Publication Search

Sexual violence is a serious problem that causes physical and psychological harm to the victims. In efforts to prevent and address sexual violence, cooperation from all elements of society is very much needed, including through community-based service provider organizations as a form of community participation. This is regulated in Indonesian Law on Sexual Violence, Undang-Undang Nomor 12 Tahun 2022 tentang Tindak Pidana Kekerasan Seksual (UU TPKS) Article 85 regarding Community Participation, both in prevention and victim recovery. The Solidarity Foundation for Women's Humanity and Human Rights (SPEK-HAM) in Kota Surakarta is one of the community-based service provider organizations that play an important role in providing various prevention and victim recovery programs in accordance with the mandate of Indonesian Law on Sexual Violence (UU TPKS). However, in its implementation, SPEK-HAM faces various internal and external obstacles in fulfilling its role as a community-based service provider organization. This study uses the empirical legal research method to analyze SPEK-HAM's participation in implementing the mandate of the Indonesian Law on Sexual Violence in efforts to prevent and recover victims of sexual violence, as well as the challenges it faces. The findings of this research indicate that SPEK-HAM carries out several prevention and victim recovery programs by conducting awareness-raising activities and collaborating with relevant stakeholders. The obstacles encountered in these efforts include internal obstacles from within the organizers of sexual violence prevention and handling, as well as external obstacles which come from the outside.

The Prophet Muhammad was a complete human figure in terms of his humanity and spirituality. The Islamic morals of the Prophet Muhammad are important to practice because they can convey a more essential understanding of Islam because the Prophet Muhammad is an ideal representation of Islam. This research uses qualitative research methods with a library research approach. Qualitative research focuses on a variety of methods, including interpretive and naturalist approaches to the subject of study. The aim of this research is to study the Prophet Muhammad SAW in the Al-Qur'an and increase enthusiasm in emulating the morals of the Prophet Muhammad SAW which are still low among Muslims because they are considered very difficult to use as a guide. The results of this research discuss the morals of the Prophet Muhammad and the perfection of the Prophet Muhammad SAW. In Hadith. The Prophet's honesty, the Prophet's gentleness towards sinners, the Prophet's love for children, the poor and his people, the Prophet's never patient nature, the Prophet's forgiving nature towards people who hated and were hostile to him, the Prophet's democratic nature, the Prophet's humility, the Prophet's generosity, the Prophet's leadership, the Prophet always honored guests, the Prophet's face was always radiant. This research confirms the Islamic morals of the Prophet Muhammad SAW. Aisyah said that the Prophet's morals were the Koran

Humanitarian corruption has become an increasingly troubling issue in the context of social aid which is increasingly troubling in the context of social and humanitarian aid. This article examines humanitarian corruption activities through a case study of taking extra food by the poor when 2022 physics students carried out a meal distribution activity at dawn. The reasons behind this action are urgent needs and greed. This article also proposes solutions to prevent corruption and build a more just and empathetic society.

Values of Humanity in the novel “Sang Saudagar” (Genetic Structural Research). Thesis. Jakarta: Master Study Program of Indonesian Education, Post Graduate Study of Muhammadiyah University of Prof. Dr. Hamka Jakarta, 2015. This study aims to find the human values contained in the novel “Sang Saudagar”. To achieve these objectives, this study used theory of text interpretation by the method of content analysis. The technique used in this study is a technique based on the theory of genetic. Research disclosure humanitarian values using qualitative research, the formal text of novel “Sang Saudagar” of Sultan Ali Bumi in the form of words, sentences, and discourse. The results showed that the novel “Sang Saudagar” contains many human values that exemplary by the readers. Human values are: 1) policy, 2) perseverance, 3) compassion, 4) justice, 5) self-control, and 6) quality. Medium of developing human values in the story is through the background story, view of life figuress, the character's mind, character dialogue, action figures and events of the story..    

Human rights violations such as domestic violence (DV) remain a major issue in Indonesia. Providing support to DV victims is one way to combat the problem of domestic violence. Solidarity Women for Humanity and Human Rights (SPEK-HAM) is one organization that assists domestic violence victims. The aim of this research is to examine how SPEK-HAM helps domestic violence cases in Surakarta. This study uses a qualitative sociological legal research method. Interviews, observations, and document analysis are the data collection methods used. The findings of this study indicate the importance of SPEK-HAM's role in supporting decisions made in the case of PA Surakarta Number 241/Pdt.G/2023/PA.Ska involving domestic violence. SPEK-HAM's responsibilities include legal assistance, which helps domestic violence victims obtain justice through the legal system; psychological assistance, which involves helping domestic violence victims regain their psychological health; and social assistance, which helps domestic violence victims meet their daily needs..

This study explores the intersection of classical Islamic philosophical thought and modern environmental ethics to propose a Sharia-based eco-theology model for addressing global sustainability challenges. It investigates key Islamic environmental principles, such as khalifah (stewardship), amanah (trustworthiness), and mizan (balance), which emphasize humanity’s responsibility to protect and preserve the environment. These values, derived from Islamic teachings, offer a moral and spiritual framework for ecological stewardship, aligning closely with contemporary concerns like sustainability, biodiversity preservation, and climate change mitigation. The research integrates these Islamic principles with modern ecological ethics, including ecocentrism, deep ecology, and environmental justice, to construct a holistic eco-theological model. Through this framework, the study emphasizes the importance of balancing ecological, economic, and social factors to promote environmental justice. The findings suggest that Islamic eco-theology can play a significant role in fostering environmental responsibility within Muslim communities and beyond, contributing to global sustainability efforts. Practical applications of these principles are seen in educational initiatives, such as the incorporation of eco-theology into curricula at Islamic institutions, and in community-based environmental projects. The research also highlights the challenges and limitations of traditional interpretations of Islamic environmental ethics, suggesting the need for progressive and adaptive approaches in addressing modern environmental issues. Future research directions include exploring the integration of this eco-theology in policy-making, Islamic education, and cross-cultural applications, ensuring its relevance to diverse communities facing environmental challenges.

Blood donation activities are carried out to maintain the stability of the blood stock of PMI Karo Regency. The blood donation activity will be held on Sunday, November 16 2023 starting at 09.30 WIB at the Ayam Penyet Cindelaras Berastagi Restaurant. The blood donation service activity was attended by a total of 20 participants. From the results of the activity, 14 bags of blood were collected. Based on interviews with the participants, their motivation for donating blood was due to a sense of humanity for people in need, to maintain their own health, invitations from friends, and some were interested because of the gifts offered at the end of the event. The implementation of this blood donation activity as part of community service has been carried out well and received a good response from the participants. More outreach is needed so that the number of blood donors increases and more people are willing to become blood donors.

The mysteries of humanity are like the mysteries of nature: the more dimensions we know, the more we realize that there are still many unknown things. Humans are a symbol of the natural wonders created by God. There are people who have very attractive personalities and it is from their strong and noble personalities that they achieve success in society, become honorable people and are respected by society. Quraish Syihab in his book "The Science of the Qur'an" expresses Alexis Carrel's views regarding the difficulties faced in understanding human nature, according to which "humans have essentially devoted enormous attention and effort to understanding ourselves, even when we has quite a large nature. This research uses qualitative methods with a library research approach. The results of this research show that the nature of humans in the Islamic view is that humans were created to worship Allah Subhanahu Wa Taala, and the indicator of those who are said to believe and be devoted to Allah Subhanahu Wa Taala is that they believe in Allah Subhanahu Wa Taala, then they are patient in all forms. tests that Allah gives and be grateful if you are given favors, then advise each other on the truth.    

The Prophet Muhammad taught people about the Islamic religion and spread his message to humanity. He was not only a religious leader but also a leader for the entire community and country. He helped build mosques and encouraged people to befriend others who believed in Islam. His greatest success was becoming the leader of the country and spreading Islam to various parts of the world. He also made a special agreement called the Medina Charter, which showed that he cared about everyone, including Muslims and Jews, and wanted them to live together peacefully. The Prophet Muhammad also brought different tribes together and made them friends, not enemies.

The opening ceremony of Qatar 2022 world cup starting at 9:00 pm is broadcasted exclusively live streaming via video. The Qatar 2022 World Cup opening ceremony was held at AL-Bayt Stadium, with a capacity of 60,000. Being an interesting spectacle for the community. With Roland Barthes' semiotic theory, there are three sides of meaning that need to be studied from an expression, namely denotation meaning, which is a concrete sense of connotation meaning, which means with subjective and emotional elements and finally mythical meaning to determine the content analysis of religious messages. This research is to find out how the content analysis of religious messages on the opening ceremonial broadcast of the FIFA World Cup Qatar 2022. This research uses descriptive qualitative with data analysis techniques in the form of observation and documentation. The results showed that typographically, the Opening Ceremonial of FIFA World Cup Qatar 2022 by providing information about the religious message to be conveyed. There are several contents of religious messages in the Fifa World Cup Qatar 2022 Opening Ceremonial broadcast, namely peace, unity in diversity and conveying messages of humanity, tolerance and unity between nations. This broadcast invites following the Commandments of the Quran such as not drinking beer or women dressing sexy and conveying messages of humanity, tolerance and unity between nations. Eastern society uses robes not as a means of worship, but also in daily life.

Aqiqah, the slaughter of animals as a form of gratitude for the birth of a child, is a tradition that has long been practiced by Muslims. However, as time goes by, the meaning and purpose behind this tradition sometimes becomes blurred, even trapped in empty ritualism. This article aims to explore the meaning and purpose of aqiqah based on the perspective of the Qur'an. Using a literature review method with a focus on verses and interpretations related to aqiqah, this research concludes that aqiqah is more than just a tradition. Aqiqah is a form of devotion to Allah SWT, a form of gratitude for the blessing of the birth of a child, and a prayer for the child's safety and blessings in this world and the afterlife. Through slaughtering animals, aqiqah also contains social and human values, such as sharing with the community and building relationships. This article invites readers to reflect again on the practice of aqiqah, not only as a formality, but as a means of getting closer to Allah SWT and carrying out Islamic teachings with wisdom. In this way, aqiqah can be a moment full of meaning and bring blessings to children and families.

 Over the years, value has been an important part of philosophical discussions, both implicitly and directly. Spiritualism is a teaching that says that the soul is the absolute reality of nature in the universe, and that the soul is the basis of the universe and provides a rational explanation. The first principle of Pancasila, Belief in One God, shows the value of spiritualism in its foundation. The value of spiritualism in its general form can be seen in the articles of the 1945 Constitution, especially Article 29 of the Amended 1945 Constitution. Spirituality focuses on a way of life, rather than abstract and speculative philosophical formulations. "Spirituality" is also considered a way that can be used to bring a person to the desired life. Exploring the values of Pancasila as a Liberating Spirituality is an effort and commitment as citizens of the nation, state, and religious communities to make Pancasila a guiding spirit in carrying out the governance of personal and social life of the nation and state. The national spirit of Pancasila truly becomes an inclusive social virtue, inspiring, uniting, and liberating all social groups, ethnicities, religions, languages, and aspirations. The spiritual values contained in Pancasila are divinity, humanity, unity, deliberation, and justice. These values are aligned with the universal values of all religions. Taking Pancasila as a liberating spirituality can help integrate the diversity-also known as kebhinekaan-that characterizes Indonesia around the world. In the face of the COVID-19 pandemic, the national spirit and liberating spirituality of Pancasila values are essential to anticipate and deal with such a crisis. The incarnation of the spirit of Pancasila can be seen in the benefits of national life, such as harmony, tolerance, solidarity, compassion, gotong royong, equality of the dignity of every Indonesian before the law, freedom of expression responsibly, and social solidarity. The sense of nationality reminds us how important it is for every Indonesian son and daughter to stick to the basic principles of national life, namely the love of the homeland, language, and one nation, Indonesia. Loyalty is not limited to religion, culture or geographical region. Basic human values can serve as benchmarks for a country's political, legal and economic systems, so that the spiritual values of Pancasila can liberate and liberate every citizen.

The purpose of this research is to find out the History and Impact of the Tabuk War: An In-depth Analysis of the Border Conflict in Historical and Humanitarian Perspective. The Battle of Tabuk marked a monumental event in Islamic history in 630 AD. The research approach in this Literature Review study is one type of qualitative research method in which research is conducted in libraries through the collection of books, documents, archives, and other types. This war had a significant impact in Islamic history, both in terms of politics and military. The impacts include strengthening the position of Islam in Arabia, increasing the autonomy of Arab tribes, and asserting Islamic rule over the surrounding territories. In humanitarian terms, the war also demonstrated the importance of diplomacy in resolving conflicts, and provided lessons on the importance of peace and justice in relations between nations.

The existence of religion is an important part of a person's life, because it has sacred value and opens the mind to solve life's problems. Currently, diverse human personalities believe in faith and trust which is practiced every day as proof that they have a God who provides a better life and a fully realized leader for humanity. Islamic civilization is a journey towards the ability of Muslims to accept and understand their own development. Islam is a religion that has a big influence on the lives of society 5.0. The main issue is how Islam can form solutions to problems towards Islamic progress based on the level of technological development and human resource development in society in the 5.0 era. Therefore, according to this source, we can understand that Islamic civilization was formed primarily for the implementation of processes in the fields of science, society and culture as an example of the progress of Islamic society towards the teaching of the Islamic religion and its use. technology. Accepting the universal values ​​of Islamic civilization, the grace of the universe, beyond time and place, three pillars are built, namely faith, obedience and sincerity (akhlak/sufism) through technological developments in the era of Society 5.0. Therefore, in the era of modernization, it is important to revive Islamic values ​​in education. It is hoped that it will be able to give birth to a generation with commendable morals and excellence in science and technology, so that it can prepare to face the era of society 5.0. The research method uses a method (library research) by collecting several literature related to the problems and objectives of the research. Data collection on the results of previous research is used as a benchmark to support data in research on the transformation of historical values ​​of Islamic civilization during society 5.0.

The existence of religion is an important part of a person's life, because it has sacred value and opens the mind to solve life's problems. Currently, diverse human personalities believe in faith and trust which is practiced every day as proof that they have a God who provides a better life and a fully realized leader for humanity. Islamic civilization is a journey towards the ability of Muslims to accept and understand their own development. Islam is a religion that has a big influence on the lives of society 5.0. The main issue is how Islam can form solutions to problems towards Islamic progress based on the level of technological development and human resource development in society in the 5.0 era. Therefore, according to this source, we can understand that Islamic civilization was formed primarily for the implementation of processes in the fields of science, society and culture as an example of the progress of Islamic society towards the teaching of the Islamic religion and its use. technology. Accepting the universal values ​​of Islamic civilization, the grace of the universe, beyond time and place, three pillars are built, namely faith, obedience and sincerity (akhlak/sufism) through technological developments in the era of Society 5.0. Therefore, in the era of modernization, it is important to revive Islamic values ​​in education. It is hoped that it will be able to give birth to a generation with commendable morals and excellence in science and technology, so that it can prepare to face the era of society 5.0. The research method uses a method (library research) by collecting several literature related to the problems and objectives of the research. Data collection on the results of previous research is used as a benchmark to support data in research on the transformation of historical values ​​of Islamic civilization during society 5.0.

This research was conducted to find out and analyze what roles have been carried out by the Indonesian government in the process of implementing Human Rights Due Diligence in accordance with the vision contained in the ASEAN Economic Community Blueprint 2025. This research was conducted using descriptive analysis method to observe data relevant to the HRDD implementation process conducted by Indonesia. The implementation by the Indonesian government itself is based on the Guidelines on Business and Human Rights recommended by the United Nations. The results of the research found that the implementation of HRDD in Indonesia is carried out in accordance with the 3 pillars in the UNGPs 2011 and also the vision of humanity in the ASEAN Economic Community Blueprint 2025.

Education is the most important sector in the rise of a nation and state. The pattern of education in Indonesia has undergone many changes from time to time, many changes have been raised or these changes, one of which is the emergence of an independent curriculum and creating a P5 learning program. This P5 learning runs effectively. With this P5 or Pancasila Student Profile is a good influence and reference in developing student competence and character which is the main goal of this independent curriculum. P5 has 5 dimensions, namely; The values of mutual aid, social justice, democracy, the One and Only God, and just and civilized humanity. This study aims to illustrate the importance of the role of P5 in Catholic Religious Education or other learning. The research methods that children use are observational research methods and use literature review research methods, and several other sources such as articles, journals, related books.

Globalization has had a transformational impact on social life in various segments. Open territories between countries by information and communication technology. This has implications for the dimensions of life, especially the existence and projection of Islamic education. Islamic education faces multidimensional and complex challenges such as technology, ideology, social, cultural, economic and political. Other challenges are professionalism, integrity, solidarity and vision. The aim of this research is to analyze Islamic religious education from a social perspective and its challenges today. This research uses a qualitative approach by means of library research, namely collecting research sources from books, journals, proceedings, which are then analyzed and conclusions are drawn. The results of the research show that the solution to education today and in the future is to increase human resources, including the ability to produce people who can contribute to national development, the ability to produce people who can appreciate, enjoy and maintain the results of development, and the ability to give birth to a humanizing process. and humanity is continuously moving towards a nation that is just and wise and virtuous. Islamic education provides an effective and efficient solution in organizing the social life system amidst multidimensional globalization.

This article focuses on the concept of authentic faith in the Christian context, discusses suffering, and explores how faith influences the way an individual confronts life's challenges. Genuine Christian faith is portrayed as a belief that goes beyond the intellectual realm and is reflected in a person's daily actions. The Letter of James emphasizes the importance of facing suffering with joy and how it tests one's faith and endurance. Suffering is described as a test that can examine and strengthen a person's faith. It is seen as a consequence of humanity's fall into sin but is also considered a part of God's salvation plan. Through suffering, God's compassion for humanity is revealed, and suffering becomes an essential element in spiritual growth and maturity. Strong faith, endurance, and patience help transform suffering into happiness. Furthermore, the article delves into the theological perspectives and historical context of the Letter of James, as well as James' efforts to correct misconceptions about the nature of faith that saves a person. Overall, the article provides deep insights into the concept of genuine faith and how faith can impact the way individuals confront challenges and attain true happiness in Christ.

The short story "Dilarang Menyanyi di Kamar Mandi" by Seno Gumira Ajidarma is a captivating work of literature that captures the attention of readers and researchers due to its profound potential for semiotic analysis. This analysis helps us delve into deeper meanings and understand how the author uses signs and symbols to convey significant messages within the short story. Furthermore, semiotic analysis allows us to comprehend the author's thoughts and worldview. This article provides a detailed exploration of the semiotic analysis approach used in the short story, revealing the complexity of this literary work and how semiotic elements are employed to convey profound messages and meanings. The theoretical framework includes an introduction to Peirce's semiotic theory as the basis for the analysis, while the research methodology offers a clear perspective on the analytical process. The conclusion emphasizes the importance of semiotic analysis in understanding literature and enriching our understanding of "Dilarang Menyanyi di Kamar Mandi" as a form of literature that touches on profound aspects of humanity and society. This research has the potential to serve as a foundation for further studies on semiotic theory in literature.