Campursari music is a form of fusion between traditional Javanese music and modern music that has developed rapidly in Yogyakarta since the 1990s. This genre is a symbol of cultural acculturation through musical innovation that is able to bridge local values ​​and developments in the era. This study uses a historical research method with four stages, namely: heuristics (collecting sources), verification (criticizing sources), interpretation (interpreting the meaning of historical data), and historiography (writing history). The focus of the research is directed at the role of important figures such as Manthous and Didi Kempot in shaping and developing the characteristics of Campursari during the period 1990–2019. Manthous introduced Campursari by combining elements of gamelan and Javanese langgam, and maintaining typical musical structures such as pelog, slendro, and tembang macapat. Meanwhile, Didi Kempot presents a new color with a pop-keroncong-dangdut style that is more flexible, emotional, and popular, especially among the younger generation. The differences in the use of instruments, lyrical themes, and musical approaches show the transformation of Campursari from traditional roots to the contemporary realm. Campursari's popularity has increased through mass media and fan communities such as "Sobat Ambyar", which make this genre not only as entertainment, but also as a form of expression of cultural identity. The continuity of Manthous and Didi Kempot's work shows that Campursari is able to adapt, survive, and remain relevant in the modern Indonesian music landscape.
 

This research was motivated by the low awareness and implementation of environmentally conscious practices in Tegal Regency, where 18.2 tons of waste are generated daily. This issue is further compounded by the prevalence of littering and a general lack of awareness and understanding of effective waste management practices. This study aims to explore the significance of environmental stewardship among students and its internalization through the Pancasila Student Profile Strengthening Project at SMP Negeri 1 Slawi. The research employed a qualitative case study approach that included observation, in-depth interviews, focus group discussions, and documentation. The findings indicate that despite receiving the Adiwiyata award, implementing environmentally friendly practices at SMP Negeri 1 Slawi remains inadequate. The observation of students littering and the lack of responsibility exhibited in sorting waste suggest that further improvements can be made. The Pancasila Student Profile Strengthening Project successfully optimized students' awareness and behaviour in maintaining cleanliness and waste management. This study suggests enhancing collaboration between schools, families, and communities, as well as government support through policies, infrastructure, and law enforcement to strengthen environmental care programs.

One of local tourist attractions is tourism village. The tourism community must have the roles as good and proper hosts for visitors. To achive this, it is necessary to have education that incorporates modeling in order to accomplish this goal. This can be accomplished through the provision of examples by educators or by other modeling activities such as comparative studies. This study aims to analyze the implementation, results of socio-cultural education, and its impact on the social and economic sectors of the Candirejo Tourist Village community. Qualitative method is used in this study. The results found that there are five types of sociocultural education: Seven Charms (Sapta Pesona), MSMEs (Micro, Small, and Medium Enterprises) or UMKM, social media, cultural markets, and foreign languages. The implementation of this education includes instilling values and modeling observed by participants. The results of the education indicate that tourist actors have exhibited positive behavioral changes as a result of the education. The existence of this tourism village has a positive impact on the social and economic fields, as evidenced by the maintained behavior of the community that aligns with local values, the presence of alternative income and employment for the community.