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This study aims to explain the views of Islamic economic law on the practice of buying and selling with price fluctuations in the DP payment system at Kopontre Al Mubarok, Pringgondani Village, Kec. Sumberjambe. This study uses a qualitative approach. This type of research is in the form of field research. The location of this research is in the Al Mubarok Kopontren, Pringgondani Village, Kec. Sumberjambe. Determination of informants using purposive. Data collection techniques use observation, structured interviews and documentation. The data analysis uses data condensation, data presentation and conclusions. While the validity of the data using source triangulation techniques and technical triangulation. The results showed that the practice of buying and selling with fluctuations in consumer prices first made transactions between the kopontren managers and consumers for the goods being traded and the payment was using DP. In terms of sharia economic law, the practice of buying and selling with price fluctuations in the DP payment system at Al Mubarok Kopontren Pringgondani Village is permissible (legal), because according to the theory of compilation of sharia economic law (KHES) the pillars and conditions in articles 56-57 are fulfilled.    

Bangunan masjid adalah aset yang berharga bagi umat Islam. Segala fungsi dan manfaat ada pada bangunan masjid mulai dari aspek propan hingga yang bersifat transenden. Namun saat ini keberadaannya masih banyak yang kurang diperhatikan oleh para pengguna atau pengelolanya baik eksterior bangunan maupun interior beserta perabot yang ada di dalamnya. Tulisan ini disusun dalam rangka memberikan rambu-rambu dalam tata kelola interior masjid. Riset dilakukan dengan metode analisis konten dari berbagai sumber tertulis dan media online. Pembahasan disusun dengan cara mendekatkan permasalahan berbagai teori dan rumusan praktis dalam desain interior khususnya dalam hal pengelolaan bangunan publik.

Pandemi covid-19 berdampak pada sistem pendidikan di Indonesia. Pembelajaran dilakukan secara daring dan menuntut guru untuk lebih kreaktif dalam pembelajaran. Penelitian ini bertujuan untuk mendeskripsikan keaktifan  dan prestasi belajar peserta didik dalam penerapan model PBL secara daring pada materi sistem peredaran darah. Metode dalam penelitian ini adalah pre experimental dengan desain penelitian One Group pretest-posttes. Instrumen yang digunakan adalah tes prestasi belajar berupa soal pilihan ganda berjumlah 20 soal dan lembar observasi keaktifan peserta didik. Sampel penelitian adalah peserta didik kelas VIIIB MTs Islamiyah Palangkaraya. Teknik pengambilan data dilakukan menggunakan metode observasi keaktifan dan tes hasil belajar. Data dianalisis secara deskriptif Hasil penelitian ini menunjukan bawah keaktifan peserta didik dalam pembelajaran daring sangat aktif dengan rata-rata peresentase  84,52%. Hasil prestasi belajar menujukkan nilai N-gain 0,71 terkategori tinggi. Hasil ini menujukkan penerapan model PBL secara daring dapat meningkatkan keaktifan dan prestasi belajar peserta didik.

Penelitian ini bertujuan untuk mendeskripsikan kemampuan berpikir kreatif matematis berdasarkan resiliensi matematis siswa yang memiliki kegemaran bidang seni kaligrafi. Subjek penelitian merupakan siswa kelas IX SMP/MTs yang bertempat tinggal dan berstatus sebagai santri di Ma’had Tarbiyah Islamiyah Dar Al-Hikmah yang mengikuti ekstrakulikuler kaligrafi yang kemudian dipilih sesuai dengan klasifikasi tingkat resiliensi matematis tinggi, sedang, dan rendah. teknik pengumpulan data yang dilakukan yaitu tes, wawancara, dan kuesioner. Hasil penelitian disajikan berdasarkan setiap indikator kemampuan berpikir kreatif matematis yang memiliki empat indikator, yaitu: kemampuan berpikir lancar, kemampuan berpikir luwes, kemampuan berpikir orisinal, dan kemampuan berpikir memperinci, setiap subjek yang telah dipilih berdasarkan klasifikasi resiliensi matematis tinggi, sedang, dan rendah, yang kemudian mendeskripsikan bagaimana penyelesaian masalah yang dilakukan oleh masing-masing subjek penelitian. Hasil dari pembahasan dapat diketahui kemampuan berpikir kreatif matematis yang dimiliki oleh subjek yang memiliki resiliensi matematis tinggi, sedang, dan rendah.

Indonesia mempunyai kebudayaan yang  berbeda dengan negara lain dan mempunyai kekhasannya tersendiri pada setiap daerahnya. Cirebon merupakan kota yang memiliki kondisi dan potensi seni budaya yang sangat beragam seperti, jenis obyek wisata, kesenian, maupun berbagai macam jenis hasil kerajinan. Tari Topeng adalah salah satu tarian tradisional yang berkembang diwilayah parahyangan. Selain sebagai media hiburan, tarian ini juga pernah dijadikan sebagai media komunikasi dakwah islam di Cirebon oleh Sunan Gung Jati. Pusat Seni Tari Topeng memiliki fungsi agar pelaku seni tari dapat mengembangkan dan melestarikan tari topeng Cirebon sekaligus mendukung sektor pariwisata yang berbasis wawasan ilmu pengetahuan tradisional daerah sehingga menghasilkan suatu rangkaian budaya yang bersifat positif dan kreatif. Pusat Seni Tari Topeng merupakan bangunan yang menjadi pusat dari berbagai macam kegiatan seni tari topeng yang berisi tempat latihan tari indoor dan outdoor serta tempat perlengkapan seni dan ruang pertunjukan seni tari topeng. Filosofi pendekatan bangunan ini menggunakan pendekatan nilai hiburan tradisional yang mengandung unsur-unsur dari aspek kehidupan. Sehingga harus membuat suatu tempat yang memiliki arti simbolik dan memiliki nilai Pendidikan dan menggunakan pendekatan Konsep Arsitekur Neo-Vernakular. Pengaplikasiannya dilakukan secara zoning, denah, sirkulasi, maupun fasad. Diharapkan rancangan ini berguna dan memberikan inspirasi bagi pembaca.

Penelitian ini menggunakan metode purposive sampling. Data yang diambil dalam penelitian ini yaitu, menggunakan jenis data kualitatif dan kuantitatif. Instrumen penelitian dalam penelitian ini adalah kuesioner yang dibagikan kepada responden untuk mencari data yang berhubungan dengan penelitian ini. Jenis penelitian yang digunakan adalah purposive sampling Karena jumlah populasi yang terbatas yaitu sebanyak 98 responden, maka dalam penelitian ini semua anggota populasi dijadikan sampel penelitian. Jadi dalam penelitian ini sampel yang digunakan sebanyak 98 responden. Berdasarkan hasil uji validitas pada penelitian ini seluruh variabel yang meliputi variabel kepercayaan pada atasan (X1), gaya kepemimpinan islam (X2), kinerja SDM (Y1) dan lingkungan kerja (Y2) dinyatakan valid karena nilai Sig(2-tailed) < Alpha 0.005. Hasil pengujian hipotesa 1 mendapatkan bahwa variabel kepercayaan pada atasan ternyata memiliki pengaruh positif dan signifikan terhadap kinerja SDM. Bila melihat nilai sig variabel gaya kepemimpinan Islam mempunyai nilai sebesar 0.001 < 0.05 Yang ini berarti bahwa variabel gaya kepemimpinan islam berpengaruh terhadap kinerja SDM. Dari Tabel Anova diketahui bahwa nilai sig sebesar 0,000 lebih kecil dari Alpa (0,05). Dari Tabel  Coefficients  diketahui bahwa t hitung untuk kepercayaan pada atasan adalah sebesar   3,623.   Dengan tingkat kesalahan   α= 0,05   dan n=98   diperoleh nilai t Tabel sebesar 1,660, maka berdasarkan hasil perhitungan ternyata t hitung > t Tabel maka Ho ditolak. Dengan demikian hipotesis nol (Ho) ditolak . Ditolaknya hipotesis nol menunjukkan bahwa pada tingkat keyakinan 95% terdapat pengaruh antara kepercayaan pada atasan terhadap gaya kepemimpinan.

The transaction of buying and selling currencies is made in the form of transactions whose legal status in the view of Islamic teachings differs from one form to another. Buying and selling foreign currency in Islam the name is Al Sharf which is a sale of currency, where money is used as the object of exchange. Based on the above background, it can be formulated into several problem formulations (1) how the practice of money changer in PT. Hamdalah Kab. Jember? (2) how the review of sharia economic law against the practice of money changer in PT. Hamdalah Kab. Jember. The method used in this research is a qualitative study that uses descriptive analysis. The type of data used in this study is qualitative data. Data collection techniques used are through interviews and literature study. Based on the results of the research concluded that the practice of buying and selling money changer transactions in PT. Hamdalah Kab. Jember that uses the system of giving advances there is a mismatch. This is not in accordance with the provisions of the existing theory that in the sale and purchase of money changer does not need any down payment, but even if the practice in the field contrary to the theory does not necessarily punished harom, but this contract can be directed to the sale and purchase of salam contract. While giving a period of time in money changer transactions may be done if it becomes an unavoidable need (lil hajah) urfnya about 2-7 days.   Keywords: Sharia Economic Law, Money Changer, Al Sharf and Foreign Currency Sale and Purchase.

One of the businesses that is growing rapidly in Indonesia today is the multi-level marketing (MLM) business. MLM is a method of marketing goods or services from a system of selling goods directly through a marketing program in the form of more than one level, where business partners get sales commissions and sales bonuses from the sale of goods or services carried out by themselves and network members in their group. In general, this thesis discusses the multi-level marketing (MLM) business at PT.Melia Sehat Sejahtera in Jember district, with problems namely (1) how is the bonus system at PT.Melia Sehat Sejahtera in Jember district, (2) how is the review of Sharia Economic Law against the bonus system at PT. Melia Sehat Sejahtera in Jember district. This study uses a field research method with a descriptive approach which is useful for providing information, facts and data regarding the network bonus system at PT.Melia Sehat Sejahtera in Jember district. Then the data was analyzed using qualitative methods to uncover events, phenomena, facts and circumstances that actually occurred in the field. From this study it can be concluded that the bonus system at PT. Melia Sehat Sejahtera in Jember district has five types of bonuses, namely: sponsor bonuses, leadership bonuses, retail bonuses, retail group bonuses and unilevel bonuses. Meanwhile, according to Sharia Economic Law, the bonus system at PT. Melia Sehat Sejahtera in Jember district isThis can be done because it is in accordance with Islamic law.    

The mindset as a Job Seeker and not as a Job Creature after completing college is a problem that must be solved by all parties, both the government, educational institutions, the business world, and the community. One of them is planning a business as an individual business career choice in the future after graduating from college. This study aims to map the intentions of students majoring in Islamic Economics at STAI Denpasar in entrepreneurship so that its development can be accepted in society. The population in this study were STAI Denpasar students. The research was conducted using qualitative techniques, with the purposive sampling method as a sampling method. The results of the research are STAI Denpasar students have negative intentions in starting a business. Negative means that there are still many students who think that it is very difficult to open their own business. To become successful entrepreneurs, intentions must also be supported by concrete actions, the real actions they take are sure to start a business, learn from entrepreneurs who have been successful and dare to start a business with existing limitations.

Dalam Praktiknya pada masyrakat masih banyak kelirub dalam pembagian waris sehingga dapat memunculkan konflik di antara masyrakat. dalam masyarakat manapun agama yang dianut cenderung berpengaruh dalam berbagai aspek kehidupannya sehingga wajar jika hukum Islam sulit dinafikan eksistensinya di kalangan masyarakat Jawa. Oleh karena itu , bagi suku Jawa berjalannya pluralisme hukum antara hukum Islam dan adat sulit dihindari, bahkan pluralisme ini sudah merupakan hal yang diyakini secara umum (taken for granted). Dalam kaitan ini, Sudaryanto menyatakan bahwa dualisme sulit dihindari karena dalam kenyataannya sebelum mengenal ajaran Islam, masyarakat yang saat ini menganut agama Islam sudah terbiasa diatur dengan norma hukum adat.2 Dengan demikian, tarik menarik atau pengaruh-mempengaruhi antara hukum Islam dan adat dalam bidang kewarisan juga sulit dielakkan dalam kehidupan masyarakat Jawa.  Untuk mengetahui bagaimana dalil-dalil mengenai hukum waris islam, maka kita harus merujuknya pertama kali dari apa yang disampaikan melalui Al-Quran

This research report is motivated by the large number of sharia financial institutions that have emerged and the increasing number of sharia banks that provide financial services while meeting the increasingly diverse needs of society. With the current abundance of sharia banking, there are accusations that sharia banking is a conventional bank that only has a sharia label attached to it. However, nowadays sharia banks always try to implement Islamic values based on Sharia principles. Sharia banking has a big influence on people's economic activities. Various sharia banking products are expected to be able to encourage and accelerate people's economic progress in accordance with Islamic principles. In Islamic principles, economic activity cannot be separated from the postulate of faith in Allah SWT and even becomes a built in control for economic actors. From here, sharia banking was built and designed to improve the standard of human life. Sharia banking is expected to become an alternative and even a decisive solution for the development of the national economy, especially for Muslims.

Marriage is a contract that contains the prohibition of something that was strictly forbidden before. This is a relationship between the opposite sex. Thus, sufficient understanding is needed regarding the conditions and pillars that must be fulfilled so that the marriage is carried out in accordance with religious provisions. In Indonesia, the family system—the implementation of which determines whether or not to marry—varies. From here the author is interested in studying mahram relationships that have been determined by religion. The aim of this research is to describe and classify who can marry and who cannot, based on the interpretation of the holy Koran. This research is library research, which is descriptive qualitative in nature by conducting a literature review related to the themes presented. The data is then analyzed and produces conclusions. The results of the research show that the family relationships implemented are in accordance with the provisions provided by the Shari'a. It is not permissible to marry only if it is customary and does not touch halal and haram within a religious framework, so that existing marriages are valid because they fulfill the requirements and are in harmony with each other religiously.  

Basically, the principles of Al-Qur'an learning can be carried out using various methods, all of which have the same goal, namely so that children can read the Al-Qur'an properly and correctly. The low motivation of students in learning the Qur'an is still one of the reasons for the low quality of education, especially in the ability to read the Qur'an. One of the efforts to increase motivation to learn to Read and Write the Qur'an is the use of online methods during the Covid-pandemic. 19 can be carried out by educators or teachers in the reading and writing subject of the Koran which is the basis of learning in Islam The low motivation of students in learning Al-Qur'an is still one of the reasons for the low quality of education, especially in the ability to read Al-Qur'an. So it can be said that motivation and learning achievement are directly proportional to the learning methods developed. One of the efforts to increase the motivation to learn to read and write al-quran is to use appropriate methods that can be used by educators or teachers in reading and writing al-Qur'an subjects which are the basis of learning in Islam.

Pondok Pesantren is a non-formal institution that is engaged in religious education. Pesantren is one of the places of education and preaching that is required to be able to provide information about Islam to the wider community. Easy access to information and communication, can be used to introduce pesantren to the public. Promotion using video profiles, brochures and banners has not been able to provide as much information as possible to the public, causing the pesantren to be less well known to the public. This research, in general, aims to promote and provide the widest possible information about Pondok Pesantren Addainuriyah 2 and its activities to the public through the website. In particular, it makes it easy for the public to access information and communicate intensively with administrators of the Addainuriyah 2 Semarang Islamic boarding school. The research method in this study is based on the suitability and type of research, using the Research and Development (R&D) method. R&D in education is often called research-based development. As a result of this research, the implementation of the website as a media of promotion and information in the Addainuriyah 2 Semarang Islamic boarding school, can provide a lot of information to the public, and as a means of communication between the general public and administrators of Pondok Pesantren Addainuriyah 2 Semarang.

Pengabidan Kepada Masyarakat ini diadakan dengan tujuan untuk memberikan pendalaman kreativitas pendidik dalam pelaksanaan pembelajaan saintifik pada kurikulum 2013. Pengbdian ini sebagai tindak lanjut dari penelitian sebelumnya yang telah dilaksanakan  tentang peningkatan kreatifitas guru dalam pelaksanaan kurikulum 2013. Pelaksanaan pengabdian pada masyarakat ini didahului dengan koordinasi kepada pimpinan lembaga dan melakukan perjanjian kerja sama dalam berbagai bidang salah satunya pelatihan melalui pengabdian pada masyarakat ini.Pada kegiatan pengabdian ini dilaksanakan di RA Al Islam 3 Gebang, pengabdian ini menggunakan metode kolaboratif dengan melakukan pengalian informasi untuk mengetahuai pemahaman guru tentang kreativitas pendidik dalam pembelajaran saintifik pada implementasi kurikulum 2013. Dilanjut dengan memberikan materi mengenai kreativitas pendidik dalam pembelajaran saintifik pada implementasi kurikulum 2013. Kemudian mempraktekan kegiatan pembelajaran dengan pembelajaran santifik. Tindak lanjutnya akan dilakukan monitoring oleh mahasiswa seberapa luas penyebaran IPTEK yang telah diberikanHasil dari Pengabidan ini adalah peningkatan pemahaman guru tentang perlunya peningkatan kreativitas guru dalam melaskanakan pendekatan saintifik berbasis kurikulum 2013. Sehingga guru dapat merancang dan melaksanakan pembelajaran dengan pendekatan saintifik yang kreatif, harapanya Iptek yang telah disampaikan dapat di sebarkan oleh mitra.Kata Kunci : Saintifik, Kreativitas guru.

Indonesia is a country with the largest Muslim population in ASEAN, but in Islamic banking Indonesia is still lagging behind Malaysia. This study compares the financial performance of Islamic banking in both countries with the CAMEL method. There are five aspects to the CAMEL approach, namely Capital Adequacy (CAR), Asset Quality (NPF), Management Quality (NPM), Earnings (ROA, BOPO), and Liquidity (FDR). The analytical tool used is a different t-test to find out whether there is a difference or not between the financial performance of Indonesian and Malaysian sharia. From the results of data analysis with the Independent t-test three variables namely (NPF, NPM, BOPO) showed significant differences, while the variables (CAR, ROA, and FDR) there were no significant differences between Indonesian and Malaysian banks.

Poverty is one of the problems that often occurs in a country, this problem has become the world's attention because the whole world certainly experiences the problem of poverty affecting its citizens even though the impact is different from one country to another, especially Indonesia certainly experiences the problem of poverty among its citizens. , With this, one Islamic teaching is actually sufficient to be a solution to the differences, namely the concept of zakat being an obligation, where rich people are the main actors and poor people are the main target so that zakat can be carried out. Before discussing zakat, let's first understand what actually is zakat? , and what is the real purpose of enforcing zakat? Zakat linguistically has the meaning of increasing or developing, while zakat according to the term is the name for a special property, owned by certain people and given to certain people. According to Dr. Nuruddin Al Khodimy in his book al-Ijtihadul Maqosidy states that one of the most important goals of zakat is to increase love between the needy and the poor so that there is no distinction between the two so that they can unite in the bonds of brotherhood in Islam. Poverty that occurs, especially in Indonesia, can actually be overcome when zakat is truly implemented and truly carried out.

Sexual needs are one of the factors that often cause rifts in the household, the harmony that should be created is lost little by little because the needs of mental sustenance are not met. This can have a negative impact on the sustainability of the household so that it does not cause a little divorce. To minimize the number of divorce rates, the sexual needs of couples must be considered again. This research uses the field research method, which is research carried out directly into the field to ask and observe the people who are being researched through interactions to learn about them, their life history, their habits, their hopes, fears, and dreams. Researchers meet new people or communities, develop friendships, and discover new social worlds, often considered fun. The results of research on divorce problems caused by factors of sexual need are caused by the lack of good communication between husband and wife in conveying the desire of sexual desire that makes husband and wife no longer able to maintain their domestic relationship. According to Islamic law, sexual relations are one of the obligations of the husband and become the right of isti in his mental sustenance.

Marriage is one of the many religious rituals carried out with the aim of creating a family. In rural communities that are full of traditional values, marriage is not only carried out according to procedures or regulations in accordance with religious regulations. In this case it is the Islamic religion. One of the most important things in organizing a marriage is the presence of a dowry. The dowry is identical to the binding of the groom to the bride who becomes his wife. Islamic law does not set a limit on the amount of the dowry, because the most important thing is the wife's acceptance of her husband's gift. Karduluk village, which was the location of this research, gave dowries in the form of household items ranging from cupboards, cots/beds, chairs and tables, decorative cupboards, and so on. These items are brought to the bride's house during the wedding and are considered part of the dowry.

This study aims to determine the effect of NPF on net income in Islamic commercial banks. This study uses a quantitative approach to the type of descriptive research. The population in this study was 14 Islamic commercial banks listed on the Indonesian stock exchange from 2015-2019, while the sampling technique used was purposive sampling. The data analysis method used is simple regression analysis to test the effect of NPF on net income. Before the simple regression test, a prerequisite analysis test was conducted, which consisted of a normality test and a homogeneity test. Based on the data analysis results, it can be seen that tcount is -3.084 and the significant value is 0.009 <0.05 so that there is an influence between NPF and net income. From the research results, it can be concluded that the NPF variable influences the net income of 37.8% of state-owned Islamic banks during the 2015-2019 period.