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Inheritance law is a regulation that regulates the legal position of the assets of a person who has died, which will later change hands to another person who has the right to receive the assets. Inheritance law in Indonesia applies 3 (three) types of inheritance law, namely customary inheritance law, Islamic inheritance law, and western inheritance law. In carrying out this inheritance system, in its implementation there are still several errors and unlawful acts committed by the parties, such as in decision NO. 537 K/Pdt/2017. In this decision, it was discovered that there were unlawful acts in the distribution of inheritance in the Batak tribe. The Batak tribe adheres to a patrilineal family system, which means that the bloodline is drawn from male parents or fathers, so that the position of fathers or men in traditional society can be said to be higher than women.

Communication becomes very important in people's lives, because with indirect communication we can understand the attitudes, behaviors and actions of the environment around us. Communication that occurs between the Batak and Javanese tribes that occurs is called intercultural communication which involves two or more people with different cultural backgrounds. Communication and interaction between Batak and Javanese tribes in Environment II Untemanis is intertwined with the process of understanding each other's differences. This study is intended to determine the pattern of intercultural communication between Batak and Javanese tribes in Environment II Untemanis, Losung Batu Village, North Padangsidimpuan District, Padangsidimpuan Regency, North Sumatra. This research uses qualitative methods with a descriptive approach. The subjects in this study amounted to 14 informants determined purposively, consisting of the head of ligkungan II Untemanis, traditional leaders / hatobangon, and Batak and Javanese people who were at least domiciled for 3-4 years. Data collection is carried out by interview, observation and documentation techniques. In analyzing data, this study uses data reduction, data presentation and conclusions. The results of this study show that communities in Environment II Untemanis coexist harmoniously through a process of adjustment and then accept each other's differences. In the process of communication and interaction these two tribes use mixed languages, namely Batak, Javanese and Indonesian. Despite having different cultural backgrounds, Batak and Javanese people in this environment live without any discrimination. The existence of high tolerance in Environment II Untemanis makes community life harmonious and open to each other. The pattern of communication that occurs between the Batak and Javanese tribes in this environment is a circular pattern. The creation of a circular pattern that indicates a reciprocal process due to supporting factors, namely the ability to communicate, mutual acceptance and respect between cultures, and the adaptability of the Batak and Javanese people.

Galang District Is One of the Administrative Areas of Batam City Formed Based on Law Number 53 of 1999 Established on October 4, 1999, Galang District Was Effectively Run After the Inauguration of the Galang Sub-District Head by Decree of the Mayor of Batam Number: Kpts 02/III. 2000 March 2, 2000. The area of ​​Galang District is 2,018.5 km2, consisting of 350.8 km2 of land and 1,667.7 km2 of sea, with a total population of 9,025 males and 8,021 females with a total population of 17,046. The Galang District area consists of 32 RWs and 83 RTs. When viewed based on ethnicity, the Galang sub-district area has at least several ethnic groups (ethnicities) inhabiting this area, namely Malays, Javanese, Flores, Buton, Banjar, Batak and other (ethnic) tribes. Sembulang Village is in the Galang District, Batam City, Riau Archipelago Province. The results of surveys or observations, at this location there is still a lack of socialization or counseling regarding the legality of technology-based businesses and marketing in the Kelurahan and RT/RW. The businesses in Galang District range from banana chips, onion chips, cakes to birthday cakes. The implementation of community service is carried out by counseling first and then providing assistance on the practice of the counseling. Availability of experts from Batam University Lecturers, and assistant staff from students, participants (community), local officials so that this Community Service activity is carried out.

The Toba Batak tribe has a distinctive fabric known as ulos. Toba Batak ulos have types depending on their uses. But in the modern era, especially among urban communities, very few people know the types and uses. Motivated by the success of Convolutional Neural Network (CNN) algorithm in image classification, this study will conduct a learning-based approach to classify 5 types of Toba Batak ulos (Ragi Hidup, Ragi Hotang, Mangiring, Sadum, and Sibolang). The process starts from data collection, data analysis, model building, model training, and confusion matrix. The dataset used is 1000 images with 80% training data, 10% valid data, and 10% test data. Convolution, maxpooling, dropout, flatten, and fully connected are the 5 layers forming the CNN model. The optimizer used is Adam with a learning rate of 0.001. The model generated in this study can detect Toba Batak ulos images at an accuracy rate of 94.00%.    

This study aims to determine the intensity of the use of Indonesian and how much influence the intensity of the use of Indonesian has on the local community, namely West Java. Some of the influences or impacts of using Indonesian on regional languages (Sundanese/West Java). The positive impact is: the Indonesian language has a lot of vocabulary, as the cultural wealth of the Indonesian people, as an identity and characteristic of a tribe and region, and creates intimacy in communication. There are so many regional languages from each region, one with another, for example, for the West Java region, Sundanese has Sundanese as the regional language, while Medan has Batak language as the regional language. This regional language can distinguish one region from another. The regional language for its speakers has been ingrained because it is used every day. With the existence of regional languages, the Indonesian people are bilingual (bilingual) people who master more than one language, namely regional languages, Indonesian, and foreign languages.