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The purpose of this research is to find out the values contained in the gayo community's berguru event and the content of the da'wah to be conveyed in the berguru event in customary law for the gayo community. The research method used is descriptive research with a leatherative approach. The values contained in the gayo community's berguru event are the value of aqidah education, meaning that in the berguru event, the bride and groom are taught that aqidah in the household is very important, so that the purpose of husband and wife in marriage can be achieved to get benefits and perfectly become an ideal family from the marriage. The value of worship education means that in the berguru event, the bride and groom are taught that Islam prescribes marriage to form a family as a means to achieve happiness in life. The value of moral education is that gayo customs attach great importance to good morals (noble morals). The content of da'wah in berguru is to give advice and remind the values and principles of Islamic teachings to the prospective bride and groom by the imam of each village. The most important da'wah content is to provide lessons on creed, worship and shari'ah as well as physical and spiritual needs.

Stunting is a growth disorder due to malnutrition that occurs in children under five years old. Stunting in children under five is a consequence of several factors that are often associated with poverty, including nutrition, health, knowledge and social and cultural factors. The aim of this research is to look at the factors that cause stunting in toddlers. The research method uses Scoping Review to map literature and identify problems or shadows in the research area to be studied. The results of the research show that data obtained that the number of stunting cases in Jorong Lubuk Sao can be worrying, the results of the data show that there is an average for each stunting indicator (TB, BB, LK) which indicates stunting. The intervention that has been carried out from the data above is by providing outreach and counseling regarding healthy food as well as introducing the electronic application ready for marriage and pregnancy (elsimil) to the local community, this is an accompanying screening application for prospective brides (catin), prospective couples of childbearing age (CaPUS) , pregnant women, postpartum mothers, and families with babies aged 0-59 months. The conclusion of this research is that the stunting prevalence rate in Indonesia is still above 20%, meaning it has not reached the WHO target. Influencing factors are low levels of exclusive breastfeeding, low protein energy intake, poor provision of MP-ASI, low family income, completeness of immunizations.

Marriage is a sacred contract between a man and a woman as husband and wife, which aims to build a Sakina family. Marrying into a Sakina family requires not only physical and psychological preparation, but also social, financial, emotional and responsible preparation. Therefore, limiting the age of marriage is an important principle. This is because the Marriage Law and Civil Code clearly regulate and define the age limit for marriage in such a way that all prospective husband and wife must be truly mature physically and mentally. However, underage marriage still occurs in Bantul Village, which has an impact on family welfare. Based on the explanation above, the author formulates the problem as follows: (1) What are the factors causing underage marriage in Bantul, Malang Regency?; (2) What is the impact of underage marriage on household welfare? By using a qualitative descriptive approach to describe some of the data obtained from the field through interviews, observation, or documentation as data collection methods. Furthermore, it proceeds to the process of data reduction, data presentation, and conclusion drawing by using data analysis techniques. In addition, the analysis process is also supported by literature review as a reference to refine the data obtained from practice. Such a process allows us to draw conclusions as answers to the two questions above. From the research findings, it can be concluded that the factors causing underage marriage in Bantul village are economic factors, education, parents, customs, and pregnancy outside marriage.

This research aims to analyze the form of protection for joint assets and the rights of each party in the marriage agreement as well as the implications of the marriage agreement for husband and wife in limited partnership (CV) businesses. The research method used by the researcher is normative research with prescriptive research characteristics whose research approach is a statutory approach and a case approach. The data collection technique used is literature study, with the syllogism method and deductive thinking as an analysis technique. The results of the research highlight the role of marriage agreements as a form of protection not only for joint assets but also the rights of husband and wife business actors, especially CVs. Apart from that, it was also found that the marriage agreement was a form of protection from the risks associated with the CV business.    

Interfaith marriage is a complex and sensitive issue in Indonesia, presenting a conflict between positive law and religious values. Article 28 B of the 1945 Constitution guarantees freedom of religion, but its implementation is constrained by unclear regulations and different interpretations. Islamic law, as a source of law, provides a unique view on interfaith marriage, emphasizing individual rights and the principle of justice. To resolve this conflict, a holistic approach that integrates positive law and Islamic law is needed, as well as concrete steps such as the establishment of clear regulations, improvement of public understanding, capacity of legal officials, individual protection systems, interfaith dialogue, interfaith cooperation, and active community participation. Thus, it is expected to create a harmonious, inclusive and equitable marriage environment.

The marriage of women who are pregnant out of wedlock or due to adultery is a complex issue within the context of Islamic law itself. Article 53, in the view of Islamic law regarding such marriages, becomes a significant subject of debate in contemporary Islamic legal discussions. This article will present the perspective of Islamic law on the marriage of pregnant women out of wedlock, with an emphasis on Article 53 and its correlation with the Hadith narrated by Muslim. Marriage in Islam is governed by certain principles that emphasize the importance of justice, honor, and responsibility. Marriage is a legal bond between two individuals who mutually agree and commit to each other. However, pregnancy out of wedlock introduces its own complexities within the context of Islamic law. Article 53, in some interpretations, reflects views on how Islamic law treats such marriages. The correlation between Article 53 and the Hadith narrated by Muslim adds to the complexity of understanding Islamic law related to the marriage of pregnant women out of wedlock. The Hadith narrated by Muslim is one of the primary sources in Hadith literature that is often cited to show the views of Prophet Muhammad (PBUH) on various aspects of life, including marriage and family. An analysis of this Hadith helps interpret the Islamic view on marriage out of wedlock. This article aims to comprehensively analyze these two perspectives. The correlation between Article 53 and the Hadith narrated by Muslim will be explored to understand a comprehensive Islamic legal perspective on the marriage of pregnant women out of wedlock. The legal and moral implications of this perspective will be discussed, considering various interpretations and social contexts. A better understanding of Islamic law related to such marriages is essential for addressing contemporary issues related to morality, justice, and responsibility in Muslim societies.

Early marriage remains a significant social issue in Indonesia, particularly among vulnerable adolescents who are at risk of engaging in dating and premarital sexual behaviors. This study aimed to examine the effect of peer education on community empowerment in preventing early marriage among vulnerable adolescents in Bandung Regency. A quasi-experimental design with a pretest-posttest approach was employed, involving 82 adolescents divided equally into intervention (peer education) and control (lecture) groups. Data were collected using validated questionnaires measuring knowledge of early marriage and analyzed using paired t-tests. The findings showed a significant increase in knowledge scores in the intervention group from 58.2 ± 10.5 to 78.6 ± 9.3 (p < 0.001), while the control group showed a smaller increase from 57.9 ± 11.2 to 63.4 ± 10.1 (p = 0.032). These results indicate that peer education effectively enhances adolescents’ knowledge and empowerment, facilitating behavioral changes that contribute to the prevention of early marriage. The study highlights the importance of adolescent-centered interventions and peer-led programs in promoting reproductive health awareness and delaying marriage among at-risk youth. Implementing peer education as part of community-based programs can strengthen adolescent empowerment and reduce the prevalence of early marriage in the region.

The Childfree phenomenon is increasingly becoming a trend in modern society in the 21st century. Childfree is a term used to refer to couples who do not want to have children during their marriage. There are different opinions and views regarding the presence of children in marriage, so that the phenomenon of not having children in society still has advantages and disadvantages. Children are believed to be God's gift and bring harmony to the family. Apart from that, religion also recommends having children. Because it brings great rewards. Therefore, children's freedom is still considered a bad thing. Views from several perspectives also think that not having children will allow a woman to maintain her beauty without having to experience aging, sagging skin or even wrinkles. This research was conducted to discuss the childfree phenomenon from the perspective of the subordinate Gita Savitri and the reasons why her husband did not fight back. This research uses a qualitative approach with data collection methods in the form of video analysis. This study shows not only men's powerlessness in running the family, but also the ability of women who have determination and strength to exercise control in the household.

Siri marriage is still a social phenomenon, which is quite widespread and has become an area of ​​debate in society. The practice of unregistered marriages is carried out by people who do not understand the law, although it does not rule out the possibility that unregistered marriages are carried out by people who understand the law. For some people who still think that unregistered marriage is the best way out and there is no element of sin in it because it has been done, according to religion, it's just not registered through a marriage registrar by the religious affairs office so it doesn't have clear evidence. Even if it is understood in terms of consequences law, then unregistered marriages have an impact on problems that will occur not only for the wife but also for the status of the children. Even though a siri marriage is a marriage that meets the requirements for harmony of marriage, for certain reasons, it is not registered at the religious affairs office. The basic things felt by women carrying out betel marriages include; psychological problems and mental stress as a result of legal uncertainty regarding his marital status. This psychological burden also occurs because of society's stereotypes of women in unregistered marriages who are considered mistresses, pregnant out of wedlock, cheaters and so on, and will affect their education and the most important thing is their religious education. This research uses library research. The method used in this research is a normative juridical research method. Normative juridical research is legal research carried out by examining library or secondary materials. In the library research method, the author uses secondary data, namely data obtained from library materials, such as; books, journals, and more.

This research explains the practice of fasting in the context of Islamic law, identifying the views of Islamic scholars and literature regarding fasting. The aim of this research is to provide comprehensive insight into the practice of fasting and its relevance in Islamic teachings. The research method used is a qualitative approach by analyzing related texts and literature, such as the Al-Qur'an, Hadith, views of ulama, and previous research. The research results show that mutih fasting is a tradition that is still maintained by some Javanese people, especially before weddings. Even though it has no direct basis in Islamic law, mutih fasting is carried out with the aim of gaining inner peace and physical and spiritual readiness before marriage. The procedure for white fasting involves consuming only white foods and drinks, such as white rice and water, as well as increasing worship such as prayer, dhikr and supplication. However, the analytical views of Islamic scholars and law show that fasting is not recommended in Islamic teachings and is not included in the worship exemplified by the Prophet Muhammad SAW. Although it is permissible if the intention is solely for Allah SWT, mutih fasting is more cultural than religious. The recommendation for Muslims is to carry out this tradition carefully and ensure that their intentions are truly for Allah SWT. In conclusion, fasting mutih before a wedding is a tradition that is more embedded in Javanese culture than Islamic religion. Although it is not prohibited, this practice should be carried out with clear intentions and does not conflict with Islamic teachings. Further research is needed to bring closer understanding between local culture and pure Islamic teachings.

This research aims to determine the position of copyright as joint property in marriage and to find out whether copyright can be used as an object of joint property dispute in divorce. The method used in this research is doctrinal legal research in the form of prescriptive legal research. The approaches used are a conceptual approach, a case approach and a statutory approach. The data collection technique used is in the form of library research. The results of this research show that basically copyright can be classified as immovable property based on the provisions of Article 499 of the Civil Code and Article 506 of the Civil Code. The status of copyright as property can give copyright the status of joint property if the copyright is registered during marriage. Copyright can become joint property in marriage because Article 199 of the Civil Code stipulates that all assets acquired during marriage will automatically become joint property. The use of economic rights in the form of copyright royalties must be used for mutual benefit as long as the husband and wife are still married. Copyright can also be used as an object of joint property dispute in a divorce if a husband and wife decide to divorce because joint property must be divided fairly if a divorce occurs as regulated in Article 37 of the Marriage Law. So that the position of copyright as an object of joint property in a divorce can be justified and considered valid because it has been regulated in law.

Women suffer injustice not only through discrimination in the public world, but also through the way work is organized and income distribution within the family itself. The cruelest discrimination against women occurs when they have a family. Qualitative research method with a natural paradigm that relies on phenomenology. The approaches used are gender, intrinsic and anthropological approaches. The results show that family life patterns limit women's opportunities in many ways, by assigning them to unpaid work with low prestige; by not giving them equal opportunities for outside employment and education; by being forced to do most or all of the housework and childcare even though they also get paid. What is most disturbing is the suffering of women due to the altruism of marriage itself.

This study aims to determine the nusyuz behavior of husbands to wives in the dynamics of contemporary community marriage. By using literature research and descriptive qualitative methods, the researcher seeks to understand the various aspects that contribute to the emergence of nusyuz behavior. Based on the results of the study, the researcher found several factors at play, including economic problems that burden the family, differences in socio-cultural values that may not be aligned, psychological issues that affect relationship dynamics, lack of deep religious understanding, and the influence of a less supportive family and social environment. Overcoming this problem requires strategic and collaborative measures involving various parties. The government and related institutions must take the initiative to create programs that educate the public about the importance of understanding and practicing Islamic teachings in accordance with the current context. Educational and religious institutions must be active in spreading the values of love, compassion and harmony taught by Islam. In addition, increasing public awareness about rights in marriage and the importance of gender equality is also key to preventing nusyuz.

This article aims to explain in more depth that early marriage is taking away the nation's future. Early marriage in Indonesia is an increasing trend. This is demonstrated by data revealing high numbers of requests for marriage dispensation in the Religious Courts in a number of regions. In fact, sadly, the high number of requests for marriage dispensation, according to data from the National Population and Family Planning Agency (BKKBN), 80% of them are due to pregnancy out of wedlock. Marriage is an important thing in the human life cycle. One of the reasons for marrying young is to avoid promiscuity that violates religious and social norms, as well as reducing the burden on parents. Early marriage is a phenomenon that robs the nation of its future. This article discusses the negative impact of early marriage on children's growth, society, education and public health. By analyzing the factors that influence the continuation of early marriage, it is hoped that effective preventive steps can be taken to protect the future of future generations.

This education on preventing early marriage is part of the implementation of the 2023 BKKBN Thematic KKN program which aims to create a community movement aware of stunting and to increase teenagers' knowledge about the factors and risks and increase knowledge about early marriage.  The method for implementing this activity uses a face-to-face seminar method, followed by a discussion and question and answer session.  There were 50 participants in this activity, consisting of 27 male students and 23 female students from class IX MTs Fatahillah.  The results of this activity showed that based on the results of the pretest and pos test scoring, there was an increase in the average score, and based on interviews and observations, all participants were very enthusiastic and expressed that this educational activity really added new knowledge to them.

This education on preventing early marriage is part of the implementation of the 2023 BKKBN Thematic KKN program which aims to create a community movement aware of stunting and to increase teenagers' knowledge about the factors and risks and increase knowledge about early marriage.  The method for implementing this activity uses a face-to-face seminar method, followed by a discussion and question and answer session.  There were 50 participants in this activity, consisting of 27 male students and 23 female students from class IX MTs Fatahillah.  The results of this activity showed that based on the results of the pretest and pos test scoring, there was an increase in the average score, and based on interviews and observations, all participants were very enthusiastic and expressed that this educational activity really added new knowledge to them.

This research aims to examine the transformation of traditional expressions in the Makassar traditional wedding procession in the modern era. The main focus of the research is to understand how these expressions adapt to social change, technology and modern values, as well as their impact on preserving the culture and identity of the Makassar community. The method used in this research is a qualitative approach with in-depth interview techniques and participant observation. The research results show that although some traditional expressions have undergone modifications to adapt to the modern context, the core of the cultural values ​​contained are still maintained. This transformation reflects adaptive cultural dynamics and shows that modernization does not always threaten tradition, but can serve as a means of strengthening and enriching cultural heritage. This research emphasizes the importance of striking a balance between preserving traditions and innovating so that these traditions remain relevant amidst changing times.

The increasing age of marriage (PUP) is an action taken by the government to increase the age of first marriage, so as to achieve a healthy reproductive age for women of 2o years and for men of 25 years. With a total of 25.53 million incidents of child marriage throughout the world, Indonesia ranks fourth in child marriage statistics (UNICEF, 2023). One of the big problems related to violations of children's rights is child marriage. Based on data, almost 1 in 9 women get married and have children before the age of 18. Therefore, initiatives to stop child marriage are very important. According to data from the Central Statistics Agency (BPS), in 2022, 33.76% of Indonesian teenagers will marry for the first time at the age of 19 to 21 years. The implementation of the service was carried out using Booklet  media containing about maturing the age of marriage and the impact of early marriage which was carried out pre and post to determine teenagers' knowledge about PUP. The number of service targets is 60 people. Place of implementation at GBKP Church Km 8 Medan. The results obtained before being given the Booklet , the majority of teenagers had poor knowledge about PUP, 47 people (78.3%) and after being given the Booklet , the majority of teenagers had good knowledge, 57 teenagers (95.0%). During the implementation of the service, teenagers were very enthusiastic about participating and almost all teenagers understood about PUP.

Apart from being regulated by Islamic law, in Indonesia marriage is also regulated by the state, as is the registration of marriages which is regulated by article 2 of Law No. 1 of 1974 concerning marriage. These regulations were not made without reason, but these regulations were made to ensure orderly marriages for the Islamic community in Indonesia. The practice of unregistered marriages is based on different reasons, whether due to economic factors, not wanting to have difficulties with marriage administration, and so on. The research method used in this work is normative legal research or what can also be called literature study with various data sources which are then analyzed in depth and presented descriptively. Until we reach a simple conclusion that according to positive state law, a wife is not considered a legal wife, because there is no authentic evidence, because in the Compilation of Islamic Law the truth about the existence of a marriage can only be proven by the existence of a "marriage certificate" made by a Marriage Registrar.

In a marriage, the aim is to create a happy household, a family filled with peace, love and affection. Marriage causes the mixing of husband and wife's assets or joint assets, unless they make a Marriage Agreement which regulates the separation of assets. A marriage agreement does not only discuss matters of property but also all matters related to the obligations of husband and wife. Prior to the Constitutional Court Decision No. 69/PUU-XIII/2015, marriage agreements could only be made before the marriage occurred. And after the issuance of Constitutional Court Decision No. 69/PUU-XIII/2015, agreements can be made after marriage. The purpose of the marriage agreement is to provide preventive and repressive legal protection, in addition to preventing problems arising in the household such as fighting over property, domestic violence, negligence of rights and obligations between husband and wife. This is a form of protecting women's rights in marriage.