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This research explores the role of the Toraja Church and Tallu Lolona in integrating local traditions into religious practices. Through interviews, observations, and document analysis, we found that the Toraja Church has successfully created a harmonious model between Christian faith and Toraja cultural heritage. Tallu Lolona, as a spiritual leader, plays a central role in maintaining this balance. These findings provide deep insights into the unique dynamics between tradition and faith in the Toraja Church, with a positive impact on the spiritual and cultural life of the community.

Traditional massage parlors have changed dramatically. Several traditional massage parlors in Indonesia have been in the spotlight in recent years due to the covert prostitution practices that occur in these places. This practice involves sexual services offered as part of traditional massage services, and it has become a serious problem affecting various aspects of society. The problem discussed is how the practice of covert prostitution in traditional massage parlors in Indonesia cannot be fully criminalized under Articles 296 & 506 of the Criminal Code and how criminal law is enforced against the practice of prostitution in covert massage parlors in Indonesia. The aim of this research is to analyze the practice of covert prostitution in traditional massage parlors in Indonesia which cannot yet be fully criminalized under Articles 296 & 506 of the Criminal Code and analyze criminal law enforcement against the practice of prostitution in covert massage parlors in Indonesia. The theories used in this thesis are law enforcement theory and legal certainty theory. The research method was carried out using a statutory approach which was carried out by examining all laws and regulations relating to the legal issues being handled as well as approaching cases that occurred in the practice of disguised prostitution in massage parlor activities. Problems in the Effectiveness of implementing Articles 296 and 506 of the Criminal Code in law enforcement against prostitution in massage parlors is very dependent on the joint efforts of various parties, availability of resources, and commitment to crack down on this crime consistently and fairly. According to the author, criminal law enforcement against the practice of prostitution in hidden massage parlors in Indonesia currently does not yet have full legal certainty in the application of Articles 296 and 506 of the Criminal Code and related laws. Furthermore, related to the law enforcement factor which is less than optimal, according to the author, the legal system in the crime of prostitution does not work properly, especially related to the legal culture of individual officers who have not made efforts to enforce the law. The suggestions in the research are the need for cooperation between the government, community sponsored organizations (NGO ),child protection institutions and civil society in dealing with the problem of prostitution and improving the legal culture or culture where there must be a mental improvement of government officials and law enforcement officials so that there are no more unscrupulous individuals playing in law enforcement efforts against hidden massage parlors under the guise of prostitution.

This study aims to describe the application of Minangkabau dance techniques to improve the ability to dance the Creative Piring Dance of SMA N 1 Ampek students. This type of research is qualitative research with a descriptive method. Data was collected through literature studies, observations, interviews, documentation. The data in this study uses primary data and secondary data. The steps of analyzing data are the process of data collection, data reduction, data presentation and conclusion drawn. The results of the study show that the methods used in the extracurricular art of piriang dance created by Syofyani are lectures, demonstrations and practice methods.  While the infrastructure facilities are still in an inadequate condition even though in general they have been implemented well, the infrastructure facilities in this activity include mobile phones and Spekear. The assessment of the implementation of extracurricular activities in dance at SMAN 1 Ampek Angkek is a direct assessment, namely during the training process, disciplinary assessments are directly given qualitatively such as: A (Very Good) which is given with a score range of 85-100, B (Good) which is given a range of 76-84, C (Adequate) which is given a range of 65-75, D (Less) which is given a range of 55-64.  It can be concluded with the implementation of extracurricular piriang dance art created by Syofyani at SMAN 1 Ampek Angkek by applying discipline, continuous practice, being given facilities to develop the quality of skills, talents and interests of students as well as training confidence and ability in dance.

This research aims to find out and discuss the development of Dangkong Dance in Sanggar Sang Nila Utama, North Bintan District, Bintan Regency.  The research instrument is the researcher himself and is assisted by supporting instruments such as stationery and cameras. Data were collected through literature studies, observations, interviews and documentation. The steps to analyze data are data collection, data reduction, data presentation and conclusion drawn. The results of the study show that the development process of Joget Dangkong carried out by the researcher with Sutarto as the head of the studio is to increase the number of actors taken from the younger generation in North Bintan District, Bintan Regency. The development carried out at the Sang Nila Utama Studio consisted of six meetings, where previously the perpetrators only numbered 5-8 people and after the training of the Dangkong Dance perpetrators increased to 20 perpetrators. Dangkong Dance is displayed at school farewell events, entertainment events and enlivens events at Club Med Bintan in Lagoi so that Dangkong Dance continues to exist and develop to the next generation.

Traditional Nusantara culinary is a food that is a characteristic or identity of Indonesia and regions that are inherited from generation to generation, this archipelago culinary has a close relationship and is related to the people of Indonesia. Culinary has an important role for the adaptation process, if there is an Indonesian citizen who is in a domestic relationship with a foreign citizen. This research aims to find out how traditional culinary in the archipelago can support the cultural adaptation process. This research uses Eriyanto's qualitative content analysis method and uses the theory of cultural adaptation and this research was conducted by observing Shanty's YouTube channel in China who is an Indonesia citizen who has married a foreign citizen and chose to live in China. Then document by screen capturing the content of Shanty's YouTube channel in China which depicts cultural adaptation through culinary and conducting a literature study by searching for various related journals. The author has conducted research on culinary adaptations on Shanty's YouTube channel in China. The findings of this study can be concluded that on Shanty's Youtube channel in China, most of the ways of adapting using traditional Nusantara cuisine such as selling traditional Nusantara food through food trucks so that here it is illustrated that the many varieties of Nusantara culinary that are sold have an important role in supporting the cultural adaptation process. The implications that occur here can certainly attract the surrounding community to try and taste the culinary, if the person feels like or is interested in trying it and then the next day he comes back to buy the food again, then it can be ensured that cultural adaptation through culinary will be successful because unconsciously there has been a closeness between Shanty in China and the Chinese people.

This research is motivated by changes in the community that carries out the mitoni tradition. The mitoni tradition is a native tradition of Java pioneered by Hinduism and Buddhism, which used to be carried out in the Javanese or Kejawen way but has changed over time. This change is caused by the development of an increasingly modern era and the arrival of Islam to Indonesia. The changes that have occurred are about the elements of the ritual, from the original complete Kejawen ritual to a more spiritual tradition that has an Islamic feel without leaving the core of the tradition and the noble values contained. This research is a qualitative research that uses the type of field research and data collection using observation, interview and documentation methods. Then the analysis technique is through data reduction, data presentation and drawing conclusions. The informants in this research are the village head, religious leaders, traditional leaders and several people from Bangun Rejo Village, South Solok Regency.  The results of this study indicate that in the implementation of the mitoni tradition there are several processions carried out during the day and night, where the processions carried out during the day are not all in accordance with Islamic teachings. Along with the development of an increasingly modern era, there have been many changes in the implementation of the mitoni tradition where some people only carry out the mitoni tradition by holding a simple kenduri and thanksgiving. The implementation of the mitoni tradition also contains Islamic educational values, namely the value of faith education in the form of sungkeman, brojolan, lawuhan, kenduri and kepungan processions. The value of worship education in the form of the siraman procession. The value of moral education in the form of a procession of sending prayers and reading the holy verses of the Qur’an. With the values of Islamic education that have developed in the mitoni tradition, the people of Bangun Rejo Village still maintain the mitoni tradition to this day.

Peningkatan angka penyelenggaraan perkawinan anak, khususnya pada pedesaan merupakan salah satu dasar utama melakukan pengabdian masyarakat, dalam hal ini dengan bentuk sosialisasi dan edukasi terkait dampak perkawinan anak. Penelitian ini merupakan penelitian kualitatif yang turun langsung ke lapangan untuk secara aktif melakukan sosialisasi dan edukasi dengan warga dan perangkat desa Kelurahan Wonopolo, Kecamatan Mijen, Kota Semarang sebagai upaya preventif peningkatan perkawinan anak. Hasil penelitian menunjukkan bahwa, Perguruan tinggi melakukan pengabdian kepada masyarakat, termasuk menyediakan sosialisasi dan penyuluhan untuk mencegah pernikahan anak. Perkawinan anak dianggap melanggar hak anak dan merupakan bentuk kekerasan terhadap anak. Praktik ini sering kali disebabkan oleh kemiskinan, ketidaksetaraan gender, dan ketidakadilan sosial. Dampaknya sangat signifikan, dengan sebagian besar partisipan penelitian harus putus sekolah dan menghadapi kekerasan fisik dan psikologis. Di Indonesia, faktor-faktor yang menyebabkan pernikahan anak antara lain kondisi ekonomi, rendahnya tingkat pendidikan, keinginan pribadi, pergaulan bebas, dan tradisi adat. Pada daerah pedesaan, pernikahan anak masih sering dianggap wajar, terutama jika didukung oleh adat istiadat atau budaya. Kurangnya akses terhadap pendidikan dan informasi tentang kesehatan reproduksi juga menjadi faktor utama, serta masalah ekonomi dan perasaan malu akan pandangan dan stigma dari lingkungan sekitar.

In order to increase understanding of the millennial generation and as a forum for preserving Jambi Malay cultural values, the Working Group for the Study of Socio-Economic and Cultural Issues at the Research and Community Service Institute (LPPM) of Muara Bungo University in collaboration with the Association of Indonesian Muslim Intellectuals (ICMI) Bungo Regional Organization held a Seminar and Discussion with the theme Reviving Malay Cultural Traditions and Customary Laws to Realize Social Piety Among Millennials. This activity involved elements of the Student Executive Board (BEM) organization and all Faculty of Economics students participating in UMB and Regional Insight courses. It is hoped that from the implementation of this seminar the millenial’s generation will have an understanding of being heirs to the nation's cultural wealth. Participants will be able to understand the customary laws and dress code of Malay people and the processions and attire of Malay brides.

This research conducted on the ganjuran ds ngambeg tradition in Puncak, Lamongan Regency, namely to find out and explain clearly. The research uses folklore theory, namely the concept of Danandjaja. The method used in the research is descriptive qualitative with interview, observation and documentation techniques. The research instrument is a researcher, a list of questions and an observation sheet. The aim of this research is 1) to explain the origins of the ganjuran tradition in Ngambeg village, Puncak district, Lamongan district. 2) Explain the procedures for the Ganjuran tradition. 3) Explain the ubarampe and its meaning in the Ganjuran tradition. 4) Explain the benefits or uses of the ganjuran tradition. 5) Explain how to preserve the ganjuran tradition. The results of research on the ganjuran tradition in Ngambeg Village can be seen that the origins of Ngambeg Village are from Panji Laras and Panji Liris which are loved by Dewi Andanwangi and Dewi Andansari. The procedures for this tradition consist of the preparation and closing stages. Ubarampe from the ganjuran tradition is 1) Sugar and Coffee 2) tetel 3) lemet 4) Wingko 5) Krecek 6) Sticky Rice Salak 7) Side dishes 8) Bananas 9) Bongko 10) Bread 11) Kalender. The uses of the Ganjuran tradition are 1) as a projection system 2) as a system of rules for cultural institutions 3) as a tool for education 4) as a tool for monitoring society, then other uses are 1) for economic activities 2) religious or religious 3) social. The way to preserve the ganjuran tradition is by passing it down from generation to generation and utilizing social media.

This research conducted on the ganjuran ds ngambeg tradition in Puncak, Lamongan Regency, namely to find out and explain clearly. The research uses folklore theory, namely the concept of Danandjaja. The method used in the research is descriptive qualitative with interview, observation and documentation techniques. The research instrument is a researcher, a list of questions and an observation sheet. The aim of this research is 1) to explain the origins of the ganjuran tradition in Ngambeg village, Puncak district, Lamongan district. 2) Explain the procedures for the Ganjuran tradition. 3) Explain the ubarampe and its meaning in the Ganjuran tradition. 4) Explain the benefits or uses of the ganjuran tradition. 5) Explain how to preserve the ganjuran tradition. The results of research on the ganjuran tradition in Ngambeg Village can be seen that the origins of Ngambeg Village are from Panji Laras and Panji Liris which are loved by Dewi Andanwangi and Dewi Andansari. The procedures for this tradition consist of the preparation and closing stages. Ubarampe from the ganjuran tradition is 1) Sugar and Coffee 2) tetel 3) lemet 4) Wingko 5) Krecek 6) Sticky Rice Salak 7) Side dishes 8) Bananas 9) Bongko 10) Bread 11) Kalender. The uses of the Ganjuran tradition are 1) as a projection system 2) as a system of rules for cultural institutions 3) as a tool for education 4) as a tool for monitoring society, then other uses are 1) for economic activities 2) religious or religious 3) social. The way to preserve the ganjuran tradition is by passing it down from generation to generation and utilizing social media.

The development of Jayapura City as the capital of Papua Province has grown into a region very rapidly from being a modern city. The classification of areas in Jayapura City is included in the heterogeneous area group where the types of population come from various tribes and regions that live in Jayapura City. The city of Jayapura has land and sea areas with different areas, and has residential characteristics as a traditional village. The settlements of Kampung Enggros and Kampung Tobati are located around the coast of Yotefa Bay, including in the South Jayapura District and Abepura District of Jayapura Municipality, where the community builds their settlements above sea water. One thing that residents will face is the relationship between humans and the places where they live, which cannot be separated from nature. The research methods used to achieve the objectives of this research are comparative analysis and qualitative methods. The comparative analysis method displays settlement patterns with comparisons between 2019-2023 in the form of images.  Qualitative descriptive analysis method by presenting actual settlement development problems in the field in the form of pictures. The research results show that there are 3 factors for settlement development in Enggros and Tobati Villages, namely, Community, Protection and Network. Society is changing from traditional to modern, for example traditional houses become modern houses that keep up with the times. The network turns into a spatial structure in a pattern that is influenced by the economic aspects of indigenous communities. The main thing is natural factors because in the general view of indigenous Papuans, what is meant by their home is the natural surroundings where they can live.

This study aims to determine the values contained in the Rewang (kojo samo) tradition in the community of Delik Village, Pelalawan District, Pelalawan Regency, Riau Province. This research uses the theory of Uu Hamidy (2014: 49). The method used is descriptive qualitative approach. Data collection through observation, interviews and documentation. The subjects in this study amounted to 4 people consisting of 1 Batin Dolik (Delik Village tribal leader), 1 Delik Village customary leader, 2 Rewang members (kojo samo). The results of this study conclude that the Rewang Tradition (kojo samo) is a hereditary tradition that is preserved and considered important by the Delik Village Community because of cooperation and can help ease the burden in a celebration event activity, namely marriage. Rewang (kojo samo) tradition contains educational value, religious value, social value and tradition value. The value of education in the rewang tradition is to receive teachings that the community or the younger generation does not know in cooking. The religious value of the rewang tradition is eating together and praying (thanksgiving) for the smooth running of the wedding tomorrow. The social value of the rewang tradition is the existence of mutual help, and cooperation between the community and other communities. The value of tradition in the rewang tradition (kojo samo) is that it has become a community habit that the elders used to do until now.                  

Early marriage is a phenomenon that is rampant in society, especially teenagers. Tradition and gender inequality are the main factors of early marriage. Significant impacts are experienced by adolescents due to early marriage. This study aims to describe the impact of early marriage on adolescents caused by traditional factors and gender gaps. The research method used is literature study analysis and documentation study by observing documentary videos. Coding and tabulation processes were carried out to test the validity and reliability of the data. The results showed that early marriage in adolescents is influenced by tradition and the gender gap. This suggests factors such as family pressure, local traditions, and lack of opportunities in education may reinforce the practice of early marriage. Emile Durkheim's structural functional theory analysis also highlights how early marriage functions in maintaining social stability, but also emphasizes the need to reduce the negative impact on gender inequality. Concrete measures such as sexual education, women's empowerment, and policy changes are needed to address the problem of early marriage in adolescents.

The attraction of Kanoman Market can be seen from the variety of products sold, including traditional culinary products. Based on the researcher's observations, furthermore, the Kanoman Market is not just a place to buy and sell. Kanoman Market  is a conception of life and socio-cultural interaction, as well as a means of recreation or culinary tourism in Cirebon City. The Kanoman market and the traditional culinary sold in this market, is a culture that must be maintained and maintained, because it is part of the local wisdom of Cirebon City. The analysis method used in this study is a descriptive analysis method, using primary data and secondary data. To obtain primary data, interview techniques were used by distributing questionnaires and using a checklist of potential research objects. Secondary data was obtained by conducting a literature study and data from the manager of the Kanoman Market. The expected result of the research is the discovery of the potential of Kanoman Market as a culinary tourism destination. The aspects analyzed are the diversity of traditional culinary, authenticity, local wisdom, completeness and feasibility of supporting facilities owned by Kanoman Market as a culinary tourist attraction. With the known potential of culinary tourism in Kanoman Market, efforts can be made to maintain and improve local wisdom. The level of technological readiness (TKT) of this study is the basic research of TKT level 3.

Tradition Unduh Patirtan is one of the traditions in Kembangbelor village, Pacet district, Mojokerto district. This tradition still exists and is still preserved. This tradition is interesting to follow. This research will be search of Tradisi Unduh Patirtan behavior. This research uses descriptive research qualitative methods. The data is obtained through direct observations, interviews, documentation, and transcripts. The series of events carried out in Tradisi Unduh Patirtan is Khataman al-Kuran, reboisation, arrangement of pambuka and arrangement papundhen, arrangements of the story of wayang beber, undhuh patirtan, umbul donga lan spell, napak tilas tirta, kirab matirta, bantengan, Kirab ancak, madhang sega pancawarna. Ubarampe Tradisi Unduh Patirtan This is siwur, gentong, kendi, leaves of kelor, sega pancawarna, snake of market, pala pendhem, dupa, kethuk, and gong. Tradisi Unduh Patirtan functions are the projection system, cultural validation, educational means, overseeing the rules of society, there are also other functions such as economic functions, gotong royong functions and religious functions. There's been a change in the behavior and ubarampe of this Tradisi Unduh Patirtan. In order not to suffer change or loss of culture must be carried out for conservation, conservation of this Tradisi Unduh Patirtan through government, society, education, and social media.

The objective of this research is to find out the differences between Traditional Games and Learning results in the interpersonal intelligence of children 6-8 years old. The research used the experimental method with a 2x2 factorial design. The research findings are as follows, 1). Interpersonal intelligence Students group 6-8 years old who use traditional game goro are higher than student group who use traditional game tengge-tengge, 2). There is an interaction effect between traditional games and learning results toward interpersonal intelligence of children 6-8 years old, 3). Interpersonal intelligence Students group 6-8 years old who have high learning results which using traditional game goro are higher than using traditional tengge-tengge, 4). Interpersonal intelligence Students group 6-8 years old who have low learning results which using traditional game tengge-tengge are higher than using traditional goro.  

This research emphasizes the importance of health for every individual, as good health facilitates daily activities. One crucial aspect of health is physical health, which includes being free from various diseases. With the increasing public interest in traditional medicine, the information regarding the public's knowledge about traditional medicine also needs to be enhanced. Therefore, this research aims to develop a mobile-based traditional medicine information system at UPKM/CD Bethesda YAKKUM as an information medium for the wider community. The method used for system development in this research is the waterfall method, which involves stages such as concept, design, data collection, creation, and testing. The developed application is a mobile-based traditional medicine information system, designed to help introduce traditional medicine in Indonesia. This application is designed to be easily accessible without the need to worry about internet connection or data charges, and it can be used in various regions. The result of this research is a mobile-based information system application that provides information about traditional medicine for various diseases. This application includes information on types of medicinal plants, their benefits, and explanatory videos, making it easier for the public to learn about and understand traditiona l medicine.

Traditional markets are places where sellers and buyers interact directly in social and economic aspects. This design aims to create cleanliness and comfort for visitors by using an eco-friendly architectural approach. This study's research method uses qualitative methods through literature studies and also field observations with primary data obtained through surveys, documentation and interviews. Then carry out an analysis of the site and architectural aspects to serve as guidelines for design. This design implements the main concepts, including zoning which consists of a public zone, namely the traders' room, inner court, food court area, event area and parking area, a semi-public zone, namely the reception room in the management room, a private zone, namely the management room and service zones, namely security post, loading dock, toilet, prayer room and service room. The zoning concept is based on its function, namely a traditional market where the parking area surrounds the market building, then there is a loading dock area that surrounds the market building and there is a food court area in the inner court of the market and an event area in the market section. This market building has an open concept which only has a roof as protection from sunlight and rain. This building has a height of 1 floor with a spatial arrangement for wet commodities and dry commodities and also non-food items in the front area. The central part of the room or the center of the room has an inner court area for culinary delights by adding a concept and having lighting that comes from skylights on the roof.    

This study aims to describe and analyze the Changes in the Function of Ngadu Tanduk Dance as a Traditional Dance of the Siulak Panjang Village Community. The type of research used is qualitative with a descriptive method. The instrument of this study is the researcher himself, with supporting instruments such as stationery and mobile phones. The data collection techniques used are literature studies, observations, interviews, and documentation. The data analysis techniques used include data collection, data reduction, data presentation, and data verification/conclusion drawn. The results of the study show that the Ngadu Tanduk Dance is a dance that originated from Siulak Panjang Village, Siulak District, Kerinci Jambi Regency. The change in the function of the Ngadu Tanduk Dance reflects the social and cultural dynamics of the local community that continues to develop. This dance initially only had a traditional function but now it also has an entertainment and performance function. Changes in function in the Ngadu Tanduk Dance are influenced by internal and external factors that interact in the context of the community. The internal factors that affect are changes in people's mindsets and the need for entertainment and cultural identity. While external factors are changes in the agricultural cycle and the influence of globalization and modernization.

Pasar tradisional sebagai entitas ekonomi dan budaya dihadapkan pada tantangan keberlanjutan, terutama di era globalisasi dan modernisasi. Artikel ini mengusulkan konsep "Pasar Rakyat Glura Srawung" sebagai inovasi desain untuk menjawab permasalahan yang dihadapi oleh Pasar Keputran Selatan di Kota Surabaya. Konsep ini mengintegrasikan fleksibilitas aksesibilitas pasar, modul lapak yang fleksibel, dan penerapan nilai-nilai budaya Srawung dalam lingkungan pasar. Melalui pendekatan deskriptif kualitatif, penelitian ini menghasilkan desain pasar yang diharapkan dapat meningkatkan vitalitas pasar, mempertahankan budaya lokal, dan memberikan kontribusi terhadap pelestarian pasar tradisional. Penelitian ini juga membahas potensi konsep Glura sebagai model untuk diterapkan pada pasar tradisional lainnya dan memberikan landasan bagi studi lanjutan dalam pengembangan desain pasar yang berkelanjutan.