This study aims to analyze the normative provisions regarding women's inheritance rights in three legal systems applicable in Indonesia, namely Islamic law, customary law, and civil law. These three systems have different legal bases, values, and mechanisms in regulating inheritance rights, especially regarding the position and rights of women as heirs. Islamic law determines women's inheritance shares based on the provisions of the Qur'an and Al-Hadith or As Sunnah with the principle of proportionality according to socio-economic responsibilities in the family. On the other hand, customary law is highly dependent on the local kinship system, whether patrilineal, matrilineal, or bilateral, which causes great variation in granting inheritance rights to women. Meanwhile, civil law originating from the Civil Code emphasizes equality between men and women in inheritance rights, without gender differentiation. This study uses a normative legal approach with a qualitative analysis method on primary and secondary legal materials. The results of the study show that although normatively civil law and several customary law systems provide space for equality, in social practice and cultural interpretation of women in obtaining inheritance rights, harmonization between legal systems is still needed, as well as increasing legal awareness in society for women. This study also emphasizes the importance of strengthening the role of the state and law enforcement officers in implementing inheritance rights for women.

Poverty is a multidimensional problem that is not only related to economic aspects, but also social, cultural, and political, which affects the welfare of poor families. The Family Hope Program (PKH) in Makassar City is designed as a conditional social assistance program that aims to improve the welfare of poor families through the provision of financial assistance and increased access to basic services. This study aims to explore the role of social companions in building trust, factors that affect the participation of poor families, and obstacles in the implementation of PKH. The method used was descriptive qualitative with subjects of 10 beneficiary families and 3 social companions, data was collected through semi-structured interviews and participatory observations, then analyzed thematically using an inductive approach. The results of the study show that social companions play a crucial role as communication mediators who build trust through an empathetic and familial approach, which strengthens the sense of belonging to the program. Family participation is influenced by social capital, local cultural norms, education levels, as well as bureaucratic constraints and access to services. Barriers such as social stigma, complicated bureaucracy, and limited companion training hinder the effectiveness of the program. Habermas's theory of communicative action and Durkheim's social solidarity support the finding that open dialogue and harmonious relationships between companions and families are key to successful social empowerment. It was concluded that strengthening the capacity of companions, simplifying bureaucracy, and increasing participatory dialogue spaces are needed to increase the effectiveness and sustainability of PKH in Makassar.

This study explores the crucial role of Siyaq al-Kalam in uncovering the nuances of meaning in the Qur’anic verses using a contextual semantic approach. The research employs qualitative methods through library research to analyze how linguistic, thematic, and historical contexts enrich the understanding of Qur’anic texts. The findings indicate that Siyaq al-Kalam—comprising linguistic, thematic, and situational contexts—plays a central role in preventing misinterpretation and in achieving a more authentic understanding of the Qur’an’s messages. This study confirms and deepens existing contextual semantic theories and contributes to the development of Qur’anic linguistic studies. Nevertheless, this research remains descriptive and requires further empirical studies to validate and expand its findings. It is therefore recommended that future studies incorporate field-based approaches and practical applications, so that the theoretical insights of Siyaq al-Kalam can be more effectively implemented in educational and interpretative practices of the Qur’an.

This research aims to describe and analyze the implementation of the strategy for developing students' interpersonal and intrapersonal intelligence through learning moral beliefs in class XI MA Ma'arif NU Pituruh Purworejo, the main objective is to focus on 3 topics, including: 1. the concept of interpersonal and intrapersonal intelligence development strategies in learning moral beliefs, 2. strategies for the application of students' interpersonal and intrapersonal intelligence development through learning moral beliefs in class XI, 3. supporting and inhibiting factors for the implementation of the strategy. This study uses a qualitative approach with a descriptive method. Data collection techniques are carried out through interviews, observations, and documentation. The results showed that interpersonal and intrapersonal intelligence development strategies were applied through participatory learning and reflection such as group discussions, role-play, reflection journal writing, and case studies. Supporting factors for the implementation of the strategy include teacher commitment, madrasah policy support, and a positive learning environment. Meanwhile, the inhibiting factors include limited learning time, infrastructure, and emotional readiness of students. Overall, these strategies contribute to the formation of students' character and the improvement of social skills and self-reflection.

Study English to 6th grade students of Suralaya Primary School. Data collection uses questionnaires or questionnaires that are loaded with indicators of the influence of gadgets and learning interests. The sample in the study was 40 students, in class VI of Suralaya Primary School. The Research Method that researchers choose is Quantitative, with questionnaires to 40 students. From the results of the study, it was found that as many as 98% of students increased their interest in learning English and 2% of students remained. Gadgets have a positive impact for Suralaya's 6th grade students, including facilitating communication, serving as a means of entertainment, increasing comfort in learning, and expanding knowledge. To reduce the negative impact of using gadgets, parents need to have an understanding of them, provide instructions, give explanations, give advice to children, as well as limit the duration of use of the device by children.

Dispensational theology is a system of biblical interpretation that views the history of salvation as a series of periods or dispensations in which God interacts with humanity in different ways, each with distinct rules and responsibilities. This writing aims to understand the development of the concept of dispensationalism, its literal method of interpretation, and the differing perspectives between Israel and the Church in God's plan. The method used is a literature review, analyzing various scholarly works and theological sources. The study's findings indicate that dispensationalism emphasizes a literal interpretation of the Bible, makes a clear distinction between Israel and the Church, and understands God’s promises as being fulfilled literally in the future. This system continues to develop and remains relevant in contemporary Christian theological discourse, including in Indonesia.

Marriage is a sacred bond that is carried out by a woman and a man to become husband and wife. Basically every religion has its own proisions regarding marriage. In practice, especially in Indonesia, there are still many who practice interfaith marriages so that this practice has become a discussion that until now and in practice there are also many Muslims who still carry out interfaith marriages. This study aims to examine how the Islamic Law Compilation and Human Rights views the practice of interfaith marriage. The results of this study indicate that both according to the Islamic Law Compilation (KHI) and Human Rights (HAM) state that interfaith marriage is an act that is forbidden because it has violated God’s commands, every religion forbids its people to marry people of different religions. The prohibition on interfaith marriage has also been enshrined in the Marriage Law and also the Islamic Law Compilation, so that every citizen is obliged to follow the applicable legal rules. In human rights, the highest human right is divinity so that every people must obey God’s commands.
 

The aim of this research is to determine the implementation of public service accountability and the inhibiting and supporting factors in the implementation of public service accountability in East Towuntu Village, Pasan District. The approach in this research is qualitative descriptive research. This research was chosen because it presents data systematically, factually and accurately regarding the facts in the field. The object of this research is Public Services. This research was conducted at the Towuntu Village Office as an extension of the central government and provider of services to the community. The informants in this research were all Towuntu Village officials, Pasan District. In providing services to the community, the Towuntu Village Government has demonstrated performance accountability/accountability in order to maintain community trust. This is demonstrated by the existence of a flow of accountability starting from the lowest level, namely village officials, to their leaders, namely Old Law. There are several factors that can influence the accountability/accountability process, where these factors originate from within the individual as a Village Apparatus and the environmental influence of Towuntu Village. However, as the experience of Towuntu Village officials increases, the level of understanding of the importance of performance accountability can be increased so that the process of implementing accountability can run well.

The advancement of artificial intelligence (AI) and automation technology has opened new opportunities for developing intelligent communication systems through chatbots. This study explores how the integration of n8n, a fair-code workflow automation tool, with AI can create autonomous chatbots that not only interact automatically with users but also analyze and report conversation outcomes in a structured manner. We propose a methodology that combines natural language processing (NLP) with automated workflows to build a chatbot capable of storing user interaction data, processing it into insights, and generating analytical reports that support service evaluation and business decision-making. This approach not only enhances user service efficiency but also adds analytical capabilities that would typically require separate manual processes. The findings of this study indicate that such a solution is highly applicable in areas such as customer service, online education, and internal system analysis

Meskipun pengakuan terhadap agroforestri tradisional  sebagai strategi pengelolaan lahan berkelanjutan semakin meningkat, penelitian yang mengintegrasikan analisis keanekaragaman tanaman dengan persepsi lokal untuk memahami ketahanan ekologi-ekonomi masih terbatas. Penelitian ini mengkaji hubungan antara keanekaragaman tanaman dalam sistem agroforestri dan kontribusinya terhadap stabilitas ekosistem serta ketahanan ekonomi komunitas lokal di Desa Dulamayo Selatan, sekitar Hutan Pendidikan Universitas Gorontalo, Indonesia. Dengan menggunakan pendekatan metode campuran, kami menggabungkan analisis vegetasi kuantitatif melalui 9 plot dinamis (72 sub-plot) dengan survei sosial yang melibatkan 60 rumah tangga dan wawancara mendalam dengan 5 informan kunci, dengan penilaian menggunakan skala Likert (1-5). Analisis Indeks Nilai Penting (INP) menunjukkan dominasi spesies serbaguna, dengan Arenga pinnata (INP=113,72), Lansium parasiticum (INP=68,8), dan Aleurites moluccanus (INP=48,45) menjadi komponen kunci dalam sistem agroforestri lokal. Komunitas lokal menilai tinggi jasa ekosistem dari sistem agroforestri, khususnya penyediaan air bersih (4,4/5) dan mitigasi bencana alam (4,2/5). Analisis regresi menunjukkan korelasi positif yang signifikan antara kesadaran lingkungan dan manfaat ekonomi (R²=0,72), mengindikasikan bahwa kesadaran ekologis dan keuntungan ekonomi dapat bersinergi dalam pengelolaan agroforestri. Preferensi terhadap spesies serbaguna mencerminkan strategi adaptif untuk memaksimalkan manfaat dari sumber daya lahan yang terbatas, sambil menjaga keanekaragaman hayati dan fungsi ekosistem. Temuan ini menegaskan pentingnya mengintegrasikan kesadaran ekologis ke dalam program pengembangan agroforestri dan menyoroti potensi diversifikasi spesies untuk meningkatkan ketahanan ekologi sekaligus stabilitas ekonomi pada komunitas yang bergantung pada hutan.