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This research aims to determine the role of catechists in educating the youth of St. Maria Magdalena Nangahure about the dangers of alcohol. Liquor is a drink that contains alcohol, if consumed excessively and continuously it will be detrimental and dangerous both physically and mentally, thus affecting human behavior and thinking. Other consequences will have an impact on his social life, both with his family and his relationship with the surrounding community. The research subjects were teenagers from St. Maria Mangdalena Nangahure about the dangers of drinking alcohol. The qualitative method is a method that focuses on in-depth observation. Therefore, the use of qualitative methods in research can create a more comprehensive study of a phenomenon. Qualitative research that focuses on humanism or individual and human behavior is a response to the awareness that all consequences of human actions are influenced by internal aspects of the individual.

This study aims to offer a model of mentoring the youth learning community in the Santo Gabriel Pulang Pisau Parish. The model is called the Youth Learning Community in assisting youth at Santo Gabriel Pulang Pisau Parish, as a means of cultivating the development of youth faith. This study also describes previous assistance used for mentoring youth at the Santo Gabriel Pulang Pisau Parish. This research uses a qualitative approach with descriptive methods. The research data was obtained using interviews conducted with 4 youths, 1 Senior OMK, 1 Catechist and 1 Priest. The data obtained was analyzed with the benefit of the "Miles" analysis method which was divided into three stages, namely reduction, data presentation, and drawing conclusions. Based on the results of the research, it was concluded that the mentoring program through the pastoral program had not been implemented optimally. This conclusion was based on the statement of one informant who revealed that "the assistance has been running so far, but programmatically through the parish program has not run optimally. Therefore, this research offers a model for youth accompaniment as a pastoral strategy to foster youth faith development.

This study aims to determine the feasibility of the developed teaching materials and to describe the results of trials of SEKAMI teaching materials for SEKAMI assistants and children at the Luwuk Bunter Station. This research is supported by the problems researchers experience when carrying out KKN at the station. The teaching materials used were less able to be followed by local facilitators and less attractive to SEKAMI children. This type of research is developmental research. The development of SEKAMI teaching materials uses the ADDIE development stage. The feasibility of teaching materials was assessed in 2 stages by two validators who worked as SEKAMI children's companions at St. Maria Palangkaraya. After the revision, trials were carried out on SEKAMI companions and children at the Luwuk Bunter Station.

This study aims to describe the motivations of the Catholic faithful for catechumens at the Santa Maria Cathedral Parish of Palangka Raya. This research is based on the researcher's interest in the reality that the catechumens of the Palangka Raya cathedral parish come from various religions. This fact inspired researchers to find out more deeply what motivated them to become Catholics. This research uses a qualitative approach with descriptive methods. This research was conducted on May 25 – June 10, 2023. The research data was obtained using the interview method which was carried out together with 8 catechumens, 1 priest, 3 catechists or accompanying pastoral officers for catechumens. The data obtained was analyzed using the "Miles and Hubberman" analysis method, which was divided into three stages, namely reduction, data presentation, and drawing conclusions. Based on the results of the research, it can be interpreted that the motivation of the Catholic faithful for the Catechumens at the Santa Maria Cathedral Parish in Palangka Raya really comes from a sincere intention because they experience various experiences of the Christian faith that are truly real in their lives. So, they became Catholics not out of compulsion, so that even though they experienced various challenges during the catechumenate process, they remained strong and convinced of their vocation to become Catholics.

This study aims to describe the Pastoral Assistance of the Sick in Santa Maria Immaculata Wayun Palu Rejo Parish. This research departs from efforts and forms of pastoral care for others who are suffering from illness. The Church as God's people becomes an intermediary that presents the faith encounter of the sick with God, through pastoral care for the sick. This study uses a descriptive qualitative approach to provide an in-depth description of the pastoral care for the sick at Santa Maria Immaculata Wayun Palu Rejo Parish. The data in this study were collected using the interview method which was conducted together with 4 neighborhood leaders, 3 sick people's families, 2 categorical groups, 1 nurse and 1 priest. Furthermore, the data obtained was then analyzed using the "Miles and Huberman" analysis method, which was divided into three levels, namely reduction, data presentation, and drawing conclusions. Based on the results of the study, it was concluded that pastoral care for the sick at Santa Maria Immaculata Parish Wayun Palu Rejo has been running and implemented but it can be said that it has not been very effective. This conclusion is based on the statement of an informant who revealed that there are still people who do not have awareness about pastoral care for sick people and there are still families of sick people who believe in supernatural things and traditional healers to cure illnesses.

This research examines the application of cultural values towards the participation of the congregation in the Eucharistic celebration at the Parish of Santa Maria Immaculata Wayun Palu-Rejo, located in the district of South Barito, Central Kalimantan. The parish exemplifies unity and tolerance among the faithful from diverse ethnic and cultural backgrounds who participate in the Eucharistic celebration and other pastoral activities. A qualitative research method was employed, gathering data through interviews with 8 members of the congregation and 3 parish officials. The data were analyzed using Miles and Huberman's analysis method. The results of the study indicate that the congregation of the Parish of Santa Maria Immaculata Wayun Palu-Rejo has applied cultural values in their participation during the Eucharistic celebrations. The use of language, music, dance, and traditional attire is evident in the Inculturation Mass and other Eucharistic celebrations. The spirit of mutual cooperation, empathy, and care for fellow believers also influences the congregation's participation in the Eucharistic celebration. Pastoral efforts and catechesis conducted by the priests and parish officials play a vital role in encouraging the congregation to appreciate and apply cultural values in church activities. The priests convey messages and advice on the importance of cultural values during sermons and socialization. The Inculturation Mass serves as one of the initiatives to incorporate cultural values into the Eucharistic celebration. In conclusion, the application of cultural values significantly affects the participation of the congregation in the Eucharistic celebration at the Parish of Santa Maria Immaculata Wayun Palu-Rejo. Pastoral efforts and catechesis by the priests and church officials help raise awareness among the congregation regarding the significance of culture in religious life. Culture and congregation participation in the Eucharistic celebration are interconnected and require cooperation between church officials and the congregation. A suggestion for further research is to gain a deeper understanding and analyze the impact of cultural values on the participation of the congregation in other aspects of church life. Additionally, involving other ethnic groups in the study would provide a more comprehensive overview of the cultural diversity in this parish.

This community service program aims to enhance the competence of community facilitators in implementing catechesis at Santo Krisologus BSB Parish Semarang. Based on preliminary studies, fundamental problems were identified, including deficiencies in facilitative competencies and disparities in community participation in catechetical activities. The workshop was designed using a multi-dimensional methodological approach integrating Mezirow's transformative learning theory and Groome's shared Christian praxis model. The program was conducted on October 20, 2024, with the participation of 34 novice community facilitators. The workshop implementation involved three main components: theoretical material presentation, guided practicum, and learning community formation. Results showed significant improvements in participants' theoretical understanding and practical skills, particularly in participative, appreciative, and reflective dimensions. The formation of learning communities indicates potential program sustainability through peer learning mechanisms. This program contributes to the renewal of community catechesis aligned with the vision of Church ad extra and can serve as a prototype for developing similar programs in other parishes.

The purpose of this writing is to explain the importance of community participation in KBG development in St. Mary, Mother of the Gunungsitoli Nation. Where the presence of the KBG requires the people within it to become more actively involved in every KBG activity. The problem in this research is how the community participates in the development of KBG in St. Mary's Parish. Mary, Mother of the Gunungsitoli Nation. The aim is to encourage congregational participation in the development of KBG in St. Mary, Mother of the Gunungsitoli Nation. This research approach is descriptive qualitative. Data collection techniques through interview observation and documentation. The research carried out revealed that KBG is an association of believers consisting of 10-15 families to pray together, share their faith, and listen to the Word of God. In KBG, people are generally less active in KBG activities, sometimes there are also people who are less aware of their duties and responsibilities in KBG. This research shows that through Ecclesiastical Base Community meetings, people can grow their faith in Christ.