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This article comprehensively examines the impact of inflation on the welfare of Indonesian society from a public economics perspective. High inflation has been proven to erode purchasing power, widen economic inequality, and worsen quality of life, especially for fixed- and low-income groups. Rising prices of basic necessities force households to sacrifice spending on education and health, increasing the risk of poverty and lowering the human development index. Inflation also creates economic uncertainty, hampers investment, and triggers social conflict due to public unrest. Empirical studies indicate that every 1% increase in inflation can reduce real purchasing power by up to 2.3% and increase the number of poor people. To mitigate these regressive effects, integration of monetary, fiscal, and adaptive social protection policies is required. The experience of Indonesia and other countries underscores the importance of inter-institutional synergy and evidence-based interventions to maintain price stability and equitable welfare. In conclusion, inflation control should be seen as a long-term investment in human development and social justice, not merely as a macroeconomic stability target.

This research analyzes the aesthetic values and symbolic meanings of The Siborang Struggle Monument in Padang Sidempuan City. It aims to raise awareness among people who pass by the monument about the importance of remembering the services of heroes who fought tirelessly to defend Indonesia’s independence. The purpose of this research is to describe the aesthetic values based on Monroe Beardsley’s aesthetic theory and to uncover the symbolic meanings according to Langer’s symbol theory, as represented in The Siborang Struggle Monument. The research method employed is qualitative with a descriptive approach, using data collected through observation, interviews, and literature studies. The results show that The Siborang Struggle Monument holds significant aesthetic value through its unique local architectural form and conveys a strong symbolic meaning as a representation of bravery and sacrifice. This is reflected in the statue’s facial expression, which depicts a passionate fighting spirit while carrying war tools such as a sharpened bamboo spear with a flag, Molotov cocktails, and firearms, along with elegant color choices that carry implicit meanings. The study concludes that the monument not only serves as a commemorative structure but also stands as a symbol of national identity and pride. This research is expected to foster a spirit of patriotism and resilience in the younger generation and can serve as a reference for future studies on related topics.

This study aims to reveal the value of struggle in the novel The Darkest Side of Heaven by Brian Khrisna through a sociological literary approach. This novel reflects the lives of lower-class people in Jakarta who live under social, economic, and cultural pressures. This study uses a qualitative descriptive method with a literature study approach. Data are analyzed based on the content of the text that describes the values of the struggle of the characters in the novel. The results of the study show that there are two main values of struggle, namely the value of being willing to sacrifice and the value of never giving up. The value of being willing to sacrifice is reflected in characters such as Sobirin, Juleha, Kuncahyo, and a father who is willing to put aside self-esteem, comfort, and personal needs for the sake of his family. Meanwhile, the value of never giving up is seen from Juleha and Tomi's persistence in facing poverty, as well as Kuncahyo's spirit who continues to work hard even in inhumane conditions. This novel illustrates that the struggle of marginalized people is not only about survival, but also shows strong social values, such as love, sacrifice, solidarity, and optimism. This study confirms that literature functions as a mirror of social reality and a means to foster empathy and social awareness towards the lives of marginalized communities in big cities.

This study aims to analyze the tendency of moving toward people in the main character of the novel Pukul Setengah Lima by Rintik Sedu using Karen Horney’s psychoanalytic theory. The main character exhibits behaviors that reflect a neurotic need for affection, approval, and protection through submissiveness, self-sacrifice, and emotional dependence on others. A descriptive qualitative approach is employed, using content analysis of excerpts from the novel. The findings reveal that the tendency to move toward others serves as a psychological response to social anxiety rooted in unresolved inner conflicts and emotional insecurity from the past. This pattern of unbalanced interpersonal relationships acts as a defense mechanism to gain a sense of safety in social life. The study contributes to a deeper understanding of psychological dynamics in contemporary Indonesian popular literature and enriches the field of literary psychology.

This study aims to examine the figurative meanings in the poem "Guru" by Muhammad Asqalani eNeSTe through a semantic approach. The poem portrays the struggle and dedication of a teacher who devotes themselves to serving in a remote area with deep love and sacrifice. This research adopts a qualitative method with content analysis techniques by conducting a document study of the poem's text. The analysis reveals that the poem is rich in figurative language, including metaphor, personification, hyperbole, metonymy, synecdoche, and simile. Each of these figures of speech is employed to depict the social, emotional, and spiritual conditions of the teacher and the environment in which they serve. The use of figurative meaning in the poem not only beautifies the language but also strengthens the moral messages, educational values, and appreciation of the teaching profession. By understanding these figurative meanings, readers can grasp deeper humanistic and simplicity values embedded in the realm of education.

This study aims to examine the figurative meanings in the poem "Guru" by Muhammad Asqalani eNeSTe through a semantic approach. The poem portrays the struggle and dedication of a teacher who devotes themselves to serving in a remote area with deep love and sacrifice. This research adopts a qualitative method with content analysis techniques by conducting a document study of the poem's text. The analysis reveals that the poem is rich in figurative language, including metaphor, personification, hyperbole, metonymy, synecdoche, and simile. Each of these figures of speech is employed to depict the social, emotional, and spiritual conditions of the teacher and the environment in which they serve. The use of figurative meaning in the poem not only beautifies the language but also strengthens the moral messages, educational values, and appreciation of the teaching profession. By understanding these figurative meanings, readers can grasp deeper humanistic and simplicity values embedded in the realm of education.

The sacraments of baptism and the Lord’s Supper are the two main sacraments in the Christian tradition, both carrying profound theological and spiritual significance. A sacrament contains two essential elements: an outward sign (such as water, bread, and wine) and a spiritual reality (namely, the grace of God given through the sign). A sacrament is not merely a symbol, but a means of communion with Christ that strengthens faith and bears witness to God’s grace. In Christian theology, a sacrament is broadly defined as a rite or religious ceremony performed to symbolize or help bring about a transformation in the lives of those who participate in it. The Sacrament of the Lord’s Supper is one of the key sacraments in the Christian tradition, symbolizing the fellowship of believers with Christ through the shared consumption of bread and wine. Its meaning is profound, as it is not only a remembrance of Jesus Christ’s sacrifice on the cross, but also an expression of faith and a deep reflection on the saving love of God. The Lord’s Supper also contains an eschatological meaning, pointing believers toward the future. In each celebration of the Lord’s Supper, the people of Christ anticipate the heavenly banquet at the end of the age.  

One branch of Christian theology is Christology which focuses on the study of Jesus Christ. Specifically, it talks about who Jesus Christ is, His nature as God and man (Divine nature and human nature), His position, His presence as a savior, reconciler, redeemer of human sins and talks about the teachings of Christ that are useful in everyday life for Christians. Studying Christology, increases knowledge and also knows His teachings that function to help face life's challenges. Christology is not just a religious study but is useful for strengthening faith, increasing hope, and improving the spiritual life of Christians. This research was conducted using a qualitative approach through literature study. This research concluded that by studying Christology and the teachings of Christ, as Christians we can emulate what Christ taught such as love and forgiveness, sacrifice and service and behavior in life.  

Service-based leadership is a leadership approach that prioritizes devotion to others as the center of a leader's function. In the Christian view, this model is rooted in the example set by Jesus Christ who came to serve, not to be served (Mark 10:45). The concept of servant leadership emphasizes values such as simplicity, love, sacrifice, and moral responsibility towards those being led. This study aims to explore how servant leadership influences and shapes the formulation of vision and mission in the context of Christian organizations or ministries. Vision and mission not only function as strategic guidelines, but also reflect the calling and obedience to God's will. A Christian leader who adopts the principle of servant leadership will create a vision that focuses on the common good, spiritual growth, and empowerment of community members. Meanwhile, the mission is designed to manifest the love of Christ in real terms through actions and programs that have a broad impact. In this context, sensitivity to the leadership of the Holy Spirit, integrity in leadership, and the ability to motivate and support the development of others are needed. This study concludes that servant leadership from a Christian perspective not only functions well in organizations, but also strengthens the spirituality and unity of the body of Christ. Therefore, the formulation of the vision and mission resulting from the principle of serving not only reflects the direction, but also becomes a testimony of faith that lives in the community. Thus, servant leadership becomes a strong foundation in building a Christian organization that is relevant, impactful, and oriented towards the values of the kingdom of God, and is able to answer the challenges of the times with love, exemplary behavior, and sincere devotion and glorify God in service.

The purpose of this study is to analyze the psychological dynamics of the character Keke in the novel Surat Kecil Untuk Tuhan using the literary psychology approach developed by Sigmund Freud. The main focus of this study lies in the main aspects of personality possessed by humans that have been stated in the psychoanalytic theory approach of Sigmund Freud. These three approaches include the idea of ego and super ego, which in it represent the basic structure in the development of human personality. The results of this analysis indicate that the character Keke has a strong ID which is reflected through the instinctive drive to survive and avoid the suffering that comes from the cancer he has. The aspect of the elder brother's ego is seen from his rational attitude in facing the reality of life, such as in his decision to continue going to school and undergoing chemotherapy for his recovery. While the last aspect, namely the super ego, is stated to be more prominent than other aspects, the super ego aspect possessed by Keke stands out in the form of moral toughness, religious values and social responsibility, for example when he tells his family not to be sad and not to sacrifice all his wealth for the treatment of his illness. These three aspects of personality interact with each other and form a balanced personality between each other even though they are in a bad condition. Through the psychoanalytic approach of Sigmund Freud, the character of Keke in the novel Surat Kecil untuk Tuhan, the character of Keke is stated as a character who can inspire and has very high moral values. The analysis of this novel also proves that the psychoanalytic theory owned by Sigmund Freud is very effective in exploring the inner depths of a character and can understand the emotional and spiritual complexity in dealing with the suffering felt by a character in his story.

Traditional drama of the archipelago is one of Indonesia's cultural heritages that has an important role. This study aims to explore the plot structure and intrinsic elements in several forms of traditional drama in Indonesia. The study used a descriptive qualitative approach, with content analysis methods of scripts and performance documentation as the main data sources. The findings show that the plot of traditional drama generally consists of five narrative stages, namely introduction, emergence of conflict, climax, decline of tension, and resolution. Intrinsically, these dramas present universal themes such as justice, love, sacrifice and resistance to injustice, with characters clearly divided between good and evil. The plot tends to run chronologically, supported by settings that depict the real conditions of local communities, and dialog that is packaged in the form of rhymes, poems, or local languages. Moral messages are an important element in traditional dramas that strengthen local cultural values. Based on the results of the analysis, traditional Nusantara drama is proven to have a distinctive structure and rich intrinsic content, so it deserves more attention in the field of education and cultural preservation.

Watu Lanur Village is one of the villages in Lamba Leda District, East Manggarai Regency, NTT which belongs to the 3T area (underdeveloped, foremost and outermost), based on Perpres No. 63 of 2020. The village is experiencing low development, geographical location is in the hills, far from urban areas. The village community is still carrying out traditional traditions, one of which is Belis Custom, which causes people to often experience difficulties. PT Permodalan Nasional Madani provides special services for pre -prosperous women through the provision of capital called PNM Mekaar to start a business or who wants to develop a business. The purpose of this study is to determine the success of the capital program in empowering the family's economy in Watu Lanur Village. Data collection of this study from primary data and secondary data, with observation data collection techniques, interviews, and documentation. The method used by this research is descriptive with a qualitative approach. The focus of the problem of this research on families who experience economic difficulties due to traditional traditions. The results of this study indicate that PNM Mekaar is quite successful in providing capital to overcome the sustainability of the main business in the village, namely pigs. Pig -livestock becomes the backbone of the family economy according to tradition there. Every traditional event requires pigs to sacrifice. Obstacles to the capital program in this village, namely the absence of training held by PNM Mekaar caused members not to use capital according to the designation. There is a need for assistance and training to ensure that members can utilize capital productively, so as to improve economic welfare while maintaining tradition.

This article discusses the transformation of the meaning of the altar from Hebrew tradition to modern spiritual life, highlighting the important role of the altar as a symbol of the relationship between humans and God. In Hebrew tradition, the altar serves as a physical altar for offering sacrifices, reflecting the sacrifice, purification, and spiritual commitment of the people of Israel. However, as time has progressed, the meaning of the altar has evolved into a deeper symbol that encompasses spiritual and emotional aspects. In a modern context, the altar is interpreted as a symbol of the human heart, a place where worship and devotion to God are performed wholeheartedly. This article also explores the application of altar values, such as devotion, humility, and service, in everyday life. Additionally, the concept of the altar is connected to universal interpretations that are relevant to various spiritual traditions. The method used in this research is a qualitative method with a literature study approach, involving the collection and analysis of literature and biblical verses related to the altar. Thus, this article aims to provide a deep understanding of the essence of the altar as a spiritual element that remains relevant, universal, and applicable in daily life, while inviting readers to reflect on the application of the altar concept in their lives.

It is essential to have a correct understanding of the true meaning of worship, according to Psalm 95:6-7. The concept of worship in the book of Psalms is more related to the closeness of the people's hearts to God than just rituals or outward ways. In this text, all people are invited to come with sincere respect and worship to God, as a recognition of His power and sovereignty. Understanding that worship is not just a task or routine is part of kuni in applying the correct understanding of the meaning of worship. In the book of Psalms, God is described as a shepherd who cares for His people. This shows that people perform worship in response to God's love and providence. As a result, a transformational approach must involve a change of mind and heart. In the context of Psalm 95:6-7, the transformational strategy in question involves fostering the spiritual character of the people through in-depth teaching and the application of spiritual principles in daily life. This strategy includes understanding the importance of sincerity in worship, not just following established forms of worship. In this regard, spiritual leaders and church leaders have an important role in providing guidance, teaching the faithful to understand the meaning of true worship, and helping them avoid the bonds of worship formalities. In addition, transformational strategies in worship also include the participation of the faithful in social life that reflects values such as love, justice, and sacrifice, which are at the core of worship itself.

Suffering is a condition where a person experiences pain or difficulty in living their life. Paul's words about "fulfilling what was lacking in Christ's suffering" raise the question that whether Christ's suffering on the cross was incomplete? And it is as if Christ's suffering was ineffective and limited so that redemption had to be completed or completed through Paul's suffering. However, Christ's suffering on the Cross was perfect, sufficient to atone for human sins and did not need to be fulfilled again. The thing that needs to be accomplished or fulfilled is suffering for the sake of preaching the Gospel, about Christ who was incarnated as a human, died as a ransom sacrifice and was resurrected from the dead. So everyone can know God through His power and resurrection. This research uses descriptive qualitative methods. The purpose of this study is first to "deliver a theological answer regarding the meaning of "filling up in my flesh what is lacking in the sufferings of Christ" Second, to provide an important meaning that every believer must truly live in Christ, because the perfect redemption of Jesus Christ has been done to save mankind. The final result of the study on Colossians 1:24 provides the meaning that every believer is called to fill up what is lacking in the sufferings of Christ, namely, the suffering related to the challenges of preaching the gospel. Like Paul who was never free from suffering when preaching the gospel, but Paul remained joyful, and continued to preach the gospel. Likewise, we as believers should follow Paul's example so that the gospel can be spread throughout the face of the earth.

This study aims to explore the structure and social values contained in the short story Sekotak Cinta Bersampul Koran by Seno Gumira Ajidarma with a focus on how this short story describes the social conditions of society and the inner struggle of the main character. Through a literary analysis approach, this study analyzes the story structure, characters, themes, and storytelling techniques used in the short story. The results of the analysis show that this short story reflects the social alienation experienced by individuals in modern life, as well as the inner conflicts that arise due to social and economic injustice. It also highlights the values of love and sacrifice, friendship and solidarity, and social justice and injustice, leading to a critique of materialistic social norms. A clear plot structure, starting from introduction, conflict, climax, to resolution, supports the delivery of the theme, showing the inner struggle of the main character in finding the meaning of life and love in the midst of social limitations. This research is expected to provide deeper insights into the influence of literature in reflecting social issues and enriching readers' understanding of Indonesian literary works, as well as inviting readers to be more critical in assessing literary works as a reflection of existing social reality.

Interpersonal communication is fundamental in building relationships between individuals. The Indonesian version of My Annoying Brother (2024) depicts how interpersonal communication between two brothers, Kemal (Angga Yunanda) and Jay (Vino G. Bastian), affects their character development. This study aims to analyze the pattern of interpersonal communication in the film and explore the moral message contained in it. The research method used is qualitative descriptive with semiotic analysis of the Roland Barthes model. The results of the study show that interpersonal communication in this film consists of dididic (two people) and triadic (three people) communication, which occurs primary (direct) and secondary (through the media). This communication helps in building character such as responsibility, empathy, and sacrifice. The film also contains a strong moral message about the importance of effective communication in improving relationships and building positive characters.

This study examines the social and cultural values in the drama script Gerbong by Agam Wispi through a literary anthropology approach. The research is grounded in the role of literature as a reflection of socio-cultural values, with Gerbong selected for its rich portrayal of post-revolution Indonesian societal dynamics, which has yet to be holistically analyzed from an anthropological perspective. The aim is to identify the manifestations of socio-cultural values through dramatic structures such as dialogue, characterization, and conflict. A qualitative descriptive method was employed, analyzing narrative and symbolic elements within the script. Findings reveal that social values are reflected in non-familial solidarity, critiques of revolutionary injustice, humanism amid adversity, and women’s resistance to stigmatization. Cultural values emerge through the gerbong (train carriage) as a metaphor for resilience, collective sacrifice, and a belief in independence preserved through oral traditions. Intergenerational conflicts between colonial and post-independence values highlight cultural dynamics in postcolonial transition. The study recommends integrating the script into educational curricula, exploring its performative dimensions, and conducting further interdisciplinary research on power relations and gender representation.

Background: Human immunodeficiency virus (HIV) remains a critical global health issue, with 88.4 million infections and 42.3 million AIDS-related deaths to date. In 2024 alone, 39.9 million individuals are living with HIV, 630,000 deaths occurred, and 1.3 million new infections were recorded. Tenofovir Disoproxil Fumarate/Lamivudine/Dolutegravir (TLD) is a widely used antiretroviral therapy, but its reproductive and oxidative effects remain underexplored in female models, particularly in the South-South region of Nigeria.Objective: This study aimed to evaluate the reproductive toxicity and oxidative stress effects of TLD on the ovaries and uterus of adult female Wistar rats.Methods: Ten adult female Wistar rats (156–187g) were divided into control and treatment groups (n=5). The control group received standard diet and distilled water, while the treated group received daily doses of TLD (Tenofovir 5 mg, Lamivudine 5 mg, and Dolutegravir 0.8 mg/kg body weight) for 90 days. At the end of the treatment, animals in estrus phase were sacrificed for biochemical, histological, and hormonal analysis.Results: The treated group showed a significant reduction in body weight but no significant changes in ovarian or uterine weight. Oxidative stress analysis revealed decreased MDA and increased SOD, GPx, and CAT in the uterus. Hormonal levels were not significantly different. Histologically, the treated group displayed impaired follicular development, atretic follicles, cysts, enlarged endometrial cavities, and thicker endometria.Conclusion: TLD administration induced notable reproductive alterations in female Wistar rats, highlighting potential implications for its use in women of reproductive age.

The preparation of this scientific paper aims to analyze economic, social, environmental, and ecological issues that arise as a result of the interaction between mining activities and the existence of natural resources. This study employs a normative legal research method. Based on the findings, the mining activities of PT. IWIP in North Maluku Province have positive impacts that can support economic development. However, the adverse effects on the environment tend to be more significant. This is evidenced by water, air, and soil pollution caused by PT. IWIP’s mining operations in Central Halmahera Regency. According to the author, this is a very serious issue. The government’s ambition to make Indonesia a leading producer of nickel-based products has endangered the lives of residents in Central Halmahera living near nickel mining areas. These communities are forced to sacrifice their livelihoods, and even their health has been affected. Moreover, there is no accountability from PT. Indonesia Weda Bay Industrial Park regarding the environmental impacts, which are influenced by the new regulations that have been enacted. Article 88 of Law Number 6 of 2023, which ratifies Government Regulation in Lieu of Law Number 2 of 2022 on Job Creation, removes the provision that previously did not require proof of fault. This change makes it more difficult for affected communities to prove the environmental pollution that has occurred.