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This study aims to determine what types of traditional accessories are worn by Batak Toba brides and grooms during weddings and pre-weddings and to determine the aesthetic value and symbolic meaning of each accessory. This study uses a qualitative method with a descriptive approach. The techniques used in data collection are library studies, observation, interviews, and documentation. Data analysis is carried out by data tabulation, data triangulation, and data interpretation, as well as drawing conclusions. Based on the results of the study, the traditional accessories worn by Batak Toba brides have various types, and the form or style of use depends on the region. Each traditional accessory has an aesthetic value that can be seen from its physical form that can be sensed, such as its unique and attractive shape, color and shape. Each traditional Batak Toba accessory also contains a symbolic meaning that symbolizes prayer, and the hopes of the family and bride in starting a new life.

This research examines the interaction between Paul's understanding of the Kingdom of God and Batak cultural values, especially in the social and spiritual aspects of Batak society. Paul taught that the Kingdom of God is not just a hope for the future, but a reality that is present in the lives of believers through righteousness, peace and joy. present in the lives of believers through righteousness, peace, and joy by the Holy Spirit. by the Holy Spirit. Meanwhile, Batak culture is shaped by principles such as Dalihan Na Tolu, the spirit of gotong royong (marsiadapari), and respect for ancestors, which form the basis of their social and ethical order. their social and ethical order. This research uses a literature study with a theological approach theological approach to examine the harmony and potential tensions between Paul's teachings and Batak customs. and Batak customs. The results of the analysis show that the encounter between the two can create a mutually enriching integration, where Batak customs can be given new meaning by the values of the gospel without losing the meaning of the gospel. given new meaning by gospel values without losing its cultural identity. Practically speaking, this dialogue encourages Batak Christians to apply the values of love, justice and service in the context of the Gospel. love, justice, and service in their cultural context, so that the Kingdom of God can be realised in everyday life that is relevant and down to earth. and down to earth.

In addition to helping Batak children succeed in formal education, family education plays an important role in shaping the character, cultural values, and identity of the Batak people. The philosophy of Anakkon Hi Do Hamoraon Di Au, which means Children are the wealth of life, is a life principle that has been embedded in the lives of the Batak people. Which reflects how important the role of children is in the Batak family and how education is the main investment for their future. The purpose of this study was to determine how family education functions as a foundation for education in Batak culture. A qualitative descriptive approach is the research methodology used. Based on the research findings, family-based education is a key component of the Batak community education framework.

This research is a type of qualitative descriptive research entitled Expressive Speech Acts in Andung-Andung Batak Toba. This study describes the form and function of expressive speech acts in andung-andung speech. The data of this study are language units in the form of words, phrases, clauses or sentences of andung-andung in 9 YouTube channels and 7 amateur videos. The data sources of this study are YouTube channels and amateur videos. Based on the research findings, it is known that there are 2 forms of speech acts, namely direct literal speech acts and direct non-literal speech acts. The functions of expressive speech acts are six, namely (1) thank you, (2) congratulate, (3) hope, (4) apologize, (5) praise, (6) expression. Speech act data based on the forms that have been found, the most dominant direct literal speech act because this andung-andung tradition is spoken by the speaker to the speech partner directly using language that has meaning according to its true meaning (literal meaning). Expressive speech act data based on its functions that have been found, the most dominant expressive function of expressing sadness among other expressive functions. The function of expressing sadness becomes the dominant expressive function because andung-andung is a speech that contains lamentations and sentences that express a person's sadness.

Success in a musical performance cannot be separated from the ability of a presenter to bring works in accordance with the art and beauty of music made by a composer. Research with the title Interpretation and Expression of Solis French Horn, Saxophone, Flute, Trumpet in the O Tano Batak Performance in the aspect of sound color. In this study, the authors use the concept of interpretation in the concept of sound color, as well as in wind instruments. The second concept is a visual concept, namely expression. O Tano Batak's work has differences in each part. In compiling the design of the presentation of the music used, namely French Horn, Saxophone, Flute and Trumpet. The techniques for playing each instrument that must be prepared, both ambouchure and fingering techniques in interpreting the demands contained in the musical repertoire and presentation in the form of musical performances to the audience or audience. This writer aims to reveal what abilities should be carried out technically in playing French Horn, Saxophone, Flute, Trumpet in interpreting a musical repertoire with different musical styles and how to present this musical repertoire to the audience in a French Horn Solis performance, Saxophone, Flute, Trumpet accompanied by Combo Band.

The case of young couples at the beginning of marriage still choose to live in the same house with their parents, especially from the husband's side, so that the wife is also required to follow her husband to live with his parents, in this case the in-laws for the wife, so that it can trigger household problems that encourage the in-laws to interfere in it. This study aims to determine the type of interpersonal conflict between daughters-in-law and mothers-in-law who live in the same house in the Batak Toba tribe in Situmeang Hasundutan Village, Sipoholon District and the causes of "sanding" between daughters-in-law and mothers-in-law who live in the same house in the Batak Toba tribe in Situmeang Hasundutan Village, Sipoholon District and How is the stereotype of society towards sanding between daughters-in-law and mothers-in-law who live in the same house in the Batak Toba tribe in Situmeang Hasundutan Village, Sipoholon District. This study uses a qualitative method with a descriptive approach. Data collection was conducted through direct interviews with informants; daughter-in-law, mother-in-law, husband, traditional leader, community. Descriptive analysis technique was conducted to analyze the “Case of “Sanding” Between Daughter-in-Law and Mother-in-Law Who Live in the Same House in the Batak Toba Community in Situmeang Hasundutan Village, Sipoholon District, North Tapanuli Regency”. The results of this study indicate that in the Batak Toba community in Situmeang Hasundutan Village, the conflict between daughter-in-law and mother-in-law is seen as a natural thing that is unavoidable, because there are several factors that occur, namely several types of conflicts that occur: Role conflict, Communication conflict, Cultural value conflict, Personality conflict. There are 2 Stereotypes of the Batak Toba community in Situmeang Hasundutan Village towards daughters-in-law who live in the same house with their mothers-in-law, namely positive stereotypes and negative stereotypes. Positive stereotypes: Role as a household manager, Guardian of customary values, Helping each other with household chores. Negative stereotypes: Intergenerational conflict, feelings of being pressured or unappreciated, lack of privacy.

This research aims to determine how the Village Customary Institution (LAD) strategies for revitalizing cultural heritage in Lumban Gaol Village. Whether the existence of the Village Customary Institution can revive cultural heritage and its impact on the surrounding community. This research was conducted in Lumban Gaol Village using qualitative research methods and informants who became informants, namely the chairman of the Village Customary Institution (LAD), village head, and community. Data collection techniques were carried out through observation, interviews, documentation, and drawing conclusions. The research results show that the strategies carried out by the Village Customary Institution (LAD) in revitalizing cultural heritage in Lumban Gaol Village include socialization strategies, namely LAD conducting socialization regarding the importance of preserving customs and culture. Culture experience, namely LAD inviting young people to clean cultural heritage and inviting children and the elderly to participate in the Cultural and Tourism Awareness Community in Lumban Gaol Village. Economic strategy, namely LAD together with the community building the village by managing cultural heritage to become a source of income for the community. Conservation strategy, namely LAD together with the community improving road access and repairing buildings by painting, renovating damaged ones, and beautifying the buildings so that the community or visitors feel safe and comfortable.

This study aims to examine the relevance of Paul's teachings on the Kingdom of God in the context of marturia (testimony) for the Batak community. In Paul's teachings, the Kingdom of God is not only understood as an eschatological dimension, but also as a calling for every person to live as a Witness of Christ in the midst of the world. This teaching invites Christians to live in love, justice, and hope based on the values ​​of the Kingdom of God. For the Batak community, which has a strong social and cultural tradition, Paul's teachings on the Kingdom of God have great potential to be applied in their daily lives. This study reveals how the teachings on the Kingdom of God can have a positive impact on the formation of authentic marturia in the midst of Batak socio-cultural life. By combining the principles of Paul's teachings and Batak cultural values, this study shows that the teachings are not only relevant for spiritual life, but also for the development of a more just and prosperous society, in accordance with the principles of the Kingdom of God.  

This research aims to analyze the influence of the Batak Toba language accent which influences Indonesian language communication among students from Samosir. This research uses a qualitative descriptive research method, with a survey research type. The results of this research discuss the obstacles of students from the Samosir area in adapting Toba Batak language to Indonesian language communication in various situations. This research also discusses the influence of the Toba Batak accent in the academic sphere of students from Samosir and provides strategies for adapting the Toba Batak accent so that Indonesian language communication is more effective. The use of Toba Batak accent in Indonesian language communication can have different impacts depending on the context faced by students. This accent can also be an obstacle in communication, especially if it is not well understood by the person you are talking to. Therefore, This research shows that the strategies used to adapt the Batak Toba accent in Indonesian language communication also vary. Thus, it is important to understand the good and correct use of the Indonesian language, as well as respecting the diversity of languages and cultures that exist in Indonesia, so that it can strengthen national togetherness and unity.    

Mossak Batak Toba is a traditional martial art originating from the Batak Toba ethnic group in North Sumatra, passed down through generations. Characterized by swift, agile, and powerful movements, Mossak is not only a physical discipline but also embodies spiritual values such as courage, discipline, and loyalty. This study aims to identify and analyze the potential of Mossak Batak as a tourist attraction in Toba Regency from cultural, economic, and social perspectives, and to formulate strategies for optimizing its potential amid various existing challenges. This research employs a descriptive qualitative method, utilizing observation, interviews, and documentation as data collection techniques, with descriptive analysis and SWOT analysis as analytical tools. The findings reveal that Mossak Batak holds significant cultural value as an intangible heritage, economic potential through performances and cultural tourism training, and a social role in reinforcing local identity and pride. However, challenges such as limited digital promotion, the absence of educational materials, weak stakeholder coordination, and low community participation remain. The study concludes that with proper strategies—such as cross-sector collaboration, effective digital promotion, and the development of local cultural festivals—Mossak Batak can be elevated as a prominent tourist attraction in Toba Regency. This not only contributes to cultural preservation but also supports local economic growth and strengthens the global recognition of Batak cultural identity.

The Batak tribe has several sub-tribes, namely, Toba, Mandailing, Pakpak, Angkola, Simalungun and Karo. Each sub-tribe has its own local church except the Mandailing Batak which joined the Angkola Batak. Of all the Batak sub-tribes, the Toba Batak is the most dominant sub-tribe compared to the others. Due to the large number of people from the Toba Batak sub-tribe, HKBP as the Toba Batak tribal church has the most people compared to other sub-tribes. Not only among the Batak sub-tribe, HKBP is also the largest church denomination in Southeast Asia. This research examines the collaboration between Toba Batak culture and the HKBP church. The research location was carried out in the overseas area and also the area of ​​origin of the Toba Batak sub-tribe. The research method used was qualitative. Data sources were obtained through interviews and literature studies. Data collection techniques in this research are by observation, interviews, literature study and document study. The theories used are postcolonial theory and hegemony theory. The research results show that Toba Batak culture is very collaborative with the HKBP church. On the other hand, the HKBP church is very collaborative with Toba Batak culture. Between culture and the HKBP church there is a relationship that is mutually supportive and mutually beneficial.

This study aims to determine how moral and cultural values ​​are formed in the Ngeri-ngeri sedap film. This study uses a descriptive research type. The results of this study discuss several scenes related to the issue of family conflict in the Ngeri-Ngeri Sedap film. The issues include: parents who have the right to control their children, parents who tell their children to marry fellow Batak people to continue the culture, parents who tell their children to return from their travels, the cause of family conflict because each family member feels like they want to be heard but doesn't want to hear, and the role and opinions of women in this family are not considered. The relationship in the family is very eternal and eternal, therefore every conflict in the family must be resolved so that a harmonious family is realized.

Google Translate is an artificial intelligence-based translation service developed by Google. Since its introduction in 2006, this service has continued to create with the application of Neural Machine Translation (NMT) technology, which improves the accuracy and fluency of translation compared to previous methods. This study aims to determine the effectiveness and limitations of Google Translate in translating Batak into Indonesian. The research method used is descriptive qualitative with a comparative approach of Google Translate translation results and manual translations by professional translators. The study results show that Google Translate can translate basic words and simple sentences quite well. However, there are several limitations, such as a lack of understanding of the cultural context, idioms, and dialect variations in the Batak language. In addition, the translation is also influenced by the limitations of the database and vocabulary enrichment in this service. Thus, although Google Translate can be a tool in translation, users still need to do manual verification to ensure accuracy, especially in fields that require high precision such as law, academics, and professional communication.

In Christianity there are various sects with diverse dogmas. When Christianity entered the Pematangsiantar area, various churches with different sect backgrounds grew and developed, such as the Catholic Church, Huria Kristen Batak Protestan (HKBP), Simalungun Protestant Christian Church (GKPS), Indonesian Christian Church (GKI), Indonesian Bethel Church (GBI), Indonesian Pentecostal Church (GPI), and others (Aritonang, 2008)

This article examines the accusations of PKI affiliation contained in the novel Ronggeng Dukuh Paruk Ahmad Tohari's work, with a literary sociology approach. This novel describes the lives of village communities are hit by social and political tensions after the incident G30S/PKI. Through the main character Srintil, a ronggeng who is trapped in stigma politics, this article analyzes how accusations of PKI affiliation affect social dynamics and culture in the village. The focus of this study is to understand how social elements, especially gender and the role of women in Batak custom, interact with greater political power, and how this is reflected in the novel's narrative structure. By using literary sociology theory, this research also discusses identity social and political aspects are formed through literary texts, as well as the implications of these accusations on the formation of morality and views of society at that time. Through analysis It is hoped that this article will contribute to the understanding of the relationship between literature, politics and social identity in Indonesia, especially in context post-1965 history.

This article examines the accusations of PKI affiliation contained in the novel Ronggeng Dukuh Paruk Ahmad Tohari's work, with a literary sociology approach. This novel describes the lives of village communities are hit by social and political tensions after the incident G30S/PKI. Through the main character Srintil, a ronggeng who is trapped in stigma politics, this article analyzes how accusations of PKI affiliation affect social dynamics and culture in the village. The focus of this study is to understand how social elements, especially gender and the role of women in Batak custom, interact with greater political power, and how this is reflected in the novel's narrative structure. By using literary sociology theory, this research also discusses identity social and political aspects are formed through literary texts, as well as the implications of these accusations on the formation of morality and views of society at that time. Through analysis It is hoped that this article will contribute to the understanding of the relationship between literature, politics and social identity in Indonesia, especially in context post-1965 history.

The purpose of writing this article is to find out that Dalihan Natolu in Batak customs, especially us as Toba Batak people and we can understand that this theology is also connected to the concept of Dalihan Natolu as a symbol of unity in Toba Batak tribal customs and we also as Indonesian people are a reflection of traditions and culture that have been known throughout the world since the time of our ancestors. However, with the entry and domination of Western religions in Indonesia, traditional and cultural values ​​began to experience a process of desacralization and were even marginalized. As a result, the identity of the Indonesian people seems to be lost in expressing their beliefs. To face this challenge, a new theological model is needed that is rooted in what exists in Indonesia, in this case the concept of Dalihan Na Tolu, namely the customs of the Batak tribe. And dalihan na tolu is a kinship system that brings society to an egalitarian status in love and sacrifice.

Indonesia is known as a country rich in cultural diversity, including the diversity of tribes and ethnicities spread throughout the archipelago. Interethnic interaction is a very important phenomenon in reflecting social harmony and cultural diversity in the midst of community life. In the context of students, ethnic diversity is often an interesting element because it involves a cross-cultural communication process, which can enrich understanding and strengthen social relations.Students from the Batak, Nias, and Karo ethnicities, who live or work at the Silangkitang Reading House, have a unique opportunity to interact directly with fellow individuals from different cultural backgrounds. The reading house as a public space not only functions as a place to gain knowledge, but also as an arena for social and cultural interaction. In this interaction, communication is a central element that determines how inter-ethnic relations are established.

Manortor is a traditional Batak dance, which has long been an integral part of the culture and social life of the Batak people themselves. This dance, usually performed in traditional celebrations such as weddings, births, and other traditional ceremonies, functions as an expression of joy, prayer, and respect for ancestors. However, along with the entry of Christianity into the Batak community, Manortor underwent a significant transformation, shifting from a ritual of respect for ancestral spirits to a medium of worship and expression of faith in God. In the context of Christian theology, "Manortor" is now understood not only as a traditional dance, but also as a form of respect, welcoming, and praise to God, manortor is not just an ordinary dance but there is an offering (offering the body) to express gratitude through body movements accompanied by gondang, manortor as a bridge between culture and Theology itself by maintaining cultural traditions and remaining faithful to the teachings of Christianity

This article discusses the synergy between Christianity and Batak culture, which is characterized by a reciprocal relationship that changes each other. The process of inculturation of the Christian faith in Batak society shows that religion is not only passively adopted, but is also adapted to meet the spiritual needs of the community. This research reveals how the Batak people who adhere to Christianity try to maintain their cultural identity while integrating the values ​​of the Christian faith. This can be seen in various traditional ceremonies which are now adapted to the Christian context, such as the use of ulos motifs in church liturgy and the incorporation of traditional music in worship. The synergy between Christianity and Batak culture has significant social implications, creating space for dialogue between the older and younger generations regarding the importance of maintaining traditions while opening up to new teachings. Thus, this article highlights the complexity of the interaction between Christianity and Batak culture and the importance of understanding the inculturation process as part of the social and spiritual dynamics of society.