewed as a practice that damages social and economic order because it contradicts the principles of justice, fairness, and mutual assistance. Furthermore, these verses highlight severe warnings for those who persist in usury and call upon believers to repent and abandon any remaining claims derived from riba. This research is expected to contribute to a deeper understanding of the prohibition of riba and its relevance to modern economic systems, particularly in applying Islamic values of justice, ethical responsibility, and social welfare in contemporary society.

This study examines the asbab al-nuzul of Q.S. al-Baqarah (2):220 and its relevance to the concept of orphan care in Islamic thought. Employing a library research method with a qualitative-descriptive approach, the study analyzes the Qur’anic text, classical tafsir works (such as al-Tabari, Ibn Kathir, and al-Qurtubi), authoritative asbab al-nuzul sources (al-Waḥidi and al-Suyuti), as well as contemporary scholarly literature and recent journal articles (2020–2024). The findings indicate that Q.S. al-Baqarah (2):220 was revealed as a corrective response to the excessive caution among the Companions following stern warnings against unjust consumption of orphans’ property. The verse emphasizes the principle of islaḥ (reform and welfare) as the primary criterion for interactions with orphans. A thematic reading, complemented by related verses such as Q.S. al-Nisa’ (4):2 and (4):10 and Q.S. al-Duha (93):9, demonstrates that orphan care in Islam integrates legal, ethical, psychological, and social dimensions, prioritizing dignity and social integration over isolation. Contemporary studies further affirm the relevance of this verse to modern child protection principles, particularly the best interest of the child and family-based care models. This study recommends the development of orphan care policies rooted in family and community-based approaches, guided by trustworthiness, transparency, and holistic welfare.  

This research examines the Asbābun Nuzūl of verse 174 of Surah Al-Baqarah and its relationship with faith in Allah as the Creator of the heavens and the earth. This verse contains a strong warning against those who conceal Allah’s revelations and exchange divine truth for worldly gain. Using a qualitative approach based on library research, this study analyzes the historical background of the revelation, its socio-religious context, and interpretations from classical and contemporary Qur’anic scholars. The findings indicate that the Asbābun Nuzūl of verse 174 is closely related to the behavior of certain People of the Book who deliberately hid the truth about the prophethood of Muhammad ﷺ for personal interests. Such actions reflect a weak acknowledgment of Allah’s absolute authority as the Creator and Sustainer of the universe. The connection between this verse and Allah as the Creator of the heavens and the earth emphasizes that all knowledge, revelation, and truth originate solely from Him and must not be manipulated for material benefit. This research is expected to strengthen Islamic theological understanding regarding the obligation to convey truth honestly and to reinforce faith in Allah as the ultimate source of creation, guidance, and moral responsibility.

This study is motivated by the status of Surah Yusuf as ahsanul qashash, which has special characteristics in terms of balagah, particularly the use of kinayah to convey sensitive narratives in a polite manner. This study aims to identify the classification of types of kinayah and reveal the pragmatic functions behind their use in the text. The research method used is descriptive qualitative with heuristic-semiotic analysis techniques, where the primary data is sourced directly from the verses of the Qur'an. Surah Yusuf predominantly uses kinayah 'an al-maushuf to refer to certain entities or positions in order to maintain the dignity of the narrative, in addition to the use of kinayah shifah and nisbah to describe the emotional turmoil of the characters. Functionally, this style of language plays the role of ihtiraz (preventive), mubalaghah (emphasis of meaning), and ta'dzim (respect). The implications of this study confirm that the use of kinayah is not merely linguistic aesthetics, but a medium of moral education that promotes polite interpersonal communication and is relevant to contemporary Islamic ethics.

This article explores the role of balaghah in uncovering the linguistic beauty of the Qur’an, particularly in relation to its structural arrangement, semantic depth, and aesthetic qualities. The study adopts a qualitative design based on library research, drawing data from selected Qur’anic verses and scholarly works on balaghah. Data analysis is conducted using a descriptive-analytical method by examining the three core branches of balaghah, namely ma’ani, bayan, and badi’. The analysis shows that ma’ani contributes to highlighting the appropriateness and effectiveness of sentence structures in accordance with context and communicative intent, while bayan reveals deeper layers of meaning through various rhetorical expressions and figurative styles. Meanwhile, badi’ enhances the aesthetic dimension of the Qur’anic text by emphasizing sound harmony, stylistic balance, and semantic refinement. The integration of these three elements demonstrates that Qur’anic language possesses a holistic beauty that is not merely decorative but also functional, strengthening the delivery of divine messages both semantically and aesthetically.

This study examines the implementation of sakinah (tranquilty) family development at the religious affairs office (KUA) of Medan Denai subdistrict, North Sumatera Utara, Indonesia, trough the Qur'anic perspective of Surah Ar-Rum verse 21 as interpreted in Tafsir Al-Misbah by M. Quraish Shihab. The verse elucidates one of Allah's signs in creating spouses from among humankind to attain tranquility (sakinah), affection (mawaddah), and mercy (rahmah) within marital bonds. Employing a descriptive qualitative approach, data were collected through participatory observation, in-depth interviews with religious counselors and newlywed couples, and documentation analysis of premarital counseling programs at KUA Medan Denai. Findings reveal that the office has integrated the triadic values of sakinah, mawaddah, and rahmah into its premarital guidance modules grounded in contextual Qur'anic interpretation. However, post-marital follow-up remains limited, affecting sustainability. Tafsir Al-Misbah provides a robust conceptual framework by interpreting sakinah as spiritual serenity rooted in faith, mawaddah as active emotional commitment, and rahmah as divine compassion manifested in daily family interactions. The study concludes that optimizing sakinah family development requires strengthening thematic Qur'anic-based counseling modules and establishing continuous post-nuptial mentoring to foster families that are spiritually grounded, emotionally resilient, and socially responsible. This research contributes to the discourse on integrating classical Qur'anic exegesis with contemporary family counseling practices in Indonesia's religious bureaucracy.

Maktabah, as an institution providing Islamic information, plays an important role in supporting the development of Qur'an studies and tafsir. This article aims to examine the contribution of the Maktabah of the Indonesian Ulema Council of North Sumatra in facilitating scientific activities related to the Qur'an and interpretation through the provision of collection materials, services, and institutional assistance. This research applies a qualitative approach with a literature study method equipped with a descriptive analysis of the function of maktabah as an Islamic reference center. Data were obtained from institutional documents, collection catalogs, and supporting literature relevant to the development of Qur'an studies. The findings of the study revealed that maktabah functions as a forum for scientific documentation, a channel for the dissemination of interpretive knowledge, and a tool to increase Qur'an literacy for academics and the wider community. In addition, the maktabah also supports discussions, seminars, and research activities based on classical and contemporary texts, thereby strengthening the Islamic scientific tradition at the regional level. The existence of maktabah also contributes to building a literacy culture based on authoritative sources and encourages integration between textual and contextual studies in understanding the Qur'an. These findings highlight the urgency of improving management, digitizing services, strengthening human resources, and expanding the collection of maktabah to meet the demands of Qur'an study and interpretation in a sustainable manner in the modern era.

This research aims to analyze the existence and strategic role of the Lembaga Inspirasi Al-Qur’an (LIA) in transforming media-based da'wah into a global tafsir literacy movement. Using a qualitative descriptive approach with data collection techniques through participant observation, in-depth interviews, and digital documentation, this study explores how LIA addresses the challenges of religious literacy among urban communities. The research findings indicate that LIA has successfully developed an integrated da'wah model that combines three main pillars: broadcasting media through the "One Day One Ayat" program on RRI, the production of tafsir literacy (Tafsir Inspirasi, Tafseer of Inspiration, and the Tafsir Muyassar Inspirasi project), and social movements based on waqf. The historical roots of LIA, which began with radio-based da'wah activities in 2006, evolved into a formal institution in 2012 with state recognition through the tashih certification from the Ministry of Religious Affairs of the Republic of Indonesia. The strategy of cross-country intellectual collaboration and a waqf distribution system spanning 24 provinces and 10 countries are key to expanding the reach of this tafsir literacy. The results conclude that LIA's success lies in its moderate thematic tafsir methodology, linguistic innovation (bilingualism), and a systematic operational system in grounding the messages of the Al-Qur’an at the grassroots level dynamically.

This study aims to analyze the internship experience of UINSU students at PT Amar Madani Masyhur Islamic Tour and Travel in the context of professionalism in serving Umrah pilgrims by tour leaders. The analysis focuses on four main aspects: the company’s profile and history, tour leader service management, forms of services provided, and the effectiveness of services in enhancing pilgrims’ satisfaction. Tour leader professionalism plays a crucial role in ensuring a smooth spiritual journey through responsive, structured, and integrity-based assistance. The research employs a qualitative-descriptive method with a field study and participatory observation approach, including interviews, documentation, and service evaluation during the internship program. The findings indicate that PT Amar Madani Masyhur implements a well-organized tour leader management system, covering administrative services, manasik guidance, ritual assistance, as well as accommodation and transportation services that effectively meet pilgrims’ needs. The novelty of this study lies in integrating institutional profile analysis with students’ practical experiences in understanding professional standards of competent, integrity-driven, and service-oriented tour leaders.

The development of the art of reading the Qur'an (tilawah) plays an important role in maintaining the Qur'anic tradition in North Sumatra, especially since this region is one of the regions actively involved in organizing the Musabaqah Tilawatil Qur'an (MTQ). However, the quality of development at the district/city level is not evenly distributed, thus impacting the ability of qari and qari'ah to achieve professional tilawah standards. This study aims to analyze the development program of the art of reading the Qur'an implemented by the LPTQ of North Sumatra Province, including the form of activities, implementation mechanisms, and its effectiveness in improving participant competence. The research method uses a descriptive qualitative approach through direct observation of development activities, analysis of official institutional documents, and supporting documentation related to the training process and implementation of the MTQ. The results show that the LPTQ development program includes routine development, Training Center (TC), and Training of Trainers (ToT), each of which has a different contribution to improving participant abilities. Routine development serves as a foundation, TC has proven to be most effective in maturing participants before the MTQ, while ToT plays a role in increasing the capacity of trainers in the region. However, the program's overall effectiveness remains hampered by a limited number of expert trainers, limited facilities, regional disparities, and low interest among young people in the art of tilawah. This study concludes that training needs to be strengthened through equitable distribution of trainers, increased program intensity, utilization of digital media, and more stable budget support to achieve sustainable tilawah training in North Sumatra.

This study aims to analyze the implementation of observational activities conducted by students of Qur’anic Sciences and Tafsir (IAT) in Qur’anic da’wah activities at Darul Ihsan Modern Islamic Boarding School. The focus of the study is directed at the forms of da’wah activities, the methods of delivering the material, and the responses of the students (santri) to the presence of university students acting as young preachers who are directly involved in the process of religious guidance within the boarding school environment. The method used in this study is a qualitative approach employing field observation techniques, in-depth interviews with relevant parties, and documentation as supporting research data. The results of the study indicate that IAT students are able to integrate their understanding of tafsir with a contextual communicative approach, making the Qur’anic material easier for students with different levels of ability to understand. The da’wah activities include thematic religious studies, tahsin and tahfiz of the Qur’an, Islamic discussions, and the development of students’ morals and character in their daily lives. The main supporting factors are the support from the boarding school authorities, a conducive learning environment, and the academic readiness of the students. Meanwhile, the obstacles encountered include limited time for implementing the activities and variations in students’ abilities to comprehend the material. In general, this observation provides valuable practical experience for students in applying the theory of Qur’anic da’wah while also strengthening the synergy between higher education institutions and Islamic boarding schools in developing sustainable Qur’an-based da’wah.

This internship program aimed to provide practical experience for students from Universitas Islam Negeri Sumatera Utara in understanding public service management across religious communities and personnel governance within government institutions. The internship took place at the Office of the Ministry of Religious Affairs of Medan City, an institution playing a strategic role in delivering religious services and managing civil servants. The main focus of this study was on cross-religious public services and the implementation of personnel management systems. The findings indicate that the Ministry of Religious Affairs of Medan City applies principles of fairness, tolerance, and professionalism in delivering cross-religious public services, supported by an organized and structured personnel governance system. This internship offers significant benefits to students by enhancing their practical knowledge, administrative skills, and professional attitudes, especially in handling diversity within the public sector. By experiencing the management of public services and personnel governance, students gained valuable insights into the operational challenges and strategies employed in the public administration of religious affairs.

This study aims to analyze the E-Relationship Marketing strategy implemented by PT. Travel Al-Amar Madani Masyhur Medan through social media in an effort to maintain pilgrim loyalty amidst the increasingly competitive Umrah travel industry in the digital era. The research method used is descriptive qualitative with a case study approach. Data collection was conducted through in-depth interviews with management and pilgrims, observation of social media activities (Instagram, Facebook, and WhatsApp), and documentation. Data analysis used data reduction, data display, and conclusion drawing techniques. The results show that the implementation of E-Relationship Marketing is carried out through four main dimensions: service personalization, digital community building, responsive interaction, and consistency of Islamic brand character. The use of social media is proven effective in increasing trust and emotional closeness of pilgrims, leading to loyalty in the form of repeat orders and recommendations (advocacy). The main obstacle found is the digital literacy gap among elderly pilgrims, which the company addressed through simpler and more intensive communication approaches on the WhatsApp platform.

This study examines the theological significance of miracles in the Gospel of John within the framework of New Testament studies and their function as signs that lead people to knowledge of and faith in Jesus as the Messiah and the Son of God. Within a Christological framework, in the Gospel of John, miracles are presented selectively as theological signs designed to foster and affirm faith in Jesus Christ as the Messiah and the Son of God. This research adopts a qualitative methodology, utilizing a literature review and theological analysis of the miracle narratives in the Gospel of John. The analysis is conducted with particular attention to the Gospel's narrative structure and its declared purpose (John 20:30–31). The study's results demonstrate that the Gospel of John selectively presents certain miracles as signs imbued with deep theological meaning. These miracles not only manifest divine power but also disclose Jesus's identity and guide readers toward faith. The miracles in the Gospel of John should not be interpreted solely as supernatural events, but as instruments of divine revelation designed to cultivate and form faith. Faith constitutes the primary response to these signs, directing readers to confess that Jesus is the Christ, the Son of God, and that through faith in Him, eternal life is obtained.

. The preservation of static archives in the Office of Religious Affairs (Kantor Urusan Agama/KUA) plays a crucial role in safeguarding the legal and administrative evidence of marriage for the community. However, many marriage records created between 1978 and 2002 at the Office of Religious Affairs of Medan Labuhan Subdistrict have experienced physical deterioration due to age, storage limitations, and environmental factors. Based on archival observations, out of 51 archival bundles (2,550 records), 76.4% were categorized as damaged, while only 23.5% remained in good condition. This condition highlights the urgency of implementing a systematic digitalization strategy as an effort to preserve static archives and ensure long-term access. This study aims to analyze the implementation of marriage archive digitalization as a preservation strategy and to examine its effectiveness in maintaining the authenticity, integrity, and accessibility of archival records. The research employs a qualitative descriptive approach through observation, documentation analysis, and field-based data interpretation. The findings indicate that digitalization contributes significantly to minimizing physical handling, preventing further deterioration, improving retrieval efficiency, and strengthening archival security. Nevertheless, several challenges were identified, including limited technological infrastructure, lack of standardized procedures, and human resource constraints. The study concludes that digitalization is not merely a technological transition but a strategic preservation effort that requires institutional commitment, proper archival management standards, and sustainable planning. By integrating digital preservation practices into archival governance, the Office of Religious Affairs can enhance the protection of marriage archives as static archives and ensure their continued legal and administrative value for future generations.