Industrial approach by parties outside the community is often a problem for people in the community who still up hold the values of regionalism. Decentralization deemed incapable to answer needs of the community, and even alienating society. Local governments often decentralized approach to promote industrial development vision and mission of each region. It then presents the resistance of society as happened in the village Hatunuru. Hatunuru public notice that the palm oil industries which are negotiatedby the Regents of Western Seramand investors will have an impacton the degradation values of ecological, social, culturaland economic, and a landing people in poverty. With the help of formal and informal organizations, communities and then find the true meaning of development, and wants development without losing sight of the forest as the utility sentrum community life. Therefore, the idea of bottom-up development should be considered in order to develop rural Hatunuruas rural in the stage of development of post-resistance.

Secara tradisional suatu perjanjian terjadi berlandaskan asas kebebasam berkontrak di mana dua pihak yang mempunyai kedudukan yang seimbang berusaha untuk mencapai suatu kesepakatan yang diperlukan bagi terjadinya perjanjian itu melalui suatu proses negosiasi diantara mereka. Dewasa ini kecenderungan makin nyata bahwa banyak perjanjian di dalam transaksi bisnis yang terjadi bukan melaui proses negosiasi yang seimbang di antara para pihak, tetapi perjanjian itu terjadi dengan cara pihak yang satu telah menyiapkan syarat-syarat baku pada suatu formulir perjanjian yang sudah dicetak dan kemudian disodorkan kepada pihak lainnya untuk disetujui. Perjanjian yang demikian ini lazim disebut perjanjian baku.Permasalahan yang muncul adalah apakah   perjanjian baku yang dibuat oleh para pebisnis tidak bertentangan dengan asas kebebasan berkontrak, itikad baik, dan kepatutan. Andaikata dalam perjanjian yang dibuat secara baku terdapat ketentuan/pasal   yang merugikan salah satu pihak dapatkah hakim untuk menganulir pasal tersebut dengan mendasarkan pada asas itikad baik dan kepatutan. Hasil penelitian menunjukkan telah terjadi pelanggaran terhadap asas kebebasan berkontrak, asas konsensual, dalam merumuskan isi di dalam perjanjian tersebut khususnya pada pasal-pasal yang mengatur hak dan kewajibn para pihak.Terlalu banyak kewajiban yang harus dilakukan oleh pihak francisee tetapi hak yang dimilikinya sangat sedikit. Sebaliknya banyak pasal yang mengatur hak-hak franchisor, akan tetapi sangat sedikit yang mengatur kewajibannya. Hasil penelitan juga menunjukkan hakim dapat menghapuskan pasal-pasal yang diduga sengaja dibuat untuk memberikan keuntungan kepada salah satu pihak atau membebaskan salah satu pihak dari tanggung jawab yang semestinya harus dipikulnya.Traditionally, a contract performs based on the result of prior negotiation between the parties, who have an equal bargaining position. Recently the trend shows many businessmen doing their businesses did not base on equal business negotiation, but one party already set forth standard requirements in an agreement form, then offers to the other party. Commonly the other party only has two options, agree or disagree (take it or leave it) without has an authority for changing the standard requirements. That agreement/contract knows as adhesion agreement or adhesion contract. The research problem which come up; are the standard requirements in standard contract or agreement not in contrary with Freedom of Contract, consensus, Good Faith and Conscionability Principles. The other problem is: is it possible for judge to omit the standard requirements which set intentionally to get much advantages for one party and give disadvantages effect to the other party, based on the Good Faith and Conscionability Principles. The research result which held by normative research approach, shows, the strong party (Franchisor) breached the Freedom of Contract, and consensual principles. He did not arrange the obligations and rights of the parties proportionally. From the franchise agreements we know there were many articles or clauses, which set the franchise obligation, but not many clauses arranged franchise rights. In contrary many clauses set franchisor rights with a less obligations. Based on the literary study judge has rights to omit the clauses which strongly potential to give disadvantages to one party and give advantages to the other party.

This paper discusses the implications of the tragedy series that have general developed strategies in the communities in Papua and how the communities responded the tragedy. Along with the memories of the violence and how they have been suffering by the tragedy, there was also a “culture” to remind “silent”—afraid to bear witness. The communities became a muted group. The culture of the silences also grew in the education matter. Materials in formal education in Indonesia somehow fail to recognize the tragedy series that happened to the people of Papua. There are many encouragements to Papuan to break the culture of silence, brave to be witnesses, educate others about the tragedy. In this paper the discussion will explore the relation between the violence that the Papuan had been experienced personally and the culture of silence that later grown and settled in their communities.

The silver handicrafts industry in the Celuk Village is growing rapidly along with the development of Bali's tourism sector. The number of tourists visiting Bali has increased from time to time and it affects the increase of souvenir purchases number, including silver-crafts. Celuk Viillage is a traditional Balinese village that has changed into a tourist attraction with its trademark in the form of gold and especially, silver. The sustainability of the silver handicraft industry in Celuk Village is supported by the harmony of the collaboration between entrepreneurs and craftsmen in running the business. This research found that the Celuk Village silver handicrafts industry shows ability to develop and maintains its business, also to face many different challenges. The entrepreneurs and craftsmen in Celuk Village not only from local residents but also include migrants from outside Bali. This paper describes the habitus, realm, capital (social, cultural, economic and symbolic capital) and practice through Pierre Bourdieu’s perspective. The explanation is based on the empirical experience of local and migrant populations as craftsmen and entrepreneurs when pioneering, developing, and maintaining silver-craft business in Celuk. The research found that different from the locals, who can utilize social capital and cultural capital when pioneering, use economic capital when developing business, then symbolic capital in sustaining business, the access of the migrants to economic capital and symbolic capital is very limited. Therefore migrants use social capital and cultural capital when pioneering, developing and sustaining their business. Regarding to Bourdieu, the difference findings between local and migrants in Celuk Village shows that there is a fight over resources (capital) in the realm, and it forms a new habitus which is differentiation in social stratification between locals as dominant and migrant entrepreneurs as subordinate entrepreneurs.

Zaman Peralihan adalah kumpulan tulisan Soe Hok Gie (aktivis mahasiswa Indonesia angkatan 1966) tentang kondisi Indonesia di era peralihan kekuasaan Soekarno ke Soeharto yang disunting oleh Stanley dan Aris Santoso dan diberi pengantar oleh Dr. Kuntowijoyo.

This article aims to measure poverty based on the perspective of water resource using the mix of qualitative and quantitative methods. The study was conducted in Salatiga which is rich of water resources potential. Although it has a highwater potential, distribution of raw water by the PDAM could only cover 40% households, while other households rely on springs in order to meet the needs of raw water. The water springs spreads in nearly 64 spots in Salatiga, however, they reduced to only 36 spots due to many factors. Some springs which contributes to large water flow are usually located in a settlement with limited access to good sanitation. Our study however, shows that the Water Poverty Index of Salatiga was 0.84 or 84% which indicates a good level of welfare and human resource quality of the people. This is also in alignment to the Human Development Index which was found to 77.13. Finally, the prosperity of the community and the human resource could be increased when the policy on water resource and environmental management is consistently implemented.

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This article aims to describe some efforts of every country  worldwide to promote welfare of the society like economic, social, environment aspects without harming the environment or social life. There is an effort to support development thought some great event such as the UN conference on sustainable development (Rio+20). This effort creates millennium development goals and sustainable development goals. However this effort still creates some problems such as ecological, social conflict, inequality, security, poverty and etc. So that there are some action that we can do to reduce some problems such as increase the role of global citizen, development ethics and wisdom.Kata kunci:  Pembangunan, Etika Pembangunan, Masyarakat Global, Kearifan

Indonesian Otonomi Daerah or Desentralization policy had been dilemmatic and problematic when social control of society and supra-structure of the local government (supra-district) are weak and not effective. Beside exploitative and corruptive, that policy tend to stimulated sectoral egoism and regional (district) egoism. This paper which discuss the utilization and management of Senjaya water resources is a case that expose the sectoral egoism and regional egoism at the political decision making at the district level as the spirit of unsustainable development.Kata Kunci: Otonomi Derah, egoisme sektoral &, kedaerahan, keberlanjutan

The dynamics of plantation farming occure in some regions has been widely discussed. One  example  is the plantation farming at North Moriwali (Indonesian: Morowali Utara). There are two groups of farmers living in North Morowali territory, particularly in the Sub-District of North Mori. The first group chooses to make a living by cultivating cocoa, for the following reasons: 1) avoiding the risk of being lost, 2) Easy access to market, 3) Business capital, and 4) Cocoa is a sustainable plant. The second group is farmers who decide to make replacement on their cocoa plantation to other commodities (commodity change). This article will discuss factors influencing these farmers in making the replacement.Kata Kunci: dinamika perkebunan, perkebunan, petani, kakao, perubahan komoditas.