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Based on the study and understanding that the Bible is God's Word which is the foundation of faith for every believer to be able to provide life transformation to glorify Christ in church life, this research will examine and formulate theologically inspiration from a Biblical perspective in responding to the challenges of false teachings about God. The result achieved through a literary approach is that the Bible is the Word of God inspired by the Holy Spirit which also inspired writers to proclaim the news about the Kingdom of God for mankind. Apart from that, the Bible is used as a benchmark for preaching the Word in church life. The implication for the reformatory church is that the church must return to the Bible just as the reformers thought in accordance with the Sola principle.

Al-Qur’an, the holy book of Muslims, contains instructions and guidelines for the life of a Muslim. One of the important aspects of Islamic worship is prayer, which is obligatory for every Muslim. During the prayer, a number of surahs of the Quran are read in succession. There are several letters that the Prophet Muhammad SAW read in prayer, one of the letters that must be read in every prayer is the letter Al Fatihah. In addition to Al Fatihah, there are several other letters that the Prophet also recommended to read in prayer, not only about what letters the Prophet read in prayer, but the Prophet also ordered that the prayer readings be adjusted when serving as the priest for congregational prayers. The research shows the themes of hadith concerning what are the letters that the Prophet Muhammad SAW read in prayer and how the ethics are in reading the Koran when he becomes an imam  in congregational prayers.

Character education is very important in this modern era, especially in creating children of the nation who have good attitudes. Therefore, the researcher wants to find out the extent of character education from Abdullah Nashih Ulwan's perspective and its relevance to contemporary educational theory. If we apply it in character education, according to Abdullah Nashih Ulwan, maybe I can apply it contemporary, adapted to the development of this contemporary education. The following are these articles: 1) Biography of Abdullah Nashih Ulwan, 2) Character education, 3) Purpose of character education, 4) Character education according to Abdullah Nasih Ulwan, and 5) Relevance of Abdullah Nashih Ulwan's thoughts on character education in contemporary education. This study uses a qualitative descriptive method to analyze the data that has been collected and uses an isometric analysis method. Examples of this type of data processing techniques are document creation, data processing, analysis, and the process of drawing conclusions. Character education is a deliberate attempt to help a person or student to understand and act on core ethical values ​​based on research results. The purpose of character education is a unique system for assessing a person's character based on the concept of composition, consciousness, or will, and is used to assess a person's character in the context of God Almighty. According to Abdullah Nashih Ulwan, a character school is also called a moral school. This requires the study of moral principles as well as attitudes and character. Abdullah Nashih Ulwan's relevance to contemporary higher education in terms of character education is moral and moral education.

The examination of a criminal case in the judicial process is essentially aimed at finding the material truth of the case. Along with the increase in criminal cases with various motives and modes, science is needed to support the interests of law enforcers. Forensic medicine or also known as judicial medicine is becoming increasingly important for the judicial process to obtain justice.  This research discusses evidence in the crime of persecution from the point of view of forensic law. In this research, the author uses normative legal research methods using legal sources from primary legal materials in the form of environmental law legislation and secondary legal materials in the form of books and articles on waste management. The conclusion obtained in this paper is that Visum et Repertum is one of the valid evidence in the process of proving persecution cases, the role of forensic doctors can be as Visum et Repertum makers and doctors as expert witnesses.

The motivation of this research is to find out about the importance of having an attitude of honesty in the study of hadith, so that the nature of dishonesty should not be used in muamalah in everyday life. Honesty is something that is highly prescribed in Islamic values, the value of honesty is a measure of one's faith, because the opposite of honesty is lying or deceit and that is something that has a value of deep dishonesty.This research method uses a qualitative approach with analysis and literature study. The results of this study include a general discussion of being honest both being honest according to the view of the Koran and hadith, being honest in carrying out assignments, being honest in trading and buying and selling, being honest with yourself or with others. The conclusion of this study shows that being honest is a must that must be owned by each individual person, as well as avoiding reasons for committing dishonesty, because being honest is a virtue and reflects one's faith. since early stage

The percentage of elderly people (seniors) in Indonesia is expected to continue to increase due to various factors, such as declining birth rates and improved life expectancy. Under these circumstances, the integration of seniors in development is crucial. Elderly individuals often experience health-related issues, and ideally, the state should be present to provide adequate health services for them. However, based on the research conducted, there are still many shortcomings in the legal framework to ensure the health and well-being of the elderly. Moreover, the de facto dissolution of the National Commission for the Elderly has created a gap in the entity directly responsible for advocating the development of a healthcare system for seniors. This study was conducted using the normative juridical method, with the main finding that legal reform is necessary to ensure that the current legal product, namely Law No. 13 of 1998 on Elderly Welfare, can be updated and Law No. 17 of 2023 should be revised to ensure better health and welfare for the elderly.

This study aims to find Jesus' perspective on the Law of Moses and apply Jesus' teachings contained in John 7:53-8:11 in the lives of believers. The scribes and Pharisees wanted to test Jesus by bringing a woman caught in adultery. They asked Jesus about the Law of Moses which regulates the punishment for adultery to blame Him. The method used in this study is a qualitative method with a library research approach. In this study, a Biblical study was conducted, especially the New Testament using exegetical steps. The results of the study show that Jesus did not reject the implementation of the Law of Moses. The death penalty was not carried out for the woman because of the wrong motivation of the scribes and Pharisees. They wanted to test Jesus by using the adulterous woman as a tool. Jesus fulfilled the Law of Moses by implementing love as the main thing in carrying out the punishment. Although the death penalty is no longer enforced, believers must be able to apply love in punishing people who commit adultery. Believers must emulate Jesus' attitude of forgiving with love and giving an opportunity to repent. Believers must also not tempt God, not exploit others for personal gain, and must introspect in every action.

The purpose of this study was to determine the perspectives of theology study program students on healthy dating based on Christian ethics. The method used in this study is a descriptive qualitative method. Data were collected through observation and interviews with eight theology study program students from 2020-2021. The results of the study showed that students have three main views related to the foundations of healthy dating, namely: Good communication, mutual respect, and maintaining bodily purity. Based on interviews with eight students, it was found that these three perspectives are very important in building harmonious relationships and in accordance with dating ethics. However, students face challenges in maintaining healthy relationships, including environmental influences, temptations of lust, and unclear goals in relationships. For this reason, the application of boundaries and education regarding healthy dating is very necessary to help students understand and live relationships that are in accordance with Christian values. This study is expected to contribute to instilling ethical dating values ​​among theology students.

Holiness of life is a pattern of life based on the truth of God's Word, which is very important for students to apply in their daily lives. However, the sanctity of life is increasingly rare due to various factors. This study aims to analyze the factors that influence the level of sanctity of life in college students. The method used is qualitative, with data collection through searching and selecting relevant articles from scientific sources. The results show that there are two types of factors that affect the sanctity of life: general factors that are often experienced by university students, and specific factors that originate from within Christianity. Students need to be vigilant, selective, and strive to maintain the sanctity of life in the midst of various challenges.

The fashion industry is a dynamic and globally influential economic sector. As part of culture and personal expression, fashion not only meets the need for clothing but also reflects identity, social values, and societal aesthetic trends. A current trend is branded preloved fashion, often referred to as thrifting. This quantitative study uses primary data, with a sample of 86 consumers from Diviwearstore, using a purposive sampling method. Collected through questionnaires using a Likert scale. Data analysis is conducted using SPSS(Statistical package for the social Science) version 20.

With the rapid increase in global population and the ongoing depletion of agricultural land, food security faces an escalating threat. CRISPR genetic engineering technology offers immense potential to enhance crop resilience and productivity. However, its application raises significant ethical concerns, both from a bioethical perspective and within the framework of Islamic values. This article examines core principles of bioethics and Islamic ethics to explore the morally conscious integration of genetic technology. Through a comprehensive literature review, it underscores the necessity of a collaborative approach involving scientists, policymakers, and religious leaders to establish ethical guidelines for its responsible use. The findings highlight the critical need to strike a balance between technological innovation and the preservation of moral principles. By adhering to ethical standards rooted in both modern bioethics and Islamic teachings, genetic technologies such as CRISPR can be harnessed to address food security challenges by improving crop productivity and fortifying resistance to diseases and extreme environmental stressors, without compromising moral integrity.

The purpose of this research is to find out Al-Shatibi's fatwa perspective. This research uses a type of library research. The research carried out is descriptive in nature where the researcher collects words instead of a series of numbers for this research, which in essence these words can provide an overview or present existing problems and solutions. The data analysis used is content analysis. A fatwa is a response to a question asked by a fatwa seeker (mustafti>). Whether questions are asked by individuals, institutions or collectives. In general, fatwas are issued in response to questions about current shari'ah problems. The legal basis (the arguments for the enactment of a fatwa are as stated in the Qur'an). The position of a fatwa in the Islamic legal system is very important considering that social problems are increasing day by day and becoming more complex. Moreover, a fatwa is an explanation of sharia law for certain problems which are not all people can understand it. The ways to give fatwa according to al-Shatibi are divided into three: a). With the words (bi al-Qaul)., b). By deeds (bi al-Fi'il), c). and determination (bi al-Iqrar). As for determining a fatwa with words, this is the model of determining that is considered the most widely used. by a mufti>. Meanwhile, determining a fatwa by deeds occupies the position of the model of determining a fatwa by words because this second model is an explanation (al-Mus}}rih} of the first model of determining a fatwa. The concept of al-Sha>tabi>'s fatwa is a theory that was born in his time with a portrait of life that is of course different from today. Therefore, there are three things which – according to researchers – still leave "records" that need to be studied more deeply, namely al-d}aru>riyya>t al-khams, al-istiqra>' al-ma'nawi>, changes fatwa and its understanding of heresy

Law No. 20 of 2001 has institutionalized the provision of the death penalty for corruptors under certain circumstances. This research analyzes juridically the application of the death penalty against perpetrators of corruption from a normative, positive law, ethical, and religious perspective. The method used is a normative juridical approach with secondary data. Data analysis is carried out systematically to identify themes and formulate operational hypotheses. The results showed that the death penalty in the corruption law has been regulated for certain circumstances. Still, its implementation faces constitutional challenges from three critical perspectives: the Pancasila legal state framework, the 1945 Constitution's provisions on the right to life, and human rights principles. International frameworks such as the ICCPR, various legal interpretations, and religious approaches enrich this debate. In conclusion, applying the death penalty for corruption offenders in Indonesia cannot be implemented due to constitutional dilemmas arising from these various perspectives, thus requiring reformulation and in-depth study of legal norms and human values

This study examines the adoption of cloud computing in Small and Medium Enterprises (SMEs) with a focus on analyzing trends, theories, and factors influencing adoption during the period from 2011 to 2020. Using a systematic literature review approach, this research analyzes 76 articles published during this period, aiming to provide a deeper understanding of data analysis techniques, cloud computing services commonly studied, and key factors driving or hindering adoption. The findings reveal that the most frequently used analysis techniques are Partial Least Squares Structural Equation Modeling (PLS-SEM) and interpretative analysis. The most analyzed cloud computing service is Software as a Service (SaaS), while the primary factor driving adoption is cost savings. This study also identifies that the majority of studies are not based on clear theoretical frameworks, and research has been predominantly focused in the Asian region. The findings offer insights for future research on developing cloud computing implementation in SMEs, as well as factors to consider in accelerating the adoption of this technology among SMEs globally.

The consumption of carrion is a sensitive topic regulated in various religious traditions, including Islam, Christianity, and Judaism. Generally, Islam prohibits the consumption of carrion, except in situations where there are significant concerns regarding survival. This religious perspective aims to enforce strict adherence to maintain the sanctity and health of society. The health perspective highlights carrion as a dangerous food source because it has the potential to be contaminated with bacteria, parasites, or toxins, posing risks of diseases such as bacterial infections, food poisoning, and parasitosis. As a result, both the religious perspective and the health viewpoint agree on the warnings regarding the dangers of carrion, except in emergency situations with high ethical considerations or surgical interventions in severe cases. The purpose of this article is to explore the reasons behind the individual prohibition of consuming carrion from both religious and health perspectives and its effects on public health.  

Globalization affects the development of technology that facilitates human activities, but also presents a threat in the form of cyber crime. Cyber crime utilizes computers and the internet as its main tools. However, KUHAP has not fully regulated the validity of electronic evidence which is vital in handling cyber crime cases. This lack of clarity will not provide justice, benefit, and legal certainty to the community, as the purpose of the law itself should be. Therefore, the discussion of the validity of electronic evidence is important, considering its influence in deciding a case. With the alignment of das sein and das sollen, it is hoped that the real purpose of law will be achieved. This research highlights the urgency of legal reform along with technological developments in order to reduce the reduction of legal objectives and realize dynamic positive law in Indonesia. This type of research is normative juridical research or normative legal research. The results of the research are expected to contribute to the development of relevant laws.

This study explores the fatwa of Sheikh Muhammad Arsyad Al Banjari in the book Sabilal Muhtadin regarding the permissibility of eating haliling (field snails) and the prohibition of eating anak wanyi (bee larvae) with a focus on the health perspective. Sheikh Muhammad Arsyad Al Banjari stated that snails are halal food, while bee larvae are considered haram. This study uses a literature study method to analyze the legal basis and health implications of both types of food. The results of the study indicate that snails can be safely consumed if processed properly, because snails are rich in protein and nutrients, but require special attention in processing to avoid the risk of infection from parasites or bacteria. Conversely, consuming bee larvae can pose health risks such as allergic reactions and dangerous toxins, and can have a negative impact on the bee population and ecosystem. The conclusion of this study emphasizes the importance of understanding fatwas from a health and ethical perspective, as well as the need for education regarding food processing practices that are in accordance with sharia principles and modern health standards.

Penelitian ini bertujuan untuk mendiagnosis kesulitan belajar yang dihadapi oleh siswa/i di SMP Negeri 15 Dumai dalam proses belajar mereka. Kesulitan belajar dapat mempengaruhi hasil akademik dan perkembangan sosial siswa secara signifikan, sehingga identifikasi yang tepat sangat penting untuk perbaikan. Penelitian ini menggunakan pendekatan deskriptif kuantitatif dengan teknik pengumpulan data melalui angket dan wawancara. Angket disebarkan kepada siswa untuk mengumpulkan data kuantitatif tentang pengalaman dan tantangan yang mereka hadapi dalam belajar. Hasil dari angket ini kemudian diserahkan kepada guru untuk dianalisis dan digunakan dalam wawancara guna menggali informasi tambahan tentang faktor-faktor penyebab kesulitan belajar dari perspektif guru. Analisis data mengidentifikasi penyebab utama kesulitan belajar, termasuk faktor individu seperti kemampuan kognitif dan motivasi, serta faktor pedagogis seperti metode pengajaran dan kualitas materi. Temuan penelitian menunjukkan bahwa kesulitan belajar di SMP Negeri 15 Dumai dipengaruhi oleh berbagai faktor internal dan eksternal, termasuk metode pengajaran yang kurang efektif dan dukungan akademik yang terbatas. Penelitian ini diharapkan dapat memberikan informasi yang berguna bagi guru dalam merancang strategi intervensi yang lebih efektif untuk meningkatkan kualitas proses belajar siswa/i.

This researcher aims to explain the management of BUMDES in Rantau Badak Village, West Tanjung Jabung Regency and the management of BUMDES from an Islamic economic perspective. This researcher uses a qualitative method, data collection techniques are obtained from observation, interviews and documentation related to this research. In this study, the researcher conducted interviews with the village head, the head of BUMDES and one of the people in Rantau Badak Village. Based on the results of the research that has been conducted by the researcher, it can be concluded that the types of businesses studied are two types of businesses, namely drinking water depots and tent rentals. Both types of businesses are managed by BUMDES Rantau Badak Village. In the management of BUMDES, it has been able to improve the community's economy, for example by opening up employment opportunities, training community skills and expertise, but the error lies in the lack of public awareness because they do not utilize the facilities available at BUMDES. Then the management of BUMDES from an Islamic economic perspective in Rantau Badak Village has moved towards sharia, namely in the tent rental business and drinking water depot business because it is ta'awun which means helping each other and which is not sharia, namely in Brilink because it contains usury, and BUMDES has moved towards sharia

The purpose of this research is to investigate and evaluate the meaning of happiness as it is presented in the Qur'an and to determine the aspects that, from an Islamic standpoint, affect achieving happiness. It is anticipated that this study will make numerous contributions. giving readers a more thorough grasp of the Islamic definition of happiness so that it might serve as a model for scientific advancement, particularly in the areas of positive psychology and religious studies. making contributions to the creation of educational and self-improvement initiatives grounded in the Qur'anic principles. Every human being has the common need to be happy. A thorough grasp of the notion of happiness is provided for Muslims who look to the Qur'an as their source of life direction. The study's findings can be used in a variety of contexts, including teaching, counseling, and therapy. The Qur'anic definition of happiness can serve as the foundation for intervention initiatives designed to enhance the well-being of both people and society.