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This article aims to describe human nature from the perspective of Islamic educational philosophy in order to gain a comprehensive understanding of human nature. The main sources for this type of qualitative research, called library research, are books, journals and other scientific articles. The collected data was analyzed using content analysis to make it easier for the author to filter the main ideas from various existing sources and narrate them as the focus of the research. The results of this article's research: (1) The terms used to refer to humans in the Koran include al-Insan (refers to humans who have special qualities and potential), al-Basyar (refers to humans as living creatures), and al-Insan (calls humans who have privileges and humans who have potential), al-Basyar (calls humans as living creatures). -Nas (calls humans as social creatures): (2) Characters have different views but are essentially the same regarding the nature of humans, namely humans are creations whose potential is different from other creations of God: (3) Humans are called ahsan al-taqwin , which places humans in a strategic position as servants of Allah and Caliph of Allah. Therefore, humans should try to discover their true nature to realize how great a gift God has given in the form of potential so that humans can optimally carry out their functions in worship and serve Allah SWT.                                                                                

The mysteries of humanity are like the mysteries of nature: the more dimensions we know, the more we realize that there are still many unknown things. Humans are a symbol of the natural wonders created by God. There are people who have very attractive personalities and it is from their strong and noble personalities that they achieve success in society, become honorable people and are respected by society. Quraish Syihab in his book "The Science of the Qur'an" expresses Alexis Carrel's views regarding the difficulties faced in understanding human nature, according to which "humans have essentially devoted enormous attention and effort to understanding ourselves, even when we has quite a large nature. This research uses qualitative methods with a library research approach. The results of this research show that the nature of humans in the Islamic view is that humans were created to worship Allah Subhanahu Wa Taala, and the indicator of those who are said to believe and be devoted to Allah Subhanahu Wa Taala is that they believe in Allah Subhanahu Wa Taala, then they are patient in all forms. tests that Allah gives and be grateful if you are given favors, then advise each other on the truth.    

.Islam Rahmatan Lil Alamin is the goal of Islam as a whole (Maqashid Am Li Syariah). All Islamic teachings bring benefit, mercy and peace to the world, to living creatures and to all mankind. The aim of this research is to reveal the main characteristics and objectives of Islamic teachings rahmatan lil alamin in the social and cultural life of modern humans. The method used in this research is the literature review method, namely analyzing scientific literature related to Islam Rahmatan Lir Al-Alamin from a socio-cultural perspective. The results of this research are that the implementation of Rahmatan Lil Alamin's values in social life can be seen in school education, society, places of worship and workplaces, as well as in the mass media. The implementation of Rahmatan Lilalamin's values in cultural life can be seen in the development of science, language, ideology and customs.    

The study aims to find out what the ideal church service is like for Sunday school children. The research method used is the study of libraries, interview approaches and observation of the ministry of several churches for Sunday schoolchildren. Through a number of literacy, observation and interviews with a number of Sunday school teachers, it is known that the problem of ministry to Sunday school largely arises from the church itself where many weaknesses lie in the Pastor and Assembly who are still less serious about improving the ministry of PAK to children in the church. Some suggestions to address the problem are: 1). Priests should facilitate teaching, provide week school curriculum and actively engage in serving Sunday school worship. 2). The Church needs to include a special budget for the increase in Sunday School Teacher’s HR. 3). The Church needs to periodically evaluate the Sunday school service. 4). The Church needs to work on service facilities ranging from child-friendly specialty spaces. 5). The Church needs to engage members of the congregation who have pedagogic and theological competencies to support Sunday school service. 6). Even in limitations, Sunday school teachers need to update their knowledge and skills in varying the teaching methods of week schoolchildren.

Zakat isdesigned by Allah SWT for the purpose of human benefit as an individual, social welfare and welfare of the wider environment. In the zakat other than a ritual dimensions there are also positive values that will be internalized to individuals who do, people who accept and wider social environment. Muzakki will obtain these educational values if they meet several conditions. First, he performs zakat based on faith and sincerity. Second, carry out zakat according to the guidance, that is to fulfiiI the requirement, to get along and to do the things that are desirable. Third, to live the meaning behind the worship performed. Fourth, dig maqashid al shari'ah from worship to be executed.

The book Mabadi'ul Fiqhiyah is one of the books belonging to the Imam Syafi'i school of thought, which is one of the schools of thought that most or the majority of Indonesian people use to this day. His work Umar Abdul Jabbar is divided into four juz and he first wrote this book in the month of Rajab in 1932 AD/1353 H. This Mabadi'ul Fiqhiyah book explains or contains related Islamic religious laws. with daily worship practices. The aim of this research is first, namely to find out what values ​​are contained in prayer according to the study of the Mabadi'ul Fiqhiyah book, secondly, namely to find out the application of values ​​in prayer according to the study of the Mabadi'ul Fiqhiyah book. Research shows that the values ​​of prayer in the book mabadiul fiqhiyah are getting closer to Allah SWT, reassuring the soul, educating time discipline, educating obedience and order, maintaining cleanliness. The values ​​of the prayer service in the Mabadiul Fiqhiyah book are a means to perfect the prayer service and are a medium to get closer to Allah SWT.

In human life on earth, humans cannot be separated from the image of their Creator. An intimate relationship with the Creator achieved through worship can make human life more meaningful and understand the true purpose of human life. This intimate relationship is more easily felt through the physical atmosphere that people feel and then understand and understand, so that people understand God's true authority in their lives. With this understanding, a person can begin to live a part of his life that is not in vain and leads to spiritual and worldly success. The need for a church forum that is able to convey God's majesty and His protective power gives rise to the demand to present a church forum that can arouse the interest of its people through an atmosphere that supports worship activities. The church is a place where the congregation can worship Almighty God by understanding and experiencing the heavenly atmosphere directly through the physical atmosphere as well as praising and worshiping when worshiping. The church is designed to enhance the quality of the congregation's typical ministry that focuses on praise and worship. The interior arrangement through its architectural elements has been processed in such a way that it can provide a supportive atmosphere, that is, it can reflect the atmosphere of joy in the lives of people who believe in God.

Good Corporate Governance is the most well-known principle in the world for maintaining the integrity of world organizations. Almost all international locations in all countries adhere to the foundation of building responsibility and openness. Unfortunately, in its application, GCG does not explain the values ​​of stakeholders. The study aims to reconstruct GCG (OECD version) and look for a more appropriate Sharia Concept. Of course, this will provide a solution to the problem itself. After analyzing the values ​​and character of SET, we built a modern GCG positioned on Islamic concepts. These concepts are; One; deeper sympathy from stakeholders, second; principles regarding stakeholder rights: third, equality in stakeholder behavior, fourth, the principle of openness, finally, regarding corporate accountability.Weak GCG practices in Indonesia are caused by the low level of protection for investors, law enforcement, transparency and ineffective public company audit committees. This condition strongly encourages the need for effective and efficient global corporate governance. Islamic Corporate Governance The Islamic perspective lies in the Islamic Company Theory which has greater concern for wider stakeholders which include God, humans and nature. The difference in goals between conventional Corporate Governance and Sharia GCG which tends to adhere to Sharia Enterprise Theory (SET). SET equates material and spiritual values. This shows that Sharia GCG does not only achieve material benefits, but also spiritual values. SET also equates egoistic values ​​with altruistic values, which in Islamic law are realized in the form of worship.