Artikel ini menjelaskan tentang lunturnya tradisi gugur gunung dan dampak yang ditimbulkannya, di desa Mundusewu, kecamatan Bareng, Jombang. Tradisi gugur gunung (atau dengan sebutan lain) yang mengandung nilai-nilai luhur, seperti kerekatan, guyub, dan oorientasi pada kepentingan bersama, perlahan-lahan semakin luntur bahkan mulai hilang keberadaannya. Kajian ini menggunakan metode kualitatif, dengan metode pengumpulan data melalui observasi, wawancara mendalam, dan dokumentasi. Perspektif teori menggunakan kerangka pemikiran evolusi untuk menjelaskan realitas yang di kaji. Kajian ini menghasilkan beberapa kesimpulan : (1) Proses luntur dan hilangnya tardisi gugur gung terjadi ketika terjadi perubahan kepemilikan lahan pertanian, yang secara tidak langsung pemerintahan desa terlibat dalam proses tersebut, (2) Alokasi anggaran dari pemerintah untuk pembangunan desa, yang menyebabkan warga desa kehilangan kemandirian, dan tergantung kepada pemerintah, (3)  Luntur dan hilangnya tradisi ini berdampak pada berbagai bidang; ekonomi, sosial, dan kebudayaan.

Kecemasan Komunikasi interaktif adalah bentuk reaksi negatif dari individu berupa kecemasan yang dialami seseorang ketika berkomunikasi, terutama dalam hal komunikasi interpersonal. Individu tersebut tidak mampu untuk mengantisipasi perasaan negatifnya dan sedapat mungkin berusaha untuk menghindari komunikasi. Self-confidence  yang positif membuat seseorang mampu untuk mengembangkan penilaian positif terhadap diri sendiri maupun terhadap lingkungan atau situasi yang dihadapinya maka perasaan cemas saat berkomunikasi secara interpersonal menjadi berkurang. Penelitian ini bertujuan: 3) mendiskripsikan apakah terdapat hubungan antara Self-confidence  dengan kecemasan Komunikasi interaktifpada pelajar putri MAN 1 Jombang yang tinggal di asrama. Variabel Bebas dalam penelitian ini adalah Self-confidence , Variabel terikatnya adalah Kecemasan Komunikasi Interpersonal. Pengumpulan data penelitian dilakukan dengan menggunakan intrument skala Self-confidence  dan dan skala kecemasan komunikasi interpersonal. Hasil uji validitas item Self-confidence  diperoleh nilai validitas antara 0,349 sampai 0,744 dan penghitungan reliabilitas dengan koefisien Alpha Cronbach 0.958. sedangkan untuk hasil uji validitas aitem kecemasan Komunikasi interaktif diperoleh nilai validitas antara 0,349 sampai 0,801 dan penghitungan reliabilitas dengan koefisien Alpha Cronbach 0,958. Hasil penelitian menunjukkan bahwa terdapat hubungan negatif antara Self-confidence  dengan kecemasan Komunikasi interaktif pada Siswi yang tinggal di asrama MAN 1 Jombang (rxy = -0,608, sig.= 0.000 < 0.05). artinya semakin tinggi Self-confidence  Siswi maka semakin rendah kecemasan komunikasi interpersonalnya. Hasil analisis deskriptif menunjukkan bahwa siswi yang tinggal di asrama MAN 1 Jombang memiliki Self-confidence  tinggi sebanyak 15,94% (11 orang), sedang sebesar 68,12% (47 orang), dan rendah sebesar 15,94% (11 orang). Sedangkan pelajar putri yang memiliki kecemasan Komunikasi interaktif tinggi 9 orang (13,04%), sedang sebanyak 49 orang (71,02%) dan rendah 11 orang (15,94 %).

Immigration Office Class II Non TPI Blitar is an implementation in the field of immigration at the Regional Office of the Ministry of Law and Human Rights of East Java Province which is responsible to the Head of the Regional Office. Passport is a document that contains identity to enter the border of a country. In the implementation of passport making services at the Blitar Class II Non TPI Immigration Office, researchers found obstacles experienced by applicants such as the information provided was not clear, so the applicant had to return to the Blitar Class II Non TPI Immigration Office, because there was no delivery service for applicants who lived outside Blitar, the priority service room was underutilized due to lack of employees. Therefore, effectiveness in the implementation of public services is very necessary, because one of the requirements for implementing a program to improve the quality of public services. This study aims to analyze the making of passports at the Blitar Class II Non TPI Immigration Office. The method used in this research is descriptive qualitative method. Data collection techniques in this study used observation, interviews, and documentation methods. Public services in passport making at the Immigration Office Class II Non TPI Blitar show some positive results. The implementation of this program includes various services such as passport issuance in the office, out-of-office services, as well as special programs such as Sambang Haji and Sambang Sakit Services. However, there are several obstacles such as the lack of employees in the priority service room, unclear information, and instability in the Community Satisfaction Index (IKM).

Supervision services are provided to schools for the purpose of improving curriculum, learning, and instruction. As a logical consequence of this activity, schools must always be ready to be supervised because the purpose of supervision is clear. Educational problems are easily resolved if schools and principals understand the role and function of supervision. The aim of this research is to find out how effective the principal's supervision is in increasing the professionalism of social science teachers at SMP Negeri 16 Seluma. This research uses qualitative methods, and the respondents consist of school principals, social studies teachers and students. Observation, documentation, and interviews are data collection methods. The results of this research are as follows: 1) The ability of the principal to supervise social studies teachers at SMP Negeri 16 Seluma Regency. The principal must form a supervision team to start the supervision program; working with teachers to improve their competence as teachers; using direct and indirect approaches; and implementing methods, including meetings between principals and teachers. The school principal's professionalism supervision activities to increase the professionalism of social science teachers at SMP Negeri 16 Seluma were quite effective, with an average score of 3.83 and the professionalism of social studies teachers with an average score of 3.31.

This research entitled Understanding the Precept of Unity in the Context of Diversity in Indonesia examines the understanding and implementation of the third precept of Pancasila, namely “Indonesian Unity,” in the context of diversity in Indonesia. This precept emphasizes the importance of national unity amidst the diversity of ethnicity, religion, race, and class. This research uses the library research method by collecting data by understanding and examining theories obtained from various literatures related to the research. The results of this study emphasize that the precepts of Indonesian Unity invite to appreciate and accept differences as the wealth of the nation, not as a threat, with the aim of realizing a peaceful, just and prosperous Indonesia.

Hypocrite in the Big Indonesian Dictionary is defined as a hypocrite or someone who likes to pretend. Therefore, a hypocritical country can be defined as a country that often pretends and is not serious in carrying out its duties. The constitution stipulates firmly that the State of Indonesia is a legal state. Several experts have developed a definition of the rule of law which can briefly be interpreted as the government's power to protect its citizens from arbitrariness and guarantee protection, guarantees and respect for human rights. However, this is different from the promise of the Indonesian constitution regarding the rule of law. The government guarantees the protection of citizens by taking policies that are contrary to the wishes of the people and also the ideals of the rule of law. Not only the government but the attitude of the Indonesian people also supports that Indonesia is the most hypocritical/hypocritical country. Things that must be improved to avoid hypocrisy itself are by prioritizing or improving education in Indonesia. Therefore, this research focuses on what things make Indonesia the most hypocritical country. The method used is literature study and written interviews via questionnaires with a qualitative descriptive research type. The expected result of this research is to make the Indonesian people aware that the Indonesian constitution is a rule of law and to make the Indonesian state and its society more advanced.

Family is a fundamental component in individual and societal life that builds emotional bonds between its members such as father, mother and children. The family provides a safe and harmonious environment where the roles of parents and children complement each other. However, gender inequality often occurs in families, especially towards women, due to patriarchal culture. Patriarchy is a social system that considers men as the main authority which influences the views and treatment of women in various aspects, including education and the distribution of domestic roles. Women are often thought to not need higher education or work, being assigned more to housework, while men are prioritized in education and decision making. To overcome gender inequality in the family, contextual theological efforts are needed by applying religious and moral values ??that teach equality, justice and compassion. With religious teachings that emphasize mutual love and respect, families can create a more just and harmonious environment, where roles and responsibilities are divided based on ability, not gender. This approach aims to support equality and justice in the family, so that religious teachings can become an inspiration for positive social change, including overcoming gender inequality.

This study explores the intersection of Islamic education and democratic principles, focusing on their historical context and core tenets. Historically, Islamic education has emphasized knowledge, ethics, and community welfare, aligning with many democratic ideals such as equality and civic engagement. This research examines the compatibility between Islamic values and democratic principles, arguing that both systems advocate for justice, participation, and the common good. However, integrating these frameworks presents challenges, including criticisms regarding potential conflicts between religious doctrines and democratic freedoms. Despite these challenges, the benefits of harmonizing Islamic education with democracy are significant. Such integration can foster a more inclusive, ethically grounded civic society, enhancing mutual respect and cooperation. This study aims to contribute to the ongoing discourse on how educational practices rooted in Islamic teachings can enrich democratic processes, ultimately promoting a balanced approach to faith and civic responsibility.

The Nusantara Module is one of the compulsory courses for students who take part in the Independent Student Exchange program. The content of the Nusantara module is social contribution, diversity, inspiration and reflection. The purpose of this research is to find out how tolerant and perceived Indonesian cultural diversity through Nusantara module activities for PMM 4 Inbound students of Jember University. The research method used is a qualitative research method, using the theory of symbolic interactionism of George Herbert Mead's thought. The results showed that the Nusantara Module course has a role in increasing the cultural tolerance attitude of inbound students of Jember University through; first, respecting and respecting diversity; second, preventing the emergence of ethnocentrism and in the Nusantara Module there are symbols used by Inbound students in interacting in order to implement tolerance attitudes and values.

The shift from a high school environment to a college environment brings greater demands. This condition can cause the emergence of the culture shock phenomenon. This phenomenon underscores the importance of students having the ability to adapt to all demands that arise during lectures. Lecture adaptation refers to student interaction with the lecture environment. Considering the fact that lecture adaptation is complex, the forms of lecture adaptation are divided into 4 including academic adaptation, social adaptation, emotional adaptation, and adaptation to the institution. The purpose of this study is to find out more deeply about the adaptation carried out by students who experience culture shock in lectures. This research uses a qualitative method, to find out more about the adaptation carried out by students. The results of the study found that 1 in 4 students had not reached the adjusment stage, due to the complexity of adaptation to lectures. The three students who succeeded in adapting were none other than their efforts by being open to change, learning to develop themselves, and social support from dominant friends to help students adapt.