Manam'mi tradition contains a set of informal values ??or norms, such as mutual trust, mutual understanding, equality in values ??and behavior, mutual assistance, and mutual help that forms the structure of society and becomes a bond among the community members which is effective for coordination  and cooperation in achieving the common goals. Manam'mi is one of coastal community local wisdom which contains marine resource management components. The Eha concept in a series of Manam'mi ritual embodies the natural resources sustainability as well as the marine ecosystem balance and provides opportunities for other living creatures to breed, so that the continuity of natural resources supplies on land and at sea are ensured. Sammi is the ecological intelligence of Miangas indigenous people in managing the marine resources by using environmentally friendly (eco-friendly) fishing gear.  The focus of this study is to describe how the implementation of Manam'mi ritual in community life in Miangas Island is viewed from the sustainable development, social capital and culture capital  perspective. This study used descriptive-qualitative approach. The approach was done by doing interview, observation, documentation study, and inductive model data analysis. Manam'mi tradition can be regarded as social capital of Miangas society because it involves belief, norms, and relationships/networks between the stakeholders. The study shows that Manam'mi contains three sustainable development approaches, namely environmental, economic, and socio-cultural approaches.

This Study aims to identify the potential of tourism as well as the various activities that have a negative impact on the environment, economic and social in Tunuo village. Furthermore, this study communicate these issues in a sustainable development perspective and community based tourism approach. This study used a qualitative method with case study approach. Observation, in-depth interviews are used to obtain the data. Triangulation technique is also used to obtain valid information. This study was conducted in North Halmahera since the end of 2014. The Finding of this study is a push and pull factors such as education, employment, needs, revenue, market demand and resources availability. Through this research, tourism development can be a strategy to suppress all the problem that has a negative impact on the environment, social and economic in Tunuo Village.

The article describes the cooperation of non-governmental actors conducted by Christian High School 1 Salatiga and the Institute of Chinese Language Course "Sha Hua" by OCA (Overseas Chinese Affairs). This article is the beginning of a process of cooperation to the success achieved from the cooperation between Christian High School 1 Salatiga and the Institute of Chinese Language Course "Sha Hua" With OCA (Overseas Chinese Affairs) in the improvement of human resources as development indicators by displaying a different dimension. This article also describes the cooperation Christian High School 1 Salatiga and the Institute for Language Course Mandarin "Sha Hua" which embodies the development of education through scholarships, cooperation model performed by actors non-government (in this case Christian High School 1 Salatiga and the Institute for Language Course Mandarin "Sha Hua") to the role of education to national development. Perspective theory used to analyze the cooperation of non-governmental actors is the theory of globalization, international cooperation theory and the theory of social capital (social capital). The method used was a case study (case study). From the data analysis found that: First, cooperation between non-governmental actors is made up of trust fosters a strong commitment to the same goal, and it allows the understanding that has been formed is not easy to be stopped just because of interrelated to one another; Secondly, the State is a partner cooperation between non-governmental actors become the most important thing to consider in a partnership; and Third, education is very important role in human development.

The silver handicrafts industry in the Celuk Village is growing rapidly along with the development of Bali's tourism sector. The number of tourists visiting Bali has increased from time to time and it affects the increase of souvenir purchases number, including silver-crafts. Celuk Viillage is a traditional Balinese village that has changed into a tourist attraction with its trademark in the form of gold and especially, silver. The sustainability of the silver handicraft industry in Celuk Village is supported by the harmony of the collaboration between entrepreneurs and craftsmen in running the business. This research found that the Celuk Village silver handicrafts industry shows ability to develop and maintains its business, also to face many different challenges. The entrepreneurs and craftsmen in Celuk Village not only from local residents but also include migrants from outside Bali. This paper describes the habitus, realm, capital (social, cultural, economic and symbolic capital) and practice through Pierre Bourdieu’s perspective. The explanation is based on the empirical experience of local and migrant populations as craftsmen and entrepreneurs when pioneering, developing, and maintaining silver-craft business in Celuk. The research found that different from the locals, who can utilize social capital and cultural capital when pioneering, use economic capital when developing business, then symbolic capital in sustaining business, the access of the migrants to economic capital and symbolic capital is very limited. Therefore migrants use social capital and cultural capital when pioneering, developing and sustaining their business. Regarding to Bourdieu, the difference findings between local and migrants in Celuk Village shows that there is a fight over resources (capital) in the realm, and it forms a new habitus which is differentiation in social stratification between locals as dominant and migrant entrepreneurs as subordinate entrepreneurs.

This article abstracted from dissertation entitled “State and Society’s Relation in Rote”. This article discusses the relation between the state and society in Rote Island. Rote Island (Rote Ndao District) consisted of 19 Kingdom (Nusak) with different culture, language, and customs on each Nusak. Nusak divides the government structure into 3 (three) functions: First is the executive institution body which run custom law, second is the legislative body which make custom law, and third is the judicative body which monitoring custom law. By this condition, Nusak is considered as Ethnic State. From this explanation, Indonesia should be seen as nations state, not as a nation state.