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This research explains the practice of fasting in the context of Islamic law, identifying the views of Islamic scholars and literature regarding fasting. The aim of this research is to provide comprehensive insight into the practice of fasting and its relevance in Islamic teachings. The research method used is a qualitative approach by analyzing related texts and literature, such as the Al-Qur'an, Hadith, views of ulama, and previous research. The research results show that mutih fasting is a tradition that is still maintained by some Javanese people, especially before weddings. Even though it has no direct basis in Islamic law, mutih fasting is carried out with the aim of gaining inner peace and physical and spiritual readiness before marriage. The procedure for white fasting involves consuming only white foods and drinks, such as white rice and water, as well as increasing worship such as prayer, dhikr and supplication. However, the analytical views of Islamic scholars and law show that fasting is not recommended in Islamic teachings and is not included in the worship exemplified by the Prophet Muhammad SAW. Although it is permissible if the intention is solely for Allah SWT, mutih fasting is more cultural than religious. The recommendation for Muslims is to carry out this tradition carefully and ensure that their intentions are truly for Allah SWT. In conclusion, fasting mutih before a wedding is a tradition that is more embedded in Javanese culture than Islamic religion. Although it is not prohibited, this practice should be carried out with clear intentions and does not conflict with Islamic teachings. Further research is needed to bring closer understanding between local culture and pure Islamic teachings.

The massive patriarchal culture in society, misunderstanding of religion and unequal power in the family have resulted in high rates of domestic violence in Indonesia, where women are often the victims of violence. This violence often leads to divorce, while the wife is always the loser. This article discusses the importance of gender equality in Islamic family law as an effort to break the chain of domestic violence and achieve the goal of a harmonious marriage. This article uses the library research method by collecting literature related to domestic violence and family law in Indonesia. The analysis is conducted using the normative-inductive method with a gender justice approach, focusing on the position of men and women in the marriage relationship. In the discussion, this article reviews domestic violence, the forms of violence that occur, as well as the causes of domestic violence elaboration of family regulations in Muslim countries. Efforts to eliminate domestic violence and create harmonious families require the implementation of gender equality in family law. This is key to ensuring the well-being and protection of all family members, as well as to achieving the essence of the purpose of marriage in Islam.

This education on preventing early marriage is part of the implementation of the 2023 BKKBN Thematic KKN program which aims to create a community movement aware of stunting and to increase teenagers' knowledge about the factors and risks and increase knowledge about early marriage.  The method for implementing this activity uses a face-to-face seminar method, followed by a discussion and question and answer session.  There were 50 participants in this activity, consisting of 27 male students and 23 female students from class IX MTs Fatahillah.  The results of this activity showed that based on the results of the pretest and pos test scoring, there was an increase in the average score, and based on interviews and observations, all participants were very enthusiastic and expressed that this educational activity really added new knowledge to them.

This education on preventing early marriage is part of the implementation of the 2023 BKKBN Thematic KKN program which aims to create a community movement aware of stunting and to increase teenagers' knowledge about the factors and risks and increase knowledge about early marriage.  The method for implementing this activity uses a face-to-face seminar method, followed by a discussion and question and answer session.  There were 50 participants in this activity, consisting of 27 male students and 23 female students from class IX MTs Fatahillah.  The results of this activity showed that based on the results of the pretest and pos test scoring, there was an increase in the average score, and based on interviews and observations, all participants were very enthusiastic and expressed that this educational activity really added new knowledge to them.

The increasing age of marriage (PUP) is an action taken by the government to increase the age of first marriage, so as to achieve a healthy reproductive age for women of 2o years and for men of 25 years. With a total of 25.53 million incidents of child marriage throughout the world, Indonesia ranks fourth in child marriage statistics (UNICEF, 2023). One of the big problems related to violations of children's rights is child marriage. Based on data, almost 1 in 9 women get married and have children before the age of 18. Therefore, initiatives to stop child marriage are very important. According to data from the Central Statistics Agency (BPS), in 2022, 33.76% of Indonesian teenagers will marry for the first time at the age of 19 to 21 years. The implementation of the service was carried out using Booklet  media containing about maturing the age of marriage and the impact of early marriage which was carried out pre and post to determine teenagers' knowledge about PUP. The number of service targets is 60 people. Place of implementation at GBKP Church Km 8 Medan. The results obtained before being given the Booklet , the majority of teenagers had poor knowledge about PUP, 47 people (78.3%) and after being given the Booklet , the majority of teenagers had good knowledge, 57 teenagers (95.0%). During the implementation of the service, teenagers were very enthusiastic about participating and almost all teenagers understood about PUP.

Apart from being regulated by Islamic law, in Indonesia marriage is also regulated by the state, as is the registration of marriages which is regulated by article 2 of Law No. 1 of 1974 concerning marriage. These regulations were not made without reason, but these regulations were made to ensure orderly marriages for the Islamic community in Indonesia. The practice of unregistered marriages is based on different reasons, whether due to economic factors, not wanting to have difficulties with marriage administration, and so on. The research method used in this work is normative legal research or what can also be called literature study with various data sources which are then analyzed in depth and presented descriptively. Until we reach a simple conclusion that according to positive state law, a wife is not considered a legal wife, because there is no authentic evidence, because in the Compilation of Islamic Law the truth about the existence of a marriage can only be proven by the existence of a "marriage certificate" made by a Marriage Registrar.

The purpose of this study is to find out the court's decision on the crime of adultery associated with underage marriage at the Marisa District Court of Pohuwato Regency in case decision Number 98/Pid.B/2020/PN Mar Jo. Number 99/Pid.B/2020/PN Mar and To Know and analyze the legal considerations of the Marisa Court Judges in case decision Number 98/Pid.B/2020/PN Mar Jo. Number 99/Pid.B/2020/PN Mar and what obstacles were faced in making a decision in case number 98/Pid.B/2020/PN Mar Jo. Number 99/Pid.B/2020/PN Mar on the criminal offense of adultery (Overspell) of underage marriage. The implementation of this research is empris research. In this study, researchers used a qualitative method. The author uses research that is descriptive analytical Sociological, according to Suharsimi Arikunto descriptive analytical is research intended to collect information about the status of existing symptoms, namely symptoms of the situation as it is at the time the research is conducted. In the decision on the criminal case of adultery associated with underage marriage, the judge has carried out the decision in accordance with the applicable positive legal regulations, seeing several considerations of the judge according to the defendant's statement, evidence of instructions. Based on the applicable positive law when associated with religious law, this underhand marriage is declared valid. However, in terms of the judge's decision, it has taken into account the  principle of justice. In addition, the perpetrator of this crime is legally guilty, but the judges imposed the sentence by looking at the defendant's mitigating and aggravating statements. Complex legal considerations are an important part of the process of judges handing down decisions in adultery cases, especially in the context of underage marriage. Judges must consider various legal, ethical, and cultural factors in making fair and balanced decisions.

Self-marriage is a big problem in various countries, one of which is Indonesia. Due to this problem, the World Health Organization (WHO, 2021) also emphasizes that delaying the age of marriage can improve family welfare. The aim of this research is to identify the factors that cause early marriage in Indonesia, causing early marriage for perpetrators, children and the surrounding community, various efforts that can be made to prevent and overcome early marriage in Indonesia. This research uses a qualitative approach by collecting various data such as articles and journals on early marriage. Early marriage can occur due to various factors such as economic factors, parental factors, accidents (marriage due to accident), family traditions, local customs. According to the United Nations Children's Fund (UNICEF), early marriage is a marriage carried out officially or unofficially by a person before the age of 18 and has been carried out in various regions. To encourage the current rate of increase in the problem of early marriage, an innovation program was formed, namely the Action of GenRe program. as a promotive and preventive effort against cases of early marriage, it can help teenagers, society and the government in raising healthy and moral teenagers so that it can reduce the occurrence of early marriage.

Rape in a relationship has similar effects to rape outside of marriage. It is intended to avoid unnatural sexual behavior in a couple. Although men are considered to have full rights over their wives including in terms of sexual relations, it can worsen the relationship. The problem raised in this paper is to find out how the regulation of marital rape in Indonesia. The research method used is normative legal research, in order to analyze the vague norms related to marital rape in Law No. 23 Thn. 2004 with Law No. 12 of 2022. With the results of the analysis explaining that the factor of marital rape which later became a serious case both in the national and international scope needs regulations on marital rape, especially in Indonesia as a form of affirmation in the gander structure.

The criminalization of cohabitation is a phenomenon that was recently appointed as a criminal offense in the Draft Criminal Code. Cohabitation, also known as "samen leven" or "living in nonmatrimonial union", refers to the act of living together outside of legal marriage. In this analysis, researchers focus on ethical, moral and legal aspects related to the criminalization of cohabitation. This research also examines how the criminalization of cohabitation can be seen as a step in the criminal law reform process which aims to encourage criminal law reform and meet the needs of the times. In this research, researchers also consider how the criminalization of cohabitation can affect the dynamics of Indonesian society and how Indonesian society sets regulations for themselves and for the benefit of the society concerned. This research method uses a normative legal approach and secondary data collection. The results of this research are that the act of cohabitation must be included in a container with clearer regulations, and the act of cohabitation in Indonesia is an act that is prohibited by all religions.

Belis is as a form of appreciation, or honor to the woman and her family, belis This also serves as a bond in the marital relationship, belis Having a marriage certification tool is a symbol of a woman's status with economic, social, and moral functions, and symbolizes femininity, belis also holds a very important meaning in traditional marriage. The main issue in this study are: (1) what is the process of determining belis and implemantion between belis in traditional marriages among the Roworeke indigenous community, Ende District (2) What are the legal consequences of between dowries in traditional marriages among the Roworeke indigenous community, Ende District? The research method used in this research is Juridical Empirical research, which means that in analyzing the problems it is done by combining legal materials (which are secondary data) with primary data obtained in the field. The legal sources and materials used are primary, secondary and tertiary legal materials. The results of this study indicate (1) what is the process of determining belis and implemantion between belis in traditional marriages among the Roworeke indigenous community, Ende District (2) The legal consequences that occur when belis is carried out fully, partially, and not at all.

According to UNICEF, early marriage is marriage performed on adolescents who are less than 18 years old. Marriages that take place under the age of 18 contravene the rights to education, pleasure, health and freedom of expression. Low knowledge of adolescents about early marriage is a problem for adolescents in the incidence of early marriage. Data from the National Socioeconomic Survey (SUSENAS) in 2020 recorded that 1 in 9 women aged 20-24 years married while still a child and South Kalimantan was ranked first in Indonesia. The purpose of the study was to find out the picture of knowledge of students of SMA Negeri I Halong, Balangan Regency about Early Marriage. The research method used a descriptive survey, with the sampling used was a total sampling of 48 class X and XI students. The results of the study of students of SMA Negeri I Halong who had good knowledge about early marriage were 16 people (33.33%), enough knowledge 26 people (54.16%) and less than 6 people (12.5%). The conclusion of this study is an overview of the level of knowledge of female students of SMA Negeri I Halong about early marriage respondents from 48 moderately knowledgeable.

Furnace cu marriage is a marriage carried out between the daughter of a brother and the son of a biological sister. The marriage of the furnace cu has been carried out since ancient times so that it is carried out from generation to generation by the people of Timung Village. This marriage is an incestuous marriage prohibited in Law Number 1 of 1974 concerning Marriage in Article 8b. At the time the marriage law came into force in 1974, there were still those who carried out cu furnace marriages (inbreeding). The formulation of the problem from the research is: How is the legal awareness of the people of Kampung Timung, regarding furnace cu marriage (inbreeding) which is prohibited in Law Number 1 of 1974 concerning Marriage? And How is the existence of the furnace cu marriage in Timung Village at this time? The purpose of this study is to determine the legal awareness of the people of Timung Village regarding furnace cu marriage (inbreeding) which is prohibited in Law Number 1 of 1974. The second purpose is to find out the existence or existence of the cu furnace marriage in Timung Village at this time. The type of research used in this study is a type of empirical legal research. The data sources used in this study are primary data and secondary data. Data processing and analysis techniques, namely editing, coding, data systematization, then the data obtained both primary and secondary data will be processed and analyzed by researchers based on problem formulations. Based on the results of research that researchers have conducted, legal awareness of the Timung Village Community is still low because the Timung Village Community does not know and understand that cu furnace marriage (incestuous marriage) is prohibited in the Marriage Law, so that after the Marriage Law has come into effect in 1974 the Timung Village community still practices cu furnace marriage until 2005. The legal awareness of the Timung Village Community after the Marriage Law came into effect in 1974 against the ban on marriage was caused by several factors such as, customary factors, low level of education, compulsion due to arranged marriages by parents, lack of legal counseling from the government regarding the prohibition of marriage contained in Law Number 1 of 1974 concerning Marriage. The existence of furnace cu marriages at this time, is rarely found and has begun to fade, influenced by several factors such as bans from the church, fear that offspring will be born defective, the influence of social media.

This research is entitled "Effectiveness of the Role of Religious Courts in the Implementation of Marriage Age Limits as an Effort to Reduce the Rate of Early Marriage (Study at the Sukoharjo Religious Court in 2024)" which is based on a phenomenon in society related to the rise of teenagers having relationships like husband and wife. to pregnancy out of wedlock at an age that has not yet reached the minimum age limit for marriage. Islamic law does not provide clear boundaries for marriage, it only determines the measure of a person's maturity when they reach puberty. Islamic jurisprudence scholars agree in determining taklif, namely when semen comes out for men and menstruation for women, which is different from Law Number 1 of the Year. 1974 provides a clear age limit for someone to get married, namely 19 years for men and 16 years for women. Marriage dispensation is a grant of the right to a person to marry even though they have not yet reached the minimum marriageable age. Marriage dispensation is regulated in Article 7 paragraph (2) of Law Number 16 of 2019, an amendment to Law Number 1 of 1974 concerning Marriage. Marriage dispensation is an exception to Article 7 paragraph (1), namely that the age limit for marriage for men and women has reached 19 (nineteen) years. This type of research is field research or field research which can also be called qualitative research. Therefore, the author conducted this research at the Sukoharjo Religious Court, regarding data sources the author chose primary data sources, namely data from the court and secondary data sources, namely from several books as references. The data collection techniques used are observation, documentation and archive methods. The approach method used in this research is normative juridical, namely research that begins deductively with an analysis of the articles in the statutory regulations that regulate the above problems. Juridically, this means research that refers to existing literature studies or secondary data used. Meanwhile, normative means legal research which aims to obtain normative knowledge about the relationship between one regulation and another and its application in practice. The method used is a descriptive method by means of document analysis. In other terms it is also called content analysis or information analysis which focuses its activities on document research, analyzing regulations and legal decisions.

Wrong relationships influence sexual behavior, especially among teenagers. Casual sex is a relationship between a man and a woman that does not involve marriage. To prevent this from happening, the role of parents is very important. However, in reality, many parents feel that their children do not receive enough attention due to busy schedules and limited supervision time, so that many teenagers have problems. Apart from that, environmental influences (peers) can have a negative impact. The aim of this socialization activity is to spread knowledge through education about free sex among teenagers, and it is hoped that students' knowledge and behavior regarding free sex among teenagers will change. In Indonesia, sexual and reproductive health education for adolescents has not been fully accepted by society. This is influenced by the complex environment of social, cultural and religious life. Many people consider sexual and reproductive health education to be a taboo topic for the younger generation. This situation makes teenagers feel anxious when making reproductive health decisions. However, as time goes by, the influence of Western culture brings freedom and open access to information, thus providing opportunities for teenagers to take negative actions towards reproductive health.

Kemiren Village Banyuwangi is a traditional Osing village because it still adheres to its customs. One of the things that regulates customary law is marriage. Marriage according to customary law is one of the most important events in people's lives. Because according to indigenous peoples, marriage does not only involve a man and a woman as potential brides, but also binds the two families together. The success of a household in realizing a happy life, especially in indigenous peoples, is largely determined by the intervention of relatives and family, which starts when they are about to get married or when there is a conflict in the household. In this case, it is very dependent on the rituals that were usually performed beforehand and asked for the opinion of the traditional leader. The research focuses on this namely the cosmology of marriage in the view of the Osing tribe of Banyuwangi. This research was conducted with the objectives to analyze the cosmology of marriage in the perspective of the Banyuwangi Osing tribe, The research method used in this research is empirical research using descriptive qualitative, meaning that this research seeks to describe, record, analyze and interpret what is being studied, through observation, interviews and studying documentation. The research approach used in this study is the sociological approach. The sociological approach is an approach used to describe the state of society complete with structures, layers and various other interrelated social phenomena. Based on the results of the research that has been done, the researcher concludes that; First, marriage is a sacred bond to unite two people who have a relationship or a sense of love as a gift to be grateful for. Kemiren Banyuwangi Village is a district that has a diverse community and has a different culture for each region and tribe, one of which is the tradition of marriage. Second, family. Second, in living a household life, of course there are times when there are disputes between husband and wife. In the customary community of the Osing Tribe when there is a conflict or even a divorce, they resolve it according to customary law, because in each customary law there is a pattern of settlement when a problem occurs.

Divorce has legal consequences for the relationship between husband and wife, property, and children resulting from the marriage. Especially for children from marriage, it gives parents the obligation to maintain and educate their children. However, specifically child maintenance after divorce according to Islamic Law and the Marriage Law is the obligation of a father to his child. Case Study Research on Salatiga District Court Decision Number 102/PDT.G/2021/PN. Slt. a child filed a lawsuit against his father for post-divorce maintenance, however, the lawsuit was rejected by the Panel of Judges of the Salatiga District Court. Therefore, this study aims to determine the responsibility for fulfilling the father's maintenance of a child after divorce and the legal remedies that a child can take when the right to post-divorce maintenance is not fulfilled by using the research method, namely, the normative juridical approach method and analytical description research specifications, namely to examine events as the object of research guided by primary legal materials, secondary legal materials, and tertiary legal materials. The data analysis method uses qualitative juridical which results in descriptive data analysis.

Minang or Minangkabau is an ethnic cultural group that adheres to a distinctive customary system, namely the family system according to female lineage which is called the matrilineal system. In Minangkabau culture, marriage is one of the important events in the life cycle and is a very significant transitional period in forming a new small family group for offspring. The purpose of this research is to find out the symbolic meaning in Minangkabau traditional marriage. This research uses a qualitative method and uses the Peirce’s theory. The informants of this study are people who understand Minangkabau culture, such as the coconut of the Minangkabau tribe. Data collection techniques through observation and direct interviews to the field and obtain information from several books and websites. the results obtained were: maminang (applying), rapek sumando (consultation of traditional leaders), malam bainai (attaching henna to the bride), Manjapuik marapulai (picking up the groom), basandiang (side by side). Then the researcher compiles, describes, and writes the symbolic meanings that exist in the traditional Minangkabau wedding steps.

The aim of this research is to address the role of the KUA in overcoming unregistered marriages (Nikah Siri) in Kota Tengah District, Gotontalo City and the factors that hinder the role of the KUA itself in unregistered marriages (Nikah Siri). This type of research is Normative Empirical research using a qualitative descriptive approach, analyzing information and interpreting qualitative data.          The research results show that the role and efforts of the KUA have not been effective in dealing with unregistered marriages (Nikah Siri) even though they have implemented a government program, namely the marriage guidance program (Binwin), which provides pre-marital guidance and the formation of sakinah families in order to build superior human resources and reduce the divorce rate. by providing counseling about marriage registration and sakinah families to prospective couples who are about to get married and also by conducting outreach to the wider community. The factors that hinder the KUA in preventing unregistered marriages for couples who are not legally married in Kota Tengah District are caused by 2 factors, namely, internal factors, namely the lack of competent human resources who can provide socialization to the community, and the lack of adequate facilities and other factors. Other external factors include indifferent attitudes, non-compliance with the law, and low legal awareness in society. Therefore, we must work together with agencies such as the KUA in building character and also informing millennials about the impacts of having a relationship before marriage so that there is no such thing as an unregistered marriage. 

Tangerang Regency is an area with many industrial, commercial and residential sectors. So that many migrants are looking for work and this results in many ethnic groups entering one area. Thus, inter-ethnic marriages have become commonplace because they are a natural process that occurs in multi-ethnic societies, especially marriages between Javanese and Sundanese ethnic groups. Developing perceptions and stereotypes have become obstacles that have an impact on harmony in inter-ethnic marriages. Various obstacles arise because each ethnic group has a different background, culture and beliefs. The aim of this research is to analyze the process of intercultural communication in inter-ethnic marriages, namely Javanese and Sundanese. The method used in this research is a qualitative descriptive research method with a case study approach, with a constructivist paradigm with the subject being 3 Javanese and Sundanese husband and wife tennis couples. The results of the research show that in the Optimistic Phase, couples still feel happy with their partner's cultural differences. They still don't know their partner's culture and experience difficulties at the beginning of their marriage. In the Culture Shock Phase, couples begin to be shocked and confused by their partner's culture, so they experience cutlure shock. In the Recovery phase, they begin to introduce each other to their respective cultures. In the adjustment phase, couples are starting to get used to and adapt and understand their partner's culture.