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Da'wah in the world of film is increasingly developing, as reflected in the film Ajari Aku Islam, which depicts the dynamics of the relationship between a non-Muslim man and a Muslim woman when they fall in love. This film highlights the struggle of a non-Muslim young man who is persistent in studying the Islamic religion, starting from love for individuals and then developing into love for religion. This theme is relevant to the phenomenon of interfaith love which often faces obstacles, such as disapproval from the family. In fact, some prefer to embrace their partner's religion, distancing themselves from their previous beliefs. Therefore, it is important to examine the preaching messages embedded in this film, using Charles Sanders Peirce's semiotic approach. This research aims to reveal the message of da'wah through analysis of icons, indices and symbols contained in films. The type of research used is descriptive qualitative. The research results show that in its 93 minute duration, the film conveys da'wah messages about faith, sharia, morals and muamalah. The preaching message is an illustration of the dynamics of love across religions, and this film can be a guide for those who face similar situations.

. In this era, globalization and information technology play a very important role in human life. Playing a role in selecting consumer products, people rely on technology and information media in selecting goods that suit their needs. This research aims to determine the content of the da'wah message in the Pepsodent Siwak advertisement and to determine the meaning of connotation and denotation in the Pepsodent Siwak advertisement. The research approach used by literature (library research) is descriptive qualitative and the analysis uses Roland Barthes' semiotic analysis method, regarding the content of the Pepsodent Siwak advertisement's Da'wah message. The research results show that: 1) the denotational meaning of the Pepsodent advertisement is that there is still a lack of awareness among Indonesian people about brushing their teeth morning and night, especially parents. Meanwhile, the connotation means that a father as a role model for children often does not set a good example for children, and this advertisement shows that there is more closeness between father and child. The myth that emerges is the closeness of boys to their fathers and the myth that adult men do not pay enough attention to dental and oral health. 2) The content of the da'wah message is divided into three dimensions, namely the faith dimension, the moral dimension and the sharia dimension. The specific social meaning and impact as a symbol of the message of Islamic da'wah in the Pepsodent Siwak advertisement in society is that it aims to seek salvation in the afterlife.

Technological progress is concrete evidence in life in the modern era. Its urgency has spread widely to various fields. One of them is social media. Social media is one source of information used by the wider community. Nowadays, social media is considered a necessity in life. It cannot be denied that the function of social media is used as a form of convenience in providing or obtaining information covering several aspects, especially in the religious field. Islam utilizes the existence of social media as a means of da'wah. to facilitate and expand regional coverage in accepting Islamic teachings. The research method used is a qualitative method with a library research approach based on previous research. The results of this research state that all ulama agree with the use of social media as a means of da'wah by paying attention to the ethics and norms of using social media. This is believed to be a form of spreading Islamic teachings so that the messages conveyed spread easily. The transition from time to time in conveying da'wah certainly uses different methods. It is hoped that social media will play a role as a means of developing the da'wah methods carried out from the time of the Prophet Muhammad SAW until now. So that the urgency of preaching can be conveyed perfectly. From this research, it is hoped that all Muslims can use social media well as a means of da'wah to spread Islamic teachings to a wider scope so that we can apply its essence in everyday life.

This pupose is structured to describe Mohammad Natsir with his movements in educating people through their conceptions and practice directly in the world of da'wah and politics in the field. This research presents the struggle of Natsir in guiding the people with da'wah, then unifying all the potential of the people in the frame of ukhuwah, as well as efforts to keep da'wah with siyasah as a form of struggle for the creation of an ideal religious, national and state life. This research is carried out through a qualitative approach formed by the study of figures through relevant literature and presented in the form of historical chronological descriptions with a sequence starting from biographies, educational concepts, propaganda movements, efforts of people's unity, and practical political movements of Mohammad Natsir aimed at providing education to the people.    Keywords: People Education, Dakwah, Siyasah, Ukhuwah

In the current era of globalization, the delivery of Islamic teachings cannot but use modern mass communication media, such as television, film, radio, internet, newspapers, magazines, books, and so on. The aim of this research is to determine the implementation of Islamic da'wah through social media at Majlis Taklim Sabilu Taubah in Karanggayam Village, Srengat District, Blitar Regency. Research Method: This research, based on the location of the data source, is included in the field research category, and in terms of the characteristics of the data, it is included in qualitative research, based on the discussion, it includes descriptive research using a case study approach. Data collection methods use observation, interviews and documentation. Data analysis is carried out starting from data reduction, data presentation, and drawing conclusions. Research Results: 1) Da'wah communication at Majlis Taklim Sabilu Taubah is carried out by: a) Verbally, verbal da'wah communication is held every Maghrib prayer except Friday night and Tuesday night which is delivered directly by the Kiai. b) In the book, communication of da'wah with the book is carried out after the 'Asr prayer, the book that is delivered is Al-Iklil, every Thursday night, Friday, Monday night, Tuesday, the book that is delivered is Al Hikam. c) Print media, da'wah communication with print media is held at the same time as recitation of the book, which is given to students who are unable to understand the meaning and significance of the book being studied, with themes that are in accordance with those studied in the recitation. 2) The da'wah method via social media at Majlis Taklim Sabilu Taubah is carried out by means of lectures and printed media which are distributed to students who cannot yet read and write hijaiyah letters, especially to young people who have just started learning the Koran and older students in particular. And generally, students are less able to understand the meaning and significance of the books being studied. Recitations through print media are taken from books, especially from the Qur'an and Hadith and translated into Indonesian. 3) The results of da'wah communication via social media at Majlis Taklim Sabilu Taubah can be known by: the da'wah material is quickly understood and easy to understand the meaning and meaning of the book translated through print media, the da'wah material is easily accepted by the students, the da'wah material is easily put into practice through social media , because there is immediate information and guidance.

This research provides a deep understanding of the transformation of preaching or dawah communication styles in the digital era. Against the backdrop of technological advancements, preaching is no longer confined to conventional methods but has evolved into multi-directional communication that is more interactive and responsive. Preachers now adopt various strategies to enhance the effectiveness of preaching in the digital world. The research results highlight the shift in preaching communication styles from traditional lectures to utilizing social media, video platforms, and instant messaging applications. Prominent preachers in Indonesia, such as Abdul Somad, Adi Hidayat, and Khalid Basalamah, serve as successful examples in reaching audiences through digital channels. Various strategies for enhancing preaching in the digital era are identified, including mastering various digital platforms, developing storytelling skills, understanding online audience trends and habits, collaborating with digital content creators, implementing interactive technology, optimizing search and online visibility, and maintaining branding and messaging consistency. In conclusion, the utilization of digital technology can create preaching content that is more dynamic, relevant, and easily accessible to audiences increasingly connected through technology. Thus, this research provides practical guidance for preachers and researchers to enhance preaching communication in the digital era, making preaching more effective and relevant in the face of the dynamic developments in communication technology.

Regency, since the arrival of Ustadz Bahrun. This change can be seen from the condition of the mosque and congregation before and after Ustadz Bahrun was appointed preacher in the village of Air Buluh. The mosque, which was previously empty of religious activities and activities, is now bustling with congregational activities, which are organized by Ustadz Bahrun such as daily, weekly, monthly, and even yearly studies. Jama'ah who used to be negligent and neglected the implementation of congregational prayers, now there are many congregational prayer activities at the mosque. The aim is to find out what da'wah methods are used by Ustadz Bahrun in increasing the spirit of congregational worship in Air Buluh Village, Ipuh District, Mukomuko Regency. The results of the research are Ustadz Bahrun's da'wah method in increasing the spirit of congregational worship consisting of three da'wah methods. The first is the method of da'wah al-hikmah where Ustadz Bahrun preaches gently, and provides an understanding of what is right and wrong, and Ustadz Bahrun can understand the conditions of men who differ socially, racially, ethnically and understand their religion, the second method of da'wah mauidzatul Hashanah It can be seen that Ustadz Bahrun was able to give advice inviting the congregation to return to the path blessed by Allah SWT. the third method of da'wah mug is billati hiya ahsan where ustadz Bahrun uses this method in terms of religious discussions so that congregations who do not know about a problem can be discussed directly with ustadz Bahrun so that the ustadz is able to provide solutions to these problems.

Learning knows no time and space. Every movement or action in order to achieve a certain goal, then it can be said to be learning. To achieve this goal, a person needs a device or media as a support in the process of obtaining the expected information. Radio is one of the information media that can be enjoyed by all listeners to achieve certain goals. Such a purpose is to learn about the religion of Islam. On this occasion, researchers have the aim of researching one of the radios in Ponorogo, precisely is the Gema Surya FM radio. Researchers want to research the implementation of Da'wah Optimization Through Radio (Analysis of the Subuh Lecture Program of Radio Gema Surya Fm Ponorogo (RGS fm). The objectives of this study are 1) To find out what the Fajr Lecture program at RGS FM Ponorogo is, 2) To find out how the Fajr Lecture program at RGS FM Ponorogo, 3) To find out the supporting and inhibiting factors in the production and broadcasting process of the Fajr Lecture program at RGS FM Ponorogo.The approach to this research is a qualitative approach, with a type of case study research. Data collection techniques through interviews, observation and documentation. Data analysis uses data reduction, data presentation and data inference.The results showed that the Fajr Lecture Program is a daily program that airs from 05.00 to 05.30 WIB. The program has a monologue da'wah program format. Da'wah material at the RGS FM Fajr Lecture was delivered by speakers who were competent in their fields, On Islamic holidays, Fajr Lecture broadcast selected material according to the situation that was happening. The supporting elements in the Fajr Lecture program are supported by advanced technological tools with a wider reach through internet streaming, which is an easy solution for the production process of the Fajr Lecture program. Until now, Kuliah Subuh is a program that is in demand by listeners because of its prime time so that this program continues to air. While the factors that hinder this program are resource persons. The resource person when unable to attend will change the format by using the lecture recording.

Salafi is one of the streams of Islam that adheres to the strategies and patterns of da'wah carried out by the Prophet, companions, tabi'in and tabi'it tabi'in. Meanwhile, perception is the view or judgment of a person or group regarding a matter or object. This research was conducted in order to find out how the people in Suka Makmur Village perceive the da'wah activities held by the Salafi-based community and what activities are carried out by the Salafi-based community. This study uses a qualitative method. Data collection is done by observation, interviews and documentation. Based on the results of the research, the perception of the prosperous village community towards Salafi, which has developed since 2010, has no longer any resistance, such as when Salafi first entered the village, but there are still some people who still do not accept Salafi teachings, which are different from the teachings accepted by the community. The majority of people have accepted these differences in teachings as long as they do not deviate from the teachings of Islam.

Da'wah in its implementation encounters obstacles and da'wah problems. This research is motivated by the problematic da'wah faced by the salafi congregation in Tanjung Pauh, Pangkalan Koto Baru Subdistrict on the implementation of da'wah which is not going well. Backgrounded by the state and background of human resources both in terms of education and cultural background. There are still many people who have not fully implemented Islamic law and there are still many people who commit actions that deviate from Islamic teachings such as gambling, drinking alcohol, many people who have not and or neglect prayer, lack of social boundaries between young men and women, still lack of parents who teach their children about Islamic values in everyday life. The type of research used is field research with a descriptive qualitative approach. The data collection used is observation, interview, and documentation. The results of the research are the problematic da'wah of the salafi congregation in Tanjung Pauh, Pangkalan Koto Baru District, Limapuluh Kota Regency, which consists of the problematic maddah (da'wah material), namely from da'wah material that is less adapted to the background of the community. Second: problematic thariqah (method of da'wah), namely in terms of the method of da'wah al-mujadalah al-ahsan.

This research explores the influence of Korean dramas on the communication styles of students from the Faculty of Da'wah, specifically the 2022 cohort. Drawing on communication theory and cultural studies, the study investigates the impact of Korean dramas on interpersonal communication, non-verbal cues, and language use among the mentioned group. Through surveys and interviews, the research identifies key communication patterns influenced by exposure to Korean dramas, shedding light on the integration of Korean cultural elements into the communication practices of these students. The findings contribute to understanding the role of popular media in shaping communication norms within diverse cultural contexts, emphasizing the need for media literacy and cultural sensitivity in contemporary education.

Indonesian is not only a practical communication tool, but also an element of national identity that plays an important role in uniting individuals, groups, and society as a whole. The development of Indonesian has progressed rapidly, and millennials play a key role in this dynamic. The influence of the millennial generation is not only reflected in the use of everyday language, but also involves the creation of new words that reflect the changing times. The language behavior of the millennial generation, especially among students of the Faculty of Da'wah Class of 2022, is the focus of this study. Through descriptive analysis methods and quantitative analysis using online questionnaires, this study aims to examine the attitude of the millennial generation towards Indonesian. The results showed that this millennial generation They use Indonesian as a means of daily communication, and they find it important to maintain the authenticity of the language in an era of rapidly evolving technology. In this context, the millennial generation is expected to be agents who promote and maintain the sustainability of Indonesian. Despite the influence of slang and technological developments, the millennial generation of the Faculty of Da'wah Class of 2022 shows awareness of the importance of maintaining the authenticity of Indonesian as part of national identity. It is hoped that sustainability and sustainability of Indonesian can continue to be maintained through collaborative efforts and millennial generation's awareness of the importance of this cultural heritage.

The mosque is a place of worship for Muslims who have a strategic role for the advancement of Islamic civilization. Islam is a religion of da'wah, namely a religion that calls on or assigns its people to spread and broadcast Islam to all mankind in all corners of the world as rahmatan lil alamin. Islamic teachings and messages should be disseminated to mankind throughout the world by way of preaching. The purpose of this study was to find out the obstacles to da'wah that occurred at the Taqwa Sikilang Mosque, Sungai Aur District, West Pasaman Regency. This type of research is a type of qualitative approach that is descriptive, namely collecting data by means of observation, interviews and documentation. The results of this study indicate that the obstacles to preaching at the Taqwa Sikilang Mosque, Sungai Aur District, West Pasaman Regency are: the difficulty of inviting religious teachers to Sikilang jorong because the distance is so far.

In the current digital exploration era, many young generations are very open to the times. For this reason, the younger generation needs Islamic teachings as a basis in responding to the current of modernization. The teachings of Islam can be obtained through da'wah. This research journal was created to open the eyes of the public in order to make good use of modern facilities that already exist, such as preaching on social media. Then, the method used in this study, namely qualitative descriptive method. The qualitative descriptive method is a research pattern whose type is more in-depth to describe an object, phenomenon, and one's experience through interpretive study. Da'wah in the digital era, of course, requires digital technology as a means of distribution. Islamic learning digital technology, can be accessed through digital platforms, such as online classes, webinars, or courses. As well as social media, such as tiktok, youtube, instagram etc. Da'wah spread through social media, can reach even not only generation Z, but all generations. So that the teachings of Islam can be understood or followed by the general public.

The research aims to determine the Ar-Risala Da'wah Communication Pattern in the Development of the Akit Tribe Converting Community in Sungai Upih Village, Kuala Kampar District, Pelalawan Regency. This research method uses a qualitative research approach, namely by conducting research that produces descriptive data, the research method is by conducting interactive direct observations and explaining according to the data obtained. The results of the research on Ar-Risala Da'wah Communication Patterns in the Development of the Akit Tribe Converted Community in Sungai Upih Village, Kuala Kampar District, Pelalawan Regency which the researchers made based on data that the researchers had obtained from observations, interviews and documentation during the research process. Based on the results of the research and discussion, it can be concluded that communication between the supervisors and the Akit tribe converts went well   Keywords: Ar-Risala Da'wah Communication Pattern, Akit Tribe Converts

The purpose of this research is to obtain information about Ustadz Das'ad Latif. Apart from that, researchers also want to know the method of delivering Ustadz Das'ad Latif's preaching on Ustadz Das'ad Latif's YouTube channel to students of the Department of Communication and Islamic Broadcasting, Faculty of Da'wah and Communication, UIN North Sumatra. The research results show that; That is the content of the da'wah message conveyed by Ustadz Das'ad Latif, motivation, advice, warnings which are packaged in the form of videos which are embellished by choosing adaptive sentences so that they can be easily accepted and understood by students. The method of delivering Ustadz Das'ad Latif's Da'wah has a distinctive audio and visual sound that matches the way he delivers his preaching and with various themes every week. Likewise, the title of the da'wah content engages the younger generation of millennials so that students are more motivated.

Artikel ini mendiskusikan strategi lembaga dakwah nurut tarbiyah dalam membina akhlak siswa (i) di SMA Negeri 2 Kabupaten Gowa. Metode yang digunakan dalam penelitian ini yaitu penelitian lapangan dengan analisis deskriptif kualitatif, pengumpulan data dilakukan melalui tahap observasi, wawancara dan dokumentasi. Subjek dalam penelitian ini yaitu pembina siswa, pengurus lembaga nurut tarbiyah, dan siswa (i) SMA Negeri 2 Kabupaten Gowa. Pertanyaan utama dalam penelitian ini adalah ; bagaimana strategi lembaga nurut tarbiyah dalam membina akhlak siswa di SMA 2 Negeri Gowa dan bagaimana peluang dan tantangan strategi tersebut di era modern. Hasil penelitian ini menunjukkan bahwa lembaga dakwah nurut tarbiyah melakukan strategi pembinaan akhlak dengan ; pertama, melakukan kajian setiap jum’at. kedua, Tahsinul Qira’ah serta melaksanakan safari kegiatan islami jika memasuki bulan ramadhan. Strategi tersebut dilakukan melalui pendekatan persuasif baik dilakukan oleh lembaga dakwah sendiri, maupun melibatkan guru dan alumni dalam proses pembinaan akhlak siswa di SMA 2 Negeri Gowa.

In today's information and technology era, television media has a very important role in shaping opinions and influencing people's views. The existence of da'wah programs on television media is not only about increasing the number of impressions, but also how these programs can really permeate and have a positive impact on society. Therefore, the strategy of da'wah programs in television media requires special attention and in-depth study. The method in this article uses a literature study, which is a method with data collection by understanding and studying theories from various literature related to the research. From the results of the research, an attractive and quality program strategy is very important to increase the existence of da'wah programs on television media. In addition, cooperation with related parties and promotion through social media can also help increase the number of viewers. In the increasingly fierce competition of television media, da'wah programs must continue to innovate and adapt to technological developments and viewers' needs in order to remain effective in delivering da'wah messages. The effectiveness of da'wah programs on television media can be influenced by various factors. Therefore, several strategies can be used in da'wah programs on television media with a focus on how to improve the existence and effectiveness of da'wah messages.

Culapculip is a YouTube account founded by Cak Sugik, which contains Islamic teachings. In today's modern era, many people think that preaching is only from pulpit to pulpit. Even though with the sophistication of technology, nowadays preaching can be done anywhere and only need to post it on social media, for example YouTube. This study uses a qualitative method with a descriptive approach. Data collection is done by observation and documentation. Based on the results of the research, the content of da'wah messages on the YouTube video @culapculip for the period August 2021 resulted in findings, as much as two video included the aspect of faith, where in this aspect the da'wah video was more inclined to discuss belief in Allah SWT and the Prophet Muhammad SAW. Then, as much as 8 video goes into sharia aspects, in this aspect it is more likely to discuss worship performed to Allah SWT. Furthermore, the two videos go into the moral aspect, which in this aspect is more likely to discuss a person's behavior and actions.

This is a report of service to the community. The purpose of this writing is to briefly describe the preaching map of Surau Baitul Quddus Pueh, Sematan Malaysia. The reporting procedure uses a qualitative-descriptive approach. Data collection techniques are done by using interviews, observations, and documentation. The location of this research was carried out at Surau Baitul Quddus Pueh, Sematan Malaysia, in 2023. This research uses The results of this research show that Kampung Pueh has a surau named Surau Baitul Quddus, which was established on August 26, 2018, and the existing facilities and infrastructure in Surau Baitul Quddus Pueh are more or less the same as the surau in general.