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This research focuses on analyzing the performance of dry bulk unloading at Tanjung Tembaga Port, with a case study of PT Delta Artha Bahari Nusantara. The main objective of this research is to evaluate the performance of dry bulk loading and unloading services at the port and identify efforts that can be made to improve loading and unloading productivity. The research method used is descriptive quantitative, with data collection through direct observation, interviews, and documentation studies. The data obtained were analyzed using statistical methods and compared with the established operational service performance standards. The results showed that the performance of loading and unloading at Tanjung Copper Port seen from all indicators of loading and unloading performance can be concluded that the average of all indicators includes good category as evidenced by the total percentage of the average of 79.96%. This study concludes that to improve loading and unloading performance, PT Delta Artha Bahari Nusantara needs to improve facilities and infrastructure, improve operational systems, and provide training to the workforce. Thus, it is expected that the port can be more efficient in handling dry bulk loading and unloading and contribute positively to the supply and distribution chain.

This research aims to analyze the form of protection for joint assets and the rights of each party in the marriage agreement as well as the implications of the marriage agreement for husband and wife in limited partnership (CV) businesses. The research method used by the researcher is normative research with prescriptive research characteristics whose research approach is a statutory approach and a case approach. The data collection technique used is literature study, with the syllogism method and deductive thinking as an analysis technique. The results of the research highlight the role of marriage agreements as a form of protection not only for joint assets but also the rights of husband and wife business actors, especially CVs. Apart from that, it was also found that the marriage agreement was a form of protection from the risks associated with the CV business.    

The city of Denpasar is in first place regarding the number of the workforce, but not all residents have normal working hours so their productivity has not been utilized optimally. The main objective of this research is to analyze the influence of age , level of education, age of last child, traditional and religious activities simultaneously and partially on the decision of female workers in the informal sector to choose to be underemployed in Denpasar City. The data used in this research is primary data , namely by conducting structured interviews with respondents . The research population is all female informal sector workers who are underemployed in Denpasar City, totaling 13,062 people. The sampling method used is quota sampling . In this research, the number of samples determined to be studied was 100 underemployed female workers . The results of multiple linear regression analysis show that age, level of education, age of last child, traditional activities and religion simultaneously have a significant influence on the decision of female workers in the informal sector to work and become underemployed. Age partially has a positive effect, while education level, age of the last child, and traditional and religious activities partially have a negative effect on the decision of women in the informal sector to choose to be underemployed in Denpasar City.    

The Childfree phenomenon is increasingly becoming a trend in modern society in the 21st century. Childfree is a term used to refer to couples who do not want to have children during their marriage. There are different opinions and views regarding the presence of children in marriage, so that the phenomenon of not having children in society still has advantages and disadvantages. Children are believed to be God's gift and bring harmony to the family. Apart from that, religion also recommends having children. Because it brings great rewards. Therefore, children's freedom is still considered a bad thing. Views from several perspectives also think that not having children will allow a woman to maintain her beauty without having to experience aging, sagging skin or even wrinkles. This research was conducted to discuss the childfree phenomenon from the perspective of the subordinate Gita Savitri and the reasons why her husband did not fight back. This research uses a qualitative approach with data collection methods in the form of video analysis. This study shows not only men's powerlessness in running the family, but also the ability of women who have determination and strength to exercise control in the household.

Women suffer injustice not only through discrimination in the public world, but also through the way work is organized and income distribution within the family itself. The cruelest discrimination against women occurs when they have a family. Qualitative research method with a natural paradigm that relies on phenomenology. The approaches used are gender, intrinsic and anthropological approaches. The results show that family life patterns limit women's opportunities in many ways, by assigning them to unpaid work with low prestige; by not giving them equal opportunities for outside employment and education; by being forced to do most or all of the housework and childcare even though they also get paid. What is most disturbing is the suffering of women due to the altruism of marriage itself.

This study aims to determine the nusyuz behavior of husbands to wives in the dynamics of contemporary community marriage. By using literature research and descriptive qualitative methods, the researcher seeks to understand the various aspects that contribute to the emergence of nusyuz behavior. Based on the results of the study, the researcher found several factors at play, including economic problems that burden the family, differences in socio-cultural values that may not be aligned, psychological issues that affect relationship dynamics, lack of deep religious understanding, and the influence of a less supportive family and social environment. Overcoming this problem requires strategic and collaborative measures involving various parties. The government and related institutions must take the initiative to create programs that educate the public about the importance of understanding and practicing Islamic teachings in accordance with the current context. Educational and religious institutions must be active in spreading the values of love, compassion and harmony taught by Islam. In addition, increasing public awareness about rights in marriage and the importance of gender equality is also key to preventing nusyuz.

The purpose of the study was to examine and analyze the legal protection of the wife's inheritance rights from unregistered marriages associated with the function of registering marriages with a comparative study of Islamic Fiqh and Law No. 1 of 1974. The research method of this writing is a normative juridical research that refers to the Qur'an. , Al-Hadith, Books of Fiqh, Legislation and related books that are relevant to this research. The data analysis technique used is a literature study which was analyzed qualitatively. The results of this study are that the second wife's inheritance rights from unregistered marriages are associated with the function of registering marriages. They have the right to inheritance which is owned jointly by the inheritance in the form of husband's innate property and joint property obtained by the second wife and her husband during the marriage period for the sake of a sense of justice and legal protection, legal protection of the second wife's inheritance rights in this study that to obtain inheritance rights and recognition to legalize marriages to religious courts. the results of the marriage itsbat as the legal basis for recording the marriage to the marriage registrar at the Office of Religious Affairs, then a Marriage Certificate Quotation Book is issued as authentic evidence that a marriage has been registered. So the legal protection and legal certainty of the second wife's inheritance rights from unregistered marriages associated with the function of recording marriages can obtain legal inheritance rights.

Background: Global data in 2017 showed that around 295,000 women died during and after pregnancy and childbirth. The vast majority of these deaths (94 percent) occurred in low-resource areas, and most were preventable. Sub-Saharan Africa alone accounted for around two-thirds (196,000) of maternal deaths, while South Asia accounted for almost one-fifth (58,000). four other sub-regions roughly halved their MMRs during this period: Central Asia, East Asia, Europe and North Africa. Overall, the maternal mortality ratio (MMR) in developing countries declined by just under 50 percent (WHO, 2020).Analytical research design with a cross-sectional approach. Cross-sectional is a research approach that emphasizes the time of measurement/observation of independent and dependent variable data only once at one time. This study was conducted to determine the relationship between one variable and another. (Notoatmodjo, 2018). Research Results Based on the results of data collection, the characteristics of respondents consisting of age, education, occupation and income are explained as follows. Respondents by age are mostly in the age range of 20-40 years as many as 40 people (63.2%), the rest are over 40 years old as many as 25 people (36.8%). Respondents have the most formal educational backgrounds completed, namely Senior High School (SMA) as many as 44 people (64.7%), and the least are college graduates as many as 3 people (4.4%), while Junior High School as many as 15 people (22.1%) and Elementary School as many as 6 people (8.8%). Most respondents work as farmers as many as 26 people (38.2%), the rest work as traders as many as 18 people (26.5%), employees as many as 16 people (23.5%), and others 8 as many as (11.8%). The most respondents earn per month above the UMK of Rp. 2.9 million as many as 36 people (52.9%), the rest are below the UMK of Rp. 2.9 million as many as 30 people (47.1%)  Research conclusion Based on the research results and discussion, the author concludes that there is a relationship between knowledge and husband's participation in wife's pregnancy care with a p value of 0.005 <0.05. There is a relationship between attitude and husband's participation in wife's pregnancy care.

This research aims to determine the representation of women in the Suara Hati Istri series using semiotic analysis from a gender perspective. This research was conducted using a narrative descriptive qualitative research method. The data in this research is the episode of “Beratnya Punya Suami Yang Ingin Istrinya Cantik Seperti Model” using data collection techniques browsing by the vidio.com site, documentation, and literature studies. This research uses Charles Sanders Peirce's semiotic analysis. The results of the research show that in the series of Suara Hati Istri: Beratnya Punya Suami Yang Ingin Istrinya Cantik Seperti Model women are represented based on the role of a wife, namely macak, masak, and manak in the patriarchal system of Javanese society. The character Nana is represented as a housewife who has complete responsibility for taking care of all the needs of the house, husband, and children. Her husband, Fendy, also demands that Nana continue to look beautiful. Apart from that, Fendy also considers that looking after and caring for children is a wife's responsibility so she is not allowed to have a baby sitter.

Manusia merupakan makhluk sosial sehingga dalam kehidupannya akan selalu melakukan interaksi dengan manusia lainnya. Salah satu bentuk interaksi sosial ialah bersilaturahmi dengan cara mengunjungi rumah seseorang. Sebagai penerima tamu atau pemilik rumah yang dikunjungi sudah sepantasnya menampilkan sifat dan perilaku yang baik dalam hal ini penulis namakan dengan akhlak memuliakan tamu. Tujuan dari penelitian ini tiada lain untuk mengetahui bagaimana konsep yang ditawarkan Alquran terkait akhlak dalam memuliakan tamu. Dengan merujuk pada term dhaif dimana penulis menemukan kata ini tersebar di dalam lima surat dan enam ayat, yaitu surat Hud/11:78, al-Hijr/15/51, 68, al-Kahfi/18:77, adz-Dzariyat/51:24, dan al-Qamar/54:37 kemudian dikaji dengan penafsiran Abu Su’ud dengan kitab tafsirnya yang berjudul Irsyad Al-Aql As-Salim ila Mazaya Al-Kitab Al-Karim. Metode yang digunakan ialah metode kualitatif-desktiptif dengan jenis data kepustakaan. Adapun hasilnya menunjukkan bahwa berdasarkan ayat-ayat tersebut maka konsepsi yang ditawarkan Alquran terkait akhlak memuliakan tamu diantaranya: menjawab ucapan salam dari tamu, menghormati tamu dengan cara memberikan jamuan dan pelayanan terbaik, menghidangkan jamuan tidak jauh dari jangkauan tamu, berkata-kata yang baik, penuh dengan sopan santun serta lemah lembut, memenuhi hak-hak tamu dan menjaga tamu yang berkunjung dari segala bentuk keburukan, tidak menolak kunjung seseorang yang akan bertamu, memberikan tempat istirahat, serta mengajak istri/suami serta anggota yang berada di dalam rumah yang dikunjungi oleh tamu.

Harta Bersama dalam perkawinan adalah Harta yang didapat secara Bersama – sama maupun sendiri dalam ikatan perkawinan oleh Suami maupun dan Istri, dalam kasus a quo terjadi suatu peristiwa hukum dimana Istri ( Tergugat ) membeli tanah tanah dari Ayahnya dengan bukti AJB tertanggal 2008. Dimana pernikahan antara Penggugat ( Suami ) dan Istri ( Tergugat ) terjadi pada tahun 1999. Bahwa karena AJB tidak terdapat kwitansi jual beli dan penerimaan uang dari Tergugat ( Istri) kepada Ayahnya ( Penjual ), maka hakim menilai itu adalah hibah dan tidak dapat dianggap sebagai Harta Bersama. Permasalahan penelitian ini adalah bagaimana pengaturan harta bersama dalam Undang – Undang Nomor 1 tahun 1974 tentang Perkawinan?  Bagaimana Pertimbangan Hakim terhadap Putusan 0541/Plt.G/2013/PA.Kra terkait Harta Pemberian Orang Tua kepada Anak melalui Jual Beli ? Bagaimana Akibat Hukum terhadap Putusan 0541/Plt.G/2013/PA.Kra terkait Harta Pemberian Orang Tua kepada Anak melalui Jual Beli ?. Metode Penelitian ini menggunakan pendekatan yuridis normatif. Hasil Penelitian ini adalah UU Perkawinan menyatakan bahwa harta warisan tidak dapat dialihkan atau diubah menjadi harta bersama tanpa adanya perjanjian perkawinan terlebih dahulu antara suami dan istri. Sebab, harta diperoleh dari hasil kerja keras satu pihak dan hadiah dari pihak lain. Dalam kasus di Pengadilan Agama Karanganyar, bukti menunjukkan adanya proses jual beli dalam pernikahan. Namun majelis hakim menetapkan tidak ada keuntungan bersama dalam proses tersebut dan tanah serta dua bangunan tersebut bukan merupakan milik bersama. Keputusan tersebut dinilai sejalan dengan keadilan substantif dan hukum progresif yang mengedepankan moral, etika, dan agama. Kasus ini menyoroti pentingnya pluralisme hukum dalam menangani nilai-nilai masyarakat dan hati nurani.

A limited liability company (hereinafter referred to as PT) is a capital partnership established under an agreement. This means that in the establishment of a PT there are two or more people in an establishment. In practice there are married couples who establish a joint PT. And in principle, the married couple has joint property after marriage, which means they are considered as one party or one property together. With these circumstances, it is considered not to meet the requirements for the establishment of PT. Law No. 40 of 2007 also does not regulate the exact provisions related to who can become shareholders. For this event, the author is interested in discussing about: (1) What is the validity of a Limited Liability Company established by husband and wife? (2) What are the legal consequences for a limited liability company established by husband and wife? The approach method used in this study is normative juridical, legislative research approach and literature study is carried out by studying literature books and scientific papers related to this issue. The implication is that if the husband and wife do not make a marriage agreement, it will make the husband and wife a subject of law, and be personally responsible for the engagement and losses incurred by the Company and make the liability of the PT unlimited.

Latar belakang penelitian ini yaitu tokoh pahlawan pendidikan yang bernama Dewi Sartika yang mencakup profil Dewi Sartika, Sekolah Kautamaan Istri dan pengaruh pemikiran Dewi Sartika. Tujuan penelitian ini untuk mengetahui bagaimana rekam jejak pahlawan pendidikan dari kaum perempuan yang berjuang untuk mencerdaskan bangsa. Metode untuk mendapatkan data yang valid yaitu metode yang di gunakan adalah metode Sejarah yang mana memiliki beberapa teknik langkah-langkahnya yaitu; (1) pemilihan sumber, (2) pengumpulan sumber, (3) verifikasi, (4) interpretasi dan analisis, (5) menyajikan dengan bentuk tulisan. Hasil dari penelitian ini bahwa Dewi Sartika yang merupakan tokoh pahlawan perjuangan yang memberikan sebuah gagasan dan pemikiran. Profil Tokoh Raden Dewi Sartika serta Perjuangan mendirikan sebuah lembaga pendidikan Sakola Kautamaan Isteri. Beliau Dengan Sekolah yang didirikannya dapat mendidik anak-anak perempuan dari kalangan manapun, untuk memajukan harkat dan martabat kaum perempuan. perjuangan yang panjang yang dilakukan oleh Dewi Sartika berdampak positif atau pengaruh pada zamannya beliau dari tahun 1904-1947 M yang mana pengaruh tersebut dapat dirasakan pada masa itu.

The Mediation process can be an effective instrument in ensuring the fulfillment of womens rights/Iddah rights for women after divorce at the Rangkasbitung Religious Court, by exploring divorce cases involving Mediation, with a focus on how Mediation accommodates iddah rights, the obstacles faced and the factors that influence its success, research results It is hoped that this will provide a deeper understanding of the role of mediation in protecting women's rights, especially in the context of divorce in Indonesia and provide recommendations for improving mediation policies and practices.

In Islamic inheritance law, it is a law derived from the Qur'an where the truth of the teachings or theories is absolutely true because it is a revelation from God. Islamic inheritance law in general theory is a law conveyed by Allah SWT to the Prophet Muhammad SAW to be applied and made law by mankind. In legal philosophy it is said that the law is for humans, in Islam the Islamic inheritance law is absolute because it has been regulated in it. Problems arise in its application in society, especially in terms of the rights and acquisition of the second wife, third wife and fourth wife. There is discrimination in the distribution of inheritance that violates existing rules and provisions and there is a mental attitude that does not or is reluctant to carry out and follow the provisions of Islamic inheritance law regarding the acquisition and inheritance rights of the second wife, third wife or fourth wife.

A shift in the role of living by the head of the family or a husband is replaced by a wife who works as a Women's Working Power (TKW) abroad. It's already happening because of the demands of the family economy. That decision affects the relationship and distance communication of the couple. Although the progress of communication technology is so rapid as the media is the point of the problem is to manage communication and relationships to stay harmonious. The research study was conducted out at the Bulugunung village, district of Plaosan, Magetan. The research methodology used is field research applying qualitative research methods. Qualitative methods produce descriptive data with data collection techniques such as observations and interviews. The results that follow are the study’s conclusion. (1) The condition of couples with long-distance marriages in communicating, (2) the way the couples take advantage of the supporting and hindering factors of distance communication, and (3) the distance interpersonal communication patterns between spouses inining distance marital relationships. Collaboration and mutual trust are the key to the harmony of relationships and communication of distant married couples.

This research aims to understand the concept of a wife's income from an Islamic legal perspective. And to find out whether the husband is obliged to increase his wife's income when the price of household necessities is expensive from an Islamic legal perspective. This research was conducted using library research and paying attention to the field (Field). Research). Literature study is a process of searching for various literature, the results of studies related to the research to be carried out. Literature study can be likened to a key that will open everything that can help solve research problems. The research results show that a wife's maintenance from the perspective of Islamic law is obligatory for husbands who have reached puberty in a virtuous way, namely in a way that is appropriate to their circumstances and abilities, whether they are well off (rich) or not (poor). This maintenance is obligatory on condition that (1) the wife surrenders herself to her husband completely, (2) the wife is an adult and capable of carrying out husband and wife relations, (3) the marriage that takes place includes a valid marriage contract, (4) the husband is not lost in the event of detention The wife is by his side without syar'i permission. The husband is obliged to increase the wife's living when the price of Daruri's needs is expensive from the perspective of Islamic law for a husband who is rich or capable. If the husband is poor, the wife has the right to receive a living just to meet her needs, food and side dishes that are good, and clothes just to meet her needs. If the husband belongs to the mutawasith (middle) group, his income should be looser, and his clothes should also be better. And Daruri's livelihood is (1) living accommodation, even though he is only able to rent a house. The most important thing is that the children and wife do not get hot, don't get caught in the rain, and are protected from the threat of criminals and wild animals. Relating to the wife's right to receive a place to live or the husband's obligation to provide a place to live. And (2) kiswah living means living in the form of clothing or clothing, which includes the costs of physical care for the wife, health care costs, jewelry costs, recreation costs, children's education costs, and other unexpected costs.    

Marriage is a sacred bond entered into by a man and woman to continue their lives. According to Law No. 1 of 1974, the definition of marriage is a spiritual and physical bond between a man and a woman as husband and wife with the aim of forming a happy and eternal family in accordance with the belief in the Almighty God. A legal marriage is carried out according to the religious law and the state law of both parties. However, it does not rule out the possibility of a mixed marriage where the nationality of both parties is different. In this writing, we discuss a mixed marriage regarding the legal consequences of mixed marriages regulated in Law Number 1 of 1974 concerning marriage and discuss the mechanism for separating assets in mixed marriages according to Denpasar Court decision Number 536/Pdt.P/2015/PN.Dps. Based on this decision, both parties entered into a mixed marriage between Indonesian citizens and US citizens, but the two parties did not make a prenuptial agreement for the separation of their respective assets as a condition for carrying out a mixed marriage. In this case, even though a foreigner is married to an Indonesian citizen and has registered their marriage and lives in Indonesia, they still have limited rights to buy and sell immovable assets

Background: Kidney stones (nephrolithiasis) are solid masses formed from urine precipitated crystals. The formation of stones is caused by increased calcium, oxalate and uric acid content in the body, scans to view kidney stones (nephrolithiasis) can be performed with or without contrast. Non-contrast CT urography is the imaging modality of choice for the initial evaluation of patients with suspected urolithiasis, as it has a sensitivity of up to 98% and specificity of 96-98%. Components that affect image quality in CT scans are spatial resolution, contrast resolution, and noise. One of the important parameters in image quality is the selection of slice thickness. Spatial resolution is the ability to show objects or organs with a high level of contrast. Noise is the standard deviation percentage of the sum of pixel values obtained from the waterbath image. Methods; This type of research is quantitative research with an experimental approach to analyze the effect of slice thickness variations on image quality using variations of 2 mm, 3 mm, 4 mm, 5 mm, and 6 m. The data were collected in August 2023 with 10 samples. Data were collected in August 2023 with 10 samples. Researchers took urographic CT scan examination data with a diagnosis of nephrolithiasis. Results and Conclusion: With the results of the research conducted, it can be concluded that in the overall Friedman test results there is an effect of using slice thickness variations on image quality in urographic CT Scan examinations with nephrolithiasis diagnoses. using slice thickness variations. Based on the results of this study, the researcher can recommend on CT Scan urography with nephrolithiasis diagnosis using 4 mm slice thickness to get good and optimal image quality results.

Background: CT Scan is a medical technology that can show images in the form of slices to see the anatomy of the human body because this technology combines X-rays and television. Basically, how a CT scan works uses a radiation source from X-rays. There are various examinations that can be carried out using a CT scan, one of which is a head examination with a CT scan. CT scan of the head at the Radiology Installation at Bhayangkara Hospital Makassar uses a Slice Thickness of 3 mm to produce a better image. The aim of this research is to determine the Head CT Scan Examination Procedure for Clinical Hemorrhagic Stroke in the Radiology Installation of Bhayangkara Hospital, Makassar. Results: The results of this study indicate that the CT scan procedure of the head with clinical hemorrhagic stroke at the radiology installation at Bhayangkara Hospital, Makassar was carried out without any special preparation but the patient was instructed to remove metal objects or accessories around the head such as earrings, hairpins and necklaces. Using a slice thickness of 3 mm is good enough to display image results and confirm the diagnosis. Conclusion: The head CT scan procedure for clinical hemorrhagic stroke was carried out using the head first protocol. The slice thickness used in this examination is 3 mm. The choice of slice thickness is the biggest factor because a thick slice thickness will produce images with low detail and cause artifacts, whereas a thin size will produce images with high detail but there is noise in the image.