Spiritual growth of Youth is the process of growing in size or growing in the spirituality and context of Christianity. Spiritual growth involves trying to guide individuals who do not yet have a personal attachment to Jesus Christ toward a connection with Him, so that they can become part of God's responsible community [Latif Helen Farida, "The Influence of Teaching and Fellowship on the Spiritual Growth of Children and Adolescents," Christian Theology and Ministry (2017), 120.]. Rotto Marinus, means that spiritual growth is to provide teaching in the truth of God's word which is sown through teaching and fellowship. Therefore, in the context of pastoral ministry, a pastor of the congregation needs to teach the truth of God's word to Youth members. The pastor of the congregation plays a role in encouraging all members of the Youth to increase their spiritual growth. Good spiritual growth is greatly appreciated by Christ Jesus through His words. This study aims to explain the role of pastoral ministry on the spiritual growth of youth in the Church of the Indonesia Christian Church, Gospel of the Majapahit Satellite Kingdom, Semarang. To answer the problems and objectives of the research, qualitative research methods are used by applying data collection. The result of the research to be achieved is that the pastor of the church as a spiritual leader who plays an intense role in order to be able to increase the spiritual growth of youth well according to the teachings of Jesus in His word.

Nasionalisme mulai digoncang kembali dengan gerakan radikalisme dan ekstremisme. Kondisi sosial masyarakat yang terguncang mendorong diperlukan upaya, baik untuk meredam ataupun membangun kembali ketahanan nasional dan nasionalisme di dalam masyarakat. Tulisan ini menyajikan sebuah nilai luhur yang ada dan berkembang di wilayah Dusun Kenteng, Sumogawe Kabupaten Semarang. Nilai-nilai luhur sebagai kearifan lokal dipakai sebagai pondasi membangun ketahanan nasional di dalam masyarakat. Melalui kajian deskriptif analisis, dengan memakai kajian literatur, dilengkapi dengan wawancara dan pengamatan sebagai sarana pengumpulan datanya, serta dianalisis menggunakan Analysis Interactive Model dari Miles dan Huberman didapati bahwa nilai luhur yang dapat dikembangkan menjadi elemen pembangun ketahanan nasional yaitu Perilaku tepo slira lan biso rumangsa, Perilaku karyenak tyasing sesame dan Perilaku sepi ing pamrih. Ketiga nilai luhur yang bersumber dari kearifan lokal setempat dapat dipakai menjadi stimulant dalam mengembangkan ketahanan nasional di dalam masyarakat. Masyarakat dapat mencintai budayanya dan dapat dipakai sebagai sarana membangun ketahanan nasional.