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The observation conducted in Ngliman Village, Sawahan District, Nganjuk Regency aims to determine the responsibilities of women as mothers and in society. The methods used in this observation are case studies and qualitative methodology. Data collection was carried out using three methods, namely: 1) observation, 2) interviews, and 3) documentation. The data analysis methods used are 1) data reduction, 2) data presentation (data presentation), and 3) drawing conclusions/verification. In Ngliman Village, Sawahan District, Nganjuk Regency, the results of the observation show that women act as mothers and caregivers of husbands in the fields. In Ngliman Village, Sawahan District, Nganjuk Regency, women still follow customs and culture about what to do after marriage. These customs include being a pure mother, helping her husband in the fields, having limited thinking development, and taking the initiative to sell at tourist attractions if they marry young. The position of women in the public space of the Ngliman community, Sawahan District, Nganjuk Regency: women are encouraged to engage in social activities such as sharing, cleaning, and vegetable gardening, which can help the community grow financially and progress.

The title of this research emphasizes social changes in the kinship system in the traditional marriage ceremony of the Nias community (case study of the fanika stages of the mbowo era) in Tuhembuasi Village, Sogae'adu District, Nias Regency. The aim of this research is: To find out/describe social changes in the kinship system in the traditional marriage ceremony of the Nias community (case study of the fanika stages of the mbowo era) in Tuhembuasi Village, Sogae'adu District, Nias Regency. In this research, the method used is a descriptive qualitative approach. The results of the research show that the causes of changes in the Fanika stages of the Mbowo era in the Nias tribe community in Tuhembuasi Village, Sogae'adu District, Nias Regency are: (1) parents nowadays are very busy so they don't have time to talk about or teach about customs. and the culture of the Nias people to their children; (2) because the implementation of the Fanika stages in the Mbowo era took a lot of time, up to 3 to 4 hours, so people also felt bored because the time was too long, so the implementation of this stage was often postponed; (3) many people currently have very little experience of Nias culture so that the implementation of its customs as they are is important to remember but is not implemented; (4) migrate, marry with other tribes, so that the celebration does not reflect Nias culture.

Implementation of the Policy on Import of Goods Using ASEAN-India Facilities at the Palembang Customs and Excise Supervision and Service Office. This research aims to: 1) Implementation of the Policy on Import of Goods Using ASEAN-India Facilities at the Palembang Customs and Excise Supervision and Service Office; 2) Describe and analyze the supporting and inhibiting factors for the Implementation of the Import of Goods Policy Using ASEAN-India Facilities at the Palembang Customs and Excise Supervision and Service Office. This research uses research using a descriptive method is research that is directed to provide symptoms, facts, or events, systematically and accurately, regarding the characteristics of a certain population or region. In descriptive research, it is not necessary to look for or explain interrelationships by testing hypotheses.  The results of the study show that: 1) Communication has been well established. Communication is carried out between fellow employees, related agencies/parties, and also with service users; 2) Resources are good and supportive, both in terms of infrastructure, training, and others. However, there are still shortcomings that must be followed up immediately, namely the need for competent employees in several fields, namely import duty revenue analysts and the lack of employees who specialize in handling import duties; 3) The attitude of the implementers can be said to be good, as evidenced by the seriousness of the policy implementers in carrying out the duties and mandates given, as well as the high commitment given by the policy implementers; 4) In the Implementation of the Policy on the Import of Goods Using ASEAN-India Facilities at the Palembang Customs and Excise Supervision and Service Office, there are procedures that are passed in the import of goods using ASEAN-India Facilities at the Palembang Customs and Excise Supervision and Service Office, and all are in accordance with existing regulations. Then in the activity of Importing Goods Using ASEAN-India Facilities at the Palembang Customs and Excise Supervision and Service Office, the SOP so far follows the SOP for Notification of Import of Goods. Another thing related to the organizational structure and the division of authority has all been well conceptualized and in accordance with the duties and functions of each policy implementer, so that there is no overlap in carrying out their duties.

This research aims to gain a closer understanding of how the Indonesia National Single Window (INSW) operates in the Clearance In/Out process of MV. Blue Star at KSOP Class I Tanjung Emas by PT. Kalandara Indah Lautindo Semarang. The Indonesia National Single Window (INSW) is a nationally integrated electronic system that can be accessed via the internet (public network) and is also automatically integrated directly with Inaportnet. The methods used to obtain data are field research and library research. (library research). In the process of clearance in/out for the MV. Blue Star, PT. Kalandara Indah Lautindo Semarang has been authorized by the owner to manage all the needs of the ship and crew while at Tanjung Emas Port. The clearance in/out process utilizes the INSW system, which is integrated with Inaportnet, and must be coordinated with several agencies such as: the Port Authority, the Port Management Agency Pelindo, Quarantine, Immigration, and Customs. The results obtained from this research indicate that the Indonesia National Single Window (INSW) is already very efficient, particularly in expediting the processing of ship documents to the relevant agencies and does not take much time. However, it still faces obstacles due to the lack of understanding among employees of PT. Kalandara Indah Lautindo Semarang in using INSW. Therefore, it is necessary to participate in socialization efforts to provide input and understanding so that services in the future can improve.

This research aims to describe the identification, measurement, presentation and disclosure of belis accounting in the marriage customs of the Watugong Village community. This research data was obtained from interviews, observations, documentation and literature studies regarding the stages of belis in the marriage customs of the Watugong village community. This research produces data that can be used as information and consideration in making decisions regarding accounting. The results of this research: identification in Accounting is said to be relevant because in the buying process economic transactions can be identified; This research shows the process of measuring belis, measured using fair value, which is in accordance with the market price set at that time; The researcher presents a journal description and a summary of profits or losses from both parties, which can be used as reference material for future purchasing processes, documentary evidence and economic considerations.

Politeness, for Javanese people is very important. Javanese culture highly upholds politeness or Eastern customs. A person's manners can be seen and assessed from their behavior (patrap) and speech (subasita/unggah-ungguh). So there is a proverb that says "Ajining raga tumata ing busana, ajining dhiri gumantung kedaling lathi", this expression implies that whether someone is good or not can be assessed from the way they dress and speak. Along with the development of the era of globalization today, Javanese cultural values ​​are increasingly being degraded. . The younger generation who are reluctant to apply the manners of Javanese language which are considered complicated, they also have difficulty using polite and respectful language (ragam krama). The reason is that manners are considered difficult so that they (especially young people today) are afraid that if they apply the correct manners incorrectly, they will be considered impolite or arrogant; the second reason is that Javanese language (ungguh-ungguh) is perceived as not bringing progress to their future ideals. Thus, socialization of Javanese politeness was held for elementary school students, with the aim of improving students' character and instilling politeness from an early age. Socialization was carried out for students in grades 5 and 6 at SDN 01 Kayumas and SDN 02 Kayumas. The delivery of simple materials and direct practice made it easier for students to understand the politeness material.

This study examines the shift in social values in the inheritance rights of Karo Muslim women in Lingga Culture Village, Karo Regency. This research uses qualitative research and descriptive method. Information was collected through observation, in-depth interviews with traditional leaders, religious leaders, and Karo Muslim family members and documentation. The findings of the study reveal that there is a significant change in the distribution of inheritance rights of Karo Muslim women, from previously not getting their share to now being more fair and equal. The patriarchal culture in Karo society places men at a higher level than women. The Lingga Cultural Village community initially applied customary law, namely "Ajar dibata reh tua-tua sinuria" which means the teachings of ancestors in the distribution of inheritance rights, the inheritance of parents is only given to sons as heirs while daughters are not recognized as heirs and will only get "pemberen" which means gifts from parents. According to Max Waber's theory of social action, the division of inheritance rights is carried out using customary laws that have become social customs because these actions have meanings and values that are now showing a shift in Karo society. However, along with the times and increasing public awareness of the importance of gender equality, the rules for the distribution of inheritance in Lingga Cultural Village began to change. The occurrence of this social value shift is influenced by religious factors, education, jurisprudence, and globalization.

This article discusses the celebration of 1 Muharram, which marks the Hijri New Year in the Islamic calendar. In celebrating or commemorating the Islamic New Year 1446 Hijri, some people commemorate it with various activities such as a torch parade around the village. In Wates village, there are many traditions and customs in commemorating this special day. The purpose of this celebration is a spiritual form that is still attached to the local community. This research covers the history of the beginning of the celebration, traditions that developed in various parts of the world to those that developed in Indonesia, especially in Wates Village, Batang, as well as the spiritual and social meaning of the day for Muslims. The research method includes literature study and qualitative data analysis from primary and secondary sources. From this explanation, it can be seen how attached the tradition and culture in the local community will be to the presence of the Islamic New Year.

The primary issues in this thesis are the causes of siri polygamy, the effects it has on siri polygamous families, and how Tanah Datar Regency has dealt with siri polygamy. The purpose of this study is to investigate and elucidate the causes of siri polygamy in Tanah Datar Regency, as well as the effects and solutions related to this phenomenon. The study's findings indicate that: 1) There are frequent arguments between husband and wife, the husband feels capable, and it is customary to follow ancient customs. The second wife-to-be has not processed the previous husband's death certificate. The husband is worried and does not get permission from the first wife. 2) Siri polygamy has negative effects on children, spouses are unjust and insufficient in allocating their income, spouses are uncaring and hardly return home, wives feel betrayed, and marriages are not legally binding in Tanah Datar Regency. 3) Tanah Datar Regency's resolution of siri polygamy, Out of the five data sets, two had amicably (non-litigation) resolved their issues, with both families and the mother present. None of the data sets were settled in court. Regarding unregistered polygamous weddings, the local Nagari administration has not issued any particular regulations. 4) Unregistered polygamous marriages are regarded under Islamic family law as having no legal significance, with the children being entrusted to the mother and the woman having no rights to assert in the event of a divorce or inheritance. Islamic law permits polygamy as long as certain requirements are met, such as the need that it be done properly and with no more than four partners. In addition, the law and KHI stipulate that the woman cannot have children, has an irreversible illness, or is disabled. The husband also needs the consent of the first wife. There is also an assurance that the husband would be able to fairly provide for his wife and kids.      

Religious Tolerance: on the background of the many people who do not understand the existence of differences, appreciate understandings that are different from their own, which leads to an open attitude and accepts various kinds of differences, both in terms of ethnicity, nation, skin color, customs, culture and religion. This is all the sunnatullah that has become his stipulation. Based on the background above, the formulation of the problem in this thesis are: 1. What is Religious Tolerance in Islam, 2. What is Religious Tolerance in the Study of the Books of Sahih Bukhari and Sahih Muslim, 3. How are the differences in the quality of Hadith in the Books of Sahih Bukhari and Sahih Muslim. The objectives of this research are: 1. To find out the understanding of religious tolerance in Islam, 2. To find out the general description of religious tolerance in the two books in more depth, 3. To help provide an understanding of the differences in the quality of hadith between the books of Sahih Bukhari and Sahih Muslim regarding religious tolerance. The research model used in this research is qualitative research, which produces descriptive research using literary sources. Researchers also use the thematic method. The findings of this study: Religious tolerance, found in Q.S. Al-Kafirun: 109/ 1-6, and there is a hadith explaining religious tolerance in H.R. Muslim: 2564, volume 4, page 1987, H.R. Al-Bukhari: 39, Volume 1, Page 17 and H.R. Al-Bukhari: 2076, Volume 3 Page 57. The similarity point of the hadiths of authentic bukhari and authentic Muslim is that there is no compulsion to embrace Islam, do not commit violence or ridicule among fellow Muslims or non-Muslims, while the difference is that the hadith is about religious tolerance there are more in bukhari traditions than in Muslim traditions, and also explain both rationally and practically.

This research uses a qualitative research approach, the main goal of this research is to explain the symbolic meaning of the fishing ritual (equ) carried out by Bajo tribe in Parumaan Village, East Alok District, Sikka Regency. In-depth interviews, documentation, and observation methods are some of the data collection strategies used. Research findings showed that the Bajo tribes carried out a number of ceremonial processes related to fish arrest activities, including rituals before fish arrest, during fish arrest, and after fish arrest. Each ritual procedure has a symbolic meaning that is closely related to customs, beliefs, local people. This symbolic meaning includes showing respect to the Creator, requesting refuge, asking for the results of an abundant catch, and preserving.

To find out more closely how the company PT. Naval Global Trans Belawan Center, carries out activities on procedures for using the Customs manifest application in the process of issuing the Inward Manifest. This aims to carry out the responsibility in submitting cargo reporting documents to the parties who are truly related and responsible. In the process of loading the Inwad Manifest document, supporting documents such as ship definites and Bill of Lading are required. The ship particular document functions to explain the detailed ship data that will be registered in the manifest module in the transport equipment menu. Meanwhile, the Bill of Lading (B/L) document functions to complete the identity of an item which is useful for expediting the procedure for creating an Inward Manifest document. This is to be supported by the company PT. Naval Global Trans Belawan, in the procedure for making a draft Manifest with the procedure for sending an Inward Manifest with a response BC 1.1 In writing this paper the author used 2 (two) types of research methods in collecting data, namely: Field Observation Method, interviews with employees and Literature Study Method, namely Retrieve data from library books.

Export activities are the activity of removing goods from within the country to the destination country. So exports are trade by sending goods to a country with which there has previously been an agreement by each representative of the country concerned, namely the exporter and importer. The smoothness of the export process can be seen from the document handling procedures carried out by PPJK so that the cargo can enter the customs area without any problems occurring. The aim of this research is to analyze the export document procedures for abrasive cloth cargo by PT. Millennium Trans Bahari as PPJK. In writing this thesis, research was carried out using a qualitative approach through direct observation methods at PT. Millennium Trans Bahari, interview method with one of the operational staff and documentation in the export and import division in the form of written data which includes documents required for export activities. The results obtained in this research are that the analysis of procedures for abrasive cloth cargo export documents by PPJK at PT. Millennium Trans Bahari, in its implementation, is in accordance with existing procedures.

Arrest Marriage is a marriage process that is carried out by force, Capture Marriage is carried out by kidnapping the bride, kidnapped to become a wife.  The captive marriages that are taking place now are not the custom of Southwest Sumba, especially the Kodi area.  Based on the results of research in Limbu Kembe Village, (1) What is the philosophy of the practice of catch marriage according to customary law in force in Southwest Sumba?  (2) What is the process for resolving the practice of catch marriage according to customary law in force in Southwest Sumba? The research method used in this research is normative research, namely research that is based on applicable legal regulations by examining various applicable laws and regulations related to the problem under study. Based on the results of the research and discussion, it can be concluded that the current practice of captive marriage is not the tradition/culture of Southwest Sumba, especially the Kodi area, but rather the practice of captive marriage which has developed by hiding behind cultural claims in order to avoid legal action.  

Customary law is a legal system formed from the traditions and customs of local communities, which has evolved over centuries and become an integral part of the cultural identity of these communities. In the modern context, customary law faces significant challenges to remain relevant amidst the currents of globalization and the dominance of national law. This article explores the application and relevance of customary law in the contemporary era with a focus on case studies in several regions of Indonesia. This research employs qualitative methods with a hermeneutic approach to analyze data obtained from in-depth interviews with community leaders, academics, and legal practitioners. The findings indicate that customary law still plays a crucial role in dispute resolution and the maintenance of cultural identity in local communities. However, there are significant challenges related to harmonizing customary law with national law, especially regarding human rights protection and gender equality. This article also discusses efforts made by various stakeholders to sustain and develop customary law to be in line with contemporary developments, including formal recognition within the national legal system. In conclusion, customary law has great potential to contribute to the development of a more inclusive and diverse legal system, provided there is a commitment to addressing existing barrier.

This research aims to find out and analyze how law enforcement efforts are carried out in cases of distribution of illegal tobacco products by Gorontalo Customs and Excise officials. This research is classified as empirical research using a qualitative approach and then using data collection techniques by means of interviews, literature review, documentation, and using descriptive data analysis. The results of this research indicate that law enforcement efforts against the distribution of illegal tobacco products by Gorontalo Customs and Excise officials include preventive law enforcement (prevention) and repressive law enforcement (Action). In preventive law enforcement Customs and Excise officials carry out legal socialization activities, routine patrol activities and carry out observations, to enforce repressive laws from Customs and Excise officials when they receive information from the intelligence unit or complaints from the public, the data received is then analyzed. If the results of the analysis show that the data meets operational standards then the process of action, deterrence, inspection, sealing and confiscation is continued. Customs and Excise officials in carrying out law enforcement have not yet reached the realm of court, only the imposition of administrative sanctions.    

This Community Service (PKM) activity aims to find out and increase the owner's understanding and knowledge of how to assess performance in developing product innovations to support competitive advantages. The diversity of employees at PT. Tiara Teluk Jaya has a big influence in increasing creativity and innovation. This research aims to find out how much influence diversity has in increasing creativity and innovation. This research focuses on employee diversity carried out by PT. Tiara Teluk Jaya to increase employee effectiveness and innovation. Judging from the customs and culture that exist in Indonesia, there is a lot of diversity that has a broader perspective in dealing with problems and finding new and creative solutions. The analytical methods used are interviews, observation and data collection. Based on the results of observations and interviews conducted by researchers, the influence of diversity on creativity and innovative employee performance has a significant impact. There is a positive and significant influence between creativity and innovation and employee performance.

The aim of this research is to describe the potential of various traditions and culture of the community as superior tourism in addition to natural potential, coastal tourism and small islands in the Karimunjawa Islands which are administratively in the Karimunjawa sub-district.  The diversity of cultural arts, house buildings and philosophies, traditional customs, marriage and traditional technology in society is a potential for excellence, cultural wealth both in the form of objects and intangible culture (folklore, mythology, stories, pencak silat, sound arts and religious rites, especially religion Islam). Likewise, the development of the creative economy (local culinary, processed staple foods and others). This superior potential is a complement to the development of village tourism in Karimunjawa for both domestic and foreign tourists.   

Etymologically, the word moral comes from the Latin mos, which means the customs that a person has towards the people around him. Meanwhile, the general meaning is the norms of life that are carried out in order to maintain the level of social order in life. Moral values ​​in general are points related to good and bad behavior that guide a person's life. Therefore, this research was created to describe the moral values ​​of "Desiree" the main character in the short story "Désirée's Baby" in 1893. Analysis of this journal emphasizes the moral message that the author wants to convey to readers through analysis of the story's characters. In this story the main character Desiree presents a series of complex and deep moral values. The aim of this research is to find out and understand what moral values ​​are contained in the short story so that readers can emulate and learn from them for life.

Overall, Nasi Village can be seen from the topography of the hilly and mountainous area with a height of 726 km and an average rainfall of 15-20% per year. Some of the community's livelihoods are as farmers and livestock breeders with a land area of ​​670 ha/family. East Nusa Tenggara has a variety of cultures, such as traditional ceremonies, which of course differ from one region to another. The main problems in this research are (1) What are the marriage procedures for the North Timor Amanatun traditional tribe and the values ​​contained therein according to Law no. 16 of 2019? (2) What efforts have traditional leaders made to preserve the marriage procedures of the North Timorese Amanatun tribe in accordance with Law no. 16 of 2019? (3) What is the impact of marriages from the Timorese traditional tribe (North Amanatun) which are not in accordance with Law no. 16 of 2019?  This research is empirical research, so the data sources used are primary data sources obtained from the field and secondary data sources obtained from the literature. The results of this research show that (1) Traditional marriage procedures in Amanatun are meeting to eat betel nut (mahine or makahina), marriage proposal (Tam Hen Tote), marriage blessing (Leutus), (2) Efforts to preserve traditional marriages in the North Amanatun Tribe (Timor) By maintaining the culture in the village of Nasi, the traditional elders do not allow other cultures to enter the village of Nasi, let alone take part in the implementation of customs. (3) The impact of traditional tribal marriages is that unexpected events occur such as "lasi maten" or death, or also the occurrence of "kan muifa ana" not having children. So the conclusion is that if you do a traditional marriage wrong, mystical things can happen.