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Penelitian ini meneliti peran pemuridan gereja dalam mendorong pertumbuhan dan kedewasaan rohani jemaat, dengan menggunakan Gereja Gerakan Pentakosta Immanuel Bogor sebagai studi kasus. Gereja dipanggil untuk berfungsi sebagai sekolah rohani, memperlengkapi jemaat untuk menerapkan iman mereka dalam kehidupan sehari-hari dan bertumbuh dalam karakter yang selaras dengan ajaran Kristen. Meskipun telah melakukan ibadah rutin dan berbagai kegiatan pastoral, jemaat sering kali tidak mengalami pertumbuhan rohani yang signifikan, yang disebabkan oleh kurangnya fokus pada program pemuridan yang terstruktur.Dengan menggunakan pendekatan kualitatif-deskriptif yang didasarkan pada prinsip-prinsip alkitabiah, penelitian ini mengungkapkan korelasi yang signifikan antara upaya pemuridan dan pertumbuhan rohani jemaat. Temuan-temuan menyoroti bahwa materi pemuridan yang sistematis dan relevan secara kontekstual secara efektif meningkatkan pertumbuhan rohani. Lebih lanjut, Efesus 4:11-16 menggarisbawahi pentingnya memperlengkapi jemaat untuk pelayanan, mencapai kesatuan dalam iman, dan menjadi dewasa di dalam Kristus.Studi ini menekankan perlunya pemuridan strategis yang disesuaikan dengan kebutuhan jemaat, yang mencakup anak-anak, remaja, wanita, dan orang dewasa. Penelitian ini menyerukan pergeseran prioritas gereja dari infrastruktur fisik ke pendidikan rohani para anggota. Selain memberikan wawasan yang berharga, penelitian lebih lanjut direkomendasikan untuk mengeksplorasi faktor-faktor yang memengaruhi pertumbuhan rohani dalam konteks gereja yang berbeda, untuk memastikan keberlanjutan dampak pemuridan.

Every human being has a different past. Of course, past experiences are various. There are beautiful past experiences and vice versa, depending on what happened. Usually the past that seems very painful, is very difficult to forget, until it leaves a mark in the mind and is difficult to forget. The impact is very large, it can lead to prolonged trauma. To treat it certainly takes a long time and requires pastoral counseling. Counselors must have the expertise to help the client heal the trauma wound. There are various effects of trauma, but in this case, the author specifically examines the trauma caused by being bitten by a dog. For that reason, in this section, the author wants to examine "Assistance Efforts for Miss "Y" who experienced Trauma Due to Being Bitten by a Dog on Sibandang Island".

Basically, God created His creatures perfectly. On the other hand, it turns out that God also created humans who do not have five senses, or incomplete body functions, such as the blind, deaf, physically disabled, even mentally disabled so that they have limitations in carrying out daily activities and are often considered different from others. A person who has physical or mental limitations due to illness or injury is called a disability. Being a person with a disability not only affects the person themselves, but often their families, especially their parents. The purpose of this study was to determine the application of pastoral care for parents who have children with disabilities. This study uses a qualitative descriptive method. The population and sample of this study were parents, namely the father and mother of a child with disabilities in Pamalian village, Sorkam sub-district, Central Tapanuli district. In an effort to provide pastoral counseling assistance with a Client Centered approach to parents who have children with disabilities, there are several approaches taken by the companion, namely, listening, reflecting, explaining, and being fully present. From the research results, pastoral counseling with a client-centered approach can help parents who have children with disabilities understand that what happened to their child is not a mistake or punishment due to sin so that parents can accept their child's condition.

Discipline is an important aspect in church ministry, especially in the leadership of pastors who serve as spiritual role models. This research explores the correlation between church ministry discipline based on Proverbs 10:17 and church growth in Kadosh Church, Palu. Using a theological approach and descriptive method, this study shows that discipline, including spiritual commitment, punctuality, and ministry management, has a significant influence on the spiritual health and growth of the congregation, both quantitatively and qualitatively. The findings of this study provide a foundation for the development of more effective ministry strategies.

GERD anxiety is a combination of GERD (Gastroesophageal Reflux Disease) or a stomach acid disorder characterized by a burning sensation in the chest and solar plexus area and also a mental disorder called anxiety or anxiety disorder. Apart from medical treatment, GERD anxiety sufferers must receive spiritual treatment. In this case, pastoral counseling can meet the needs of GERD anxiety sufferers in spiritual treatment. Gerd anxiety is a disease that must be treated immediately because if it is not treated it will worsen the sufferer's condition and can even make it difficult for sufferers to carry out activities and socialize, and can also reduce the sufferer's quality of life. This research uses a qualitative approach with a case study method. This research was aimed at a mother who suffered from GERD anxiety for almost two years. The research was carried out using a pastoral counseling process carried out by church ministers during several meetings. The results show that the pastoral counseling approach can complement medical assistance for GERD anxiety sufferers and is an effective aid for recovering sufferers.

The purpose of this writing is to help readers and the Church of God better understand the response and role toward the existence of homosexuality, and to serve as a reference for the Church in addressing cases of homosexuality. The goal is to produce an effective perspective and approach that the Church and society should take in serving and healing individuals suffering from homosexuality. In this study, the Biblical perspective on homosexuality is analyzed by referencing key texts such as Leviticus 18:22 and Romans 1:26-27, which are often used as the basis for conservative churches to oppose homosexuality. This research also examines the Church's response in the form of guiding individuals toward repentance, commitment to celibacy, pastoral counseling, as well as attention to the psychological aspects of homosexual individuals. Using a qualitative approach, this study highlights significant differences in the Church's response to homosexuality, where conservative churches emphasize repentance and the avoidance of homosexual relationships, while progressive churches are more accepting and supportive of inclusivity. This research is expected to provide insight into the Church's role in supporting homosexual individuals and building a more inclusive understanding in line with the teachings of Christ's love.

The purpose of this writing is to help readers and the Church of God better understand the response and role toward the existence of homosexuality, and to serve as a reference for the Church in addressing cases of homosexuality. The goal is to produce an effective perspective and approach that the Church and society should take in serving and healing individuals suffering from homosexuality. In this study, the Biblical perspective on homosexuality is analyzed by referencing key texts such as Leviticus 18:22 and Romans 1:26-27, which are often used as the basis for conservative churches to oppose homosexuality. This research also examines the Church's response in the form of guiding individuals toward repentance, commitment to celibacy, pastoral counseling, as well as attention to the psychological aspects of homosexual individuals. Using a qualitative approach, this study highlights significant differences in the Church's response to homosexuality, where conservative churches emphasize repentance and the avoidance of homosexual relationships, while progressive churches are more accepting and supportive of inclusivity. This research is expected to provide insight into the Church's role in supporting homosexual individuals and building a more inclusive understanding in line with the teachings of Christ's love.

Children who do not want to go to school and cannot complete their schooling and cannot finish their schooling or in other words do not get a diploma. There are various reasons why children can drop out of school, such as lack of attention from parents, economic problems, low interest in going to school, helping parents at work, being involved in juvenile delinquency cases, low intelligence levels, socialization and also the school zoning system. The purpose of the observation is to obtain information from the consequences of the child leaving school and to help the child to accept himself that he is a child who dropped out of school, so as not to be inferior and lose hope and convince the client (counselee) that the counselee can return to school and achieve his goals. This observation uses a qualitative method, in this case collecting data about events or phenomena that occur, and using a client-focused approach (psychotherapy that focuses on the client to solve his own problems), the counselor's presence is to listen empathetically and be fully present, and a rational-emotive behavioral therapy approach (an approach that aims to help someone overcome emotional disturbances and think rationally). From the results of the study, pastoral counseling assistance with a client-centered approach and rational emotive behavior therapy can help people who drop out of school not lose confidence, if they see their peers going to school, can open up, be more diligent in worship and more eager to prepare themselves to return to school.

Domestic violence (DV) is a phenomenon that significantly impacts the physical, psychological, and spiritual well-being of victims. This study aims to explore the role of pastoral counseling in assisting victims of domestic violence, specifically a woman named Ibu Butet, who experienced physical and psychological abuse from her husband and her husband’s family. A qualitative approach with a case study method was used to delve into Ibu Butet's experiences through empathetic pastoral interviews rooted in Christian spirituality. The pastoral care process focused on inner healing, discovering life’s meaning, and strengthening faith as a source of hope.The findings show that pastoral counseling provides a safe space for victims to express their emotional wounds, overcome trauma, and find new strength through spiritual reflection and prayer. In this context, the role of pastors or counselors as compassionate listeners embodying Christ’s love is crucial to the healing process. The study concludes that pastoral counseling not only helps victims cope with their suffering but also guides them to find renewed hope and purpose in life amidst difficult circumstances.

Poverty is a situation where a person is unable to fulfill his life needs in terms of food, clothing, shelter and education. This writing uses a qualitative descriptive design. Qualitative research is research that aims to describe, discover and understand the meaning of data obtained from a number of people who are the research targets of social and humanitarian issues. This research method is a visit, a pastoral conversation, where the companion is present to provide encouragement, motivation, listen to any struggles and problems faced by the counselee and provide social assistance. And in the form of Pastoral Assistance, the aim is to provide Supportive Counseling, namely counseling to strengthen and support each other (1 Thess. 5:11; Heb. 3:13; 10:25).

This article discusses the challenges and solutions related to mixed marriages according to the Catholic Church in the context of pluralism in Indonesia, a multicultural society with diverse religions. In the modern world, mixed marriages are increasingly common but remain controversial, often posing a dilemma between maintaining religious values and accepting modernity. The Catholic Church views marriage as a holy sacrament that requires a unity of faith between the couple. However, in practice, many Catholics marry non-Catholics, which can lead to struggles in building the foundation of faith in the family, especially the direction of children's faith education. This article also explains the importance of a pastoral approach to support couples in mixed marriages in facing this challenge. The research uses the literature study method in the hope of providing insights and solutions that are relevant for mixed marriage couples in the current era.

Drugs can penetrate all levels of society that do not recognize boundaries of status, age or gender. Drugs have become a part of culture in every country that has not yet eradicated them optimally. In the Indonesian context, the widespread use of illegal drugs among youth is of particular note, because they are human resources for building the nation. In fact, most people start using drugs at a young age. In aspects of life, it seems as if drugs have become a lifestyle for young people. For example, juvenile delinquency - such as free sex, drunkenness which occurs as a result of drug use. Victims of drug abuse are people who are dependent. Dependence is usually motivated by a lack of meaning in life and high levels of stress experienced by drug users. Pastoral counseling services are one of the therapies for their recovery in addition to medical, psychiatric and psychosocial therapy. Through pastoral counseling services, we will have a goal in writing articles, namely those that are characterized by increasing meaning in life and decreasing stress levels. It even brings them to know God better and to live with faith full of hope. This research uses a qualitative method with a literature review using a content analysis approach. And knowledge about how to overcome the meaning of life and stress using an Existential approach. 

Pastoral assistance using a Gestalt theory approach to women who experience stress due to "Domestic Violence" is an important effort in assisting victims of violence holistically. Gestalt theory, which emphasizes full awareness of one's own experiences and the surrounding environment, can provide an in-depth approach to help individuals understand the feelings, behavior and relationship patterns that are formed as a result of the violence they experience. This assistance aims to provide spiritual, emotional and psychological support through an approach that focuses on the victim's current experience and self-recovery.This mentoring process begins with building safe and understanding relationships, as well as providing space for women to talk about their experiences without fear of being judged. In assistance sessions, Gestalt techniques such as the “empty chair” can be used to help victims face and express their feelings of oppression, as well as increase awareness of their inner strength to overcome stress and trauma. Apart from that, the spiritual aspect is also an inseparable part in providing comfort and hope, as well as helping victims find greater meaning and purpose in life despite difficulties. It is hoped that the results of this assistance will help women victims of domestic violence to gain emotional recovery, increased self-esteem, and the ability to make healthier decisions in their relationships. Pastoral care using the Gestalt approach provides a comprehensive approach by combining psychological, emotional and spiritual aspects, so that it can support women to overcome the stress that arises from experiences of domestic violence.

Self-acceptance is an important process for people with disabilities to achieve a better quality of life and optimal mental health. The limitations experienced by people with disabilities have an influence on their self-acceptance. The limitations they experience make people with disabilities feel stressed, have low self-esteem and feel lonely. Support from family, friends and community is the main factor that helps people with disabilities. The aim of this research is that this young man can accept himself as a person with a physical disability. The method used in this research is the case study method, where this method is an in-depth exploration of a bound system based on extensive data collection. Based on this research, people with physical disabilities can be responsible for themselves and their future and must be able to accept the disabilities they experience.

Communication technology is experiencing rapid development. The internet and digital devices are the result of technological developments. With the internet and digital devices, it is possible to carry out various activities, for example pastoral activities such as online fellowhsip. Online fellowship is increasingly developing following technological advances. Online fellowship began to be widely carried out during the COVID-19 pandemic. The aim of this research is to find out more about online fellowship, its comparison with on-site fellowship and the opinions of Christians regarding online fellowship. The results of this research can be used to answer the dilemma of Christians who practice online fellowship.

Sunday School or what is called children's ministry, is the basis for preparing the church generation in the future. Instilling Biblical values ​​and forming the character of Christ are crucial in teaching Sunday school. That is why the creation of a curriculum as a better teaching program is very necessary. The purpose of this article is primarily to build awareness of the importance of the Sunday school teaching curriculum in order to form children's characters that are similar to Christ. The method used in this study is quantitative with a population of the Immanuel Kids Community Semarang child pastor. The researcher found how the curriculum really helps learning to be more focused and can achieve targets well, so it is recommended that the provision of the curriculum can be immediately applied to Sunday schools in local churches.

Spiritual growth of Youth is the process of growing in size or growing in the spirituality and context of Christianity. Spiritual growth involves trying to guide individuals who do not yet have a personal attachment to Jesus Christ toward a connection with Him, so that they can become part of God's responsible community [Latif Helen Farida, "The Influence of Teaching and Fellowship on the Spiritual Growth of Children and Adolescents," Christian Theology and Ministry (2017), 120.]. Rotto Marinus, means that spiritual growth is to provide teaching in the truth of God's word which is sown through teaching and fellowship. Therefore, in the context of pastoral ministry, a pastor of the congregation needs to teach the truth of God's word to Youth members. The pastor of the congregation plays a role in encouraging all members of the Youth to increase their spiritual growth. Good spiritual growth is greatly appreciated by Christ Jesus through His words. This study aims to explain the role of pastoral ministry on the spiritual growth of youth in the Church of the Indonesia Christian Church, Gospel of the Majapahit Satellite Kingdom, Semarang. To answer the problems and objectives of the research, qualitative research methods are used by applying data collection. The result of the research to be achieved is that the pastor of the church as a spiritual leader who plays an intense role in order to be able to increase the spiritual growth of youth well according to the teachings of Jesus in His word.

The spiritual curriculum must be structured as well as possible so that it can fulfill every need that students need to support their spiritual growth so that students can grow more mature in accordance with biblical teachings.The purpose of this research is to find out whether the implementation of the spiritual curriculum applied in class devotion, level devotion, and YouthinC2 affects the spiritual / character growth of students at SMK Kristen Terang Bangsa so that it can find the right implementation for the right curriculum that can be applied, it is hoped that there will be adjustments to the implementation of the spiritual curriculum at SMK Kristen Terang Bangsa. The population in this study were students of SMK Kristen Terang Bangsa in grades XI, XII, and alumni along with class pastors and teachers for the 2023-2024 school year and the 2024-2025 school year. Implementing the spiritual curriculum applied in class devotion, level devotion, and YouthinC2 has a positive effect on the spiritual growth/ character of Terang Bangsa school students.

Fear of divine punishment is a spiritually charged form of distress that appears in ordinary religious struggle, moral injury, shame-based faith formation, and, in some cases, scrupulosity. This article examines pastoral accompaniment for Christian congregants who interpret suffering, intrusive thoughts, moral imperfection, or ordinary uncertainty as evidence that God is angry and punitive. The study addresses a constructive problem: many pastoral responses either normalize fear as evidence of seriousness before God or dismiss it as irrational anxiety, yet both responses can intensify spiritual distress. Using a conceptual qualitative design, the article synthesizes peer-reviewed studies on religious and spiritual struggles, scrupulosity, spiritually integrated care, moral injury, and practical theology. The analysis proposes that pastoral care should neither dilute theological seriousness nor reinforce punitive images of God. Its main synthesis is a threefold pastoral framework, differentiated assessment, grace-oriented theological reframing, and collaborative accompaniment that includes referral when symptoms suggest obsessive-compulsive disorder, trauma, depression, or suicidal risk. The article concludes that effective pastoral accompaniment moves congregants from retributive anxiety toward secure attachment to God, morally responsible agency, and communal practices of confession, assurance, lament, and restoration. The contribution is a constructive model for churches that treats fear of divine punishment as a theological-psychological struggle requiring discernment, doctrinal care, ethical boundaries, and interdisciplinary cooperation.

This article examines pastoral counseling strategies for congregants whose Christian faith is weakened by sustained exposure to secular digital content. The problem is not framed as a deterministic claim that digital media directly destroys faith, but as a practical-theological concern: algorithmic personalization, secular moral imaginaries, online doubt communities, entertainment habits, and fragmented attention can reshape belief, practice, belonging, and trust in church authority. The study aims to construct a counseling model that is theologically responsible, psychologically informed, and pastorally usable in local churches. Using a conceptual qualitative design, the article synthesizes literature from digital religion studies, mediatization theory, adolescent and emerging-adult religiosity, media psychology, religious coping, and spiritually integrated counseling. The analysis identifies three main findings. First, faith degradation should be diagnosed as a layered process involving cognitive doubt, affective dryness, moral dissonance, ritual discontinuity, and communal displacement. Second, pastoral counseling must move beyond prohibition toward discerning digital habits, rebuilding spiritual attention, and restoring relational trust. Third, an integrated strategy is proposed: assessment of digital-spiritual formation, narrative and theological reconstruction, communal re-embedding, and digital rule-of-life practices. The article concludes that pastoral counseling in the digital age should function as a ministry of interpretive accompaniment rather than merely corrective instruction.