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Marriage in Islamic law is governed by various provisions related to mahram, one of which is the prohibition of marrying a wife’s child from a previous marriage, known as "rabaib." This study aims to analyze the views of the four Sunni schools of thought (Hanafi, Maliki, Shafi'i, and Hanbali) regarding the prohibition of marrying rabaib in Islamic family law. Using a comparative approach, this research examines the legal basis, evidence, and implications of the prohibition according to each school. The findings show that all four schools agree that a husband cannot marry the child of his wife from a previous marriage (rabaib), as long as the child is unmarried or has not been divorced. This view is based on the mahram principle as outlined in the Qur'an, which prohibits marrying a stepchild due to the marital relationship with their mother. However, there are differences in the rules regarding the maintenance and care of the wife’s child in some schools of thought. This study concludes that the prohibition of marrying rabaib in the four schools is based on the principle of protecting family rights, as well as maintaining honor and justice in family relationships, while prioritizing the application of law based on principles of fairness and welfare for all parties involved.  

This study aims to analyze the effect of waiting time on patient satisfaction undergoing ultrasound examinations at Kertha Usada Buleleng General Hospital. A quantitative survey method was employed, involving 50 respondents. Data were collected using a questionnaire measuring waiting time and patient satisfaction levels. The results indicate that the average waiting time is 90 minutes, and there is a significant negative correlation between waiting time and patient satisfaction (r = -0.58, p < 0.05). Approximately 80% of patients reported being satisfied or sufficiently satisfied, while 20% expressed dissatisfaction. The study concludes that improved management of waiting times and enhanced service quality are essential for increasing patient satisfaction. Recommendations for the hospital include developing a more efficient waiting time management system and improving communication with patients.

This research discusses the position of a siri wife as an heir based on a will from the perspective of Islamic inheritance law. According to the context of Islamic law, the position of an unregistered wife is often a problem, especially in relation to the inheritance rights that she should receive. This research aims to examine how wills can affect the inheritance rights of siri wives. The method used is literature study with analysis using data collection techniques through literature study or document study, which is the most appropriate method for normative legal research. The research results show that even though the siri wife is not recognized as a legal wife in the context of positive law, the will made by the husband can give the siri wife inheritance rights. However, this recognition depends on the intention and clarity in the preparation of the will. It is hoped that this research can provide a better understanding of the rights of unregistered wives in the Islamic inheritance system and encourage the need for reform in inheritance law regulations in Indonesia to create justice for all parties.

His research discusses the influence of wives in earning a living on family welfare, where this research was made based on observations regarding wives who work to earn a living, who are the backbone of the family in order to meet all the needs of their respective households. The majority of the labor force for women always increases every year. Because of the big role that women play as housewives, most of them play a big role in the welfare of their families, from paying for housing, education and even food. The role of the husband as head of the household and the wife as a housewife must go hand in hand. The husband as head of the family is responsible for earning a living for the welfare of the family. On the other hand, as a housewife, the wife must have creativity in managing the family economy. And what needs to be understood is that in the household each husband and wife have their own roles. So that general conclusions can be drawn, namely: a. The husband is obliged to provide his wife with shelter and other support. b.  The wife must follow her husband and live at her husband's place.  The amount of maintenance obligations depends on the husband's discretion.  So providing maintenance is based on the husband's ability, not the wife's request. Families are formed through the marriage process. Marriage is a pattern of behavior created by God for regeneration in the development of human life in a world that is always dynamic in accordance with the times. With marriage, a life together in the household is formed. The journey of a household is like an ark that sails across the vast ocean and goes through a long journey where winds and storms will definitely come which will become obstacles on the journey.Recently, the reality is that many households find it difficult to realize the goal of marriage. Many households are unhappy due to various problems such as disharmony, economics, infidelity and so on. It is often found in household life that husband and wife complain and complain to other people or to their family, as a result of not fulfilling the rights that must be obtained or not carrying out obligations from one of the parties. Lack of understanding and even ignorance of husband and wife regarding the rights and obligations in the household is often be the cause of disharmony and rifts in the household. In order to achieve a good household, individuals in the household should know each other, understand and carry out their respective rights and obligations.

Sosialisasi berupaya untuk menjelaskan tentang Kekerasan dalam rumah tangga (KDRT). Kekerasan dalam rumah tangga (KDRT) merupakan tindakan yang terjadi di dalam lingkungan keluarga dan dapat dilakukan oleh suami, istri, maupun anak, yang berpotensi merusak keutuhan fisik, psikis, serta mengganggu keharmonisan hubungan keluarga. Bentuk kekerasan ini bisa bermacam-macam, seperti kekerasan fisik, emosional, seksual, maupun ekonomi, dan sering kali terjadi tanpa disadari oleh para korban maupun orang-orang di sekitarnya. Kekerasan dalam rumah tangga (KDRT) adalah tindakan yang melanggar hukum, sehingga upaya pencegahan sangatlah penting. Oleh karena itu, setiap individu perlu memiliki pengetahuan dan pemahaman yang baik mengenai apa itu kekerasan dalam rumah tangga agar dapat mendeteksi, mencegah, serta mengambil langkah tepat dalam menghadapinya.

Perkawinan adalah salah satu hal yang menjadi suatu ikatan lahir batin bagi manusia untuk dapat menjalin hubungan keluarga. Perkawinan dapat dilakukan jika kedua pihak telah mencapai usia minimal yang telah ditentukan. Undang-Undang Nomor 1 tahun 1974 Tentang Perkawinan menjadi Undang-Undang Nomor 16 Tahun 2019 Tentang Perubahan Atas Undang-Undang Nomor 1 tahun 1974 Tentang Perkawinan, batas usia minimal perkawinan dinaikkan menjadi 19 (sembilan belas) tahun. Penelitian ini merupakan penelitian kualitatif dengan melakukan sosialisasi serta edukasi dengan warga dan perangkat desa Karangmojo Kidul, Kecamatan Klego, Boyolali. Hasil penelitian menunjukkan bahwa Perkawinan menganut prinsip bahwa calon suami istri itu jiwa raganya stabil untuk dapat melangsungkan perkawinan agar supaya dapat mewujudkan perkawinan secara baik tanpa berakhir pada perceraian dan dapat mendapat keturunan yang baik dan sehat. Membentuk keluarga yang bahagia sangat penting demi kelangsungan hidup berumah tangga, baik suami istri itu sendiri maupun anak.

Crude Oil, which has long been a mainstay sector in Indonesia's exports, contributes greatly to state revenue, thus driving the pace of national economic growth. In the context of the Indonesian economy, the crude oil industry plays an indispensable role, especially over the past few decades. This study aims to identify the factors that affect the volume of Indonesia's crude oil exports to nine main destination countries—including Japan, South Korea, China, Thailand, Singapore, Malaysia, Australia, the United States, and Taiwan—in the period from 2003 to 2022. Some of the variables analyzed include exchange rates, foreign investment, production, and world oil prices. Through the regression analysis method of panel data, the results of this study indicate that simultaneously, exchange rates, foreign investment, production, and world oil prices have a significant effect on Indonesia's crude oil exports to these countries. Separately, the world exchange rate and oil price variables had a significant negative influence on Indonesia's crude oil export volume, while the foreign investment and production variables showed a positive and significant influence on export volume during the 2003-2022 research period.

This research aims to find out: (1) the husband's income as a farmer. (2) the income of the farmer's wife (3) the contribution of the farmer's wife to the income of the farmer's household in Masalili Village, Kontunaga District, Muna Regency. This research was carried out in Masalili Village, Kontunaga District, Muna Regency from January 2023 to July 2024. The data used were primary and secondary data. The analysis used in this research is presented in table form. The main commodities cultivated by farmers are corn, cassava and tapping palm sap. The average husband's income in the agricultural sector in Masalili Village, Kontunaga District, IDR 30,151,595/year, this value is obtained from the value of income minus the value of farming production costs. The average income of farmers' wives is IDR 14,413,228/year with an average income of IDR 19,048,200/year and average expenses of IDR 4,580,972/year. This income is obtained from the kamooru weaving business, with an average income of IDR 9,671,728/year and also additional income from businesses in the agricultural sector, namely as a farm laborer and also a vegetable seller, with an average income of IDR 4,792,500/year. The results of the analysis show that farmer wives contribute 31.87% to farmer household income, while husbands' income from the agricultural sector contributes 68.12% with an average total income of farmer households of IDR 45,386,866/year.

This research discusses the wife's right to support after polygamy from the perspective of legal protection. Marriage is a sacred thing that gives rise to rights and obligations for husband and wife, one of which is the husband's obligation to provide support for his wife. However, in practice, there are still cases where the legal wife does not receive support from her husband after the husband commits polygamy. This shows that there are problems in fulfilling the wife's right to support after polygamy. This research aims to analyze the legal protection of legal wives' rights to support after polygamy. The research method used is an empirical method with a statutory and case approach, and uses observation and interview data collection techniques. The research results show that legal protection for legal wives' rights to support after polygamy is inadequate, both in the Marriage Law and the Compilation of Islamic Law.

Marriage in the Christian context is considered sacred because it is established by God as a depiction of the union between Christ and His church. However, the current reality shows a lack of holiness in Christian marital relationships. This writing addresses this issue by referencing biblical texts and the realities of Christian life. This paragraph explores theological views on the husband – wife relationship, emphasizing the importance of Christ's love and humility in marriage, as taught in Ephesians 5:22-25. Additionally, it highlights the importance of premarital counseling in preparing couples for the challenges of marriage. Psalm 90:10 is also used as a guide for facing difficulties and suffering in life. By considering biblical guidance and life realities, this writing emphasizes the importance of involving God in every aspect of marital life. The research method used is a theological approach, examining various biblical texts connected to Ephesians 5:22-25 and theologians' interpretations.

The Taman Pujaan Bangsa Margarana National Monument (TPB Margarana) is a memorial monument built to commemorate the Puputan Margarana tragedy. Currently, the number of tourists visiting is still very small, this affects the income obtained is not enough to cover the maintenance and operational costs of TPB Margarana. Digital Marketing Training and Tour Guide Training as an effort to develop the potential of TPB Margarana to increase the number of tourists visiting so that it is expected to have an impact on the sustainability of the TPB Margarana Struggle History Museum. Training and mentoring methods are used in this activity. The training method is designed to convey the important role of digital marketing and tour guide competence to increase the number of visits to TPB Margarana. Digital marketing training and Tour Guide Training were attended by 20 TPB Margarana employees. The output of this activity is in the form of publication of activities through electronic mass media, draft teaching materials and draft community service articles. This activity also provides benefits for TPB Margarana, namely increasing competence in the field of digital marketing and tour guides for TPB Margarana employees and for the Bali State Polytechnic campus as the implementer of activities to share their knowledge with the wider community.

This research is motivated by the leadership of the wife of a pastor whose husband died in continuing the transition of service as pastor of the congregation. After the death of the husband who was the church pastor, the duties and responsibilities of church ministry were automatically assigned to the wife as the continuing pastor. After being approved as continuing pastor, the wife will play a very important role, her role will be the same as the previous pastor, carrying out congregational pastoral services such as pulpit service, embracing, guiding, nurturing, serving and leading as well as building relationships with congregation members and servants. The differences in leadership of wives whose husbands die will be directly visible when carrying out their duties and responsibilities as pastors of the congregation which will have an impact on the effectiveness of the ministry. Therefore this research takes the topic “duties and responsibilitities of a pastor’s wife whose husband dies on the effectiveness of services at the muliorejo gospel spreading church”. With the aim of the research to determine and analyze the transition of duties of a pastor's wife whose husband died on the effectiveness of service at the muliorejo gospel spreading church and to find out and analyze the responsibilities of a pastor's wife whose husband has died regarding the effectiveness of the ministry at the muliorejo gospel spreading church. This research was conducted using descriptive qualitative methods, the data obtained in this research used an interview approach and recorded conversations via cellphone recordings with 12 informants. The conclusion obtained from this research is that there was a change in duties experienced by the wife of a shepherd whose husband died, this change was due to a change in duties with a different position status. From previously only being a companion to her husband who was the pastor of the congregation, she has now become a continuing pastor because of her husband's death. With the task that the mother shepherd received as continuing shepherd at the muliorejo gospel spreading church making him a person who is full of love, has a high caring nature, is firm in leading and practicing a holy life so as to support the effectiveness of ministry in the church. The leadership responsibility of a pastor's wife whose husband has died directly contributes to the effectiveness of the ministry at the muliorejo gospel spreading church. The effectiveness of the service that occurs at the muliorejo gospel spreading church is carrying out physical construction of the church, experiencing an increase in the number of souls, increasing church activity programs and opening a new church branch which will be ratified on May 5, 2024.  

This study explores the application and violation of Grice's conversational maxims in the animated films "Finding Nemo" (2003) and "Finding Dory" (2016). Grice's maximsquantity, quality, relation, and manner are key to effective communication in pragmatics. The research analyzes how these maxims are followed or flouted by the characters, affecting humor, tension, and narrative flow. Through a qualitative approach, the study identifies specific instances of adherence and violation, examining their impact on character development and audience engagement. The findings indicate that flouting the maxim of quantity often creates humor, while manipulating the maxim of relation generates suspense. This analysis demonstrates the role of conversational maxims in enhancing storytelling and character interactions in animated films, contributing to their narrative and entertainment value.

The aim of writing this journal is for readers to see more about the perspective of criminaI law in dealing with the specifics of same-sex relationships in Indonesia. The research was carried out using normative legal methods so that it is necessary to criminalize or expand criminal regulations for deviant acts committed by the LGBT community in reforming criminal law. The study results show that same-sex relationships are considered to violate norms in Indonesian society. Many people are uncomfortable with the presence of LGBT in their environment, which makes people question how the law in Indonesia handles cases of same-sex relationships. Meanwhile, same-sex relations carried out by LGBT people are not yet regulated as a criminal offense according to Indonesian criminal law, the regulation is still very limited because it only regulates same-sex sexual relations committed by adults with minors.      

In Sesaot Village, Narmada Sub-district, West Lombok Regency, students from Mataram University are implementing the Community Services (KKN PMD). Through a number of initiatives such as cleaning riverbanks, planting trees, maintaining tourist trails, promoting waste management in the community, and providing training on the utilization of plantation products, the main objectives of this program are community economic empowerment and environmental quality improvement. These initiatives have successfully raised community awareness of the importance of protecting the environment and encouraged the conversion of plantation produce into high-quality and profitable goods. The program actively involves the community in all stages, from planning to evaluation, through the use of participatory methodologies. As a result, the environment has improved, the area has become more beautiful, and the empowerment of the community, especially the women who run MSMEs, is expected to contribute to the community. All of these developments are expected to have a long-term positive impact on the welfare of the village community.

This research focuses on analyzing the performance of dry bulk unloading at Tanjung Tembaga Port, with a case study of PT Delta Artha Bahari Nusantara. The main objective of this research is to evaluate the performance of dry bulk loading and unloading services at the port and identify efforts that can be made to improve loading and unloading productivity. The research method used is descriptive quantitative, with data collection through direct observation, interviews, and documentation studies. The data obtained were analyzed using statistical methods and compared with the established operational service performance standards. The results showed that the performance of loading and unloading at Tanjung Copper Port seen from all indicators of loading and unloading performance can be concluded that the average of all indicators includes good category as evidenced by the total percentage of the average of 79.96%. This study concludes that to improve loading and unloading performance, PT Delta Artha Bahari Nusantara needs to improve facilities and infrastructure, improve operational systems, and provide training to the workforce. Thus, it is expected that the port can be more efficient in handling dry bulk loading and unloading and contribute positively to the supply and distribution chain.

This research aims to analyze the form of protection for joint assets and the rights of each party in the marriage agreement as well as the implications of the marriage agreement for husband and wife in limited partnership (CV) businesses. The research method used by the researcher is normative research with prescriptive research characteristics whose research approach is a statutory approach and a case approach. The data collection technique used is literature study, with the syllogism method and deductive thinking as an analysis technique. The results of the research highlight the role of marriage agreements as a form of protection not only for joint assets but also the rights of husband and wife business actors, especially CVs. Apart from that, it was also found that the marriage agreement was a form of protection from the risks associated with the CV business.    

The city of Denpasar is in first place regarding the number of the workforce, but not all residents have normal working hours so their productivity has not been utilized optimally. The main objective of this research is to analyze the influence of age , level of education, age of last child, traditional and religious activities simultaneously and partially on the decision of female workers in the informal sector to choose to be underemployed in Denpasar City. The data used in this research is primary data , namely by conducting structured interviews with respondents . The research population is all female informal sector workers who are underemployed in Denpasar City, totaling 13,062 people. The sampling method used is quota sampling . In this research, the number of samples determined to be studied was 100 underemployed female workers . The results of multiple linear regression analysis show that age, level of education, age of last child, traditional activities and religion simultaneously have a significant influence on the decision of female workers in the informal sector to work and become underemployed. Age partially has a positive effect, while education level, age of the last child, and traditional and religious activities partially have a negative effect on the decision of women in the informal sector to choose to be underemployed in Denpasar City.    

The Childfree phenomenon is increasingly becoming a trend in modern society in the 21st century. Childfree is a term used to refer to couples who do not want to have children during their marriage. There are different opinions and views regarding the presence of children in marriage, so that the phenomenon of not having children in society still has advantages and disadvantages. Children are believed to be God's gift and bring harmony to the family. Apart from that, religion also recommends having children. Because it brings great rewards. Therefore, children's freedom is still considered a bad thing. Views from several perspectives also think that not having children will allow a woman to maintain her beauty without having to experience aging, sagging skin or even wrinkles. This research was conducted to discuss the childfree phenomenon from the perspective of the subordinate Gita Savitri and the reasons why her husband did not fight back. This research uses a qualitative approach with data collection methods in the form of video analysis. This study shows not only men's powerlessness in running the family, but also the ability of women who have determination and strength to exercise control in the household.

Women suffer injustice not only through discrimination in the public world, but also through the way work is organized and income distribution within the family itself. The cruelest discrimination against women occurs when they have a family. Qualitative research method with a natural paradigm that relies on phenomenology. The approaches used are gender, intrinsic and anthropological approaches. The results show that family life patterns limit women's opportunities in many ways, by assigning them to unpaid work with low prestige; by not giving them equal opportunities for outside employment and education; by being forced to do most or all of the housework and childcare even though they also get paid. What is most disturbing is the suffering of women due to the altruism of marriage itself.