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Medicinal plants are plants whose leaves, stems and roots can be used as medicine. Some of these medicinal plants are used in traditional or alternative medicine in local communities. Apart from that, medicinal plants also have the advantage that they do not cause side effects and can be treated by family members themselves. The successful use of medicinal plants is greatly influenced by public knowledge about the benefits of each type of medicinal plant, especially medicinal plants that have been studied empirically. Research with the title Inventory of Medicinal Plants in the Babakan Siliawangi City Forest Area on June 12 2024, with this research method aims to determine the diversity of types of medicinal plants and to determine the potential of these medicinal plants for the surrounding community. The results of this research were 10 types of medicinal plants, including: Binahong, Yellow Bamboo, Jengkol, Matoa, Forest Tea, Forest Betel, Japanese Papaya, Sausage Tree, Butterfly Tree, Simpur Tree. The most widely used medicinal plant organ is the root, bark, flowers and leaves.    

Changes in the social behavior of the Kuta Traditional Village community are becoming increasingly significant along with the impact of the ongoing modernization era. Kuta Traditional Village, a community rich in traditions and cultural values, is experiencing transformation in various aspects of their daily lives. This study explores how modernization affects the social behavior patterns of the Kuta Traditional Village community, from traditions to their social interactions. Through an in-depth qualitative approach, the results of this research describe the dynamics of social change occurring in this traditional village and seek an understanding of how they adapt to the ever-evolving modern era.    

This study investigates the adaptation process carried out by the Kuta Traditional Village community towards their culture amidst the dynamics of modernization. Kuta Traditional Village is a cultural entity rich in traditions and noble values, but faces significant challenges in maintaining its identity in the contemporary era. This research explores how the Kuta Traditional Village community interacts with social, economic and technological changes that change their lifestyle, while still maintaining their unique cultural heritage. Qualitative methods are used to explore the dynamics of this adaptation, providing insight into the strategies and responses they apply in facing changing times.    

One of the greatest forms of civilization is mastering the field of science. Islam is the last religion on earth. Of course, he has teachings that his people should obey. Islam directs its people to study all kinds science for social purposes. Islam also cannot deny that its people should study science for the sake of sustainability. Islamic civilization and it was taught by the Abbasid daulah. However, there are also various sects in Islam who reject it. The existence of science within the body of Islam, especially the traditionalist group which is puritanical in nature. As time progressed the West as superpowers ruling the world, became kings in the land of Islam because of their prowess in mastering science and the Islamic ummah only saw and reflected on his backwardness from Westerners without wanting to try to rise from his downturn. Nasr emerged as a pioneer of Islamic science to restore the glory of Islam in the past, he considered Western science to be very secular arid and actually destroying the world's ecosystem. Nasr offers a combination of science and Islam so that science feels beautiful and not rigid through Islamic teachings with a Sufistic approach.    

Indonesia is a country with extraordinary ethnic and cultural diversity, where each ethnic group has its own unique language and traditions. This research aims to explore the interaction between language and culture in the context of ethnic minority communities in Indonesia. The research method used is qualitative with a descriptive approach through literature analysis from previous research and field reports. The results show that ethnic languages play an important role in maintaining cultural identity and social cohesion among minority communities. Language is used in various cultural contexts, such as traditional rituals and religious ceremonies, as well as in everyday life to maintain cultural values. Challenges faced include the dominance of Indonesian and globalization, which reduces the use of ethnic languages among the younger generation. However, there are various revitalization efforts through education, social media and digital technology to preserve their language and culture. In conclusion, the interaction of language and culture in ethnic minority communities in Indonesia is a complex and dynamic phenomenon, requiring support from the government and educational institutions for sustainable preservation.

This study aims to describe the meaning of denotation, meaning of connotation, and myth in the traditions of Ngulihi Tudung in the Karo tribe. This study is a qualitative descriptive study by applying a semiotic approach developed by Roland Barthes to uncover aspects of sign communication in the marriage tradition of Karo Ngulih Tudung which later differed from the public view of marriage traditions that began to be distorted. The data obtained in this study is a sentence, dialogue or sign that can communicate the message to be delivered to the marriage tradition of Ngulihi Tudung tribe Karo. The data analysis technique is to carefully identify signs and symbols in the Tudung Tradition, divide them into markers and markers, analyze the relationship of signs to form more complex meanings, analyse the meaning of denotations, analyse meaning of connotations based on cultural historical context to mythology as ideology based on the study of Roland Barthes' Semiotics, and write the conclusions of the research. The results of the study show that the meaning of the denotation in the marriage tradition of Ngulihi Tudung seeks to show the most tangible meaning in the sign. In other words, the Denotation of Roland Barthers in the sentence found in the Marriage tradition is what is described by the sign against an object. Connotation is expressive, involving more subjective and objective experience. In the marriage tradition Ngulihi Tudung invites the public to criticize as sharply as myths can see certain values or norms that work in society.

This study aims to describe the meaning of denotation, meaning of connotation, and myth in the traditions of Ngulihi Tudung in the Karo tribe. This study is a qualitative descriptive study by applying a semiotic approach developed by Roland Barthes to uncover aspects of sign communication in the marriage tradition of Karo Ngulih Tudung which later differed from the public view of marriage traditions that began to be distorted. The data obtained in this study is a sentence, dialogue or sign that can communicate the message to be delivered to the marriage tradition of Ngulihi Tudung tribe Karo. The data analysis technique is to carefully identify signs and symbols in the Tudung Tradition, divide them into markers and markers, analyze the relationship of signs to form more complex meanings, analyse the meaning of denotations, analyse meaning of connotations based on cultural historical context to mythology as ideology based on the study of Roland Barthes' Semiotics, and write the conclusions of the research. The results of the study show that the meaning of the denotation in the marriage tradition of Ngulihi Tudung seeks to show the most tangible meaning in the sign. In other words, the Denotation of Roland Barthers in the sentence found in the Marriage tradition is what is described by the sign against an object. Connotation is expressive, involving more subjective and objective experience. In the marriage tradition Ngulihi Tudung invites the public to criticize as sharply as myths can see certain values or norms that work in society.

Traditional phenomena of the slaughter of wedhus kendit in Java, especially Norowito village, Karanganyar Prefecture, Demak Districk, Central Java, associated with the flood disaster that occurred in March 2024. Ritual in this respect is not just a cultural or religious practice, it encompasses complex mythological, theological, and socio-cultural aspects. The myths and beliefs about the wedhus of the frogs associate it with the Bathara Kala and the traditions of the earth, as well as preventing and protecting from catastrophe. Some people consider it a sacred habit, but others regard it as superstition or misleading. The majority of the inhabitants of the village of Norowito believe in this ritual, as evidenced by their participation in the slaughter ceremony and their belief that the wedhus will protect them from scourges. They also view this ritual as a way to find salvation in everyday life. The aim of this study is to understand the origins, significance, and influence of the tradition of wedhus slaughter, as well as its impact on the identity and life of the Java people. By studying further in these practices, it is expected to better understand the cultural wisdom and beliefs that make up this tradition, and the values held firmly by the local communities in daily life.

Traditional phenomena of the slaughter of wedhus kendit in Java, especially Norowito village, Karanganyar Prefecture, Demak Districk, Central Java, associated with the flood disaster that occurred in March 2024. Ritual in this respect is not just a cultural or religious practice, it encompasses complex mythological, theological, and socio-cultural aspects. The myths and beliefs about the wedhus of the frogs associate it with the Bathara Kala and the traditions of the earth, as well as preventing and protecting from catastrophe. Some people consider it a sacred habit, but others regard it as superstition or misleading. The majority of the inhabitants of the village of Norowito believe in this ritual, as evidenced by their participation in the slaughter ceremony and their belief that the wedhus will protect them from scourges. They also view this ritual as a way to find salvation in everyday life. The aim of this study is to understand the origins, significance, and influence of the tradition of wedhus slaughter, as well as its impact on the identity and life of the Java people. By studying further in these practices, it is expected to better understand the cultural wisdom and beliefs that make up this tradition, and the values held firmly by the local communities in daily life.

In the Effort to Develop the Tourism Industry in Tana Toraja, with the concept of sustainable development requires the involvement and empowerment of local communities. Local communities have a central role in preserving culture and the natural environment, and are the main beneficiaries of tourism activities. The purpose of this paper is to encourage local communities to actively participate in planning, decision-making, and tourism management processes in their area. Local communities have traditional wisdom in managing natural resources, so their involvement can help ensure that tourism development does not damage the natural environment and local ecosystems. Therefore, empowering local communities is very important in the development of sustainable tourism in Tana Toraja, because it ensures a balance between economic, socio-cultural, and environmental aspects. The method/approach/strategy of community service research uses Participatory Action Research (PAR) an approach that involves active community participation in the entire research process, from problem identification, planning, implementation, to evaluation. The result of this research is the Local Community Empowerment Strategy in Industrial Development in Tana Toraja.

This article examines the role of customary norms and values ​​in everyday life in society. Customary norms and values ​​are an integral part of culture that shape the identity and character of a community. The research results show that customary norms and values ​​function as behavioral guidelines, maintain social harmony, and strengthen solidarity between community members. Apart from that, customs also play a role in ritual ceremonies and various social activities that reflect togetherness and mutual cooperation. Although modernization and globalization pose challenges to the preservation of traditional customs, many communities are trying to maintain and adapt these values ​​in the contemporary context. This article emphasizes the importance of understanding and respecting traditional norms and values ​​to maintain the sustainability of local culture amidst the changing times.

Traditions that contain noble values ​​such as closeness, unity and orientation towards common interests are increasingly disappearing from people's lives. This research uses a qualitative approach by collecting data through observation, in-depth interviews and documentation. An evolutionary theoretical framework is used to understand the observed reality. This study concludes that changes in agricultural land ownership, the involvement of the village government in the process, as well as village development budget allocations which reduce community independence, are the main factors in the decline and disappearance of the mountain autumn tradition. The impact extends to the economic, social and cultural fields.  

Cross-cultural communication in marriage involves understanding and adapting to the different norms, values, and traditions between partners from different cultures. Addressing differences in language, attitudes, and expectations is essential to establish effective communication, build trust, and minimize conflicts. This study aims to explore cross-cultural communication in interethnic marriages in Sweden. Data collection techniques included observation, interviews, and documentation. The informants were married couples from different countries: a woman from Indonesia and a man from Sweden. The research method used was descriptive qualitative with a phenomenological approach, and the researcher connected the research object to Face Negotiation Theory. The results showed that the couple from two different countries tended to avoid conflict and displayed cooperative attitudes (obliging) in responding to differences and conflicts arising in daily interactions. Consequently, a harmonious marital relationship was established.    

The implementation of the principles of Restorative Justice at the prosecution level by the Public Prosecutor aims to achieve more holistic and sustainable justice, taking into account the interests of all parties involved in criminal incidents. This approach places attention on recovery and reconciliation, while considering the goals of the perpetrator's rehabilitation and the victim's recovery. The aim of this research is to find out and understand the process of resolving the principles of restorative justice against perpetrators of criminal acts at the prosecution level by the public prosecutor and to find out the legal consequences of resolving cases using the principles of restorative justice in the prosecution process by the public prosecutor. The research method used in this research is normative juridical using a descriptive analysis approach. The data sources used are primary legal materials, secondary legal materials and tertiary legal materials. The data collection technique used in this research is Library Research (Library Study). The research results show that the process of resolving the principles of Restorative Justice for perpetrators of criminal acts at the prosecution level by the Public Prosecutor refers to a legal approach that focuses on recovery and reconciliation, by involving perpetrators, victims and the community in the process of resolving criminal cases. The legal consequences of resolving cases using the principles of restorative justice in the prosecution process by public prosecutors are carried out based on the principles of restorative justice by providing an impact that can create better solutions than traditional punishment approaches. Sanctions that are educational in nature, such as community service, educational programs, or rehabilitation, can provide opportunities for offenders to learn and grow from their experiences.

Traditional medicine in Indonesia faces significant challenges regarding patient protection and clear regulation in the context of consumer protection. Unlike modern medicine that follows a structured European model, traditional medicine often lacks consistent definition and clear regulatory mechanisms. Law Number 17 of 2023 concerning Health seeks to accommodate the diversity of healthcare systems in Indonesia, yet there are still shortcomings in the responsibility of health organizations for the standardization and supervision of traditional medicine. This research analyzes how patient protection in traditional healthcare services is viewed from a consumer protection perspective and examines the implementation of Law Number 17 of 2023. Findings indicate the need for further steps to develop robust mechanisms in standardization, address deficiencies in health organizations responsible, and balance communal interests with individual needs in traditional medicine. Thus, these efforts are expected to enhance patient protection and improve the safety and effectiveness of traditional medicine in Indonesia.

The purpose of this research is to analyze the legal impact and reasons for the community to maintain the Molas Kole tradition against women who commit adultery in West Manggarai Regency. The type of research used by researchers in conducting this research is empirical research translated by legal research complemented by empirical data. The results show that the legal impact of the Molas Kole Teradition is also very large. In addition to the impact on women on children, and the impact of this one customary law also has an impact on the family. The reason for the community to maintain this tradition is also irrelevant because when maintaining a customary crime which in its resolution has many losers, this custom can no longer be used as a way out in solving problems in society. The holding of this Customary Law Tradition is also contrary to church law, because many perpetrators of the Molas Kole tradition separate themselves from their husbands or wives and remarry without being known by the church, so that it will cause new problems that can ensnare the two perpetrators and even the family will also be involved.

The city of Denpasar is in first place regarding the number of the workforce, but not all residents have normal working hours so their productivity has not been utilized optimally. The main objective of this research is to analyze the influence of age , level of education, age of last child, traditional and religious activities simultaneously and partially on the decision of female workers in the informal sector to choose to be underemployed in Denpasar City. The data used in this research is primary data , namely by conducting structured interviews with respondents . The research population is all female informal sector workers who are underemployed in Denpasar City, totaling 13,062 people. The sampling method used is quota sampling . In this research, the number of samples determined to be studied was 100 underemployed female workers . The results of multiple linear regression analysis show that age, level of education, age of last child, traditional activities and religion simultaneously have a significant influence on the decision of female workers in the informal sector to work and become underemployed. Age partially has a positive effect, while education level, age of the last child, and traditional and religious activities partially have a negative effect on the decision of women in the informal sector to choose to be underemployed in Denpasar City.    

This research explores the Marapulai Basuntiang Tradition, a traditional Minangkabau wedding procession in Indrapura Pesisir Selatan, which is rich with symbolism and philosophical meaning. This tradition is not only a wedding ceremony, but also reflects the values of mutual cooperation, togetherness, and respect for ancestors. Through a qualitative approach and descriptive method, this research examines the stages of the Marapulai Basuntiang procession from preparation to post-event, as well as the changes that occur along with the influence of outside culture. It also compares the elements of the wedding in Pesisir Selatan with other regions to reveal how geographical, historical and socio-cultural factors influence the differences. The results of the study show that despite changes in traditional elements due to modernization, noble values and local cultural identity are maintained. This research aims to strengthen the understanding of the Marapulai Basuntiang tradition and provide recommendations for its preservation in the midst of modernization.

This research aims to analyze one of the traditional arts, Rudat. The traditional art that still exists in West Java is Rudat art in Kampung Cigadog, Cigadog Village, Leuwisari District. Rudat art is vocal art accompanied by tarebang and kendang bajidor percussion, as well as silat movements and chanting of sholawat. The presentation and performance structure of Rudat art in Cigadog involve several elements, including movements, dancers, accompanying music, and costumes. The Rudat performance "Gaya Cigadogan" consists of preparation, middle stage, and final stage. The issue addressed in this research is the presentation form and performance structure of Rudat art. The objective of this research is to describe the presentation form and performance structure of Rudat art. This study employs a qualitative method with a descriptive analysis approach, where the researcher aims to present all research findings from the field. Data collection techniques used include observation, interviews, and documentation.

This research aims to find out and describe the dance forms of middle children in the Tuah Merindu art studio, PulauBeringin District, South OKU Regency. The method used in this research is a qualitative descriptive method discussing the dance forms of middle children. This research uses primary data sources and secondary data sources. The data collection techniques used are observation techniques, interview techniques and documentation techniques. The results of this research, the middle child dance was created in 2019 which has the meaning "nak iduptareknyawe" where middle children are required to be tougher and tougher in living life. Over time, this dance is carried out with the aim of preserving and maintaining regional traditional dances that have been passed down from generation to generation so that they are known to the outside community and are not lost over time. The forms in the middle child's dance at the Tuah Merindu art studio, PulauBeringin District, South OKU Regency have elements, namely 1). Theme, 2). Motion, 3). Dancer, 4), Property, 5). Music, 6). Makeup 7). Clothing, 8). Floor Patterns, 9). Expression/Pattern, 10). Storyline, 11). Dramatic Plot, 12). Settings, 13). Stage, 14). Lighting.