Publication Search

Pelaksanaan acara adat kebudayaan secara khusus suku Batak Toba  menganut hukum eksogami, adalah  perkawinan yang tidak mengambil istri  marga sendiri “namariboto”, harus  di luar kelompok “marga” tersebut karena mereka sebagai kakak-adik. Perempuan meninggalkan keluarga  dan pindah keluarga  suami atau ikut garis keturunan laki-laki, dan bersifat patrilineal, yang bertujuan mempertahankan marga suami. Penelitian  ini memakai  metode analisis fenomenologi tidak menggunakan hipotesis dengan pendekatan “refleksi biblical”. Adat pernikahan Suku Batak Toba ditinjau dari iman Kristen tidak  bertentangan, sebab  adat dilakukan dengan kasih, hormat dan rasa  persaudaraan , kebersamaan dengan penuh kasih sesuai dengan Matius 22: 37-40.

One of the various reasons underlying the breakdown of a marriage is the departure or disappearance of the husband from the wife (mafqud). The issue of a husband's mafqud is a complicated and difficult problem because of course the absence or disappearance of a husband can cause misery to the people left behind who are his responsibility, especially his wife. On the issue of a husband's mafqud, each mujtahid has a different view. Imam Maliki and Imam Syafii are among those who have different views on this case. Therefore, in this research we will discuss what is the opinion of the Imam Maliki School regarding mafqud husbands and their marital status?, and what is the opinion of the Imam Syafii School regarding mafqud husbands and their marital status? The purpose of writing this thesis is to find out what the Imam Maliki School thinks about mafqud husbands and their marital status, as well as to find out what Imam Syafii Mahab thinks about mafqud husbands and their marital status. The type of research used in this thesis is qualitative research in the form of a library review, the primary data source is the books al-muwwatha' and al-Umm, while the secondary data sources are al-Fiqh Wa Adillatuhu, Bidayah al-Mujtahid Wa Nihayah al -Mustaqhid, Fiqh al-Sunah, al-Muhazab, al-Muntaqa Syarakh al-Muwwatha', Qawain al-Fiqhiyah, Munakahat fiqh books, Al-Qur'an translated by the Department of Religion, journals, and other appropriate literature with research themes.  

The harmony and integrity of the household can be disturbed if behavior and self-control cannot be controlled, the bad result is negative behavior, namely anger and quarrels which can lead to acts of domestic violence. Likewise, neglect of the household is not a new thing, because the fact is that it often occurs in the reality of society. This study aims to explain the factors that cause household neglect, to explain the legal consequences for the husband who has neglected his wife, and, to explain the efforts that must be made to prevent neglect in the household again. The method used in this research is a normative juridical approach and a descriptive analytical research specification, data collection using techniques such as literature study, interviews, and documentation. The data source that has been used is secondary data. The results of this research indicate the factors that cause household neglect are; do not provide a living, make dependence; the existence of a patriarchal culture in society; low education and knowledge of women as wives. The provisions of the Marriage Law stipulate that the husband must be responsible, if it is violated then legal sanctions will apply. In cases of household neglect, a solution is usually found not to be penalized and not to be fined. Efforts that must be made so that household neglect does not occur again is by car; there must be awareness, there needs to be religious guidance, it is not enough to just provide material but cannot educate his wife well, there must be mental development because a husband to become a leader must be able to lead his wife to a better direction. Legal consequences / sanctions for a husband who has neglected his wife can be punished with a maximum imprisonment of three years or a maximum fine of Rp. 15 million based on articles 49 and 50 of Law no. 23 of 2004 concerning PKDRT. Efforts that must be made so that neglect of the household does not occur again is by means of citizen awareness that neglect is a criminal act, so that law enforcement must continue so that people understand that neglect is a criminal act, from the aspect of marriage there must be socialization from the general public .   Keywords: neglect, wife, violence, household, criminal.

Bentuk kekerasan fisik yang dilakukan oleh pasangan (suami) berisiko mengakibatkan efek psikologis bagi korban (istri/perempuan), diantaranya, mengalami peningkatan depresi, rendah diri, dan tekanan psikologis. Tingkat keparahan kekerasan fisik ini juga dapat memprediksi tingkat depresi pada korban. Rata- rata gangguan stres pasca trauma pada perempuan yang mengalami siksaan secara fisik cukup tinggi menyatakan bahwa kekerasan dalam rumah tangga yang dikaitkan dengan kuantitas kejadianya, kualitas peristiwa dan perilaku negatif anggota keluarga dapat menjerumuskan kepada kehancuran dan perceraian keluarga. Efek kekerasan dalam rumah tangga tidak hanya menimpa perempuan yang menjadi korban. Kekerasan tersebut juga berakibat buruk pada anak, yaitu mengganggu perkembangan Anak yang menjadi korban kekerasan dalam rumah tangga, mengalami masalah psikologis, emosional, perilaku, masalah sosial dan akademik. Kekerasan sering kali terjadi pada perempuan disebabkan adanya pandangan masyarakat Kata kunci:Perlindungan, Kdrt

Kunjungan antenatal care ialah suatu kegiatan yang perlu dilakukan dimana tujuannya sebagai langkah pendeteksian secara dini terkait ada tidaknya komplikasi saat proses kehamilan. Kunjungan ini dapat dilaksanakan sebanyak 4 kali selama proses kehamilan, yang mana dilakukan pemeriksaan kehamilan secara rutin guna menurunkan Angka Kematian Ibu dan Bayi. Tujuan dilaksanakannya penelitian ini ialah guna mengetahui faktor apa saja yang memberikan pengaruh atas perilaku ibu hamil dalam melakukan pemeriksaan kesehatannya. Metode yang diterapkan dalam penelitian ini ialah deskriptif dimana dengan melakukan pendekatan cross sectional dimana dalam melakukan pengukuran variabel hanya dilakukan sekali saja pada suatu waktu. Dalam penelitian ini sebanyak 20 ibu hamil berperan menjadi sampel. Hasil penelitian didapatkan bahwasanya hal yang mempengaruhi perilaku ibu hamil dalam melakukan kesehatan ialah pengetahuan (p=0,001 < 0,005) dan dukungan suami (p=0,008 < 0,005).