Publication Search

The type of research used is qualitative research using a descriptive qualitative approach. The method used is the ethnographic research method. This data was collected by the author through a team of data collectors, all of whom came from each tribe in Malacca Regency. Not all tribes in Malacca Regency are interviewed, but in terms of sabate saladi customs, hamis batar ceremonies or rituals in the Fehan plains there are similarities. The results of the interview show that the adaptation of Catholicism to the local wisdom of Hamis Batar in Malacca Regency is a tradition of celebrating the corn harvest which has been passed down from generation to generation from ancestral times to the present, especially the first harvest at the beginning of the year/called batar tinan. There is an adaptation of Catholicism to the local wisdom of Hamis Batar in Malacca Regency, namely that the teachings of the Catholic Church are not conflicted with human traditions because the church was also born from human cultural traditions. There are similarities in the meaning of hamis batar with the Eucharistic prayer in the Eucharist celebration. The Hamis Batar ceremony is an expression of gratitude from the people for the results given by God.

The type of research used is qualitative research using a descriptive qualitative approach. The method used is the ethnographic research method. This data was collected by the author through a team of data collectors, all of whom came from each tribe in Malacca Regency. Not all tribes in Malacca Regency are interviewed, but in terms of sabate saladi customs, hamis batar ceremonies or rituals in the Fehan plains there are similarities. The results of the interview show that the adaptation of Catholicism to the local wisdom of Hamis Batar in Malacca Regency is a tradition of celebrating the corn harvest which has been passed down from generation to generation from ancestral times to the present, especially the first harvest at the beginning of the year/called batar tinan. There is an adaptation of Catholicism to the local wisdom of Hamis Batar in Malacca Regency, namely that the teachings of the Catholic Church are not conflicted with human traditions because the church was also born from human cultural traditions. There are similarities in the meaning of hamis batar with the Eucharistic prayer in the Eucharist celebration. The Hamis Batar ceremony is an expression of gratitude from the people for the results given by God.

Human being having a conscience and freedom to determine what is good and performing actions according to God's will. In today's era, phenomena show that human being sometimes ignores the Divine law and do not listen to their conscience. These acts of infidelity  drive a human being to fall into sin and live contradict according to God's will. However, God through the Holy Church always gives the human being the opportunity to revert to God. The Church provides the special opportunity to repent, explicitly through the Sacrament of Reconciliation . It was emphasized by St. John XXIII in the Encyclical Paenitentiam Agere. The method used is a literature study, especially studying the Encyclical Paenitentiam Agere. The results of the study show that the spirit of repentance as proclaimed in the Encyclical Paenitentiam Agere says that only through repentance the Christians will nurture in the perfection of life. The repentance according to St. John XXIII is a repentance of the body and soul. The conclusion of this study confirms that inner repentance is a repentance carried out by Christians through a good confession of sins and taking part in the Eucharistic sacrifice and receiving holy communion. Inner repentance is realized in everyday life through daily actions called external repentance. By doing external and internal repentance, the Christians will obtain true happiness and salvation from God.

The Eucharist has a deep meaning; understanding this will help Catholics to live it more deeply. One of the meanings of the Eucharist can be explored by knowing that the Eucharist has its roots in the Jewish Passover tradition. This article aims to discuss the historical and theological relationship between the Jewish Passover tradition and the Eucharist in the Catholic Church. The method used is a literature study. The article explains that the Eucharist has its roots in three main concepts of the Jewish tradition: heavenly manna, the bread of the Divine presence, and communion. These meanings can contribute to increasing the awareness and faith of the people in celebrating the Eucharist.

According to a survey in the United States conducted in 2019, only one-third of Catholics in the US agree with the Catholic Church that the Eucharist is the Body and Blood of Christ. Two-thirds do not believe in the Real Presence. They argue that the Eucharist is just a symbol, not really the Body and Blood of Christ, not Jesus Christ. This article seeks to answer doubts that the Eucharistic form (consecrated bread and wine) is the Body and Blood of Christ by reflecting on the meaning of the Feast of the Body and Blood of Christ (Corpus Christi). This article is important to overcome the crisis of faith that is weakening the Catholic Church. The method used in this article is a literature study.

The study examines the theological meaning of the symbols of water, wine, and blood in the Gospel of John and their interrelation within the perspective of Catholic theology. Grounded in John’s distinctive use of symbolism as a medium of revelation, the study treats these three symbols not as isolated narrative elements but as an integrated theological sequence. The study employs a qualitative method, utilizing a literature-based approach and biblical-theological exegesis of key texts. The findings indicate that water signifies the renewal of life originating from divine grace and is closely associated with Baptism; wine expresses joy and abundance within the new covenant, finding its resonance in the Eucharist; while blood marks the culmination of divine love manifested in Christ’s redemptive sacrifice. Together, these symbols form a progressive dynamic of revelation: from renewal, to communion, and ultimately to redemption. In the light of sacramental theology, these symbols not only reveal the identity of Jesus as the incarnate Word but also mediate a concrete experience of faith within the life of the Church. Thus, the Gospel of John demonstrates that God’s salvific work unfolds in an integral and continuous manner, remaining relevant for the contemporary practice of Christian faith.  

The article titled “The Spirituality of the Catechists in Indonesia” is a scholarly work on the theme spirituality and its importance the catechists in the context of Indonesia. The author begins the article stating the importance of catechists as evangelisers in the Church. Then, he exposes the importance of spiritual life in their lives. “The need for a spirituality proper to catechists springs from their vocation and mission”, the author asserts, quoting the Church Document. After these preliminary presentations, the author explains the meaning the term “spirituality”. Then, he explains the important characteristics of the spirituality of the catechists as the following: Christ-cantered, Eucharist-centred, Word of God-centred, authenticity of life, Marian spirituality, missionary zeal and finally situational spirituality. The author concludes his presentation with the important of the formation of the catechists which naturally involves spiritual formation.

The pre-mass catechesis is a continuation of the apostolic tradition practiced by the Apostles. Pre-mass catechesis today has a wider understanding than ever before. This is not limited to brief teachings about the Catholic faith but also seeks to prepare Catholics spiritually, intellectually, and personally so that Catholics can attend mass more meaningfully and actively participate. The author uses data collection techniques in the form of observation and interviews. Some of the important roles of pre-mass cateteche are preparing people, deepening understanding of faith, building a strong and effective Christian community. In carrying out pre-mass catechesis does not take a long time, usually 5 to 10 minutes. Pre-Mass catechesis is a form of religious teaching that aims to prepare Catholics spiritually so that they can celebrate the Eucharist with deep understanding, active involvement, and passion. Pre-Mass catechesis is not only the delivery of information, but also the formation of the hearts of Catholics to receive Jesus Christ in the celebration of the Eucharist.

Catholic Young People (OMK) have a crucial role in the Church's mission and are the hope for the future of the Church and society. They are considered the backbone of the Church, tasked with guiding the people and participating in various ecclesiastical tasks and services. The age range for OMK is between 16 and 35 years and requires direction from the Church to fulfill its role as the next generation well. OMK can channel enthusiasm through spiritual activities such as prayer, Eucharist celebrations, and a deep understanding of the faith. In addition, liturgy has an important role in strengthening the relationship with God, while preaching is the main task of the Church to spread Christ's teachings throughout the world. OMK St. Christopher is actively involved in liturgy and preaching, to form the character of young people in the aspects of self-confidence, cooperation, and positive values. This research aims to understand how OMK is involved in spiritual life and why many students from outside the community join OMK Kristoforus. This emphasizes that the responsibility for the cadre formation of the younger generation and the culture of liturgical music is not only the task of the Church but also the collective responsibility of all church members in safeguarding and enriching future generations.