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Communication is the process of exchanging and sharing information that plays a role as a medium in conveying information and a tool to influence others. One type of communication that is often used is interpersonal communication, because it is done face-to-face directly and using smartphones that are considered effective for persuading others, as well as carried out by caregivers at the An-Nur Women's Charity Home. This research aims to find out how to apply the elements of interpersonal communication media used, how to achieve the goals of interpersonal communication, and the driving and inhibiting factors of interpersonal communication. Methods used in this study include qualitative research with a case study approach. Data were collected through in-depth interviews, observations, and documentation from various informants. The results of the analysis show that the interpersonal communication process provided by caregivers includes material about religion, education, guidance, reprimands, advice, questions, storytelling, motivation, and solutions. Additionally, there is a closeness in interpersonal communication between caregivers and children, formed through listening, opening up to each other, sharing stories, understanding messages, and making caregivers both friends and parents. Empathetic, consistent, and attentive communication from the caregiver significantly contributes to the formation of self-confidence, social skills, independence, and responsibility in foster children. Furthermore, a caregiver with strong interpersonal relationships creates a comfortable and supportive environment for children to develop optimally. Open and supportive interpersonal communication helps the child feel valued, heard, and cared for, which contributes to the development of foster children in line with expectations.

Indonesia is known as a country with one of the most diverse tribes, cultures, ethnicities, languages ​​and religions in the world. This diversity is a God-given destiny and should be accepted as a gift. In this context, religious moderation emerges as an approach that seems essential to preserving the gifts God has given us while promoting dialogue and cooperation between religious communities. This is the background for religious moderation seminar activities in Ladang Peris Village, Bajubang District, Batang Hari Regency. This activity was attended by 45 participants consisting of students, Village Officials, Ladang Peris Village Youth, Syara' Employees, and the General Public. The hope is to raise awareness about the importance of religious moderation and build cooperation and create a space for open and sustainable dialogue. The activity was held on Tuesday 14 January 2025 at the Ladang Peris Village Hall with the resource person, Head of Bajubang District KUA, Mr Arofah, S.H.I., M.H. The activity was carried out face to face with participants and resource persons who were in the same location, where the resource person provided material, then followed by a discussion and question and answer session. Overall, this activity provided a new and comprehensive view to all participants present at the Ladang Peris Village Hall regarding religious moderation.

Indonesia is known as a country with one of the most diverse tribes, cultures, ethnicities, languages ​​and religions in the world. This diversity is a God-given destiny and should be accepted as a gift. In this context, religious moderation emerges as an approach that seems essential to preserving the gifts God has given us while promoting dialogue and cooperation between religious communities. This is the background for religious moderation seminar activities in Ladang Peris Village, Bajubang District, Batang Hari Regency. This activity was attended by 45 participants consisting of students, Village Officials, Ladang Peris Village Youth, Syara' Employees, and the General Public. The hope is to raise awareness about the importance of religious moderation and build cooperation and create a space for open and sustainable dialogue. The activity was held on Tuesday 14 January 2025 at the Ladang Peris Village Hall with the resource person, Head of Bajubang District KUA, Mr Arofah, S.H.I., M.H. The activity was carried out face to face with participants and resource persons who were in the same location, where the resource person provided material, then followed by a discussion and question and answer session. Overall, this activity provided a new and comprehensive view to all participants present at the Ladang Peris Village Hall regarding religious moderation.

Looking at the culture that occurs in the environment where we live, most early education is handled by a mother, although there are some fathers who also pay great attention to children's education, but this is still relatively rare and most of the time it is the mother who educates them starting from being able to eat, walk, talk, bathe and etc. Due to the understanding in society that a mother only stays at home without needing to work, the job of earning a living is the father's duty, but in everyday life there are many households where the father's work cannot meet daily needs so the mother must help.In the end, many mothers have outside jobs, mothers are still required to educate their children and earn a living. For mothers, this is an obligation that they must carry out, apart from education in daily life, mothers must also think about psychological and spiritual development, Islamic religion, so that their children have a path that is blessed by Allah SWT.The method that career mothers usually use in educating their children is putting them in TPQ, Islamic boarding school, continuous habituation, parents providing examples. The results obtained from these various efforts are that children get used to praying 5 times a day from childhood, get used to reading the Al-Qur'an, are polite to their parents, behave well towards neighbors, older people or friends and so on.

This research was conducted at The Ministry of Religion of Bekasi where there is a special division to serve Hajj Program for prospective Hajj at Bekasi City. The benefits of this research is every employees who working in The Ministry of Religion of Bekasi and prospective pilgrims user can using this information system of Haji Pintar with a efficiently by the time. There is two division that get attention in this research between Hajj and Umroh Services Agency also the employees that working inside The Ministry of Religion of Bekasi. Information System of Haji Pintar will be used very useful from doing the process of sign up in online way so there is no need to visit again. Beside that make it easier for every employees to processing data entry into the haji pintar database. In the future all the things of people is already familiar with the method of hajj sign in by online with this application to make it easier for valid providing information regarding the hajj program.

During the time of Rasulullah SAW, Muslims did not need certain rules in understanding sharia law. After the spread of Futuhat Islamiyah, Arab Muslims interacted a lot with other nations who had different languages. On the other hand, the need for ijtihad is very urgent, because there are many new problems that have never occurred before and require clarity in fiqh law. So two large madrasahs emerged that reflected their ijtihad method - the Ahlir-ra'yi Madrasah used more qiyas (analogies) to generate heated debates, thus making the ulama feel the need to create written regulations that were recorded as common law in uniting these two madrasas. The hadith about being more careful in giving fatwas and qiyas gave rise to heated debate, making the ulama feel the need to make written rules which were recorded as joint laws in uniting the two madrasas. Imam Syafi'i was the first person to write a book about ushul fiqh-Imam Syafii was a great mufti of the Muslim community who was also the founder of the Syafi'i school, developing his school in Baghdad. Ushul fiqh is the postulates of fiqh which are global in nature - The object of the discussion is to study the postulates which are still of a general nature seen from their general legal provisions and the ultimate aim of studying them is to protect the Islamic religion from deviations and misuse of the postulates of the Shari'a, so that misleading carelessness does not occur.

Menopause is a natural process that occurs in all women, marked by the permanent cessation of menstruation (menstruation) and begins with irregular menstrual periods (Northrup, 2021). Often women face menopause with anxiety and fear because they are entering old age and are no longer able to give birth. Children (Sebtalesy & Irmawati Mathar, 2019). As a result of this situation, a decrease in the hormone estrogen, progesterone and sex hormones can cause physical symptoms that may be experienced when reaching menopause, namely in the form of a sudden hot feeling attacking the upper part of the body, excessive sweating at night, difficulty sleeping, irritation of the skin, symptoms in the mouth and teeth, vaginal dryness, difficulty holding urine, and weight gain (Intan, 2017; Noervadila et al., 2020). The target of this Community Service (PKM) activity are mothers who are members of the Dharma Wanita Association – DWP, Bantul Ministry of Religion. This community service activity was carried out as an effort to improve the level of public health simultaneously and synergistically in Tips for Maintaining Pre-Menopausal Mental Health and Increasing the Capacity of Members of the Dharma WanitaSatu – DWP Ministry of Religion Bantul.

The crime of molestation and sexual intercourse against children is an act that violates social norms of politeness, religion and decency. Article 28b paragraph (2) of the 1945 Constitution of the Republic of Indonesia reads: "Every child has the right to survival, growth, and development and has the right to protection from violence and discrimination" The legal issue of this normative legal research: How is the criminal act of molestation and sexual intercourse against children regulated? What is the form of legal protection for children as victims of sexual acts and sexual intercourse? The crime of molestation is regulated in Articles 289 to 295 of the Criminal Code, Law No. 35 of 2014: It is an amendment to Law No. 23 of 2002 concerning Child Protection, which affirms the prohibition of violence or threats against children (Article 76E) and establishes prison sanctions of between 5 to 15 years for perpetrators (Article 82) and Law No. 12 of 2022 concerning the Crime of Sexual Violence. The form of legal protection for children as victims of criminal acts of molestation and sexual intercourse is Physical and Psychological Protection, Victims' children have the right to physical protection to ensure safety from the threat of the perpetrator, through the arrest of the perpetrator with sufficient preliminary evidence. Psychological protection is provided with rehabilitation, counseling, and psychosocial assistance during the legal process until recovery. 2. Confidentiality of the identity of the victim; 3. Legal and Social Assistance; 4. Restitution and Restoration of Rights; 5. Strict Law Enforcement.

The church has the main mandate to carry out the Great Commission as written in Matthew 28:18-20. In the context of an increasingly complex multicultural society in the digital era and society 5.0, the church is faced with the challenge of delivering the gospel in a relevant manner without losing its theological essence. This research aims to examine the theological contribution of the church in carrying out the Great Commission in a multicultural society and formulate effective strategies in evangelism. Using a qualitative method based on literature review, this research analyses literature from various sources of theology, sociology of religion, and multiculturalism studies. The results show that the church has an important role in building social harmony through interfaith dialogue, multicultural education, and inclusive and contextual evangelism strategies. Churches that understand local cultures can bridge social and religious differences without losing Christian values. In addition, the utilisation of digital technology in church mission strategies allows for greater reach in the spread of the gospel. However, challenges remain, including theological differences, resistance to evangelism, as well as limited church resources in social ministry. Therefore, a collaborative approach with various communities becomes a strategic solution to strengthen the impact of the church's ministry. This research confirms that the church needs to continue developing mission methods that are relevant to the times, while remaining true to its theological principles. By actively engaging in social ministry and interfaith dialogue, the church can become an agent of social transformation that brings peace and prosperity to a multicultural society.

Pancasila is the state ideology that is the main foundation in the life of the nation and state in Indonesia. As the nation's ideology, Pancasila contains noble values ​​that reflect the diversity of culture, religion, and traditions of Indonesian society. This study aims to analyze the role of Pancasila as the basis of the Unitary State of the Republic of Indonesia (NKRI) in maintaining unity, justice, and diversity amidst the challenges of globalization and socio-political dynamics. The method used is a literature review with a descriptive-analytical approach to explore the relevance of Pancasila in the current context. The results of the study show that Pancasila remains a solid guideline in facing various challenges, such as disintegration, radicalism, and identity crisis. Therefore, strengthening the understanding and implementation of Pancasila values ​​in everyday life is an urgency that must continue to be improved in order to maintain the integrity of the NKRI. This study recommends more intensive education and socialization efforts of Pancasila values ​​for the younger generation as the nation's successors.  

The Unitary State of the Republic of Indonesia lives with a pluralistic society. The existence of this pluralistic society indicates that Indonesia is filled with diversity. Starting from ethnic diversity, customs, culture, religion, and many more Again. This diversity shows that Indonesia needs a system democratic government, where every government process requires the people's contribution so that the people continue to live side by side even though they are filled with the essence A democratic country is a government of the people, by the people, and for the people. This means that the government exercises its power on behalf of the people. Therefore, Indonesia implementing an election system in determining leaders in Indonesia. However, in this election process there are ties of primordialism that influence how people determine their choices according to certain beliefs trusted. This research explores the existence of primordialism in elections in Indonesia, especially in West Tanjungpinang District, Tanjungpinang City. Researcher explore the primordial factors, such as customs, ethnicity, culture, religion and social groups that influence the dynamics of elections. Researchers found that Primordialism often influences voting behavior. This research too aims to find out how primordialism influences voting behavior in West Tanjungpinang District

Dhikr, as a spiritual practice inherent in Islamic tradition, comes in various forms and manifestations in the archipelago. One tradition that attracts attention is Dzikir Fida', a rite that is deeply rooted in the local wisdom of the people of Jetis Hamlet, Menggoro Village, Temanggung. This study examines in depth the existence of Dzikir Fida' as a manifestation of communal spirituality that lives and develops in the hamlet.Dzikir Fida', which consists of two main variants-Sughra and Kubra-is a collective practice that aims to ask for forgiveness and penance for the deceased. This tradition not only serves as an expression of condolences, but also as a means of strengthening social cohesion and reinforcing communal identity. Through the approach of religious phenomenology and symbolic anthropology, this study examines the meaning and significance of Dzikir Fida' in the socio-cultural context of the people of Jetis Hamlet.The results showed that Dzikir Fida' is not just a formal rite, but a living tradition that is lived and practiced collectively. The people of Jetis Hamlet believe that through Dzikir Fida', they not only give spiritual gifts to the deceased, but also instill noble values such as solidarity, mutual cooperation, and spirituality. This tradition becomes a medium for passing on religious values and cultural traditions from generation to generation.This research contributes to the study of the religious practices of Indonesian society, especially in the context of tradition and local wisdom. It is hoped that the results of this research can enrich the repertoire of knowledge about the phenomenology of religion and symbolic anthropology, and become a reference for the development of more in-depth studies on Dzikir Fida' and similar traditions in other regions.

Misunderstanding of religion will have an impact on the practice and acts of violence in the name of religion, such as intolerant, radical and even terrorist acts. These actions are often used as a shield for orders and in the name of religion, as if religion legitimizes violence and hostility. In truth, religion brings a message of peace, tolerance and mutual respect for differences. This study aims to provide a contribution, that every religion teaches to socialize and live peacefully and harmoniously, even though living in the midst of a society with different beliefs. In fact, religious adherents are able to create peace and avoid conflict, because the core teachings of every religion are to build harmony between humans even though they have different beliefs. Religious moderation is one of the major efforts to re-actualize religious adherents that conflict between fellow human beings is prohibited by religion.

Corruption is one of the biggest problems facing Indonesia. Education plays an important role in building the character of the younger generation with integrity and anti-corruption. This research aims to identify the effectiveness of anti-corruption literacy in forming a corruption-free character of the younger generation at the Darel Hikmah Islamic Boarding School, which is one way to instill anti-corruption values ​​from an early age among students. Apart from that, this research also evaluates the application of a religion-based approach in tackling corrupt behavior and provides recommendations for developing similar programs in other Islamic boarding schools. The method used in this research is literature study, which involves a series of library data collection activities, reading, taking notes, and managing data objectively, systematically, analytically, and critically. The focus of this research is on The Power of Two learning model which aims to improve students' critical thinking skills at the Darel Hikmah Islamic Boarding School. The results of the research show that the anti-corruption literacy program implemented at the Darel Hikmah Pekanbaru Islamic Boarding School has proven to be quite effective in instilling the values ​​of integrity and honesty in its students. However, this research also identified challenges in implementing the program that require further attention. This shows the importance of continuous evaluation and development to ensure the success of the program in achieving the expected educational goals.

Marriage certainly has legal consequences, and if the religion is different, various problems will certainly arise. These problems affect the relationship between husband and wife and their children if they have children. In terms of juridical legal regulations regarding interfaith marriages, formally and legally, have not been clearly and firmly regulated in Law No. 1 of 1974 concerning Marriage, Article 2 paragraph 1 of the Marriage Law only states that the validity of a marriage must be carried out according to the laws of each religion and its beliefs. Legal certainty in regulating interfaith marriages in Indonesia still does not have normative legal certainty in legal texts related to marriage. This has clearly given rise to multiple interpretations of the law on interfaith marriages, whereas the unity of meaning in the legal text in a Law is absolute, there should be no double meaning in the legal text or Law, because legal certainty refers to the implementation of clear, permanent, consistent and consequential laws whose implementation cannot be influenced by subjective circumstances.

Marriage is a physical and spiritual bond between a man and a woman as husband and wife whose aim is to form a happy and eternal family (household) based on the belief in the Almighty God. Law 1/1974 refers to the validity of a marriage held by Indonesian citizens based on the laws of their respective religions and beliefs. The aim of this thesis is to analyze the Towani Tolotang Traditional Marriage process in relation to Hindu Religious Marriages and analyze the validity of Towani Tolotang Traditional Marriages Based on Marriage Law in Indonesia. It becomes a problem when a community of Towani Tolotang believers are "forced" to choose Hinduism among the religions recognized by the government, which then relegates their belief to just a custom. The next big question about how the Towani Tolotang Traditional Marriage process relates to Hindu Religious Marriages is how is the validity of the Towani Tolotang Traditional Marriage based on Marriage Law in Indonesia. The research was carried out in Sidrap Regency, Panrenge Telelimpoe Village, Province. South Sulawesi, data collection was obtained using interviews and analyzing data from literature references, either from books or from journals via the internet. After the data obtained has been collected, it will then be discussed and explained in accordance with applicable regulations and the final results will be concluded. The results of the conclusions must be in accordance with the research results from the title "The Validity of Marriage in the Towani Tolotang Traditional Perspective (Study in Sidrap Regency, South Sulawesi Province)", Based on the results of the analysis and interviews regarding Towani Tolotang Traditional Marriage and Hinduism, namely that the procedure or process of marriage what is carried out by the Towani Tolotang Custom is not the same as the provisions of the marriage procedures in Hinduism, furthermore the Towani Tolotang Customary Marriage is declared valid according to the provisions of the Law. Marriage in Indonesia is because the marriage is carried out in accordance with the principles or principles and values ​​contained in Law 1/1974.

This article aims to explain how the presence of Islamic houses of worship called mosques in Indonesia in the context of Indonesia's diverse religious landscape. It highlights the role of mosques not only as centers of religious practice but also as vital community centers that foster social cohesion and spiritual development. This study emphasizes the importance of complying with government regulations regarding the establishment of religious buildings, as outlined in the Joint Ministerial Regulation (PMB) No. 9 and 8 of 2006, which aims to maintain public order in a pluralistic society. Through qualitative-descriptive methods, this study analyzes various sources to provide a comprehensive understanding of the dynamics surrounding religious practices and the legal framework that governs them in Indonesia. Ultimately, this study underlines the need for tolerance and mutual respect among different religions to promote harmony in a multicultural country.

This research examines the role of Wahdatul Ulum in promoting healthy lifestyles in the Muslim community, with a case study in Tuntungan II Village, Pancur Batu District, Deli Serdang Regency. Wahdatul Ulum, the concept of integrating religion and science, provides a holistic approach that connects physical, mental and spiritual health. Qualitative research methods were used with in-depth interviews with 15 village residents. The results show that religious teachings have a significant role in shaping healthy living behavior through diet, cleanliness and self-control. Religious traditions, such as fasting and religious lectures, are effective in increasing public health awareness. Religious leaders and faith-based communities play an important role in supporting health programs, while religious education among youth increases understanding and implementation of healthy lifestyles. The conclusion emphasizes that Wahdatul Ulum's approach not only strengthens faith, but also supports the physical and mental well-being of the Muslim community.    

This article aims to explain the concept of modern Islamic education according to Kyai Haji Abdul Wahid Hasyim who is known as a pesantren reformer. This study uses library research methods. The results to be obtained in this study are the importance of Wahid Hasyim's ideas and thoughts in the world of Islamic boarding schools. He is the one who brings renewal in the pesantren. His goal is to make the students have prowess in the fields of religion, academics and skills. Islamic boarding schools are educational institutions capable of providing comprehensive knowledge. Religious knowledge, general knowledge of language and skills in all fields.

Religious moderation in Indonesia, especially in a pluralistic society, has diversity, ethnicity, race and culture. Thus, conflicts often occur in these differences, resulting in differences of opinion and not being able to accept opinions between religions, in the end there was the burning of houses of worship and such debates. With the context of religious moderation as Christians, it teaches about loving fellow human beings even though they have different beliefs. Therefore, researchers provide an overview and support for maintaining each other's good name, harmony and tolerance between religions in Indonesia. The method used is a qualitative and descriptive method with a library approach and collecting data regarding religious moderation, then analyzing and emphasizing arguments and then drawing conclusions as a result of the study conducted. The results of the discussion are where religious people must be humble, love each other even though they have different religions.