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This study focuses on investigating the impact of the Covid-19 pandemic on the socio-economic conditions of traders in the Wage Market located in the Banyumas district of Indonesia, specifically in the city of Purwokerto. The Covid-19 outbreak in 2020 brought about significant social and economic challenges worldwide, including within local economies. Indonesia, like many other regions, experienced widespread social and economic transformations as a result. The objective of this research is to examine the specific changes in socio-economic conditions faced by traders at the Wage Market due to the Covid-19 pandemic. To achieve this, a qualitative research method will be employed, involving interviews with traders in the market. These interviews will be supplemented with data collection, including photographs taken during the interviews. The collected data will be carefully processed and analyzed, incorporating insights from reliable sources within the Pasar Wage. Through the findings obtained from the interviews, this study will shed light on the precise impact of Covid-19 on the socio-economic conditions of traders in the Pasar Wage. By exploring the experiences and perspectives of these traders, it aims to provide a deeper understanding of the challenges faced by local businesses in the wake of the pandemic.

Historically, the outer space structure of the Sentani traditional defense settlement is an ancestral formation aimed at protecting its citizens from outside intervention and defending themselves from tribal wars. The phenomenon of this ancestral formation is maintained until now as a pattern of traditional Sentani defense settlements. From the previous research has been stated, research on traditional settlement patterns on the meaning of defense and the sacredness of outer spatial planning has never been carried out. No research reveals that the sacred outer space in the traditional Sentani settlement is a phenomenon formed by a sacred defense space to protect indigenous peoples from intervention and tribal wars. The research method used is a qualitative approach using the Intrisic Case Study Approach model with the nature of descriptive research. Data analysis in this study used the method of Discovering Cultural Themes. The locus of this research is the oldest village written in historical references and the Sentani traditional village on Lake Sentani today. The data collection method used observation, in-depth participant interviews, measurable pictures, and photographs. The study results found that the structure of the sacred outer space of the traditional settlements formed by the ancestors is still maintained today as a pattern of traditional Sentani defense settlements. The structural pattern of the sacred space forms a defense space in the traditional Sentani settlement forming a sacred outdoor layout for the Sentani indigenous people with one entrance for visitors or guests to the traditional village, namely a wooden pier for the boat landing. The sacred outer spatial arrangement is indicated by the position of the "Obe Imae" traditional house as the center of activity and customary activities are located at the very front, the two customary zones as the seat of tribal chiefs (traditional devices), the third community zone as the residential space of indigenous peoples, the fourth zone ancestors (traditional graves) and the fifth highest worship zone, namely the church as a place of worship to God.

This study aims to determine the development of the Mangupa oral tradition among the people of North Sumatra. The method used in this research is descriptive method with a qualitative approach. Data was collected through interviews, observation, and documentation studies. The results of the study show that the Mangupa oral tradition is still being preserved by the people of North Sumatra even though it has undergone several changes. Several factors that influence the development of this tradition include social, economic, and cultural factors. In addition, the support from the government and educational institutions also plays a very important role in maintaining the continuity of the Mangupa oral tradition.

Batik besurek adalah batik khas Bengkulu yang bermotif kaligrafi  arab.Batik ini berciri khas motif kaligrafi dengan perpaduan bunga rafflesia yang merupakan symbol khas Bengkulu.Besurek merupakan Bahasa melayu dialek Bengkulu yang artinya bersurat atau tulisan.Batik besurek diperkenalkan pedagang arab dan pekerja asal india pada abad ke 17 kepada masyarakat di Bengkulu.seiring dengan perkembangannya,seni dalam membuat motif pada kain tersebut dipadukan dengan tradisi Indonesia yang berciri khas Bengkulu.Kain Basurek merupakan usaha kerajinan yang sangat potensial oleh karena merupakan salah satu produk unggulan dan juga guna pelestarian Budaya melalui hasil-hasil karya anak bangsa khususnya pada Kain Basurek yang hanya ada di Kota Bengkulu.Usaha Kain Basurek yang ada di Kota Bengkulu pada umumnya merupakan perusahaan perseorangan sehingga dapat menggambarkan kondisi modal, tenaga kerja maupun pemasaranyan dalam melakukan kelayakan pengembangan usaha.  Informan dalam penelitian para  pengrajin batik basurek yang ada di kota Bengkulu sebanyak 20 pengrajin yang ada dikota Bengkulu, dengan menggunakan cara berusaha mendapatkan data yang akurat maupun aktual, data tersebut kemudian dibahas dan di uraikan secara sistematis serta disimpulkan sebagai alternatif pemecahan masalah yang dihadapi.  Metode pengumpulan data  dilakukan dengan  observasi dan dokumentasi, Tujuan penelitian untuk mengetahui pengelolaan pemodalan  usaha Batik Basurek yang Merupakan salah satu cendramata khas Bengkulu.

Campur kode berarti menggunakan dua bahasa atau lebih dalam waktu yang bersamaan. Kode mengacu pada bahasa berdasarkan ragam daerah, dialek sosial (siolek), ragam dan gaya, serta ragam pemakaian dan pencatatan. Tujuan dari penelitian ini adalah untuk menjelaskan fenomena campur kode dalam komunikasi pada masyarakat desa Kedungbokor. Penelitian dilakukan dengan menggunakan metode penelitian deskriptif kualitatif. Sumber bahan penelitian adalah para pedagang pasar tradisional desa Kedungbokor yang melakukan transaksi jual beli dan komunikasi masyarakat dalam kehidupan sehari-hari. Pedagang pasar tradisional yang digunakan sebagai sumber data diidentifikasi terlebih dahulu. Pedagang pasar diobservasi dan diwawancarai oleh peneliti dengan menggunakan kuesioner.

Proses pengolahan kedelai untuk pembuatan tempe sekala menengah kebawah masih menggunakan cara tradisional untuk mengupas dan memisahkan kulit ari kedelai. Permasalahan yang dihadapi relatif sama yaitu efisiensi, kapasitas, dan tingkat kebersihan yang masih rendah. Tujuan dari penenlitian ini adalah untuk merancang mesin  pemecah dan pemisah kulit ari kedelai kapasitas 300kg/jam. Mesin pemecah dan pemisah kulit ari menggunakan mekanisme silinder bergerigi otomatis adalah solusi untuk membantu usaha menengah kebawah. Pembuatan mesin pemecah dan pemisah kulit ari kedelai ini dimulai dengan studi literatur,  observasi  untuk perencanaan, menentukan  mekanisme  pemecahan  dan pemisahan kulit ari, setelah itu menyiapkan komponen untuk pembuatan dan perakitan mesin. Rancang bangun mesin pemecah dan pemisah kulit ari mempunyai mekanisme pengupasan dengan memanfaatkan celah antara silinder bergerigi dengan penyetel yang dapat di atur sesuai dengan jenis kedelai yang akan di kupas. Pengujian mesin dilakukan dengan beberapa variasi celah dan putaran 420 rpm karena merupakan putaran paling optimal sehingga diperoleh sepesifikasi akhir mesin dengan kapasitas hopper 15 kg dan menggunakan motor listrik 0,5 hp 1400 rpm serta dua buah silinder bergerigi dengan celah masing masing 2 mm dengan slider pengupas  yang mampu menghasilkan  330kg/jam  kedelai bersih yang siap diproses.

The Mangongkal Holi tradition which is carried out at each event makes the writer interested in researching it because in its implementation there are symbols and behaviors/activities that are interconnected and have their own meaning. What is the importance of the Mangongkal Holi tradition for the Toba Batak people so that this tradition must be carried out. This study uses descriptive analysis with qualitative research, which emphasizes the perspectives, ways of life, tastes or expressions of emotions and beliefs from the people studied regarding the problems studied which are also data. In this study the authors used a descriptive research method with a qualitative method. Therefore, the research subjects were traditional leaders, families who carry out the Mangongkal Holi ceremony, and local residents in North Sumatra. And the object of this research is the symbolic meaning of the Mangongkal Holi ceremony for the Toba Batak people in North Sumatra. Purposive sampling technique used to take informants.

Research on the analysis of "Values ​​and Functions of Tradision Manten Mubeng Gapura at mosque Wali At-Taqwa Loram Kulon Kudus" was conducted in Loram Kulon Village, Jati District, Kudus Regency, Central Java. This study uses a qualitative descrptif approach. Data collection techniques through literature, observation, interviews, recording, writing and taking pictures. The results of this study obtained the values ​​and functions of the manten mubeng gapura padureksan tradition, the values ​​associated with this tradition are religious values ​​and cultural values ​​while its function is as a medium of da'wah and to introduce if a Muslim must have a sense of responsibility and not leave obligations.

The purpose of this research is to find out what are the values contained in the traditional tedak siten (down the ground) traditions in Pematang Duku Timur village, Bengkalis sub- district, this research is a qualitative research that focuses on the values ​​contained in the traditional tedak traditions. siten. The source of this data came from religious leaders, the community and village midwives in the village of Pematang Duku Timur. Data collection techniques used interviews and documentation. data analysis includes data collection, data reduction, data display and conclusion verification. The results of his research are the values ​​contained in the tedak siten tradition in Pematang Duku Timur, Bengkalis sub- district, namely: the value of tolerance, the value, the value of strengthening silaturrahmi ties, the value of endeavor, the value of strengthening family relationships, the value of love for the Prophet, then the value of gratitude.

Kembar mayang dan janur kuning adalah simbol tradisional yang digunakan dalam pernikahan adat Jawa sebagai simbol keperawanan pengantin wanita. Penelitian ini bertujuan untuk mengeksplorasi persepsi masyarakat terhadap penggunaan kembar mayang dan janur kuning sebagai simbol keperawanan pengantin wanita Jawa. Metode penelitian yang digunakan adalah kualitatif dengan teknik pengumpulan data melalui wawancara mendalam pada masyarakat Jawa yang memiliki pengalaman mengikuti pernikahan adat. Hasil penelitian menunjukkan bahwa penggunaan kembar mayang dan janur kuning masih dipandang penting sebagai simbol keperawanan pengantin wanita Jawa. Namun, terdapat perbedaan persepsi masyarakat dalam penggunaan kedua simbol tersebut. Kembar mayang dipandang lebih penting sebagai simbol keperawanan, sementara janur kuning lebih dipandang sebagai simbol keindahan dalam pernikahan adat Jawa. Persepsi masyarakat terhadap penggunaan kedua simbol tersebut dipengaruhi oleh faktor budaya dan agama yang kuat dalam masyarakat Jawa. Penelitian ini dapat memberikan informasi yang berguna bagi para pelaku pernikahan adat Jawa untuk memahami pentingnya simbol-simbol tradisional dalam upacara pernikahan adat serta membantu mempertahankan dan mengembangkan budaya Jawa yang kaya dan unik.

Kegiatan ini merupakan kegiatan pengabdian masyarakat yang dilakukan di desa Sumberarum, Kecamatan Moyudan, Kabupaten Bantul, Kota Yogyakarta pada salah satu Usaha Mikro Kecil Menengah (UMKM) yaitu UMKM Telur Asin DMN. Beberapa tahun yang lalu di Indonesia sempat mengalami krisis perekonomian yang disebabkan karena adanya pandemi COVID-19. Hal ini sangat berdampak bagi perekonomian masyarakat terutama pada sektor usaha kecil seperti UMKM. Setelah berbagai upaya dilakukan, sekarang perekonomian Indonesia sudah mulai pulih kembali salah satunya dengan adanya kemudahan dan keuntungan yang diperoleh oleh para pelaku UMKM melalui digital marketing. Tujuan kegiatan ini adalah untuk mengajarkan dan melatih para pelaku UMKM terutama pada UMKM Telur Asin DMN bagaimana cara memanfaatkan digital marketing untuk memperluas pemasaran produknya sehingga dapat meningkatkan pendapatan usahanya serta memiliki banyak konsumen dari dalam maupun luar daerah. Kegiatan ini dilakukan karena pelaku UMKM masih minim pengetahuan tentang digital marketing dan pemasaran yang masih menggunakan metode tradisional seperti dititipkan ke warung. Metode yang digunakan dalam kegiatan ini adalah survey, pembinaan, dan evaluasi. Kegiatan tersebut dilaksanakan dengan antusias yang positif dari UMKM Telur Asin DMN karena memiliki banyak manfaat bagi usahanya. Setelah dilaksanakannya kegiatan ini, diharapkan UMKM Telur Asin DMN dapat memperluas pemasarannya.

This paper was compiled and created to study and analyze the implementation process and religious values ​​contained in the jeguran tradition at the first syuro night commemoration in Kajen village, Kab. Pati. The method used in this study is descriptive qualitative with an ethnographic approach. Data collection techniques in this study through observation and interviews. The research subject is the jeguran tradition at the first syuro night commemoration in Kajen village, District Pati. The object of research is the people in the village of Kajen, District Pati. The results in this study found that this tradition had prior preparation in its implementation. Preparation begins with a committee meeting, reading prayers, and draining the pond which is used as a ritual place to be filled with clean water. Then the implementation is carried out after isya or around 19.00 WIB until midnight alternating between children and adults. There are religious values ​​contained in this tradition, including monotheistic values, worship values, integrity values, struggle values, trust values, brotherhood values, and Islamic boarding school values ​​(simplicity, humbleness, and patience).    

Background : decompression sickness is a disorder or disease that causes the cessation and increase of gas bubbles from the dissolved phase in the blood or tissues due to a decrease in pressure.this disease is still rare for the general public,but this is a special concern for divers. Objective : to determine the relationship of knowledge with decompression events in traditional fishermen in Mamokeng hamlet. Method : the research design used is a descriptive research design with a cross sectional approach with a sample income of 30 fishermen who live in Mamokeng Hamlet Tulehu Village Salahutu District Central Maluku Regency.sampling technique with total sampling technique.research instrument is a questionnaire.data processing using SPSS 16 data. Results : shows that there is a relationship between knowledge and decompression events in traditional fishermen using the person chi-square test with a value of p=0,001 (p=0,05) means that there is a significant relationship between decompression sickness and the knowledge of fishermen in the Mamokeng sub village.there is a relationship between knowledge and decompression events in Mamokeng Hamlet Tulehu Village Salahutu District Central Maluku Regency.

The study of Indonesian society is always related to the condition of a pluralistic Indonesian society, both in terms of race, ethnicity and religion. In addition, the study of Indonesian society also has several sections including studies of traditional, transitional, modern Indonesian society, and studies of rural and urban communities. Traditional communities are usually referred to as rural communities, with a population of less than 2.500 people. A transitional society can be described as a society that is just experiencing growth, because in this transitional process, society is expected to be at a faster pace in understanding technological growth, which inevitably has to be able to master this technology. And in modern society, every level of society can be influenced by means of communication to convey information, such as radio and television. Meanwhile, rural and urban communities have a relationship of interdependence. With an illustration, urban communities need labor from rural communities, while rural communities need jobs created by urban communities. With the sections from the study of Indonesian society, the pluralism that has been formed long ago, can be seen clearly. Because each part of the study of society, has its own characteristics.Between village and traditional communities have the same characteristics. Because in the village community, there must be a strong sense of bond as well as traditional society. Whereas urban society has the same characteristics as modern society, because every urban society has an open view of new things, so it is not difficult for them to move forward to become a modern society. However, before achieving this, they must go through several phases, among which the first phase is called the colonial phase because it places leaders as foremen, the second phase is referred to as the developmental phase of administration and management because of the emergence of administrative and secretarial academics, the third phase is referred to as This phase is referred to as the global leadership phase, because leadership studies have begun to appear in specific fields.

The Tedhak siten tradition is one of the typical traditions of the Javanese people. Tedhak siten is a series of traditions from the birth of a baby. An expression of gratitude for the birth, safety, and growth and development of babies is embodied in this tedhak siten tradition. The tedhak siten tradition is also carried out to get rid of convulsions in babies. There are many social and cultural values ​​in the tedhak siten tradition that can form the basis of human behavior and can be used as role models in everyday life. The subject of this research is the people of Kalangan Village, Ngunut District, Tulungagung Regency. This is because the village is rich in culture and still preserves the tedhak siten tradition. This study discusses how the procession of the tedhak siten tradition and the cultural and social values ​​contained in a series of tedhak siten traditions is carried out by the people of Kalangan Village, Ngunut District. This study aims to find out about the tedhak siten procession in Kalangan Village and the meaning of its socio-cultural values. The method used in this journal research is descriptive qualitative research, where this research was conducted by interviews, field observations, and literature studies from various related journals. The tedhak siten procession in Kalangan Village includes, being ordered to step on the 7-colored jenang, climb the cane ladder, enter the chicken cage, choose a favorite object, grab coins or coins, bathe in flower water, and wear new clothes. Some of the values ​​contained in the tedhak siten tradition are self-confidence, generosity, always maintaining family honor, and diligent work.

This article attempts to reveal the essence of social piety in the halalbihalal tradition in Indonesia, by focusing on tracing what is done in that tradition so that it can be mapped where the form of social piety is. The article is a finding from qualitative research using a phenomenological approach. The results of the study show: that the halalbihalal tradition is an implementation of social piety, which functions as a complement to individual piety that has been forged before for one full month in the month of Ramadan. This refers to the hadith of the Prophet that sins against Allah can be forgiven directly by him, but sins related to other people must be lived by establishing direct communication with those concerned. Social piety in halal bihalal manifests in the act of apologizing, asking for halal, praying, and giving alms. The research implication, narrative understanding brings a bond of individual piety, and social piety is synergized in the personality of a Muslim so that he becomes a kaaffah Muslim. This research is expected to contribute to the conceptual of Islamic education.  

This study aims to find out and describe how the implementation of learning traditional Minangkabau music material at UNP Laboratory Development High School. This type of research is qualitative research using descriptive methods. Data collection techniques are carried out through literature studies, interviews, observations, and documentation. Data analysis techniques are collecting data, classifying data, analyzing data, describing data and inferring data. The results showed that the lack of appropriate strategies and learning methods used by teachers. The strategy used by teachers in the learning process is an expository strategy, in the implementation of this expository strategy teachers use textbooks, references and other auxiliary media, but this strategy is not effectively used in learning because not all students are comfortable for learning that is only spoken. The method used in this learning is the lecture method, where learning is delivered by telling stories so as to make students feel bored and sleepy during learning, and it seems that the teacher has not been able to vary the method that is suitable for the implementation of traditional Minangkabau music learning which in fact in the delivery of learning can use several methods for the smooth achievement of the desired learning objectives.

Background: Hand washing facilities are one of the facilities that must be provided in public facilities such as markets to prevent the spread of the COVID-19 virus. The use of public hand hygiene facilities is required before passing through entrances and locations that are easily accessible in crowded areas so that people and traders can easily wash their hands during the COVID-19 pandemic. Purpose:To find out the description of traditional market hand washing facilities in Klungkung District during the COVID-19 pandemic. Method: The research design used in this study is a descriptive study with a cross-sectional approach which was carried out on April 30 - May 1, 2021. The population in this study were all hand washing facilities at traditional markets in Klungkung District. The sampling technique used is non-probability sampling. Data collection tools used in the form of observation sheets. Data analysis using univariate analysis. Results:The results showed that most of the traditional market hand washing facilities were in sufficient condition as many as 4 markets (57.1%) and were in good condition as many as 3 schools (42.9%). Conclusion: It is recommended to all market managers to continue to pay attention to the availability of components of hand washing facilities complete with clean conditions to prevent the chain of disease transmission during the COVID-19 pandemic.

Abad ke-19 dapat dikatakan sebagai era peralihan sastra klasik ke sastra modern di kawasan Nusantara. Salah satu karya yang masih disalin pada masa ini adalah naskah-naskah yang berisi cerita MahabharataNaskah-naskah tersebut disalin untuk beberapa kepentingan, di antaranya untuk tujuan pendidikan dan penyewaan. Penelitian ini menguraikan sistem penyewaan naskah Melayu yang berisi cerita Mahabharata pada masa tersebut. Selanjutnya, analisis dilakukan secara deskriptif menggunakan pendekatan sejarah sastra. Kajian dilakukan dengan menganalisis kolofon naskah yang berisi cerita Mahabharata yang ada di koleksi Perpustakaan Nasional RI. Dengan demikian, penelitian ini dapat memberikan gambaran sistem penyewaan naskah cerita Mahabharata di Melayu pada abad ke-19. Hasilnya menunjukkan bahwa sistem penyewaan naskah cerita Mahabharata di Melayu memperlihatkan fungsi nilai ekonomi sastra pada masa tersebut. Selain itu, proses penyalinannya berfungsi sebagai usaha mempopulerkan cerita Mahabharata dan pemertahanan budaya tulis Arab-Melayu.

This research seeks deeper information about religious moderation in terms of acceptance of tradition. The research was conducted using a qualitative approach, and several of these methods were intended to obtain information and a clear picture of the focus of the problem discussing religious moderation within the framework of acceptance of tradition. By conducting field observations, interviews, and inputting literacy sources that are relevant to the research theme, the researcher categorizes the data, presents the data, and concludes the data according to the focus of the problem. This study confirms that, religious moderation must be carried out by every human being, because basically in an order in society the realization of harmony is desired, especially in the realization of religious moderation through the implementation of traditions. In carrying out this tradition, the community wants to create unity, brotherhood and harmony by upholding the value of religious moderation as an effort to accept the tradition. They mingle with everyone because this is a form of love and self-awareness as creatures that are able to be tolerant of inter-religious beliefs, so as to create a balanced life in the aim of religious moderation. In establishing social relations, Christians must also not close themselves off. In line with the teachings in the Church's document, Gaudium Et Spes 24. In the perspective of harmony and spirituality of the people in Tegalsambi Village towards tradition, they are not fanatical and exaggerated in their religious practices. Habits and traditions that are still carried out today are factors that increase harmony, harmony and harmony in society. The community feels free, and is given space to channel inspiration, creation, and aspirations in social life. In Javanese terminology, it is commonly referred to as Manunggaling Kawula Gusti, which means life manifested in harmony without any tension or mental disturbance.