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The standard agreement for the delivery of goods whose contents or clauses are made by business actors to avoid losses on another day and consumers only have the choice to accept or reject, thus making the position of business actors stronger while consumers are weakened. The UUPK itself does not prohibit the existence of an exoneration clause as long as it does not violate article 18 of the UUPK. The type of research is field research or Empirical Juridical research is carried out by starting from primary data obtained from the research site, the data collection technique is through literature studies and analyzed in a qualitative way, which is a discussion that is carried out by combining literature research and field research. The results of the research obtained in the study show that consumers have been protected by Law No. 8 of 1999 concerning Consumer Protection, If a dispute occurs and a family settlement has been carried out but there is no result or no peace occurs, then consumers can take legal action as stipulated in articles 24 and 25 of the UUPK regarding how the responsibility of business actors, in the resolution of consumer disputes is protected by article 45 of the UUPK concerning dispute resolution. Dispute resolution can be done through the court and out of court, out-of-court dispute resolution can be done by filing a claim for compensation or through the consumer dispute resolution agency (BPSK). As a legal consequence that occurs if there is a clause in the standard agreement that is null and void, even though the standard agreement containing an exoneration clause has been agreed before, the agreement cannot be considered valid because it contradicts one of the contents of article 1320, which is a halal cause, due to the transfer of responsibility.  

This study discusses the development of bullying prevention policy instruments as an effort to create Child-Friendly Schools in Surabaya City. This study uses a descriptive qualitative method with data collection through observation, interviews, and documentation. Informants in the study from the head of the Middle School student work team of the Surabaya City Education Office, the Head of the Women and Children Protection Division of the Women's Empowerment and Child Protection Office and Population Control and Family Planning of Surabaya City, the violence prevention and response team at SMPN 61 Surabaya, the violence prevention and response team at SMP Islam Shafta Surabaya, the violence prevention and response team at SMP Wijaya Putra Surabaya. Analysis of the development of bullying prevention policy instruments as an effort to create Child-Friendly Schools in Surabaya City uses the Howlett and Ramesh theory with 3 instruments, namely: (1) mandatory instruments (2) voluntary instruments and (3) mixed instruments. According to the Regulation of the Minister of State for Women's Empowerment and Child Protection of the Republic of Indonesia Number 8 of 2014 concerning Child-Friendly School Policies at SMPN 61 Surabaya, SMP Islam Shafta, and SMP Wijaya Putra, 6 indicators have been implemented in creating Child-Friendly Schools. But there is still something lacking. And of the 3 schools, the most complete in implementing Child-Friendly Schools is SMPN 61 Surabaya. So other schools also need to follow the example of SMPN 61 Surabaya.

Nusyūz is usually defined as the wife's disobedience to her husband or vice versa. A wife can be considered nusyūz if she does not carry out her obligations or does not fulfill the rights that should be obtained by the husband and vice versa. The purpose of the study is to explore and analyze the impact of nusyūz committed by the husband on the harmony of household relations and on the family relationship of the married couple. The research method used is a library research method using a quantitative approach. The results show that husband's nusyuz, which is often overlooked in the context of Islamic law, has a significant impact on the relationship between the husband and wife's family. Nusyuz does not only refer to the wife's defiance, but also includes the husband's behavior that does not fulfill his obligations in the household, such as providing proper maintenance, protection, and education for his wife and children. From the analysis conducted, it was found that the husband's nusyuz behavior can cause dissatisfaction in the marriage relationship, leading to conflict between the two families. This injustice is often exacerbated by a patriarchal culture that considers that only wives can be considered nusyuz, thus ignoring the responsibilities of husbands. The psychological impact of the husband's nusyuz is also very detrimental, where the wife and children can be traumatized, both emotionally and physically. This research emphasizes the importance of understanding rights and obligations in Islam, the application of religious teachings, and open communication between spouses to prevent and overcome the problem of nusyuz.

Currently, there are many cases of unclear child identity status, such as for adopted children. The importance of a birth certificate issued immediately after delivery is to provide the authentic identity details of the child, which are vital for establishing the child’s origin. Some key points regarding adopted children are that adoption does not sever the biological relationship between the child and their birth parents. An adopted child has the same rights as a biological child, such as having a birth certificate and being included in the Family Card. However, an adopted child does not inherit from their adoptive parents unless specified by a will or a mandatory will. Medical personnel are required to issue a birth certificate that reflects the actual circumstances, as this will impact the child's rights in the future. A birth certificate contains information such as the date, time, and place of birth, gender, weight, and the names of the parents. According to Law No. 35 of 2014, Article (1), an individual's identity must be established at birth, and Article (2) states that the identity is documented in a birth certificate. The state, government, society, family, and parents are all obligated to ensure the protection of children, as they are physically and psychologically vulnerable, immature, and still in need of protection.

Background of this research, based on observations, highlights the high public demand for transparency and accountability in providing information, as well as the community's desire to participate in the planning and implementation of social programs, which are often overlooked. The purpose of this study is to examine the effect of good governance on organizational performance at the Office of Social Services, Population Control, Family Planning, Women's Empowerment, and Child Protection in Wajo Regency. This research adopts a survey method, where data is collected from all members of the population as the sample, totaling 65 respondents. The primary data collection technique involves questionnaires, supported by observation and documentation. The data analysis technique used is quantitative descriptive analysis. The findings indicate a positive impact of implementing good governance on the organizational performance of the aforementioned office.

This study analyzes the differences between the neoliberal and social democratic paradigms in poverty alleviation policies in Indonesia, by adding an Islamic Economic perspective as an alternative. The neoliberal paradigm focuses on free market mechanisms, deregulation, and minimizing the role of the state, but often exacerbates social inequality. In contrast, the social democratic paradigm balances the role of the market and state intervention through resource redistribution and protection of vulnerable groups through sustainable social programs. Islamic economics offers a complementary approach oriented towards the principles of distributive justice, balance, and solidarity, by integrating spiritual values ​​into socio-economic policies. A qualitative approach is used in this study, with policy analysis of programs such as the Family Hope Program (PKH) and the National Health Insurance (JKN). The results show that the social democratic paradigm is more effective in reducing poverty systemically than neoliberalism, especially through increasing access to education, health, and social protection. However, budget constraints, corruption, and infrastructure gaps remain significant challenges. The Islamic Economic perspective emphasizes the importance of zakat, waqf, and infaq as instruments of wealth redistribution that have the potential to strengthen inclusive and sustainable poverty alleviation policies. This study recommends strengthening the synergy between the paradigm of social democracy and the values ​​of Islamic Economics to create policies that are more effective, equitable, and oriented towards the welfare of society holistically.  

The increasing divorce rate in South Sulawesi, particularly in Makassar, poses significant challenges to the protection of children's and women's rights. This study aims to enhance community understanding in Panampu Village regarding these rights post-divorce through legal counseling. The method used is Asset Based Community Development (ABCD), which involves the community in every stage of the activity, from problem identification to evaluation. The counseling event was held on November 15, 2024, attended by 50 participants, and the pre-test results indicated a low level of understanding. However, after the counseling, the post-test results showed a significant improvement in understanding, with all participants answering correctly regarding the rights of children and women. This activity is expected to contribute to increased legal awareness and the protection of children's and women's rights in the community

The husband's obligation to provide for his wife is one of the primary responsibilities in marriage, as regulated by various legal systems and religious values. However, challenges arise when a husband is in a state of economic poverty and unable to meet the family's basic needs. This article aims to explore how the concept of provision (nafkah) is applied in such situations from the perspectives of Islamic law, state law, and social norms. Based on a literature review, it is found that Islam provides flexibility for impoverished husbands to strive within their capacity, while emphasizing the importance of communication, mutual understanding, and cooperation between husband and wife. Furthermore, the responsibility to provide is not solely material but also includes emotional and spiritual aspects. This article also highlights the need for community and state support in creating social protection systems for impoverished families to ensure their welfare. Thus, the husband's responsibility to provide is not only viewed as an individual duty but also within the framework of collective responsibility.    

Traffic accidents resulting in fatalities in Kupang City based on BPS Kupang City data series have increased in the period 2020-2022. In general, traffic regulations are regulated by Law No. 22 of 2009 on Road Traffic and Transportation. Victims who die due to road accidents have rights that must be fulfilled and passed on to their heirs. For this reason, legal protection of the rights of victims who die as a result of traffic accidents is necessary. This research uses empirical legal research, namely legal research that functions to examine how the law works in a community environment, in this case conducted at the Kupang District Court Class 1. Data collection techniques are carried out through interviews, observation and documentation and then analyzed descriptively and qualitatively. The results showed that: (1) The fulfillment of the rights of victims of death in cases of traffic accidents in Kupang City, is in accordance with applicable laws and regulations if through legal channels, while in practice are used more family channels, so that the rights of victims are neglected. (2) The ideal form of legal protection for victims of death in cases of traffic accidents in Kupang City is repressive, namely: a) criminal sanctions, b) compensation, and c) government compensation.

The family is a fundamental environment for the growth and development of children, where parental affection and protection are essential to ensure the physical and mental health of children. However, in reality, many children experience disturbances in their growth, one of which is due to domestic violence (KDRT), which often occurs in an environment that should be safe for children. KDRT has the potential to create psychological trauma both directly and indirectly for children, which can interfere with their social and emotional development. Data from the National Commission on Violence Against Women shows the high number of cases of domestic violence in Indonesia, with a significant proportion of victims being children. This article aims to examine the psychological impact experienced by children when witnessing family conflict, with a focus on the mental health and behavioral aspects of children. Through a concrete case analysis, such as the experience of an influencer who experienced domestic violence, this article highlights the urgency of the problem and the long-term psychological impact of domestic conflict. With a deep understanding of these effects, this article is expected to provide recommendations for parents, educators, and authorities to minimize the psychological risks faced by children in situations of domestic conflict.

This study aims to find out the extent of the role of family planning extension facilitators in Pawindan Village, Ciamis district. The focus of the research is the role of facilitators in efforts to prevent early marriage. In this study, a descriptive qualitative method is used, namely research that tries to describe the object being researched based on the facts in the field, then in this study, data is collected from the DP2KBP3A and UPTD of the P5A Field of Ciamis District, interviews with informants who are considered to understand and understand this problem the most, as well as analysis of documents related to the problem of early marriage. The results of the study show that Facilitators have a very important role in supporting programs made by the Population Control, Family Planning, Women's Empowerment, and Child Protection (DPPKBP3A) Office. They act as a bridge between the government and the community, ensuring that the information and services provided are accessible and well understood by the public. The role of facilitators for the community to run the early marriage program has been implemented quite well in accordance with the needs of the community. This can be seen from the implementation of the program, the facilitator plays the role of providing solutions to the problems faced by the community. Although there are some people who think that facilitators have not been maximized in carrying out their roles. However, most of the community is helped in overcoming the problems faced

Child abuse in Indonesia, particularly in Bintan, shows a concerning upward trend. This study aims to analyze the efforts of the Women's Empowerment, Child Protection, Population Control, and Family Planning Agency (DP3KB) in preventing and addressing cases of violence against children. The research method employed is empirical research, collecting primary data through interviews and observations, as well as secondary data from relevant literature. Findings indicate that DP3KB has implemented prevention programs that include socialization of children's rights and campaigns for reporting violence, although it still faces challenges such as limited resources and lack of inter-agency coordination. The implications of this research highlight the importance of cross-sector collaboration and increased community awareness to protect children from violence. By understanding the steps taken by DP3KB, it is hoped that this can contribute to child protection efforts and the handling of violence cases in Bintan Regency.

The subcutaneous contraceptive device (AKBK) is an effective and efficient hormonal contraceptive device in the form of a rod that is implanted under the skin, namely the upper arm and the protection period can reach five years. The aim of the research is to study the relationship between side effects and the incidence of dropouts in the use of subcutaneous contraceptives. The research method is a quantitative analytical survey with a cross sectional approach. The population in this study were all family planning acceptors who visited PMB Erna Wati, Lawe Sumur District, Southeast Aceh Regency, both those who used AKBK and those who dropped out, namely 45 acceptors. Chi square data analysis technique. The conclusion of this research is that there is a relationship between side effects and the incidence of dropouts in the use of under-the-skin contraceptives (AKBK). There is a relationship between side effects and the incidence of drop-outs in the use of under-the-skin contraceptives (AKBK) in 2024. It is hoped that this will serve as input for Health Officers to improve the implementation of providing education to mothers regarding use. AKBK

Early marriage conducted through siri (unregistered religious marriage) remains a complex social phenomenon in Indonesia, often influenced by emotional ties, religious beliefs, and family expectations. This study explores the intersection between love, faith, and family in shaping decisions surrounding early siri marriage and religious conversion. Through a qualitative approach, the research examines how young individuals navigate personal relationships while facing moral, spiritual, and cultural pressures. The findings reveal that early siri marriage is frequently chosen as a solution to preserve family honor or legitimize romantic relationships, yet it also creates legal and psychological vulnerabilities, especially for young women. Furthermore, the decision to convert religions is shown to be deeply connected to marital commitments and familial influence, reflecting the struggle between personal conviction and social acceptance. This study highlights the need for broader legal protection, education, and social support systems to address the long-term impacts of unregistered early marriage and religious transition. Ultimately, the research emphasizes that decisions regarding marriage and faith are rarely individual choices alone, but rather shaped by powerful emotional and familial dynamics.

This study examines the asbab al-nuzul of Q.S. al-Baqarah (2):220 and its relevance to the concept of orphan care in Islamic thought. Employing a library research method with a qualitative-descriptive approach, the study analyzes the Qur’anic text, classical tafsir works (such as al-Tabari, Ibn Kathir, and al-Qurtubi), authoritative asbab al-nuzul sources (al-Waḥidi and al-Suyuti), as well as contemporary scholarly literature and recent journal articles (2020–2024). The findings indicate that Q.S. al-Baqarah (2):220 was revealed as a corrective response to the excessive caution among the Companions following stern warnings against unjust consumption of orphans’ property. The verse emphasizes the principle of islaḥ (reform and welfare) as the primary criterion for interactions with orphans. A thematic reading, complemented by related verses such as Q.S. al-Nisa’ (4):2 and (4):10 and Q.S. al-Duha (93):9, demonstrates that orphan care in Islam integrates legal, ethical, psychological, and social dimensions, prioritizing dignity and social integration over isolation. Contemporary studies further affirm the relevance of this verse to modern child protection principles, particularly the best interest of the child and family-based care models. This study recommends the development of orphan care policies rooted in family and community-based approaches, guided by trustworthiness, transparency, and holistic welfare.  

Bullying is a form of violence carried out individually or in groups by peers against someone who is physically weak or infirm with the aim of harming others and obtaining certain benefits or satisfaction. In Indonesia, data from the Indonesian Child Protection Commission (KPAI) shows that there were 369 complaints related to bullying between 2011 and 2014, with 25% of all complaints, or 1,480, coming from the education sector. Parenting patterns prevent actively and significantly engaging in bullying behavior while acting. The aim of this activity is to increase students' knowledge regarding preventing bullying with positive parenting. The results obtained from these four categories were 326 points. The findings from this activity were that all participants participated in the activity well and were able to answer the questions given. Positive parenting patterns carried out by parents will influence adolescent behavior. Family and social support play an important role in influencing bullying

This research aims to analyze and find out the implementation of public policy regarding the Implementation of Child Protection in the City of Yogyakarta as well as the optimization of the DP3AP2KB for the City of Yogyakarta regarding factors that are obstacles to the Implementation of Child Protection in the City of Yogyakarta. The type of research used is empirical juridical. The nature used in this writing is descriptive with a focused interview research approach. The type of data in this writing is primary data obtained from observations in the field and secondary data originating from supporting sources such as journals, articles, regulations and other literature. The data collection technique used was a field study by conducting interviews with DP3AP2KB Yogyakarta City and the data analysis technique used was qualitative analysis.The implementation carried out by the Yogyakarta City Government regarding the Implementation of Child Protection has been very good, as evidenced by the regulations created as guidelines for the technical implementation of child protection. DP3AP2KB Yogyakarta City needs to optimize the role of related institutions to provide intelligence to every family in the Yogyakarta City area as a form of preventing obstacles that occur.

In today's era of globalization, cases of sexual violence against children are becoming more and more concerning, making parents have to be more vigilant in protecting their children. Children who often watch various pornographic or immoral shows will be easily motivated to practice what they see on their cellphone screens through the internet media, allowing violations of the norms that live in society and religious teachings, including sexual violence, the majority of whose victims are still children. This can be seen from the lack of filtering of the types of media that can be watched by children. Communication is one solution in preventing sexual violence against children. In addition to communication being established so that a family can be open and harmonious, in this case communication is very important for the role of parents to be able to provide protection to children through communication between the two so that parents can equip and protect children from crimes that lurk children. So parents need to communicate and monitor the actions taken by children in their daily lives, especially things that are attached to the child, especially cellphones, which are currently very close to children in the process of playing. So in this study, an in-depth analysis was carried out on the factors that caused acts of sexual violence committed by children in learning about one of the cases in Kapanewon Tanjungsari, Gunungkidul Regency.

This research is entitled Analysis of Waqf Land Management in Creating Community Welfare (Case Study of Mandiangin District). The research method used by researchers is a qualitative approach. The results of this research are: 1) The management of waqf land in Suka Maju Village includes: the waqf land manager receives waqf land from the community in Suka Maju Village, then the waqf land manager manages the waqf land, after that allocates the results of managing the waqf land to various community needs in Suka Maju Village. Meanwhile, the waqf land in Suka Maju Village itself comes from the community in Suka Maju Village. After the acceptance stage of the waqf land has been accommodated, the next stage is the stage of managing and allocating the waqf land which is distributed to the Suka Maju Village Government with the general aim of religious and public interests. There are 6 waqf lands in Suka Maju Village until 2023 which come from the Suka Maju Village community with different land sizes. Meanwhile, the use of waqf land in Suka Maju Village is used in 2 sectors, namely 1) Education sector. The waqf land collected in Suka Maju Village is used for the education sector with an area of 600m2, namely for the construction of elementary schools and PAUD. 2) Religious sector, waqf land collected in Suka Maju Village, is used for the religious sector with an area of 1200m2, namely for the construction of mosques and prayer rooms. 2) The impact of wakah land management in creating welfare for the people of Suka Maju Village can be seen from 4 indicators of community welfare, namely income, health, education and religion. In the dimension of health or care for the soul in an Islamic perspective, the role of waqf land in Suka Maju Village has not succeeded in realizing care for the soul as measured by the community's ability to easily get access to health cards, health access services and the ability to provide treatment if a family member is sick. In terms of the development of the educational dimension or maintenance of reason in the management of waqf land, the impact of waqf land in Suka Maju Village has been to be able to meet the educational needs of the village community in the form of sending children in Suka Maju Village to school at the formal education level. In the development of the income or asset maintenance dimension in asset allocation, the existence of waqf land in Suka Maju Village has not been able to provide an impact or contribution to the income of the community or the village government. From a religious perspective, the existence of a religious institution that stands on waqf land in Suka Maju Village has had a positive impact in improving community welfare in the religious sector in the form of increasing piety. Therefore, the Suka Maju Village Government has carried out the role of waqf land in the form of religious protection or hifdz a-din, namely creating prosperity from a religious perspective.

Hypercholesterolemia is a condition where the concentration of cholesterol in the blood increases beyond normal values. One of the plants recommended for consumption by cholesterol sufferers is bay leaves. This is because bay leaves contain various active compounds such as flavonoids which can prevent the oxidation of Low Density Lipoprotein (LDL) and prevent the deposition of fat on blood vessel walls. Saponins can prevent fat absorption, increase excretion in the urine so that fat does not accumulate. This case study aims to provide an overview of implementing the provision of bay leaf boiled water in reducing cholesterol levels in Mrs. R at the health center often in Sidorejo sub-district, Medan Tembung sub-district. The type of research is descriptive with an observational approach through case studies to obtain an overview of the use of bay leaf boiled water in hypercholesterolemia sufferers. The subjects used in the case studies taken were patients with hypercholesterolemia. The instruments used in data collection were family protection observation sheets and taking action to apply boiled bay leaf water. The results of the research showed that boiled bay leaf water was effective in reducing cholesterol levels as applied by Mrs. R taken twice a day, namely morning and evening for 11 days, resulted in a decrease in cholesterol levels from 263 mg/dl to 187 mg/dl.