Spiritual growth of Youth is the process of growing in size or growing in the spirituality and context of Christianity. Spiritual growth involves trying to guide individuals who do not yet have a personal attachment to Jesus Christ toward a connection with Him, so that they can become part of God's responsible community [Latif Helen Farida, "The Influence of Teaching and Fellowship on the Spiritual Growth of Children and Adolescents," Christian Theology and Ministry (2017), 120.]. Rotto Marinus, means that spiritual growth is to provide teaching in the truth of God's word which is sown through teaching and fellowship. Therefore, in the context of pastoral ministry, a pastor of the congregation needs to teach the truth of God's word to Youth members. The pastor of the congregation plays a role in encouraging all members of the Youth to increase their spiritual growth. Good spiritual growth is greatly appreciated by Christ Jesus through His words. This study aims to explain the role of pastoral ministry on the spiritual growth of youth in the Church of the Indonesia Christian Church, Gospel of the Majapahit Satellite Kingdom, Semarang. To answer the problems and objectives of the research, qualitative research methods are used by applying data collection. The result of the research to be achieved is that the pastor of the church as a spiritual leader who plays an intense role in order to be able to increase the spiritual growth of youth well according to the teachings of Jesus in His word.

Every Sunday, the church holds a sermon, but it’s only one-way. In order to ensure that God’s Word is applied by the congregation, community life within the church is the most effective way. In a cell community there is a 3P process (Shepherding, Discipleship, and Outreach). A cell group leader who has a Shepherd’s Heart is a very influential key to the success of 3P. By forming a core team within the group, new potential leaders will emerge in the cell community, so the discipleship process can be said to be successful. There is no “one man show” in a healthy cell community. In this case, the intrinsic factor of a leader (having a personal relationship with God) plays a major role in the successful growth of cell community members. It cannot be denied that God gives growth (Corinthians 3:6-8). 3P is also influence by extrinsic factors (the relationship between the leaders and members), where a leader is expected to be a mentor who provides exemplary with the goal of bringing members into a right relatonship with God, building to full maturity in Christ, so that they can multiply the whole process in others as well.
 

Divorce is a reality that occurs in the church with various complex causal factors ranging from economic problems, domestic violence, infidelity, quarrels and several other causes. Divorce causes deep emotional wounds and various deviant behaviors in both children and their parents. Children become sensitive individuals, easily angered, depressed and even have suicidal tendencies. This research was conducted at five GBIs located in West Jakarta. The research sources were five people from teenagers to adults whose parents were divorced. This type of research is field research and the author uses qualitative methods. The research results show that divorce is indiscriminate, it can happen to congregations and servants of God. The divorce that occurred in five GBIs gave rise to complex deviant behavior such as LGBT and suicidal thoughts. The author's findings show that the problem of parental divorce does not cause children to abandon their worship as much as 80% of respondents and only 20% have a major impact. Meanwhile, at school, there was no visible decline in children's grades. As many as 80% of respondents showed good enthusiasm for learning and achieving achievements at school. The remaining 20% ??of their learning achievement decreased. From this analysis it can be concluded that the impact of divorce on children's worship and school grades is very small.