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.Islam Rahmatan Lil Alamin is the goal of Islam as a whole (Maqashid Am Li Syariah). All Islamic teachings bring benefit, mercy and peace to the world, to living creatures and to all mankind. The aim of this research is to reveal the main characteristics and objectives of Islamic teachings rahmatan lil alamin in the social and cultural life of modern humans. The method used in this research is the literature review method, namely analyzing scientific literature related to Islam Rahmatan Lir Al-Alamin from a socio-cultural perspective. The results of this research are that the implementation of Rahmatan Lil Alamin's values in social life can be seen in school education, society, places of worship and workplaces, as well as in the mass media. The implementation of Rahmatan Lilalamin's values in cultural life can be seen in the development of science, language, ideology and customs.    

Tourism villages have become a major concern in efforts to develop local economies and preserve culture in many regions. Tongkonan Karuaya is one of the tourist attractions in Lembang Tumbang Datu. Visitors can use this area to get to know the typical Toraja customs and culture. This article aims to analyze the development of the Karuaya tourist attraction as a potential tourist destination to support the local economy. The research method used is a qualitative approach by collecting data through interviews, field observations and analysis of related documents. The research results show that the Karuaya tourist attraction has a variety of attractions and cultural heritage. However, challenges such as limited facilities, lack of promotion and the need for infrastructure improvements still need to be addressed. This research underlines the importance of collaboration between local communities and the private sector to optimize the potential of the Karuaya tourist attraction as a sustainable economic resource and utilizing technology such as social media can be an effective tool for introduce the Tongkonan Karuaya tourist attraction to a wide audience, increase its attractiveness, and improve.

Indonesia has a wide variety of ethnic, racial, linguistic and religious diversity. One of the diversity that can be an asset for the Indonesian nation is in the form of tolerance which must be maintained and cared for together, by building tolerance it can strengthen relations between ethnicity, race, language, and also religion even though they are different. In this case the research aims to find out how religious tolerance lives in terms of the socio-cultural aspects of the people of Kojagete Village, Alok Timur District, and what factors are behind inter-religious harmony in Kojagete Village. The method in this study is a qualitative writing method from observations, documents, interviews with selected informants. The results of the study show that the life of tolerance that is carried out in Kojagete Village is very good where the people live in harmony and peace with each other, besides that the Kojagete Village community also highly upholds the spirit of mutual cooperation where all the people participate in these activities and they also do not see differences belief, in addition to the spirit of mutual cooperation the people of Kojagete Village also really like to hold discussions so that the two religious communities always live in harmony and peace. Then there are also factors that support the occurrence of religious harmony, namely mutual cooperation, mutual understanding and mutual understanding and respect. The inhibiting factors are selfishness and differences in customs or culture which will cause disputes or conflicts.

This paper elucidates the implementation of the Balanced Scorecard in performance measurement at the Type B Customs and Excise Operations Base in Batam. The research aims to comprehend the application of organizational performance management through the Balanced Scorecard method at this facility, considering four perspectives: customer perspective, stakeholder perspective, learning & growth perspective, and internal processes. These perspectives culminate in the final result manifested as organizational performance value. The methodology employed in this academic study is a qualitative descriptive method, grounded in facts and data acquired from literature reviews, interviews, and observations. The findings of this research indicate that the organizational performance value attained by the Type B Customs and Excise Operations Base in Batam for the fiscal year 2022 exhibits commendable indicators, albeit suggesting the need for improvement in the customer perspective.

Culture is a result of human creativity, taste, intention which is passed down from generation to generation. Culture is not just dance, clothing, houses, customs, or songs, but culture is a complex system which is full of physical and spiritual values ​​that strengthen the soul. A strong soul will not be easily swayed by any attack. A strong soul will be able to live by combining the progress of the times with noble values. Using qualitative methods such as literature studies, here we will discuss culture and globalization. This aims to ensure that each of us can be more inspired by God's grace towards all of us, in which God has made us part of the great, noble, civilized Indonesian nation to become leaders on earth.

This research discusses the phenomenon of the people of Karangharjo Village, Silo District, Jember Regency who tend to behave deviantly from positive Indonesian law, more specifically related to the problem of early marriage, high rates of divorce, domestic violence and high cases of stunting that occur in children which is normalized by local community. In 2022, there will be 50,673 applications for marriage dispensation, 516,344 divorce cases, where 80% of these divorce cases are experienced by couples who have been together for less than 5 years. This research was studied using a qualitative descriptive approach and legal sociology, and the analysis of this research data was empirical. To find out about the behavior of the people of Karangharjo Village, Silo District, Jember Regency who deviate from positive law in Indonesia. Data collection techniques in this research were carried out using interviews, observations and document review. There were 10 informants interviewed. This village was used as an object because it was considered to be one of the sub-districts that applied for the highest marriage dispensation in Jember Regency. Researchers succeeded in answering social impacts, including the factors that cause early marriage due to people's concerns about deviations from the nature of religion if their children are not married immediately, apart from that, the perspective emerged that if children aged 20 years have not been married, this is considered a disgrace for the family in Karangharjo Village. The causality of this deviation results in high stunting rates due to mental, economic and psychological unpreparedness in establishing a harmonious household. Community behavior tends to deviate, where traditions and cultural customs are upheld more highly than positive law itself. Therefore, an approach is needed to understand people's behavior so that they comply with positive law without exception, namely by using a legal sociology of law.

Together with the establishment of a pluralist state, the migration of the Prophet Muhammad SAW to Yathrib greatly influenced all communities in the country. The Prophet's role was very important in building the State of Medina as a political and religious representative chosen through negotiations who could build a society that could live tolerantly with various ethnic groups and customs. This research aims to explain the process of establishing the Medina state and the approach used. This research uses analytical study methods involving information gathering, source criticism and historiography. Thus, it can be concluded that the Prophet Muhammad was a leader who could produce a good transformation by building a new society in Medina, where people helped each other and tolerated each other without any differences.    

This research is a comparative study of two laws in the world, namely Indonesian law and Malaysian law. The two studies were carried out in comparing the definitions, characteristics, objectives and legal systems of judicial structures. This research aims to compare the two to find possible advantages and disadvantages, especially regarding the criminal justice system as well. By comparing the Malaysian legal system, Indonesia is no worse than Malaysia. In this research it turns out that Indonesia has many advantages, namely people who work and work in the legal field, and therefore it is possible that the rule of law in Indonesia is still better because there are many people who law-abiding. The Indonesian state must create a good legal system, the court structure must take into account the culture of a society like Malaysia, because law enforcement will be more effective if it is in accordance with the values ​​or customs that have been formed in the society itself.

 The third source of law referred to in the civil law system is jurisprudence. When argued that customary law applies to all members of society as a whole not directly, but through jurisprudence. However, the position of jurisprudence as legal sources in the civil law system have not long been accepted. This was caused by the view that rules of conduct, especially statutory rules, are aimed at to regulate the existing situation and avoid conflict, thus the rules made for matters after the law was enacted. Law in p This is a guideline regarding what can and cannot be done. The forms of legal sources in the formal sense in the Civil Law legal system are: Legislation, customs and jurisprudence. Countries Civil law adherents place the constitution at the highest level in the hierarchy of regulations Legislation  

Traditional culture, particularly in the context of the Suroan celebration in Javanese society, is explored in this paper. It delves into the concept of traditional culture, the influence of Islam, and the role of culture in the communication ecosystem. The focus is on the Suroan celebration in the village of Dusun V, discussing activities and prohibitions related to the month of Suro. The research method employed is qualitative with a descriptive approach, utilizing interviews, observations, and documentation. The discussion elaborates on the understanding of culture, tradition, and the meaning of the month of Suro. In the cultural context, the participation and function of tradition in preserving the identity, history, and pride of the community are detailed. This research also explores the meaning of the procession of the Suroan ritual, highlighting the integrated elements of culture and Islamic teachings in the celebration. The conclusion affirms that Islam does not reject tradition, and the Suroan Ritual has positive social and religious impacts. This paper recommends the continued preservation and socialization of the Suroan tradition, with an active role for parents in passing down cultural values to the younger generation.

The law of engagement is a concept that has existed since ancient times. In the past, engagements often relied on customary law and social norms applicable in a particular society. However, with the increasing development of society and trade, there is a need to have more formal legal rules to regulate agreements and agreements. The term "engagement" refers to the equivalent of the Dutch term "Verbintenis" (Fuadi, 1999: 1). The term contract law includes all provisions in the third book of the Civil Code. The research method uses empirical methods where this method is through observations made by the public. Then it is studied through the customs of the people of Southwest Sumba, especially in kodi regarding the legal relations of engagements that occur with the traditional ritual of removing the bones of ancestors. The data was obtained from an interview with a native Kodi resident named Andreas Ikit Bani, a native descendant of Kodi who often participated in bone dissection rituals. The Galih Tulang event is a traditional ritual carried out by the people of Southwest Sumba to move the bones of their ancestors from old graves to new graves. This ritual is part of a sacred traditional ceremony and is considered important for the people of Southwest Sumba to honor the spirits of their ancestors (Andreas Ikit Bani, 2023). This event has a meaning and purpose that we must know, namely Galing Tulang is a ceremony that must be held to honor our deceased ancestors. The aim is to pay respects to the spirits of deceased ancestors, ask for blessings, and/or give them their proper place in the afterlife.

Abu Bakar Ash-Siddiq was one of the Prophet's four companions who rose to prominence as Khulafaur Rasyidin's commanders. Ali bin Abi Talib, Umar bin Khatab, and Uthman bin Affan. Like the development of Islamic economic philosophy, the economic policies of the Rashidun Khulafah are discussed from start to finish. Customs, taxes, zakat, and money printing. During the Rasyidin Khulafah period, the Baitul Maal was built, diwans were made, and other commercial activities took place. to observe and understand the system's progress. This article, which examines Islamic economic policies during the Rasyidin Khulafah era, was composed by employing a method of literary observation drawn from certain publications.

Indonesia is a country with a diverse society, namely having various ethnic groups, languages, customs, customs, beliefs and social layers. With this diversity, Indonesia is rich in culture, but currently culture in Indonesia is starting to fade due to the lack of insight and understanding of the people around the culture. Lack of cultural literacy and citizenship is one of the reasons why national culture is gradually disappearing in social life. Thus, through cultural and civic literacy, people are expected to have knowledge about history, contributions and perspectives about culture as well as be able to apply it and understand and have a positive attitude towards Indonesian culture as a national identity amidst the diversity of Indonesian society.

This research aims to provide a clear picture regarding the lack of cultural and civic literacy which can reduce the value of national character. Indonesia is a country that has a diversity of cultures, religions, customs and so on. The developments of the times and technology that have occurred have made it easy for foreign culture to enter and be absorbed by society, this has caused quite a few Indonesian people to shift their lifestyle to follow foreign and alien cultures to their own culture. This research uses descriptive qualitative methods by collecting data from library sources. The results show that the implementation of cultural and civic literacy in Indonesia is still relatively low, which can reduce national character values such as religiosity, nationalism, independence, the spirit of mutual cooperation and integrity. Therefore, it is necessary to increase public awareness and the active role of education to increase cultural and civic literacy in order to optimize national character values.

PT XYZ is a company providing superior international logistics services which specifically focuses on handling customs and international shipping. With a high dedication to operational excellence and unmatched customer service, PT XYZ has built a solid reputation as a trusted partner in facilitating and expediting the global supply chain for various customers in various industrial sectors. Employee satisfaction is not just numbers or data. But it also relates to how employees feel they are treated by their superiors and the company as a whole. Employee satisfaction PT XYZ can create a work environment that motivates employees to perform high and work together in achieving company goals. Writing this report aims to analyze the factors that influence employee satisfaction which can be a key factor in achieving this goal. This activity was carried out using a survey with a questionnaire using 6 aspects of employee satisfaction and obtained an ESS score of 3.93, this figure is relatively high when compared with the score ESS in Indonesia (3.75) however has decreased compared to the ESS figure in 2022 (3.95).

Law is a regulation that regulates and enforces society, containing regulations or prohibitions on actions within a state order established by authorized institutions. Basically, law is formed because of an event, meaning that law follows changes in society. Indonesia is a country based on Pancasila, which has very diverse ethnicities, religions and races. This is what causes Indonesia to have diverse customs, which means that customary law in Indonesia has diversity. Customary inheritance law in Indonesia has three inheritance distribution systems, namely patrilineal customary inheritance, matrilineal customary inheritance, and parental customary inheritance. Patrilineal traditional inheritance is inheritance drawn from the father's lineage, traditional matrilineal inheritance is inheritance drawn from the mother's lineage, and parental inheritance is inheritance drawn from the second lineage.

Inheritance is part of civil law which is a vital part of family law.  Inheritance conflicts still often occur in society.  Indonesia consists of many tribes, customs and cultures, giving rise to a diversity of habits in living life.  The habits of these groups of people become different points of view in determining legal standards in meeting all the needs of citizens.  The kinship system has a major influence on inheritance from customary inheritance law.  The kinship system is drawn along three lines, namely patrilineal, matrilineal and parental kinship.  The hierarchy of statutory regulations is an order that determines the priority of use of existing legal regulations, the application of which varies from higher rules to lower rules.  The research uses normative juridical methods which are carried out using three research materials.  Primary materials are in the form of laws, secondary materials are books or journals, and tertiary materials are dictionaries or encyclopedias.  Recognition of the existence of indigenous peoples in Indonesia is guaranteed in the constitution in Article 18B Paragraph (2).  Customary law is not formally accommodated in Law Number 12 of 2011 but its application is the same as other statutory regulations which have binding legal force.  Indonesia itself does not yet have a national inheritance law.  Settlement of customary inheritance disputes in Indonesia is carried out by means of consensus resolution, resolution through customary institutions, and also resolution through the courts.

Indonesia characterized by its diverse society encompassing various ethnicities, cultures, races, religions, and regional customs, exhibits a distinctive uniqueness. The country features three primary kinship systems patrilineal, matrilineal, and parental or bilateral. These kinship systems significantly impact the lives of indigenous peoples, particularly in the Batak community, which follows the patrilineal system, especially in matters of inheritance. This study aims to analyze the correlation between the patrilineal system and Batak customary law regarding inheritance, as well as explore methods for resolving disputes arising during the inheritance division process according to Batak customary law. The research adopts a normative approach, utilizing a literature study as the method of data collection. The findings indicate a connection between the patrilineal system and inheritance practices within Batak customary law. Moreover, the study highlights two approaches for settling disputes related to Batak customary inheritance non-litigation and litigation.    

With the rapid development of globalization, there are people who have the desire to change their own gender or what is usually called transsexual. Transsexualism can happen to someone due to environmental factors and hormonal factors. This phenomenon raises problems in all legal dimensions, one of which concerns inheritance for transsexuals. In this writing, normative juridical research methods are used because this research examines library materials to find certainty about Minangkabau customs. In Indonesia itself, it still recognizes customs which are the inheritance of customs. As in Minangkabau custom, it is still motivated by the values and norms of the Islamic religion. It is known that the Islamic religion does not accept the existence of transsexuals, so Minangkabau customs also reject these transsexuals. This writing  to find out, explain and analyze transsexual inheritance in Minangkabau customs.

This phenomenon of illegal cigarette distribution can still be found in the Pasuruan area. The characteristics of illegal cigarettes include, among other things, excise stamps not being attached to cigarette packs, fake excise stamps being attached to cigarette packs and/or affixing excise stamps that do not correspond to their intended purpose. The Directorate General of Customs and Excise has the authority to take action and investigate illegal cigarette dealers in accordance with Law Number 39 of 2007 concerning Amendments to Law Number 11 of 1995 concerning Excise. The purpose of this research is to determine law enforcement against illegal cigarette dealers in the Pasuruan area by KPPBC Pasuruan. The research method used in this research is empirical juridical. Primary and secondary data were obtained through interviews with KPPBC Pasuruan enforcement and investigation section staff. The data analysis method is qualitative descriptive. The results of this research are that law enforcement carried out by KPPBC Pasuruan cannot be carried out optimally because in its implementation there are obstacles such as widespread distribution of cigarettes and a lack of officers. However, these various obstacles can be overcome with existing efforts.