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Batik is one of Indonesia's cultural heritages which was recognized by UNESCO on October 2 2009. The word "batik" comes from two Javanese terms, namely "amba" and "nitik" which means write and dot. This cultural heritage from Solo can be a means to deepen the experience of learning language and culture. This research found that adding batik to the BIPA curriculum can increase participant engagement and encourage their interest in Indonesian. The results show that Batik is not only a cultural heritage but also a bridge between language and culture. The integration of cultural elements in Indonesian language learning can provide a real picture, making it easier for BIPA students to understand. These results can be used as a guide for BIPA teachers, educational institutions, and related parties to create learning strategies that are in line with the internationalization of Indonesian.

Preserving cultural heritage is an important aspect in maintaining the identity of a society. Especially in Aceh, cultural heritage in the form of vocal music groups has high historical and aesthetic value. This research explores how video media can be used effectively in group vocal learning to strengthen understanding and maintenance of Aceh's cultural heritage. This research method involves an analysis of the use of video media in the context of learning Acehnese traditional group vocal music, with a focus on its influence on understanding and appreciation of this cultural heritage. The results of the research show that the use of video media is able to improve the quality of group vocal learning and expand the reach of knowledge about Aceh's cultural heritage among the younger generation. The implication of this research is the importance of integrating modern media in efforts to preserve and develop local cultural heritage in this digital era.    

This research discusses the juridical review of the sale and purchase of inherited land without the knowledge of other heirs in the civil law code. This research method uses normative legal research methods, namely library research methods. The results of this study indicate that the transfer of land rights through sale and purchase or inheritance and other legal events are in accordance with applicable regulations, namely the Basic Agrarian Law and Government Regulation No. 24 of 1997 to create legal certainty and justice for severe parties, all legal acts or legal events need to be contained in an authentic deed made before a Notary / PPAT and registered with the land office so that the legal act is valid and has legal force in order to avoid legal problems and disputes, as well as an analysis of the basis for the judge's consideration in Decision Number 10/PDT. G/2019/PN LBT the plaintiff's lawsuit was declared unacceptable or rejected because the main petitum of the lawsuit was rejected, the next petitum was also rejected because it was assessor / following the granting of the main petitum of the lawsuit regarding the unlawful act of the defendants was declared unacceptable.

Permasalahan tentang waris sering muncul saat akan dilakukan pembagian harta warisan salah satunya apabila terdapat ahli waris yang merupakan anak yang tidak cakap hukum. Masalah warisan telah menjadi sebuah permasalahan dalam masyarakat Indonesia yang sangat beragam. Sebagai masyarakat tentunya kita akan berpegang teguh pada aturan maupun ketentuan hukum mengenai waris seperti ketentuan Hukum Perdata (B.W.) khususnya menyangkut permasalahan Hukum Waris. Di dalam suatu peraturan perundang-undangan anak yang tidak cakap hukum semestinya memiliki kedudukan hukum yang sama dengan para ahli waris lainnya selama memiliki hubungan pewarisan terhadapnya, dan memiliki kedudukan sebagai ahli waris terhadap ayah dan/atau ibunya atau sebagai ahli waris pengganti orang tuanya, sehingga perlindungan hukum yang di berikan kepada anakyang tidak cakap hukum telah diatur dalam peraturan perundang – undangan. Kedudukan anak yang tidak cakap hukum dalam pembagian harta waris merupakan hak yang tidak dapat dihilangkan atau di gantikan selama anak tersebut masih hidup, sehingga tidak ada alasan yang  dapat digunakan untuk tidak memberikan hak atas anak yang tidak cakap hukum.Apabila si anak tidak dapat melakukan suatu perbuatan hukum maka orang tuanya yang diberi kekuasaan untuk menjalankan kekuasaan sebagai orang tua untuk dapat mewakili anak yang tidak cakap hukum dalam melakukan perbuatan hukum di dalam maupun di luar persidangan. Orang tua yang di berikan kekuasaan sebagai pelaksana kekuasaan orang tua memiliki tanggung jawab untuk mengelola dan menjamin harta anak tidak cakap hukum untuk tidak dialihkan kepada pihak lain dalam bentuk apa pun sebelum anak yang tidak cakap hukum dinyatakan mampu mengelolanya sendiri dan dinyatakan cakap oleh hukum.

Can Macanan Kaddhuk is a traditional art typical of the Jember region, East Java. The creation of this art has become the sole meaning of Jember culture, which has its own story and has gained public legitimacy for this local culture. Events exist from the founder's subjective composition which continues to be passed down to legitimize society. This art also characterizes itself as an acculturation of several cultures around its region. So, it is very interesting that the presence of its founder at the beginning of the emergence of social culture made the beliefs dominant among each group. Moreover, the development of this culture has a very unique style, representing every art activist's interpretation. The expression of symbolic meaning and aesthetic value in the art of Can Macanan Kaddhuk requires encouragement in the post-modern world in terms of art, so the research uses a qualitative approach with appropriate methods. The results of this research show that it is not only focused on its function, namely as entertainment, but is intended as a medium for conveying the moral and spiritual messages contained therein.

This research aims to find out the legal rules regarding the parentage of stepchildren in the distribution of inheritance according to the Civil Code and the Compilation of Islamic Law and to find out the legal consequences of having stepchildren inherit from their stepparents in Kualalumpur Village, Kec. Paguyaman. This research uses the Normative/Empirical Juridical type of research. The results of this research found that the position of stepchildren in inheritance distribution according to the Civil Code and KHI is that stepchildren are not classified as heirs of their stepparents, stepchildren can only inherit from their biological parents even if they were brought to their biological parents' most recent marriage. Under Islamic law, stepchildren can inherit their stepparents' inheritance by means of a will. The Impact of Position Law on Stepchildren Inheriting From Their Stepparents in Kuala Lumpur Village, District. Paguyaman is: Stepchildren do not inherit from their stepparents, stepchildren become an obstacle which results in a reduction in their stepparent's share, stepchildren can only be given a compulsory will.  

In the modern era, social dynamics continue to develop, including in terms of inheritance distribution. The issue of dividing inheritance for children after the death of parents is increasingly complex, with various factors that need to be considered. This journal aims to answer and analyze the comparison of the inheritance process for GS as an only child upon the death of both parents according to the Islamic legal system that applies in Indonesia and ensure that Islamic law remains relevant and in accordance with the needs of children in modern times. This journal uses a qualitative approach with literature study methods and critical analysis. Data is collected from various sources, including scientific journals, news articles, and research reports. Research findings show that the distribution of inheritance to children after the death of parents is influenced by various factors, such as social norms, culture, religion and law. This journal refers to efforts to reinterpret Islamic law regarding the distribution of inheritance to children after the death of parents by considering the current social, cultural and political context. Current social dynamics, such as changes in family structure, individualism, and globalization, also influence the inheritance distribution process. The division of inheritance in this journal takes a deeper look at inheritance rights to GS. The condition of GS, who is still a child, is not legally competent to take legal action. In this case, GS's grandfather and grandmother from BA are the guardians based on the paternal lineage attached to them who are the guardians. Further research is needed to understand the complexity of inheritance division in different social contexts. It is necessary to provide education and outreach to the public about the importance of proper inheritance planning and in accordance with applicable social norms and Islamic law.

Textually, Islamic inheritance law is one of the most detailed laws mentioned in the Koran, however, resolving the division of inheritance often requires repeated ijtihad by the ulama. One of the important things in the issue of inheritance is the issue of Ashabah. The results of the research concluded that the 'ashabah hadith is categorized as an authentic hadith and can be used as proof regarding the validity of the 'ashabah system in Islamic inheritance. The implementation of the 'ashabah inheritance system does not have discriminatory implications, on the contrary, it actually contains the value of distributive justice, because justice in inheritance is not always measured by the equality of designation between heirs, but is also determined by proportionality based on the size of the burden of responsibility assigned to each heir. , balance between rights and obligations and balance between what is obtained and needs and uses. This research includes a literature review, while the way it works uses descriptive qualitative methods. In this research, several Bukhori hadiths about Ashabah are included in the Ahad Gharib Muslaq Hadith category and meet the criteria for authentic hadiths that can be used as evidence. Judging from the meaning contained in this hadith, there is no discrimination in this hadith and there is no injustice towards women.

Banceuy Traditional Village, located in Sanca Village, Ciater District, Subang Regency, West Java, is one of the traditional villages rich in cultural values ​​and traditions. This study aims to explore how the preservation of culture and local wisdom in Banceuy Traditional Village can affect the socio-economic development of the community. With a qualitative approach and field research methods, data were collected through interviews with traditional leaders, local communities, and observations of traditional and artistic activities. The results of the study indicate that the preservation of culture and local wisdom has a positive impact on improving the economy, especially through the culture-based tourism sector and sustainable natural resource management. This study also emphasizes the importance of traditional education in ensuring cultural sustainability among the younger generation.

There are 3 forms of inheritance systems in Indonesia, namely Islamic inheritance, customary inheritance and civil inheritance (BW). There are various different division systems and different sources. Islamic inheritance law is based on the Koran and the Prophet's Sunnah, customary inheritance law. based on customary/hereditary provisions, while civil inheritance is based on the provisions of civil law regulations part book II. However, in the division of inheritance there are still problems that occur, giving rise to conflicts and even inheritance disputes. This research uses legal theory, quoted from the opinion of expert Santoso Pudjosubroto, who believes that inheritance law is a law that regulates whether and how the rights and obligations regarding a person's property when he dies will be transferred to other people who are still alive. This research method uses a normative method by referring to regulations in the inheritance law distribution system, such as the Compilation of Islamic Law, customary law, and BW. So the title that can be drawn from this research is Problems in the Implementation of Inheritance Division.

The Huta Nagodang tourist village still inherits the traditional Ulos weaving culture which has been preserved from generation to generation from its ancestors until today, namely Ulos Harungguan, which means a collection that includes all types of Ulos. And it has a motif that is combined with the Ulos motif owned by the Toba Batak ethnic group and commodification is carried out as a development of this Ulos. And used as a source of economic income for community members, the Ulos craft from Huta Nagodang village has its own icon which is the only one in Huta Nagodang village which was sacredly inherited from their ancestors as Ulos Harungguan. The aim of this research is to find out Ulos as a cultural heritage in traditional ceremonies in Hutana Godang village, Muara sub-district, North Tapanuli district. The method used in this research uses a qualitative method with a descriptive approach and data collection techniques through observations, interviews with informants, and documentation. The results of this research describe Ulos Batak as cultural heritage in traditional ceremonies involving the village government, traditional leaders and the community.

Masjid Agung Demak merupakan salah satu masjid tertua di Indonesia. Masjid ini memiliki empat tiang penyangga “Saka Guru”. Tujuan Penelitian untuk menganalisis nilai budaya tiang penyangga “Saka Guru” di Masjid Agung, dilatarbelakangi oleh kemajuan teknologi yang mengakibatkan kurangnya pengetahuan dan lunturnya nilai budaya. Metode penelitian berupa deskriptif kualitatif. Teknik pengumpulan melalui observasi, wawancara, dan dokumentasi. Hasil analisis data menunjukkan Tiang penyangga "Saka Guru" di Masjid Agung Demak memiliki enam nilai budaya yang penting: (1) Nilai Keagamaan, memiliki makna spiritual sebagai elemen struktural yang mendukung atap masjid, secara simbolis dianggap sebagai penopang ajaran Islam. (2) Nilai Sejarah dan Tradisi, bagian integral dari arsitektur masjid memiliki nilai sejarah yang tinggi. (3) Nilai Arsitektur Jawa, mencerminkan nilai estetika dan desainnya memiliki kesan keindahan. (4) Nilai Simbolis, dihubungkan dengan elemen tertentu dalam agama Islam dan tradisi lokal. (5) Nilai Pelestarian Budaya, mencerminkan kesadaran pentingnya nilai budaya dan sejarah dalam masyarakat. (6) Nilai Sosial, Masjid Agung Demak berperan dalam menjalin hubungan sosial di masyarakat. Dengan demikian, nilai budaya terhadap "Saka Guru" di Masjid Agung Demak bukan hanya menunjukkan elemen arsitektur sebagai struktur fisik, tetapi juga sebagai ekspresi nilai-nilai budaya dalam budaya Jawa dan Indonesia secara keseluruhan dan dapat membantu dalam menjaga dan memelihara warisan budaya.

The aim of this activity is to provide an understanding of the fair distribution of inheritance in cases of fighting over inheritance rights using several types of settlement methods. To give people an understanding that the position of a will is very important in Indonesia and even if it is not carried out according to existing procedures then the will is not legally valid. This type of research is normative-empirical legal research. According to Abdulkadir Muhammad, what is meant by normative-empirical legal research (applied law research) is research that uses normative-empirical legal case studies in the form of legal behavioral products. The results of the research obtained regarding the granting of wills that did not comply with procedures were that there were conflicting norms due to the public's lack of understanding of the regulations for granting valid wills. In conclusion, the legal status of wills will be very well maintained if the community is able to apply the legal procedures that the law has established because everything we do will definitely be directly related to the law, as we know as citizens of Indonesia, we are a country that upholds the law. justice for human rights, in its application laws are made to provide legal certainty to the community, it only remains for the community itself to be able to implement it or not, because if seen from a civil law perspective, everything that is done by humans is not in accordance with the law. existing then the action can be null and void by law.

Artikel ini merupakan penyajian yang didasarkan pada pengabdian kepada masyarakat, dimana artikel ini memiliki maksud untuk menganalisis bagaimana kondisi saat ini atas pemanfaatan  teknologi  informasi  dalam  upaya pengenalan serta pemasaran  produk  batik  di wilayah Kabupaten Batang. Pengabdian ini dilaksanakan dengan dasar pemikiran bahwa batik merupakan warisan budaya Indonesia yang dapat dimanfaatkan oleh masyarakat untuk meningkatkan derajat ekonomi masyarakat, khususnya masyarakat Kabupaten Batang yang Sebagian masyarakatnya menggantungkan hidup pada sektor pengrajin batik. Demi mendukung eksistensi pengerajin batik maka sudah sepatutnya pengerajin batik di Kabupaten Batang mulai memanfaatkan teknologi informasi dalam pengenalan dan pemasaran produk yang dihasilkan agar mampu bersaing baik di level lokal maupun internasional. Pengabdian ini akan mencoba memberikan kontribusi nyata bagaimana memanfaatkan kemajuan teknologi informasi yang dapat dilakukan oleh para pengrajin dalam mengenalkan dan mempromosikan bati di Kabupaten Batang, dengan memanfaatkan teknologi informasi yang sedang popular saat ini seperti teknologi media sosial, website, konten digital, digital advertising, dan memanfaatkan influencer lokal dan nasional dalam membantu memasarkan produk yang dihasilkan oleh pengerajin. Hasil dari pengabdian ini diharapkan dapat sedikit memberikan sumbangsih pengetahuan dan menambah wawasan bagi para pengerajin untuk mulai memanfaatkan teknologi informasi dalam mengenalkan dan mempromosikan produk batik Kabupaten Batang agar tetap eksis di era yang serba digital saat ini.

Batik tulis merupakan batik yang teknik pembuatan paling tertua dan paling tradisional yang ada di Indonesia. Hal ini karena teknik pembuatan batik tulis khususnya dilakukan secara manual dengan menggunakan canting dan malam.  Eksistensi batik sudah dikenal luas baik lokal maupun mancanegara. Bahkan, pada tanggal 2 Oktober 2009, UNESCO menetapkan batik sebagai Intangible Cultural Heritage (ICH) atau Warisan Budaya Takbenda. Pengabdian masyarakat ini focus dalam upaya menumbuh kembangkan eksistensi UMKM batik tulis tradisional di Desa Kalipucang Wetan, Kecamatan Batang, Kabupaten Batang bersama Pemerintah Daerah dan Perguruan Tinggi Fakultas Hukum UNTAG Semarang serta Fakultas Hukum Universiti Kebangsaan Malaysia. Metode pengabdian masyarakat dengan penyuluhan hukum dan diskusi. Hasil penyuluhan hukum didapat kesadaran bagaimana pelaku pengrajin batik tradisional semakin lebih paham tentang keamanan transaksi bisnis batik baik secara Nasional maupun Internasional serta pentingnya peran sinergis Pemerintahn Daerah, Perguruan Tinggi serta Perbank kan dalam upaya menumbuh kembangkan pelaku pembatik tulis tradisional lebih eksis dan mendunia.

Teenagers, especially in West Sumatra, do not know about kerambit as a traditional weapon originating from West Sumatra. Even though the kerambit itself was used by the US army as a military weapon, its origins were not really known by the West Sumatran teenagers themselves. This is the result of teenagers' lack of curiosity about history and a lack of media that can attract their attention. The aim of designing this 2D animation is to foster teenagers' interest in studying history with new media and provide education about kerambit and its history through 2D animation media by utilizing social media as promotional media. The method used in this design is the 4D method, which consists of define, design, develop and disseminate. Using the 5W+1H data analysis method. This design produces main media in the form of 2D animated videos, and supporting media in the form of t-shirts, printed posters, stickers, social media content, Acrylic stands, and x-banners.

Keris merupakan salah satu warisan budaya Indonesia yang perlu dilestarikan, dan dikenalkan untuk generasi sekarang. Berdasarkan hasil penelusuran yang dilakukan, ditemukan data bahwa masih adanya masyarakat Surakarta yang beranggapan bahwa keris hanya digunakan sebagai pajangan atau jimat yang masih disangkut-pautkan dengan hal-hal yang berkaitan mistis.  Selain itu kurangnya kesadaran masyarakat akan pengetahuan tentang keris dan adanya perbedaan antara keris dalam keraton dan luar keraton Surakarta masih sangat minim di masyarakat. Sehingga perlu adanya media informasi yang mampu memperkenalkan dan memberikan informasi mengenai keris Keraton dan perbedaan keris ini dengan keris luar Keraton melalui media audio visual, salah satunya adalah film dokumenter. Penelitian ini menerapkan metode kualitatif dan strategi linier dalam proses perancangan film dokumenter, sehingga diharapkan mampu menghasilkan media informasi audio visual yang dapat memberikan pengenalan secara detail dan aktual mengenai detail keris dalam keraton dan perbedaanya dengan keris luar keraton kepada masyarakat Surakarta secara khusus dan masyarakat Indonesia secara umum.

The traditional food and beverage industry in Medan, Indonesia, is undergoing significant changes as Industry 5.0 technology becomes more integrated. This research explores the impact of this transformation through data analysis from 143 traditional culinary businesses. The focus is on evaluating the extent to which Industry 5.0 has been adopted, identifying factors that drive or hinder its adoption, and analyzing how this affects business operations and customer experiences. We utilized Structural Equation Modeling with Partial Least Squares (SEM-PLS) to examine the relationship between business characteristics, workforce readiness, Industry 5.0 adoption, and its implications for operational and customer experiences. We used descriptive statistics to understand demographic and technological profiles, while measurement model evaluation demonstrated the validity and reliability of our survey. Path analysis and bootstrap analysis were employed to confirm relationships, while fit model evaluation, R², and Q² provided insights into overall model robustness. Our findings contribute to academic knowledge, provide guidance for business owners in making strategic decisions, and establish standards for future research on Industry 5.0 adoption in the traditional sector.

pewaris, ahli waris , dan sistem pewarisan yang digunakan oleh suku adat tertentu. Dalam suatu konteks pewarisan adat disini ditujukan untuk melakukan suatu penerusan harta warisan baik itu berupa harta yang berwujud fisik atau materiil atau harta warisan yang tidak berwujud fisik atau immaterial. Sistem pewarisan yang diterapkan oleh suku Jawa disini adalah sistem kekerabatan parental dan sistem  pewarisan secara individualis, dimana terdapat suatu keterkaitan dalam kedua unsur pewarisan tersebut. Dalam pewarisan yang telah diterapkan oleh suku Jawa disini telah memberikan ruang terhadap para ahli waris untuk memiliki kedudukan yang sama dalam pewarisan. Sistem individualis yang diterapkan dalam sistem pewarisan suku jawa juga memberikan bahwasanya dalam pewarisan tersebut harta benda akan menjadi hak milik dari ahli waris. Metode yang digunakan dalam penelitian ini adalah yuridis empiris dengan pendekatan studi pustaka, dimana dengan penerapan metode tersebut akan memberikan penjelasan yang lebih detail terhadap sistem pewarisan yang terjadi dalam suku Jawa dengan sistem kekerabatan parental dan penerapan sistem pewarisan individualis. Kata Kunci:  Suku Jawa, Parental, Individualis, Waris

Harta Bersama dalam perkawinan adalah Harta yang didapat secara Bersama – sama maupun sendiri dalam ikatan perkawinan oleh Suami maupun dan Istri, dalam kasus a quo terjadi suatu peristiwa hukum dimana Istri ( Tergugat ) membeli tanah tanah dari Ayahnya dengan bukti AJB tertanggal 2008. Dimana pernikahan antara Penggugat ( Suami ) dan Istri ( Tergugat ) terjadi pada tahun 1999. Bahwa karena AJB tidak terdapat kwitansi jual beli dan penerimaan uang dari Tergugat ( Istri) kepada Ayahnya ( Penjual ), maka hakim menilai itu adalah hibah dan tidak dapat dianggap sebagai Harta Bersama. Permasalahan penelitian ini adalah bagaimana pengaturan harta bersama dalam Undang – Undang Nomor 1 tahun 1974 tentang Perkawinan?  Bagaimana Pertimbangan Hakim terhadap Putusan 0541/Plt.G/2013/PA.Kra terkait Harta Pemberian Orang Tua kepada Anak melalui Jual Beli ? Bagaimana Akibat Hukum terhadap Putusan 0541/Plt.G/2013/PA.Kra terkait Harta Pemberian Orang Tua kepada Anak melalui Jual Beli ?. Metode Penelitian ini menggunakan pendekatan yuridis normatif. Hasil Penelitian ini adalah UU Perkawinan menyatakan bahwa harta warisan tidak dapat dialihkan atau diubah menjadi harta bersama tanpa adanya perjanjian perkawinan terlebih dahulu antara suami dan istri. Sebab, harta diperoleh dari hasil kerja keras satu pihak dan hadiah dari pihak lain. Dalam kasus di Pengadilan Agama Karanganyar, bukti menunjukkan adanya proses jual beli dalam pernikahan. Namun majelis hakim menetapkan tidak ada keuntungan bersama dalam proses tersebut dan tanah serta dua bangunan tersebut bukan merupakan milik bersama. Keputusan tersebut dinilai sejalan dengan keadilan substantif dan hukum progresif yang mengedepankan moral, etika, dan agama. Kasus ini menyoroti pentingnya pluralisme hukum dalam menangani nilai-nilai masyarakat dan hati nurani.